Its coasts were now very extensive and clearly defined and its shape reminded one of a mulberry leaf. It was suddenly covered with coarse grass, pleasing to the flocks, and with willows5, ancient fig-trees, and mighty6 oaks. This fact is attested8 by the Venerable Bede and several other authors worthy9 of credence10.
To the north the shore formed a deep bay that in after years became one of the most famous ports in the universe. To the east, along a rocky coast beaten by a foaming11 sea, there stretched a deserted12 and fragrant13 heath. It was the Beach of Shadows, and the inhabitants of the island never ventured on it for fear of the serpents that lodged14 in the hollows of the rocks and lest they might encounter the souls of the dead who resembled livid flames. To the south, orchards15 and woods bounded the languid Bay so of Divers16. On this fortunate shore old Mael built a wooden church and a monastery17. To the west, two streams, the Clange and the Surelle, watered the fertile valleys of Dalles and Dombes.
Now one autumn morning, as the blessed Mael was walking in the valley of Clange in company with a monk18 of Yvern called Bulloch, he saw bands of fierce-looking men loaded with stones passing along the roads. At the same time he heard in all directions cries and complaints mounting up from the valley towards the tranquil19 sky.
And he said to Bulloch:
“I notice with sadness, my son, that since they became men the inhabitants of this island act with less wisdom than formerly. When they were birds they only quarrelled during the season of their love affairs. But now they dispute all the time; they pick quarrels with each other in summer as well as in winter. How greatly have they fallen from that peaceful majesty20 which made the assembly of the penguins22 look like the Senate of a wise republic!
“Look towards Surelle, Bulloch, my son. In yonder pleasant valley a dozen men penguins are busy knocking each other down with the spades and picks that they might employ better in tilling the ground. The women, still more cruel than the men, are tearing their opponents’ faces with their nails. Alas23! Bulloch, my son, why are they murdering each other in this way?”
“From a spirit of fellowship, father, and through forethought for the future,” answered Bulloch. “For man is essentially24 provident25 and sociable26. Such is his character and it is impossible to imagine it apart from a certain appropriation27 of things. Those penguins whom you see are dividing the ground among themselves.”
“Could they not divide it with less violence?” asked the aged28 man. “As they fight they exchange invectives and threats. I do not distinguish their words, but they are angry ones, judging from the tone.”
“They are accusing one another of theft and encroachment,” answered Bulloch. “That is the general sense of their speech.”
At that moment the holy Mael clasped his hands and sighed deeply.
“Do you see, my son,” he exclaimed, “that madman who with his teeth is biting the nose of the adversary29 he has overthrown30 and that other one who is pounding a woman’s head with a huge stone?”
“I see them,” said Bulloch. “They are creating law; they are founding property; they are establishing the principles of civilization, the basis of society, and the foundations of the State.”
“How is that?” asked old Mael.
“By setting bounds to their fields. That is the origin of all government. Your penguins, O Master, are performing the most august of functions. Throughout the ages their work will be consecrated31 by lawyers, and magistrates32 will confirm it.”
Whilst the monk, Bulloch, was pronouncing these words a big penguin21 with a fair skin and red hair went down into the valley carrying a trunk of a tree upon his shoulder. He went up to a little penguin who was watering his vegetables in the heat of the sun, and shouted to him:
“Your field is mine!”
And having delivered himself of this stout33 utterance34 he brought down his club on the head of the little penguin, who fell dead upon the field that his own hands had tilled.
At this sight the holy Mael shuddered35 through his whole body and poured forth36 a flood of tears.
And in a voice stifled37 by horror and fear he addressed this prayer to heaven:
“O Lord, my God, O thou who didst receive young Abel’s sacrifices, thou who didst curse Cain, avenge38, O Lord, this innocent penguin sacrificed upon his own field and make the murderer feel the weight of thy arm. Is there a more odious39 crime, is there a graver offence against thy justice, O Lord, than this murder and this robbery?”
“Take care, father,” said Bulloch gently, “that what you call murder and robbery may not really be war and conquest, those sacred foundations of empires, those sources of all human virtues40 and all human greatness. Reflect, above all, that in blaming the big penguin you are attacking property in its origin and in its source. I shall have no trouble in showing you how. To till the land is one thing, to possess it is another, and these two things must not be confused; as regards ownership the right of the first occupier is uncertain and badly founded. The right of conquest, on the other hand, rests on more solid foundations. It is the only right that receives respect since it is the only one that makes itself respected. The sole and proud origin of property is force. It is born and preserved by force. In that it is august and yields only to a greater force. This is why it is correct to say that he who possesses is noble. And that big red man, when he knocked down a labourer to get possession of his field, founded at that moment a very noble house upon this earth. I congratulate him upon it.”
Having thus spoken, Bulloch approached the big penguin, who was leaning upon his club as he stood in the blood-stained furrow41:
“Lord Greatauk, dreaded42 Prince,” said he, bowing to the ground, “I come to pay you the homage43 due to the founder44 of legitimate45 power and hereditary46 wealth. The skull47 of the vile48 Penguin you have overthrown will, buried in your field, attest7 for ever the sacred rights of your posterity49 over this soil that you have ennobled. Blessed be your sons and your sons’ sons! They shall be Greatauks, Dukes of Skull, and they shall rule over this island of Alca.”
Then raising his voice and turning towards the holy Mael:
“Bless Greatauk, father, for all power comes from God.”
Mael remained silent and motionless, with his eyes raised towards heaven; he felt a painful uncertainty50 in judging the monk Bulloch’s doctrine51. It was, however, the doctrine destined52 to prevail in epochs of advanced civilization. Bulloch can be considered as the creator of civil law in Penguinia.
点击收听单词发音
1 rugged | |
adj.高低不平的,粗糙的,粗壮的,强健的 | |
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2 formerly | |
adv.从前,以前 | |
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3 icebergs | |
n.冰山,流冰( iceberg的名词复数 ) | |
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4 sullen | |
adj.愠怒的,闷闷不乐的,(天气等)阴沉的 | |
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5 willows | |
n.柳树( willow的名词复数 );柳木 | |
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6 mighty | |
adj.强有力的;巨大的 | |
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7 attest | |
vt.证明,证实;表明 | |
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8 attested | |
adj.经检验证明无病的,经检验证明无菌的v.证明( attest的过去式和过去分词 );证实;声称…属实;使宣誓 | |
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9 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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10 credence | |
n.信用,祭器台,供桌,凭证 | |
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11 foaming | |
adj.布满泡沫的;发泡 | |
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12 deserted | |
adj.荒芜的,荒废的,无人的,被遗弃的 | |
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13 fragrant | |
adj.芬香的,馥郁的,愉快的 | |
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14 lodged | |
v.存放( lodge的过去式和过去分词 );暂住;埋入;(权利、权威等)归属 | |
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15 orchards | |
(通常指围起来的)果园( orchard的名词复数 ) | |
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16 divers | |
adj.不同的;种种的 | |
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17 monastery | |
n.修道院,僧院,寺院 | |
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18 monk | |
n.和尚,僧侣,修道士 | |
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19 tranquil | |
adj. 安静的, 宁静的, 稳定的, 不变的 | |
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20 majesty | |
n.雄伟,壮丽,庄严,威严;最高权威,王权 | |
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21 penguin | |
n.企鹅 | |
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22 penguins | |
n.企鹅( penguin的名词复数 ) | |
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23 alas | |
int.唉(表示悲伤、忧愁、恐惧等) | |
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24 essentially | |
adv.本质上,实质上,基本上 | |
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25 provident | |
adj.为将来做准备的,有先见之明的 | |
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26 sociable | |
adj.好交际的,友好的,合群的 | |
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27 appropriation | |
n.拨款,批准支出 | |
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28 aged | |
adj.年老的,陈年的 | |
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29 adversary | |
adj.敌手,对手 | |
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30 overthrown | |
adj. 打翻的,推倒的,倾覆的 动词overthrow的过去分词 | |
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31 consecrated | |
adj.神圣的,被视为神圣的v.把…奉为神圣,给…祝圣( consecrate的过去式和过去分词 );奉献 | |
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32 magistrates | |
地方法官,治安官( magistrate的名词复数 ) | |
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34 utterance | |
n.用言语表达,话语,言语 | |
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35 shuddered | |
v.战栗( shudder的过去式和过去分词 );发抖;(机器、车辆等)突然震动;颤动 | |
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36 forth | |
adv.向前;向外,往外 | |
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37 stifled | |
(使)窒息, (使)窒闷( stifle的过去式和过去分词 ); 镇压,遏制; 堵 | |
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38 avenge | |
v.为...复仇,为...报仇 | |
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39 odious | |
adj.可憎的,讨厌的 | |
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40 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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41 furrow | |
n.沟;垄沟;轨迹;车辙;皱纹 | |
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42 dreaded | |
adj.令人畏惧的;害怕的v.害怕,恐惧,担心( dread的过去式和过去分词) | |
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43 homage | |
n.尊敬,敬意,崇敬 | |
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44 Founder | |
n.创始者,缔造者 | |
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45 legitimate | |
adj.合法的,合理的,合乎逻辑的;v.使合法 | |
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46 hereditary | |
adj.遗传的,遗传性的,可继承的,世袭的 | |
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47 skull | |
n.头骨;颅骨 | |
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48 vile | |
adj.卑鄙的,可耻的,邪恶的;坏透的 | |
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49 posterity | |
n.后裔,子孙,后代 | |
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50 uncertainty | |
n.易变,靠不住,不确知,不确定的事物 | |
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51 doctrine | |
n.教义;主义;学说 | |
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52 destined | |
adj.命中注定的;(for)以…为目的地的 | |
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