He sighed and brother Regimental sighed too. At that moment old Mael called young Samuel, who happened to pass through the garden, and said to him:
“I have meditated7 anew, my son, on the means of destroying the dragon who devours9 the flower of our youth, our flocks, and our harvests. In this respect the story of the dragons of St. Riok and of St. Pol de Leon seems to me particularly instructive. The dragon of St. Riok was six fathoms10 long; his head was derived11 from the cock and the basilisk, his body from the ox and the serpent; he ravaged12 the banks of the Elorn in the time of King Bristocus. St. Riok, then aged13 two years, led him by a leash14 to the sea, in which the monster drowned himself of his own accord. St. Pol’s dragon was sixty feet long and not less terrible. The blessed apostle of Leon bound him with his stole and allowed a young noble of great purity of life to lead him. These examples prove that in the eyes of God a chaste15 young man is as agreeable as a chaste girl. Heaven makes no distinction between them. For this reason, my son, if you believe what I say, we will both go to the Coast of Shadows; when we reach the dragon’s cavern16 we will call the monster in a loud voice, and when he comes forth17 I will tie my stole round his neck and you will lead him to the sea, where he will not fail to drown himself.”
At the old man’s words Samuel cast down his head and did not answer.
“You seem to hesitate, my son,” said Mael.
Brother Regimental, contrary to his custom, spoke18 without being addressed.
“There is at least cause for some hesitation,” said he. “St. Riok was only two years old when he overcame the dragon. Who says that nine or ten years later he could have done as much? Remember, father, that the dragon who is devastating19 our island has devoured20 little Elo and four or five other young boys. Brother Samuel is not so presumptuous21 as to believe that at nineteen years of age he is more innocent that they were at twelve and fourteen.
“Alas22!” added the monk, with a groan23, “who can boast of being chaste in this world, where everything gives the example and model of love, where all things in nature, animals, and plants, show us the caresses24 of love and advise us to share them? Animals are eager to unite in their own fashion, but the various marriages of quadrupeds, birds, fishes, and reptiles25 are far from equalling in lust26 the nuptials27 of the trees. The greater extremes of lewdness28 that the pagans have imagined in their fables29 are outstripped30 by the simple flowers of the field, and, if you knew the irregularities of lilies and roses you would take those chalices31 of impurity32, those vases of scandal, away from your altars.”
“Do not speak in this way, Brother Regimental,” answered old Mael. Since they are subject to the law of nature, animals and plants are always innocent. They have no souls to save, whilst man-”
“You are right,” replied Brother Regimental, “it is quite a different thing. But do not send young Samuel to the dragon — the dragon might devour8 him. For the last five years Samuel is not in a state to show his innocence33 to monsters. In the year of the comet, the Devil in order to seduce34 him, put in his path a milkmaid, who was lifting up her petticoat to cross a ford35. Samuel was tempted36, but he overcame the temptation. The Devil, who never tires, sent him the image of that young girl in a dream. The shade did what the reality was unable to accomplish, and Samuel yielded. When he awoke he moistened his couch with his tears, but alas! repentance37 did not give him back his innocence.”
As he listened to this story Samuel asked himself how his secret could be known, for he was ignorant that the Devil had borrowed the appearance of Brother Regimental, so as to trouble the hearts of the monks38 of Alca.
And old Mael remained deep in thought and kept asking himself in grief:
“Who will deliver us from the dragon’s tooth? Who will preserve us from his breath? Who will save us from his look?”
However, the inhabitants of Alca began to take courage. The labourers of Dombes and the neatherds of Belmont swore that they themselves would be of more avail than a girl against the ferocious39 beast, and they exclaimed as they stroked the muscles on their arms, “Let the dragon come!” Many men and women had seen him. They did not agree about his form and his figure, but all now united in saying that he was not as big as they had thought, and that his height was not much greater than a man’s. The defence was organised; towards nightfall watches were stationed at the entrances of the villages ready to give the alarm; and during the night companies armed with pitchforks and scythes40 protected the paddocks in which the animals were shut up. Indeed, once in the village of Anis some plucky41 labourers surprised him as he was scaling Morio’s wall, and, as they had flails42, scythes, and pitchforks, they fell upon him and pressed him hard. One of them, a very quick and courageous43 man, thought to have run him through with his pitchfork; but he slipped in a pool and so let him escape. The others would certainly have caught him had they not waited to pick up the rabbits and fowls44 that he dropped in his flight.
Those labourers declared to the Elders of the village that the monster’s form and proportions appeared to them human enough except for his head and his tail, which were, in truth, terrifying.
点击收听单词发音
1 maiden | |
n.少女,处女;adj.未婚的,纯洁的,无经验的 | |
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2 monastery | |
n.修道院,僧院,寺院 | |
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3 pious | |
adj.虔诚的;道貌岸然的 | |
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4 monk | |
n.和尚,僧侣,修道士 | |
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5 virgin | |
n.处女,未婚女子;adj.未经使用的;未经开发的 | |
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6 overthrow | |
v.推翻,打倒,颠覆;n.推翻,瓦解,颠覆 | |
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7 meditated | |
深思,沉思,冥想( meditate的过去式和过去分词 ); 内心策划,考虑 | |
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8 devour | |
v.吞没;贪婪地注视或谛听,贪读;使着迷 | |
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9 devours | |
吞没( devour的第三人称单数 ); 耗尽; 津津有味地看; 狼吞虎咽地吃光 | |
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10 fathoms | |
英寻( fathom的名词复数 ) | |
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11 derived | |
vi.起源;由来;衍生;导出v.得到( derive的过去式和过去分词 );(从…中)得到获得;源于;(从…中)提取 | |
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12 ravaged | |
毁坏( ravage的过去式和过去分词 ); 蹂躏; 劫掠; 抢劫 | |
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13 aged | |
adj.年老的,陈年的 | |
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14 leash | |
n.牵狗的皮带,束缚;v.用皮带系住 | |
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15 chaste | |
adj.贞洁的;有道德的;善良的;简朴的 | |
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16 cavern | |
n.洞穴,大山洞 | |
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17 forth | |
adv.向前;向外,往外 | |
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18 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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19 devastating | |
adj.毁灭性的,令人震惊的,强有力的 | |
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20 devoured | |
吞没( devour的过去式和过去分词 ); 耗尽; 津津有味地看; 狼吞虎咽地吃光 | |
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21 presumptuous | |
adj.胆大妄为的,放肆的,冒昧的,冒失的 | |
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22 alas | |
int.唉(表示悲伤、忧愁、恐惧等) | |
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23 groan | |
vi./n.呻吟,抱怨;(发出)呻吟般的声音 | |
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24 caresses | |
爱抚,抚摸( caress的名词复数 ) | |
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25 reptiles | |
n.爬行动物,爬虫( reptile的名词复数 ) | |
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26 lust | |
n.性(淫)欲;渴(欲)望;vi.对…有强烈的欲望 | |
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27 nuptials | |
n.婚礼;婚礼( nuptial的名词复数 ) | |
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28 lewdness | |
n. 淫荡, 邪恶 | |
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29 fables | |
n.寓言( fable的名词复数 );神话,传说 | |
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30 outstripped | |
v.做得比…更好,(在赛跑等中)超过( outstrip的过去式和过去分词 ) | |
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31 chalices | |
n.高脚酒杯( chalice的名词复数 );圣餐杯;金杯毒酒;看似诱人实则令人讨厌的事物 | |
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32 impurity | |
n.不洁,不纯,杂质 | |
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33 innocence | |
n.无罪;天真;无害 | |
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34 seduce | |
vt.勾引,诱奸,诱惑,引诱 | |
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35 Ford | |
n.浅滩,水浅可涉处;v.涉水,涉过 | |
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36 tempted | |
v.怂恿(某人)干不正当的事;冒…的险(tempt的过去分词) | |
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37 repentance | |
n.懊悔 | |
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38 monks | |
n.修道士,僧侣( monk的名词复数 ) | |
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39 ferocious | |
adj.凶猛的,残暴的,极度的,十分强烈的 | |
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40 scythes | |
n.(长柄)大镰刀( scythe的名词复数 )v.(长柄)大镰刀( scythe的第三人称单数 ) | |
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41 plucky | |
adj.勇敢的 | |
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42 flails | |
v.鞭打( flail的第三人称单数 );用连枷脱粒;(臂或腿)无法控制地乱动;扫雷坦克 | |
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43 courageous | |
adj.勇敢的,有胆量的 | |
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44 fowls | |
鸟( fowl的名词复数 ); 禽肉; 既不是这; 非驴非马 | |
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