The villa had belonged to the mistress of one of the last Kings of Alca: the drawing-room retained its old furniture, and in it was still to be found the Sofa of the Favourite. The country was charming; a pretty blue stream, the Aiselle, flowed at the foot of the hill that dominated the villa. Hippolyte Ceres loved fishing; when engaged at this monotonous2 occupation he often formed his best Parliamentary combinations, and his happiest oratorical3 inspirations. Trout4 swarmed5 in the Aiselle; he fished it from morning till evening in a boat that the Prime Minister readily placed at his disposal.
In the mean time, Eveline and Paul Visire sometimes took a turn together in the garden, or had a little chat in the drawing-room. Eveline, although she recognised the attraction that Visire had for women, had hitherto displayed towards him only an intermittent6 and superficial coquetry, without any deep intentions or settled design. He was a connoisseur7 and saw that she was pretty. The House and the Opera had deprived him of all leisure, but, in a little villa, the grey eyes and rounded figure of Eveline took on a value in his eyes. One day as Hippolyte Ceres was fishing in the Aiselle, he made her sit beside him on the Sofa of the Favourite. Long rays of gold struck Eveline like arrows from a hidden Cupid through the chinks of the curtains which protected her from the heat and glare of a brilliant day. Beneath her white muslin dress her rounded yet slender form was outlined in its grace and youth. Her skin was cool and fresh, and had the fragrance8 of freshly mown hay. Paul Visire behaved as the occasion warranted, and for her part, she was opposed neither to the games of chance or of society. She believed it would be nothing or a trifle; she was mistaken.
“There was,” says the famous German ballad9, “on the sunny side of the town square, beside a wall whereon the creeper grew, a pretty little letter-box, as blue as the corn-flowers, smiling and tranquil10.
“All day long there came to it, in their heavy shoes, small shop-keepers, rich farmers, citizens, the tax-collector and the policeman, and they put into it their business letters, their invoices11, their summonses, their notices to pay taxes, the judges’ returns, and orders for the recruits to assemble. It remained smiling and tranquil.
“With joy, or in anxiety, there advanced towards it workmen and farm servants, maids and nursemaids, accountants, clerks, and women carrying their little children in their arms; they put into it notifications of births, marriages, and deaths, letters between engaged couples, between husbands and wives, from mothers to their sons, and from sons to their mothers. It remained smiling and tranquil.
“At twilight12, young lads and young girls slipped furtively13 to it, and put in love-letters, some moistened with tears that blotted14 the ink, others with a little circle to show the place to kiss, all of them very long. It remained smiling and tranquil.
“Rich merchants came themselves through excess of carefulness at the hour of daybreak, and put into it registered letters, and letters with five red seals, full of bank notes or cheques on the great financial establishments of the Empire. It remained smiling and tranquil.
“But one day, Gaspar, whom it had never seen, and whom it did not know from Adam, came to put in a letter, of which nothing is known but that it was folded like a little hat. Immediately the pretty letter-box fell into a swoon. Henceforth it remains15 no longer in its place; it runs through streets, fields, and woods, girdled with ivy16, and crowned with roses. It keeps running up hill and down dale; the country policeman surprises it sometimes, amidst the corn, in Gaspar’s arms kissing him upon the mouth.”
Paul Visire had recovered all his customary non-chalance. Eveline remained stretched on the Divan17 of the Favourite in an attitude of delicious astonishment18.
The Reverend Father Douillard, an excellent moral theologian, and a man who in the decadence19 of the Church has preserved his principles, was very right to teach, in conformity20 with the doctrine21 of the Fathers, that while a woman commits a great sin by giving herself for money, she commits a much greater one by giving herself for nothing. For, in the first case she acts to support her life, and that is sometimes not merely excuseable but pardonable, and even worthy22 of the Divine Grace, for God forbids suicide, and is unwilling23 that his creatures should destroy themselves. Besides, in giving herself in order to live, she remains humble24, and derives25 no pleasure from it, a thing which diminishes the sin. But a woman who gives herself for nothing sins with pleasure and exults26 in her fault. The pride and delight with which she burdens her crime increase its load of moral guilt27.
Madame Hippolyte Ceres’ example shows the profundity28 of these moral truths. She perceived that she had senses. A second was enough to bring about this discovery, to change her soul, to alter her whole life. To have learned to know herself was at first a delight. The guothi seauton of the ancient philosophy is not a precept29 the moral fulfilment of which procures30 any pleasure, since one enjoys little satisfaction from knowing one’s soul. It is not the same with the flesh, for in it sources of pleasure may be revealed to us. Eveline immediately felt an obligation to her revealer equal to the benefit she had received, and she imagined that he who had discovered these heavenly depths was the sole possessor of the key to them. Was this an error, and might she not be able to find others who also had the golden key? It is difficult to decide; and Professor Haddock, when the facts were divulged31 (which happened without much delay as we shall see), treated the matter from an experimental point of view, in a scientific review, and concluded that the chances Madam C— would have of finding the exact equivalent of M. V— were in the proportion of 305 to 975008. This is as much as to say that she would never find it. Doubtless her instinct told her the same, for she attached herself distractedly to him.
I have related these facts with all the circumstances which seemed to me worthy of attracting the attention of meditative32 and philosophic33 minds. The Sofa of the Favourite is worthy of the majesty34 of history; on it were decided35 the destinies of a great people; nay36, on it was accomplished37 an act whose renown38 was to extend over the neighbouring nations both friendly and hostile, and even over all humanity. Too often events of this nature escape the superficial minds and shallow spirits who inconsiderately assume the task of writing history. Thus the secret springs of events remain hidden from us. The fall of Empires and the transmission of dominions39 astonish us and remain incomprehensible to us, because we have not discovered the imperceptible point, or touched the secret spring which when put in movement has destroyed and overthrown40 everything. The author of this great history knows better than anyone else his faults and his weaknesses, but he can do himself this justice — that he has always kept the moderation, the seriousness, the austerity, which an account of affairs of State demands, and that he has never departed from the gravity which is suitable to a recital41 of human actions.
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1 villa | |
n.别墅,城郊小屋 | |
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2 monotonous | |
adj.单调的,一成不变的,使人厌倦的 | |
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3 oratorical | |
adj.演说的,雄辩的 | |
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4 trout | |
n.鳟鱼;鲑鱼(属) | |
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5 swarmed | |
密集( swarm的过去式和过去分词 ); 云集; 成群地移动; 蜜蜂或其他飞行昆虫成群地飞来飞去 | |
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6 intermittent | |
adj.间歇的,断断续续的 | |
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7 connoisseur | |
n.鉴赏家,行家,内行 | |
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8 fragrance | |
n.芬芳,香味,香气 | |
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9 ballad | |
n.歌谣,民谣,流行爱情歌曲 | |
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10 tranquil | |
adj. 安静的, 宁静的, 稳定的, 不变的 | |
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11 invoices | |
发票( invoice的名词复数 ); (发货或服务)费用清单; 清单上货物的装运; 货物的托运 | |
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12 twilight | |
n.暮光,黄昏;暮年,晚期,衰落时期 | |
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13 furtively | |
adv. 偷偷地, 暗中地 | |
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14 blotted | |
涂污( blot的过去式和过去分词 ); (用吸墨纸)吸干 | |
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15 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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16 ivy | |
n.常青藤,常春藤 | |
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17 divan | |
n.长沙发;(波斯或其他东方诗人的)诗集 | |
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18 astonishment | |
n.惊奇,惊异 | |
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19 decadence | |
n.衰落,颓废 | |
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20 conformity | |
n.一致,遵从,顺从 | |
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21 doctrine | |
n.教义;主义;学说 | |
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22 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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23 unwilling | |
adj.不情愿的 | |
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24 humble | |
adj.谦卑的,恭顺的;地位低下的;v.降低,贬低 | |
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25 derives | |
v.得到( derive的第三人称单数 );(从…中)得到获得;源于;(从…中)提取 | |
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26 exults | |
狂喜,欢跃( exult的第三人称单数 ) | |
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27 guilt | |
n.犯罪;内疚;过失,罪责 | |
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28 profundity | |
n.渊博;深奥,深刻 | |
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29 precept | |
n.戒律;格言 | |
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30 procures | |
v.(努力)取得, (设法)获得( procure的第三人称单数 );拉皮条 | |
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31 divulged | |
v.吐露,泄露( divulge的过去式和过去分词 ) | |
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32 meditative | |
adj.沉思的,冥想的 | |
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33 philosophic | |
adj.哲学的,贤明的 | |
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34 majesty | |
n.雄伟,壮丽,庄严,威严;最高权威,王权 | |
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35 decided | |
adj.决定了的,坚决的;明显的,明确的 | |
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36 nay | |
adv.不;n.反对票,投反对票者 | |
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37 accomplished | |
adj.有才艺的;有造诣的;达到了的 | |
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38 renown | |
n.声誉,名望 | |
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39 dominions | |
统治权( dominion的名词复数 ); 领土; 疆土; 版图 | |
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40 overthrown | |
adj. 打翻的,推倒的,倾覆的 动词overthrow的过去分词 | |
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41 recital | |
n.朗诵,独奏会,独唱会 | |
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