Preface to the Third Edition

AFTER a lapse¹ of twenty-five years, a third edition of my Pilgrimage has been called for by the public, to whom I take this opportunity of returning thanks. Messrs. Mullan have chosen the very best opportunity. My two publications concerning the Khedival Expeditions to Midian (“The Gold Mines of Midian,” and “The Land of Midian Revisited”), are, as I have stated in the Preface, sequels and continuations of this Pilgrimage from which the adventures forming their subject may be said to date.

The text has been carefully revised, and the “baggage of notes” has been materially lightened.1 From the Appendix I have removed matter which, though useful to the student, is of scant² general interest. The quaint³ and interesting “Narrative and Voyages of Ludovicus Vertomannus, Gentleman of Rome,” need no longer be read in extracts, when the whole has been printed by the Hakluyt Society. (The Travels of Ludovico di Varthema in Egypt, Syria, Arabia Deserta and Arabia Felix, in Persia, India, and Ethiopia, A.D. 1503 to 1508. Translated from the original Italian edition of 1510, with a Preface by John Winter Jones, Esq., F.S.A., and edited, with notes and an Introduction, by George Percy Badger⁴, late Government Chaplain in the Presidency⁵ of Bombay. London.) On the other hand, I have inserted after the Appendix, with the permission of the author, two highly interesting communications from Dr. Aloys Sprenger, the well-known Orientalist and Arabist, concerning the routes of the Great Caravans⁶. My friend supports his suspicions that an error of direction has been made, and geographers⁷ will enjoy the benefit of his conscientious⁸ studies, topographical and linguistic⁹.

The truculent¹⁰ attacks made upon pilgrims and Darwayshes call for a few words of notice. Even that learned and amiable¹¹ philanthropist, the late Dr. John Wilson of Bombay (“Lands of the Bible,” vol. ii., p. 302) alludes¹², in the case of the Spaniard Badia, alias¹³ Ali Bey al-Abbasi, to the “unjustifiable fanciful disguise of a Mohammedan Pilgrim.” The author of the Ruddy Goose Theory (“Voice of Israel from Mount Sinai”) and compiler of the “Historical Geography of Arabia” has dealt a foul¹⁵ blow to the memory of Burckhardt, the energetic and inoffensive Swiss traveller, whose name has ever been held in the highest repute. And now the “Government Chaplain” indites¹⁶ (Introduction, p. xxvii.) the following invidious remarks touching¹⁷ the travels of Ludovico di Varthema — the vir Deo carus, be it remarked, of the learned and laical Julius Caesar Scaliger:

“This is not the place to discuss the morality of an act involving the deliberate and voluntary denial of what a man holds to be truth in a matter so sacred as that of Religion. Such a violation¹⁸ of conscience is not justifiable¹⁴ by the end which the renegade (!) may have in view, however abstractedly praiseworthy it may be; and even granting that his demerit should be gauged²⁰ by the amount of knowledge which he possesses of what is true and what false, the conclusion is inevitable²¹, that nothing short of utter ignorance of the precepts²² of his faith, or a conscientious disbelief in them, can fairly relieve the Christian²³, who conforms to Islamism without a corresponding persuasion²⁴ of its verity²⁵, of the deserved odium all honest men attach to apostasy²⁶ and hypocrisy²⁷.”

The reply to this tirade²⁸ is simply, “Judge not; especially when you are ignorant of the case which you are judging.” Perhaps also the writer may ask himself, Is it right for those to cast stones who dwell in a tenement²⁹ not devoid³⁰ of fragility? The second attack proceeds from a place whence no man would reasonably have expected it. The author of the “Narrative of a Year’s Journey through Central and Eastern Arabia” (vol. i., pp. 258-59) thus expresses his opinions:—

“Passing oneself off for a wandering Darweesh, as some European explorers have attempted to do in the East, is for more reasons than one a very bad plan. It is unnecessary to dilate³¹ on that moral aspect of the proceeding³² which will always first strike unsophisticated minds. To feign³³ a religion which the adventurer himself does not believe, to perform with scrupulous³⁴ exactitude, as of the highest and holiest import, practices which he inwardly ridicules³⁵, and which he intends on his return to hold up to the ridicule³⁶ of others, to turn for weeks and months together the most sacred and awful bearings of man towards his Creator into a deliberate and truthless mummery, not to mention other and yet darker touches, — all this seems hardly compatible with the character of a European gentleman, let alone that of a Christian.”

This comes admirably a propos from a traveller who, born a Protestant, of Jewish descent, placed himself “in connection with,” in plain words took the vows³⁷ of, “the order of the Jesuits,” an order “well-known in the annals of philanthropic daring”; a popular preacher who declaimed openly at Bayrut and elsewhere against his own nation, till the proceedings³⁸ of a certain Father Michael Cohen were made the subject of an official report by Mr. Consul-General Moore (Bayrut, November 11, 1857); an Englishman by birth who accepted French protection, a secret mission, and the “liberality of the present Emperor of the French”; a military officer travelling in the garb³⁹ of what he calls a native (Syrian) “quack⁴⁰” with a comrade who “by a slight but necessary fiction passed for his brother-in-law2”; a gentleman who by return to Protestantism violated his vows, and a traveller who was proved by the experiment of Colonel (now Sir Lewis) Pelly to have brought upon himself all the perils⁴¹ and adventures that have caused his charming work to be considered so little worthy¹⁹ of trust. Truly such attack argues a sublime⁴² daring. It is the principle of “vieille coquette, nouvelle devote”; it is Satan preaching against Sin. Both writers certainly lack the “giftie” to see themselves as others see them.

In noticing these extracts my object is not to defend myself: I recognize no man’s right to interfere⁴³ between a human being and his conscience. But what is there, I would ask, in the Moslem⁴⁴ Pilgrimage so offensive to Christians⁴⁵ — what makes it a subject of “inward ridicule”? Do they not also venerate⁴⁶ Abraham, the Father of the Faithful? Did not Locke, and even greater names, hold Mohammedans to be heterodox Christians, in fact Arians who, till the end of the fourth century, represented the mass of North-European Christianity? Did Mr. Lane neverconform by praying at a Mosque⁴⁷ in Cairo? did he ever fear to confess it? has he been called an apostate⁴⁸ for so doing? Did not Father Michael Cohen prove himself an excellent Moslem at Wahhabi-land?

The fact is, there are honest men who hold that Al-Islam, in its capital tenets, approaches much nearer to the faith of Jesus than do the Pauline and Athanasian modifications⁴⁹ which, in this our day, have divided the Indo-European mind into Catholic and Roman, Greek and Russian, Lutheran and Anglican. The disciples⁵⁰ of Dr. Daniel Schenkel’s school (“A Sketch⁵¹ of the Character of Jesus,” Longmans, 1869) will indeed find little difficulty in making this admission. Practically, a visit after Arab Meccah to Angle-Indian Aden, with its “priests after the order of Melchisedeck,” suggested to me that the Moslem may be more tolerant, more enlightened, more charitable, than many societies of self-styled Christians.

And why rage so furiously against the “disguise of a wandering Darwaysh?” In what point is the Darwaysh more a mummer or in what does he show more of betise than the quack? Is the Darwaysh anything but an Oriental Freemason, and are Freemasons less Christians because they pray with Moslems and profess⁵² their belief in simple unitarianism?

I have said. And now to conclude.

After my return to Europe, many inquired if I was not the only living European who has found his way to the Head Quarters of the Moslem Faith. I may answer in the affirmative, so far, at least, that when entering the penetralia of Moslem life my Eastern origin was never questioned, and my position was never what cagots would describe as in loco apostatae.

On the other hand, any Jew, Christian, or Pagan, after declaring before the Kazi and the Police Authorities at Cairo, or even at Damascus, that he embraces Al-Islam, may perform, without fear of the so-called Mosaic⁵³ institution, “Al-Sunnah,” his pilgrimage in all safety. It might be dangerous to travel down the Desert-line between Meccah and Al-Madinah during times of popular excitement; but the coast route is always safe. To the “new Moslem,” however, the old Moslem is rarely well affected⁵⁴; and the former, as a rule, returns home unpleasantly impressed by his experiences.

The Eastern world moves slowly — eppur si muove. Half a generation ago steamers were first started to Jeddah: now we hear of a projected railroad from that port to Meccah, the shareholders⁵⁵ being all Moslems. And the example of Jerusalem encourages us to hope that long before the end of the century a visit to Meccah will not be more difficult than a trip to Hebron.

Ziyadeh hadd-i-adab!

RICHARD F. BURTON.

London, 31st March, 1879.

1 lapse   

n.过失，流逝，失效，抛弃信仰，间隔；vi.堕落，停止，失效，流逝；vt.使失效

参考例句：

• The incident was being seen as a serious security lapse.这一事故被看作是一次严重的安全疏忽。
• I had a lapse of memory.我记错了。

2 scant   

adj.不充分的，不足的；v.减缩，限制，忽略

参考例句：

• Don't scant the butter when you make a cake.做糕饼时不要吝惜奶油。
• Many mothers pay scant attention to their own needs when their children are small.孩子们小的时候，许多母亲都忽视自己的需求。

3 quaint   

adj.古雅的，离奇有趣的，奇怪的

参考例句：

• There were many small lanes in the quaint village.在这古香古色的村庄里，有很多小巷。
• They still keep some quaint old customs.他们仍然保留着一些稀奇古怪的旧风俗。

4 badger   

v.一再烦扰，一再要求，纠缠

参考例句：

• Now that our debts are squared.Don't badger me with them any more.我们的债务两清了。从此以后不要再纠缠我了。
• If you badger him long enough,I'm sure he'll agree.只要你天天纠缠他，我相信他会同意。

5 presidency   

n.总统(校长，总经理)的职位(任期)

参考例句：

• Roosevelt was elected four times to the presidency of the United States.罗斯福连续当选四届美国总统。
• Two candidates are emerging as contestants for the presidency.两位候选人最终成为总统职位竞争者。

6 caravans   

（可供居住的）拖车（通常由机动车拖行）( caravan的名词复数 )； 篷车； （穿过沙漠地带的）旅行队（如商队）

参考例句：

• Old-fashioned gypsy caravans are painted wooden vehicles that are pulled by horses. 旧式的吉卜赛大篷车是由马拉的涂了颜色的木质车辆。
• Old-fashioned gypsy caravans are painted wooden vehicles. 旧时的吉普赛大篷车是涂了颜色的木质车辆。

7 geographers   

地理学家( geographer的名词复数 )

参考例句：

• Geographers study the configuration of the mountains. 地理学家研究山脉的地形轮廓。
• Many geographers now call this landmass Eurasia. 许多地理学家现在把这块陆地叫作欧亚大陆。

8 conscientious   

adj.审慎正直的，认真的，本着良心的

参考例句：

• He is a conscientious man and knows his job.他很认真负责，也很懂行。
• He is very conscientious in the performance of his duties.他非常认真地履行职责。

9 linguistic   

adj.语言的，语言学的

参考例句：

• She is pursuing her linguistic researches.她在从事语言学的研究。
• The ability to write is a supreme test of linguistic competence.写作能力是对语言能力的最高形式的测试。

10 truculent   

adj.野蛮的，粗野的

参考例句：

• He was seen as truculent,temperamental,too unwilling to tolerate others.他们认为他为人蛮横无理，性情暴躁，不大能容人。
• He was in no truculent state of mind now.这会儿他心肠一点也不狠毒了。

11 amiable   

adj.和蔼可亲的，友善的，亲切的

参考例句：

• She was a very kind and amiable old woman.她是个善良和气的老太太。
• We have a very amiable companionship.我们之间存在一种友好的关系。

12 alludes   

提及，暗指( allude的第三人称单数 )

参考例句：

• In the vegetable kingdom Mr. Mivart only alludes to two cases. 在植物界中，密伐脱先生仅提出两点。
• Black-box testing alludes to test that are conducted at the software interface. 黑箱测试是指测试软件接口进行。

13 alias   

n.化名；别名；adv.又名

参考例句：

• His real name was Johnson,but he often went by the alias of Smith.他的真名是约翰逊，但是他常常用化名史密斯。
• You can replace this automatically generated alias with a more meaningful one.可用更有意义的名称替换这一自动生成的别名。

14 justifiable   

adj.有理由的，无可非议的

参考例句：

• What he has done is hardly justifiable.他的所作所为说不过去。
• Justifiable defense is the act being exempted from crimes.正当防卫不属于犯罪行为。

15 foul   

adj.污秽的；邪恶的；v.弄脏；妨害；犯规；n.犯规

参考例句：

• Take off those foul clothes and let me wash them.脱下那些脏衣服让我洗一洗。
• What a foul day it is!多么恶劣的天气！

16 indites   

vt.写（文章，信等）创作，赋诗，创作（indite的第三人称单数形式）

参考例句：

17 touching   

adj.动人的，使人感伤的

参考例句：

• It was a touching sight.这是一幅动人的景象。
• His letter was touching.他的信很感人。

18 violation   

n.违反(行为)，违背(行为)，侵犯

参考例句：

• He roared that was a violation of the rules.他大声说，那是违反规则的。
• He was fined 200 dollars for violation of traffic regulation.他因违反交通规则被罚款200美元。

19 worthy   

adj.(of)值得的，配得上的；有价值的

参考例句：

• I did not esteem him to be worthy of trust.我认为他不值得信赖。
• There occurred nothing that was worthy to be mentioned.没有值得一提的事发生。

20 gauged   

adj.校准的；标准的；量规的；量计的v.（用仪器）测量( gauge的过去式和过去分词 )；估计；计量；划分

参考例句：

• He picked up the calipers and gauged carefully. 他拿起卡钳仔细测量。 来自《现代汉英综合大词典》
• Distance is gauged by journey time rather than miles. 距离以行程时间而非英里数来计算。 来自辞典例句

21 inevitable   

adj.不可避免的，必然发生的

参考例句：

• Mary was wearing her inevitable large hat.玛丽戴着她总是戴的那顶大帽子。
• The defeat had inevitable consequences for British policy.战败对英国政策不可避免地产生了影响。

22 precepts   

n.规诫，戒律，箴言( precept的名词复数 )

参考例句：

• They accept the Prophet's precepts but reject some of his strictures. 他们接受先知的教训，但拒绝他的种种约束。 来自《现代英汉综合大词典》
• The legal philosopher's concern is to ascertain the true nature of all the precepts and norms. 法哲学家的兴趣在于探寻所有规范和准则的性质。 来自辞典例句

23 Christian   

adj.基督教徒的；n.基督教徒

参考例句：

• They always addressed each other by their Christian name.他们总是以教名互相称呼。
• His mother is a sincere Christian.他母亲是个虔诚的基督教徒。

24 persuasion   

n.劝说；说服；持有某种信仰的宗派

参考例句：

• He decided to leave only after much persuasion.经过多方劝说，他才决定离开。
• After a lot of persuasion,she agreed to go.经过多次劝说后，她同意去了。

25 verity   

n.真实性

参考例句：

• Human's mission lies in exploring verity bravely.人的天职在勇于探索真理。
• How to guarantee the verity of the financial information disclosed by listed companies? 如何保证上市公司财务信息披露真实性?

26 apostasy   

n.背教，脱党

参考例句：

• Apostasy often has its roots in moral failure.背道的人通常是先在道德方面一败涂地。
• He was looked down upon for apostasy.他因背教而受轻视。

27 hypocrisy   

n.伪善，虚伪

参考例句：

• He railed against hypocrisy and greed.他痛斥伪善和贪婪的行为。
• He accused newspapers of hypocrisy in their treatment of the story.他指责了报纸在报道该新闻时的虚伪。

28 tirade   

n.冗长的攻击性演说

参考例句：

• Her tirade provoked a counterblast from her husband.她的长篇大论激起了她丈夫的强烈反对。
• He delivered a long tirade against the government.他发表了反政府的长篇演说。

29 tenement   

n.公寓；房屋

参考例句：

• They live in a tenement.他们住在廉价公寓里。
• She felt very smug in a tenement yard like this.就是在个这样的杂院里，她觉得很得意。

30 devoid   

adj.全无的，缺乏的

参考例句：

• He is completely devoid of humour.他十分缺乏幽默。
• The house is totally devoid of furniture.这所房子里什么家具都没有。

31 dilate   

vt.使膨胀，使扩大

参考例句：

• At night,the pupils dilate to allow in more light.到了晚上，瞳孔就会扩大以接收更多光线。
• Exercise dilates blood vessels on the surface of the brain.运动会使大脑表层的血管扩张。

32 proceeding   

n.行动，进行，(pl.)会议录，学报

参考例句：

• This train is now proceeding from Paris to London.这次列车从巴黎开往伦敦。
• The work is proceeding briskly.工作很有生气地进展着。

33 feign   

vt.假装，佯作

参考例句：

• He used to feign an excuse.他惯于伪造口实。
• She knew that her efforts to feign cheerfulness weren't convincing.她明白自己强作欢颜是瞒不了谁的。

34 scrupulous   

adj.审慎的，小心翼翼的，完全的，纯粹的

参考例句：

• She is scrupulous to a degree.她非常谨慎。
• Poets are not so scrupulous as you are.诗人并不像你那样顾虑多。

35 ridicules   

n.嘲笑( ridicule的名词复数 )；奚落；嘲弄；戏弄v.嘲笑，嘲弄，奚落( ridicule的第三人称单数 )

参考例句：

36 ridicule   

v.讥讽，挖苦；n.嘲弄

参考例句：

• You mustn't ridicule unfortunate people.你不该嘲笑不幸的人。
• Silly mistakes and queer clothes often arouse ridicule.荒谬的错误和古怪的服装常会引起人们的讪笑。

37 vows   

誓言( vow的名词复数 )； 郑重宣布，许愿

参考例句：

• Matrimonial vows are to show the faithfulness of the new couple. 婚誓体现了新婚夫妇对婚姻的忠诚。
• The nun took strait vows. 那位修女立下严格的誓愿。

38 proceedings   

n.进程，过程，议程；诉讼(程序)；公报

参考例句：

• He was released on bail pending committal proceedings. 他交保获释正在候审。
• to initiate legal proceedings against sb 对某人提起诉讼

39 garb   

n.服装，装束

参考例句：

• He wore the garb of a general.他身着将军的制服。
• Certain political,social,and legal forms reappear in seemingly different garb.一些政治、社会和法律的形式在表面不同的外衣下重复出现。

40 quack   

n.庸医；江湖医生；冒充内行的人；骗子

参考例句：

• He describes himself as a doctor,but I feel he is a quack.他自称是医生，可是我感觉他是个江湖骗子。
• The quack was stormed with questions.江湖骗子受到了猛烈的质问。

41 perils   

极大危险( peril的名词复数 )； 危险的事（或环境）

参考例句：

• The commander bade his men be undaunted in the face of perils. 指挥员命令他的战士要临危不惧。
• With how many more perils and disasters would he load himself? 他还要再冒多少风险和遭受多少灾难？

42 sublime   

adj.崇高的，伟大的；极度的，不顾后果的

参考例句：

• We should take some time to enjoy the sublime beauty of nature.我们应该花些时间去欣赏大自然的壮丽景象。
• Olympic games play as an important arena to exhibit the sublime idea.奥运会，就是展示此崇高理念的重要舞台。

43 interfere   

v.(in)干涉，干预；(with)妨碍，打扰

参考例句：

• If we interfere, it may do more harm than good.如果我们干预的话，可能弊多利少。
• When others interfere in the affair,it always makes troubles. 别人一卷入这一事件，棘手的事情就来了。

44 Moslem   

n.回教徒，穆罕默德信徒；adj.回教徒的，回教的

参考例句：

• Moslem women used to veil their faces before going into public.信回教的妇女出门之前往往用面纱把脸遮起来。
• If possible every Moslem must make the pilgrimage to Mecca once in his life.如有可能，每个回教徒一生中必须去麦加朝觐一次。

45 Christians   

n.基督教徒( Christian的名词复数 )

参考例句：

• Christians of all denominations attended the conference. 基督教所有教派的人都出席了这次会议。
• His novel about Jesus caused a furore among Christians. 他关于耶稣的小说激起了基督教徒的公愤。

46 venerate   

v.尊敬，崇敬，崇拜

参考例句：

• They came to venerate him as a symbolic figure.他们把他当作偶像来崇拜。
• We were taught to venerate the glorious example of our heroes and martyrs.我们受到教导要崇敬英雄、烈士的光辉榜样。

47 mosque   

n.清真寺

参考例句：

• The mosque is a activity site and culture center of Muslim religion.清真寺为穆斯林宗教活动场所和文化中心。
• Some years ago the clock in the tower of the mosque got out of order.几年前，清真寺钟楼里的大钟失灵了。

48 apostate   

n.背叛者，变节者

参考例句：

• He is an apostate from Christianity.他是一个基督教的背信者。
• The most furious anarchist become the most barefaced apostate.最激烈的无政府主义者，居然成了最露骨的变节者。

49 modifications   

n.缓和( modification的名词复数 )；限制；更改；改变

参考例句：

• The engine was pulled apart for modifications and then reassembled. 发动机被拆开改型，然后再组装起来。 来自《简明英汉词典》
• The original plan had undergone fairly extensive modifications. 原计划已经作了相当大的修改。 来自《简明英汉词典》

50 disciples   

n.信徒( disciple的名词复数 )；门徒；耶稣的信徒；（尤指）耶稣十二门徒之一

参考例句：

• Judas was one of the twelve disciples of Jesus. 犹大是耶稣十二门徒之一。 来自《简明英汉词典》
• "The names of the first two disciples were --" “最初的两个门徒的名字是——” 来自英汉文学 - 汤姆历险

51 sketch   

n.草图；梗概；素描；v.素描；概述

参考例句：

• My sister often goes into the country to sketch. 我姐姐常到乡间去写生。
• I will send you a slight sketch of the house.我将给你寄去房屋的草图。

52 profess   

v.声称，冒称，以...为业，正式接受入教，表明信仰

参考例句：

• I profess that I was surprised at the news.我承认这消息使我惊讶。
• What religion does he profess?他信仰哪种宗教？

53 mosaic   

n./adj.镶嵌细工的，镶嵌工艺品的，嵌花式的

参考例句：

• The sky this morning is a mosaic of blue and white.今天早上的天空是幅蓝白相间的画面。
• The image mosaic is a troublesome work.图象镶嵌是个麻烦的工作。

54 affected   

adj.不自然的，假装的

参考例句：

• She showed an affected interest in our subject.她假装对我们的课题感到兴趣。
• His manners are affected.他的态度不自然。

55 shareholders   

n.股东( shareholder的名词复数 )

参考例句：

• The meeting was attended by 90% of shareholders. 90%的股东出席了会议。
• the company's fiduciary duty to its shareholders 公司对股东负有的受托责任