Our party consisted of twelve camels, and we travelled in Indian file, head tied to tail, with but one outrider, Omar Effendi, whose rank required him to mount a dromedary with showy trappings. Immediately in front of me was Amm Jamal, whom I had to reprove for asking the boy Mohammed, “Where have you picked up that Hindi, (Indian)?” “Are we, the Afghans, the Indian-slayers,1 become Indians?” I vociferated with indignation, and brought the thing home to his feelings, by asking him how he, an Arab, would like to be called an Egyptian, — a Fellah? The rest of the party was behind, sitting or dozing4 upon the rough platforms made by the lids of the two huge boxes slung5 to the sides of their camels. Only one old woman, Al-Sitt Maryam (the lady Mary), returning to Al-Madinah, her adopted country, after a visit to a sister at Cairo, allowed herself the luxury of a half-dollar Shibriyah or cot, fastened crosswise over the animal’s load. Moreover, all the party, except Omar Effendi, in token of poverty, were dressed in the coarsest and dirtiest of clothes, — the general suit consisting of a shirt torn in divers6 places and a bit of rag wrapped round the head. They carried short chibuks without mouth-pieces, and tobacco-pouches of greasy7 leather. Though the country hereabouts is perfectly8 safe, all had their arms in readiness, and the unusual silence that succeeded to the singing, even Sa’ad the Demon9 held his tongue, — was sufficient to show how much they feared for their property. After a slow march of two hours facing the moon, we turned somewhat towards the North-East, and began to pass over undulating ground, in which a steady rise was perceptible. We arrived at the halting-place at three in the morning, after a short march of about eight hours, during which we could not have passed over more than sixteen miles.2 The camels were nakh’d3; the boxes were taken off and piled together as a precaution against invisible robbers; my little tent, the only one in the party, was pitched; we then spread our rugs upon the ground and lay down to sleep.
We arose at about 9 A.M. (July 19), and after congratulating one another upon being once more in the “dear Desert,” we proceeded in exhilarated mood to light the fire for pipes and breakfast. The meal-a biscuit, a little rice, and a cup of milkless tea-was soon dispatched, after which I proceeded to inspect our position.
About a mile to the westward10 lay the little village Al-Musahhal,4 a group of miserable11 mud hovels. On the south was a strip of bright blue sea, and all around, an iron plain producing naught12 but stones and grasshoppers13, and bounded northward14 by a grisly wall of blackish rock. Here and there a shrub15 fit only for fuel, or a tuft of coarse grass, crisp with heat, met the eye. All was sun-parched; the furious heat from above was drying up the sap and juice of the land, as the simmering and quivering atmosphere showed; moreover the heavy dews of these regions, forming in large drops upon the plants and stones, concentrate the morning rays upon them like a system of burning-glasses. After making these few observations I followed the example of my companions, and returned to sleep.
At two P.M. we were roused to a dinner as simple as the breakfast had been. Boiled rice with an abundance of the clarified butter5 in which Easterns delight, some fragments of Kahk6 or soft biscuit, and stale bread7 and a handful of stoned and pressed date-paste, called ’Ajwah, formed the menu. Our potations began before dinner with a vile-tasted but wholesome16 drink called Akit,8 dried sour milk dissolved in water; at the meal we drank the leather-flavoured element, and ended with a large cupful of scalding tea. Enormous quantities of liquid were consumed, for the sun seemed to have got into our throats, and the perspiration17 trickled18 as after a shower of rain. Whilst we were eating, a Badawi woman passed close by the tent, leading a flock of sheep and goats, seeing which I expressed a desire to drink milk. My companions sent by one of the camel-men a bit of bread, and asked in exchange for a cupful of “laban.9” Thus I learned that the Arabs, even in this corrupt19 region, still adhere to the meaningless custom of their ancestors, who chose to make the term “Labban10” (milk-seller) an opprobrium20 and a disgrace. Possibly the origin of the prejudice might be the recognising of a traveller’s guest-right to call for milk gratis21. However this may be, no one will in the present day sell this article of consumption, even at civilised Meccah, except Egyptians, a people supposed to be utterly22 without honour. As a general rule in the Hijaz, milk abounds23 in the spring, but at all other times of the year it is difficult to be procured25. The Badawi woman managed, however, to send me back a cupful.
At three P.M. we were ready to start, and all saw, with unspeakable gratification, a huge black nimbus rise from the shoulder of Mount Radhwah, and range itself, like a good genius, between us and our terrible foe26, the sun. We hoped that it contained rain, but presently a blast of hot wind, like the breath of a volcano, blew over the plain, and the air was filled with particles of sand. This is the “dry storm” of Arabia; it appears to depend upon some electrical phenomena27 which it would be desirable to investigate.11 When we had loaded and mounted, my camel-men, two in number, came up to the Shugduf and demanded “Bakhshish,” which, it appears, they are now in the habit of doing each time the traveller starts. I was at first surprised to find the word here, but after a few days of Badawi society, my wonder diminished. The men were Beni-Harb of the great Hijazi tribe, which has kept its blood pure for the last thirteen centuries, — how much more we know not, — but they had been corrupted28 by intercourse29 with pilgrims, retaining none of their ancestral qualities but greed of gain, revengefulness, pugnacity30, and a frantic31 kind of bravery, displayed on rare occasions. Their nobility, however, did not prevent my quoting the Prophet’s saying, “Of a truth, the worst names among the Arabs are the Beni-Kalb and the Beni-Harb,12” whilst I taunted32 them severely33 with their resemblance to the Fellahs of Egypt. They would have resented this with asperity34, had it proceeded from their own people, but the Turkish pilgrim-the character in which they knew me, despite my Arab dress-is a privileged person. The outer man of these Fight-Sons was contemptible35; small chocolate-coloured beings, stunted36 and thin, with mops of course bushy hair burned brown by the sun, straggling beards, vicious eyes, frowning brows, screaming voices, and well-made, but attenuated37, limbs. On their heads were Kufiyahs in the last stage of wear: a tattered38 shirt, indigo-dyed, and girt with a bit of common rope, composed their clothing; and their feet were protected from the stones by soles of thick leather, kept in place by narrow thongs39 tied to the ankle. Both were armed, one with a matchlock, and a Shintiyan13 in a leathern scabbard, slung over the shoulder, the other with a Nabbut, and both showed at the waist the Arab’s invariable companion, the Jambiyah (dagger). These ragged40 fellows, however, had their pride. They would eat with me, and not disdain41, like certain self-styled Caballeros, to ask for more; but of work they would do none. No promise of “Bakhshish,” potent42 as the spell of that word is, would induce them to assist in pitching my tent: they even expected Shaykh Nur to cook for them, and I had almost to use violence, for even the just excuse of a sore foot was insufficient43 to procure24 the privilege of mounting my Shugduf while the camel was sitting. It was, they said, the custom of the country from time immemorial to use a ladder when legs would not act. I agreed with them, but objected that I had no ladder. At last, wearied with their thick-headedness, I snatched the nose-string of the camel, and by main force made it kneel.
Our party was now strong enough. We had about 200 beasts carrying grain, attended by their proprietors44, truculent45 looking as the contrabandistas of the Pyrenees. The escort was composed of seven Irregular Turkish cavalry46, tolerably mounted, and supplied each with an armoury in epitome47. They were privily48 derided49 by our party, who, being Arabs, had a sneaking50 fondness for the Badawin, however loth they might be to see them amongst the boxes.
For three hours we travelled in a south-easterly direction upon a hard plain and a sandy flat, on which several waters from the highlands find a passage to the sea westward. Gradually we were siding towards the mountains, and at sunset I observed that we had sensibly neared them. We dismounted for a short halt; and, strangers being present, my companions, before sitting down to smoke, said their prayers-a pious51 exercise in which they did not engage for three days afterwards, when they met certain acquaintances at Al-Hamra. As evening came on, we emerged from a scrub of Acacia and Tamarisk and turned due East, traversing an open country with a perceptible rise. Scarcely was it dark before the cry of “Harami” (thieves) rose loud in the rear, causing such confusion as one may see in a boat in the Bay of Naples when suddenly neared by a water-spout.
All the camel-men brandished52 their huge staves, and rushed back vociferating in the direction of the robbers. They were followed by the horsemen; and truly, had the thieves possessed53 the usual acuteness of the profession, they might have driven off the camels in our van with safety and convenience.14 But these contemptible beings were only half a dozen in number, and they had lighted their matchlocks, which drew a bullet or two in their direction. Whereupon they ran away. This incident aroused no inconsiderable excitement, for it seemed ominous54 of worse things about to happen to us when entangled55 in the hills, and the faces of my companions, perfect barometers56 of fair and foul57 tidings, fell to zero. For nine hours we journeyed through a brilliant moonlight, and as the first grey streak58 appeared in the Eastern sky we entered a scanty59 “Misyal,15” or Fiumara, strewed with pebbles60 and rounded stones, about half a mile in breadth, and flanked by almost perpendicular61 hills of primitive62 formation. I began by asking the names of peaks and other remarkable63 spots, when I found that a folio volume would not contain a three months’ collection16: every hill and dale, flat, valley, and water-course here has its proper name or rather names. The ingenuity64 shown by the Badawin in distinguishing between localities the most similar, is the result of a high organization of the perceptive65 faculties66, perfected by the practice of observing a recurrence67 of landscape features few in number and varying but little amongst themselves. After travelling two hours up this torrent68 bed, winding69 in an Easterly direction, and crossing some “Harrah,” or ridges70 of rock, “Ria,” steep descents,17 “Kitaah,” patch of stony72 flat, and bits of “Sahil,” dwarf plain, we found ourselves about eight A.M., after a march of about thirty-four miles, at Bir Sa’id (Sa’id’s Well), our destination.
I had been led to expect at the “Well,” a pastoral scene, wild flowers, flocks and flowing waters; so I looked with a jaundiced eye upon a deep hole full of slightly brackish73 water dug in a tamped74 hollow-a kind of punch-bowl with granite walls, upon whose grim surface a few thorns of exceeding hardihood braved the sun for a season. Not a house was in sight-it was as barren and desolate75 a spot as the sun ever “viewed in his wide career.” But this is what the Arabian traveller must expect. He is to traverse, for instance, the Wady Al-Ward-the Vale of Flowers. He indulges in sweet recollections of Indian lakes beautiful with the Lotus, and Persian plains upon which Narcissus is the meanest of grasses. He sees a plain like swish-work, where knobs of granite act daisies; and where, at every fifty yards, some hapless bud or blossom is dying of inanition among the stones.
The sun scorched76 our feet as we planted the tent, and, after drinking our breakfast, we passed the usual day of perspiration and semi-lethargy. In discomfort77 man naturally hails a change, even though it be one from bad to worse. When our enemy began slanting78 towards the West, we felt ready enough to proceed on our journey. The camels were laden79 shortly after 3 P.M., July 20th, and we started, with water jars in our hands, through a storm of Samun.
We travelled five hours in a North-Easterly course up a diagonal valley,18 through a country fantastic in its desolation-a mass of huge hills, barren plains, and desert vales. Even the sturdy Acacias here failed, and in some places the camel grass could not find earth enough for its root. The road wound among mountains, rocks and hills of granite, and over broken ground, flanked by huge blocks and boulders80 piled up as if man’s art had aided Nature to disfigure herself. Vast clefts81 seamed like scars the hideous82 face of earth; here they widened into dark caves, there they were choked with glistening83 drift sand. Not a bird or a beast was to be seen or heard; their presence would have argued the vicinity of water; and, though my companions opined that Badawin were lurking84 among the rocks, I decided85 that these Badawin were the creatures of their fears. Above, a sky like polished blue steel, with a tremendous blaze of yellow light, glared upon us without the thinnest veil of mist cloud. Below, the brass-coloured circle scorched the face and dazzled the eyes, mocking them the while with offers of water that was but air. The distant prospect86 was more attractive than the near view, because it borrowed a bright azure87 tinge88 from the intervening atmosphere; but the jagged peaks and the perpendicular streaks89 of shadow down the flanks of the mountainous background showed that yet in store for us was no change for the better.
Between 10 and 11 P.M., we reached human habitations-a phenomenon unseen since we left Al-Musahhal-in the shape of a long straggling village. It is called Al-Hamra, from the redness of the sands near which it is built, or Al-Wasitah, the “half-way,” because it is the middle station between Yambu’ and Al-Madinah. It is therefore considerably90 out of place in Burckhardt’s map; and those who copy from him make it much nearer the sea-port than it really is. We wandered nearly an hour in search of an encamping station, for the surly villagers ordered us off every flatter bit of ground, without, however, deigning91 to show us where our jaded92 beasts might rest. At last, after long wrangling93, we found the usual spot; the camels were unloaded, the boxes and baggage were disposed in a circle for greater security against the petty pilferers in which this part of the road abounds, and my companions spread their rugs so as to sleep upon their valuables. I was invited to follow the general example; but I absolutely declined the vicinity of so many steaming and snoring fellow-travellers. Some wonder was excited by the Afghan Haji’s obstinacy94 and recklessness; but resistance to these people is sometimes bien place, and a man from Kabul is allowed to say and to do strange things. In answer to their warnings of nightly peril95, I placed a drawn96 sword by my side19 and a cocked pistol under my pillow, the saddle-bag: a carpet spread upon the cool loose sand formed by no means an uncomfortable couch, and upon it I enjoyed a sound sleep till day-break.
Rising at dawn (July 21), I proceeded to visit the village. It is built upon a narrow shelf at the top of a precipitous hill to the North, and on the South runs a sandy Fiumara about half a mile broad. On all sides are rocks and mountains rough and stony; so you find yourself in another of those punch-bowls which the Arabs seem to consider choice sites for settlements.20 The Fiumara, hereabouts very winding, threads the high grounds all the way down from the plateau of Al-Madinah: during the rainy season it becomes a raging torrent, carrying westwards to the Red Sea the drainage of a hundred hills. Water of good quality is readily found in it by digging a few feet below the surface at the angles where the stream forms the deepest hollows, and in some places the stony sides give out bubbling springs.21
Al-Hamra itself is a collection of stunted houses or rather hovels, made of unbaked brick and mud, roofed over with palm leaves, and pierced with air-holes, which occasionally boast a bit of plank97 for a shutter98. It appears thickly populated in the parts where the walls are standing99, but, like all settlements in the Holy Land, Al-Hijaz,22 it abounds in ruins. It is well supplied with provisions, which are here cheaper than at Al-Madinah, — a circumstance that induced Sa’ad the Demon to overload100 his hapless camel with a sack of wheat. In the village are a few shops where grain, huge plantains, ready-made bread, rice, clarified butter, and other edibles101 are to be purchased. Palm orchards102 of considerable extent supply it with dates. The bazar is, like the generality of such places in the villages of Eastern Arabia, a long lane, here covered with matting, there open to the sun, and the narrow streets-if they may be so called-are full of dust and glare. Near the encamping ground of caravans103 is a fort for the officer commanding a troop of Albanian cavalry, whose duty it is to defend the village,23 to hold the country, and to escort merchant travellers. The building consists of an outer wall of hewn stone, loopholed for musketry, and surmounted105 by “Shararif,” “remparts coquets,” about as useful against artillery106 as the sugar gallery round a Twelfth-cake. Nothing would be easier than to take the place: a false attack would draw off the attention of the defenders107, who in these latitudes108 know nothing of sentry-duty, whilst scaling-ladders or a bag full of powder would command a ready entrance into the other side. Around the Al-Hamra fort are clusters of palm-leaf huts, where the soldiery lounge and smoke, and near it is the usual coffee-house, a shed kept by an Albanian. These places are frequented probably on account of the intense heat inside the fort. We passed a comfortless day at the “Red Village.” Large flocks of sheep and goats were being driven in and out of the place, but their surly shepherds would give no milk, even in exchange for bread and meat. The morning was spent in watching certain Badawin, who, matchlock in hand, had climbed the hills in pursuit of a troop of cranes: not one bird was hit of the many fired at-a circumstance which did not say much for their vaunted marksmanship. Before breakfast I bought a moderately sized sheep for a dollar.
Shaykh Hamid “halaled24” (butchered) it, according to rule, and my companions soon prepared a feast of boiled mutton. But that sheep proved a “bone of contention109.” The boy Mohammed had, in a fit of economy, sold its head to a Badawi for three piastres, and the others, disappointed in their anticipations111 of “haggis,” lost temper. With the “Demon’s” voluble tongue and impudent112 countenance113 in the van, they opened such a volley of raillery and sarcasm114 upon the young “tripe-seller,” that he in his turn became excited-furious. I had some difficulty to keep the peace, for it did not suit my interests that they should quarrel. But to do the Arabs justice, nothing is easier for a man who knows them than to work upon their good feelings. “He is a stranger in your country-a guest!” acted as a charm; they listened patiently to Mohammed’s gross abuse, only promising115 to answer him when in his land, that is to say, near Meccah. But what especially soured our day was the report that Sa’ad, the great robber-chief, and his brother were in the field; consequently that our march would be delayed for some time: every half-hour some fresh tattle from the camp or the coffee-house added fuel to the fire of our impatience116.
A few particulars about this Schinderhans of Al-Hijaz25 may not be unacceptable. He is the chief of the Sumaydah and the Mahamid, two influential117 sub-families of the Hamidah, the principal family of the Beni-Harb tribe of Badawin. He therefore aspired118 to rule all the Hamidah, and through them the Beni-Harb, in which case he would have been, de facto, monarch119 of the Holy Land. But the Sharif of Meccah, and Ahmad Pasha, the Turkish governor of the chief city, for some political reason degraded him, and raised up a rival in the person of Shaykh Fahd, another ruffian of a similar stamp, who calls himself chief of the Beni-Amr, the third sub-family of the Hamidah family. Hence all kinds of confusion. Sa’ad’s people, who number it is said 5000, resent, with Arab asperity, the insult offered to their chief, and beat Fahd’s, who do not amount to 800. Fahd, supported by the government, cuts off Sa’ad’s supplies. Both are equally wild and reckless, and-nowhere doth the glorious goddess, Liberty, show a more brazen120 face than in this Eastern
“Inviolate land of the brave and the free;”
both seize the opportunity of shooting troopers, of plundering121 travellers, and of closing the roads. This state of things continued till I left the Hijaz, when the Sharif of Meccah proposed, it was said, to take the field in person against the arch-robber. And, as will afterwards be seen in these pages, Sa’ad, had the audacity122 to turn back the Sultan’s Mahmil or litter-the ensign of Imperial power-and to shut the road against its cortege, because the Pashas of Al-Madinah and of the Damascus caravan104 would not guarantee his restitution123 to his former dignity. That such vermin is allowed to exist proves the imbecility of the Turkish government. The Sultan pays pensions in corn and cloth to the very chiefs who arm their varlets against him; and the Pashas, after purloining124 all they can, hand over to their enemies the means of resistance. It is more than probable, that Abd al-Majid has never heard a word of truth concerning Al-Hijaz, and that fulsome125 courtiers persuade him that men there tremble at his name. His government, however, is desirous, if report speaks truth, of thrusting Al-Hijaz upon the Egyptian, who on his side would willingly pay a large sum to avert126 such calamity127. The Holy Land drains off Turkish gold and blood in abundance, and the lords of the country hold in it a contemptible position. If they catch a thief, they dare not hang him. They must pay black-mail, and yet be shot at in every pass. They affect superiority over the Arabs, hate them, and are despised by them. Such in Al-Hijaz are the effects of the charter of Gulkhanah, a panacea128, like Holloway’s Pills, for all the evils to which Turkish, Arab, Syrian, Greek, Egyptian, Persian, Armenian, Kurd, and Albanian flesh is heir to. Such the results of the Tanzimat, the silliest copy of Europe’s folly-bureaucracy and centralisation-that the pen of empirical statecraft ever traced.26 Under a strong-handed and strong-hearted despotism, like Mohammed Ali’s, Al-Hijaz, in one generation, might be purged129 of its pests. By a proper use of the blood feud130; by vigorously supporting the weaker against the stronger classes; by regularly defeating every Badawi who earns a name for himself; and, above all, by the exercise of unsparing, unflinching justice,27 the few thousands of half-naked bandits, who now make the land a fighting field, would soon sink into utter insignificance131.
But to effect such end, the Turks require the old stratocracy, which, bloody132 as it was, worked with far less misery133 than the charter and the new code. What Milton calls
“The solid rule of civil government”
has done wonders for the race that nurtured134 and brought to perfection an idea spontaneous to their organisation135. The world has yet to learn that the admirable exotic will thrive amongst the country gentlemen of Monomotapa or the ragged nobility of Al-Hijaz.28 And it requires no prophetic eye to foresee the day when the Wahhabis or the Badawin, rising en masse, will rid the land of its feeble conquerors136.29
Sa’ad, the Old Man of the Mountains, was described to me as a little brown Badawi; contemptible in appearance, but remarkable for courage and ready wit. He has for treachery a keen scent71, which he requires to keep in exercise. A blood feud with Abd al-Muttalib, the present Sharif of Meccah, who slew137 his nephew, and the hostility138 of several Sultans, has rendered his life eventful. He lost all his teeth by poison, which would have killed him, had he not, after swallowing the potion, corrected it by drinking off a large potfull of clarified butter. Since that time he has lived entirely139 upon fruits, which he gathers for himself, and coffee which he prepares with his own hands. In Sultan Mahmud’s time he received from Constantinople a gorgeous purse, which he was told to open, as it contained something for his private inspection141. Suspecting treachery, he gave it for this purpose to a slave, bidding him carry it to some distance; the bearer was shot by a pistol cunningly fixed142, like Rob Roy’s, in the folds of the bag. Whether this far-known story be “true or only well found,” it is certain that Shaykh Sa’ad now fears the Turks, even “when they bring gifts.” The Sultan sends, or is supposed to send him, presents of fine horses, robes of honour, and a large quantity of grain. But the Shaykh, trusting to his hills rather than to steeds, sells them; he gives away the dresses to his slaves, and he distributes the grain amongst his clansmen. Of his character, men, as usual, tell two tales: some praise his charity, and call him the friend of the poor, as certainly as he is a foe to the rich. Others, on the contrary, describe him as cruel, cold-blooded, and notably143, even among Arabs, revengeful and avaricious144. The truth probably lies between these two extremes, but I observed that those of my companions who spoke145 most highly of the robber chief when at a distance seemed to be in the sudori freddi whilst under the shadow of his hills.
Al-Hamra is the third station from Al-Madinah in the Darb Sultani, the “Sultan’s” or “High Road,” the Westerly line leading to Meccah along the sea-coast. When the robbers permit, the pilgrims prefer this route on account of its superior climate, the facility of procuring146 water and supplies, the vicinity of the sea, and the circumstance of its passing through “Badr,” the scene of the Prophet’s principal military exploits (A.H. 2). After mid-day, on the 21st July, when we had made up our minds that Fate had determined147 we should halt at Al-Hamra, a caravan arrived from Meccah; and the new travellers had interest to procure an escort, and permission to proceed without delay towards Al-Madinah. The good news filled us with joy. A little after four P.M. we urged our panting camels over the fiery148 sands to join the Meccans, who were standing ready for the march, on the other side of the torrent bed. An hour afterwards we started in an Easterly direction.
My companions having found friends and relations in the Meccan caravan, — the boy Mohammed’s elder brother, about whom more anon, was of the number, — were full of news and excitement. At sunset they prayed with unction: even Sa’ad and Hamid had not the face to sit their camels during the halt, when all around were washing, sanding themselves,30 and busy with their devotions. We then ate our suppers, remounted, and started once more. Shortly after night set in, we came to a sudden halt. A dozen different reports rose to account for this circumstance, which was occasioned by a band of Badawin, who had manned a gorge140, and sent forward a “parliamentary,” ordering us forthwith to stop. They at first demanded money to let us pass; but at last, hearing that we were Sons of the Holy Cities, they granted us transit149 on the sole condition that the military, — whom they, like Irish peasants, hate and fear, — should return to whence they came. Upon this, our escort, 200 men, wheeled their horses round and galloped150 back to their barracks. We moved onwards, without, however, seeing any robbers; my camel-man pointed110 out their haunts, and showed me a small bird hovering151 over a place where he supposed water trickled from the rock. The fellow had attempted a sneer152 at my expense when the fray153 was impending154. “Why don’t you load your pistols, Effendi,” he cried, “and get out of your litter, and show fight?” “Because,” I replied as loudly, “in my country, when dogs run at us, we thrash them with sticks.” This stopped Mansur’s mouth for a time, but he and I were never friends. Like the lowest orders of Orientals, he required to be ill-treated; gentleness and condescension155 he seemed to consider a proof of cowardice156 or of imbecility. I began with kindness, but was soon compelled to use hard words at first, and then threats, which, though he heard them with frowns and mutterings, produced manifest symptoms of improvement.
“Oignez vilain, il vous poindra!
Poignez vilain, il vous oindra!”
says the old French proverb, and the axiom is more valuable in the East even than in the West.
Our night’s journey had no other incident. We travelled over rising ground with the moon full in our faces; and, about midnight, we passed through another long straggling line of villages, called Jadaydah,31 or Al-Khayf.32 The principal part of it lies on the left of the road going to Al-Madinah; it has a fort like that of Al-Hamra, springs of tolerable drinking water, a Nakhil or date-ground, and a celebrated157 (dead) saint, Abd al-Rahim al-Burai. A little beyond it lies the Bughaz33 or defile158, where in A.D. 1811 Tussun Bey and his 8000 Turks were totally defeated by 25,000 Harbi Badawin and Wahhabis.34
This is a famous attacking-point of the Beni-Harb. In former times both Jazzar Pasha, the celebrated “butcher” of Syria, and Abdullah Pasha of Damascus, were baffled at the gorge of Jadaydah35; and this year the commander of the Syrian caravan, afraid of risking an attack at a place so ill-omened, avoided it by marching upon Meccah via the Desert road of Nijd. At four A.M., having travelled about twenty-four miles due East, we encamped at Bir Abbas.
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strewed
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| v.撒在…上( strew的过去式和过去分词 )；散落于；点缀；撒满 | |
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2
granite
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| adj.花岗岩，花岗石 | |
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dwarf
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| n.矮子，侏儒，矮小的动植物；vt.使…矮小 | |
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dozing
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| v.打瞌睡,假寐 n.瞌睡 | |
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slung
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| 抛( sling的过去式和过去分词 )； 吊挂； 遣送； 押往 | |
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divers
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| adj.不同的；种种的 | |
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greasy
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| adj. 多脂的，油脂的 | |
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8
perfectly
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| adv.完美地，无可非议地，彻底地 | |
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demon
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| n.魔鬼，恶魔 | |
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westward
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| n.西方，西部；adj.西方的，向西的；adv.向西 | |
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miserable
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| adj.悲惨的，痛苦的；可怜的，糟糕的 | |
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naught
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| n.无，零 [=nought] | |
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13
grasshoppers
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| n.蚱蜢( grasshopper的名词复数 )；蝗虫；蚂蚱；（孩子）矮小的 | |
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14
northward
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| adv.向北；n.北方的地区 | |
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15
shrub
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| n.灌木，灌木丛 | |
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16
wholesome
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| adj.适合；卫生的；有益健康的；显示身心健康的 | |
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17
perspiration
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| n.汗水；出汗 | |
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18
trickled
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| v.滴( trickle的过去式和过去分词 )；淌；使)慢慢走；缓慢移动 | |
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19
corrupt
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| v.贿赂，收买；adj.腐败的，贪污的 | |
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20
opprobrium
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| n.耻辱，责难 | |
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21
gratis
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| adj.免费的 | |
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22
utterly
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| adv.完全地，绝对地 | |
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23
abounds
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| v.大量存在，充满，富于( abound的第三人称单数 ) | |
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24
procure
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| vt.获得，取得，促成；vi.拉皮条 | |
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25
procured
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| v.（努力）取得， （设法）获得( procure的过去式和过去分词 )；拉皮条 | |
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26
foe
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| n.敌人，仇敌 | |
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27
phenomena
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| n.现象 | |
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28
corrupted
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| （使）败坏( corrupt的过去式和过去分词 )； （使）腐化； 引起（计算机文件等的）错误； 破坏 | |
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29
intercourse
|
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| n.性交；交流，交往，交际 | |
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30
pugnacity
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| n.好斗，好战 | |
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31
frantic
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| adj.狂乱的，错乱的，激昂的 | |
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32
taunted
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| 嘲讽( taunt的过去式和过去分词 )； 嘲弄； 辱骂； 奚落 | |
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33
severely
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| adv.严格地；严厉地；非常恶劣地 | |
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34
asperity
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| n.粗鲁，艰苦 | |
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35
contemptible
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| adj.可鄙的，可轻视的，卑劣的 | |
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36
stunted
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| adj.矮小的；发育迟缓的 | |
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37
attenuated
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| v.（使）变细( attenuate的过去式和过去分词 )；（使）变薄；（使）变小；减弱 | |
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38
tattered
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| adj.破旧的，衣衫破的 | |
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39
thongs
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| 的东西 | |
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40
ragged
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| adj.衣衫褴褛的，粗糙的，刺耳的 | |
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41
disdain
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| n.鄙视，轻视；v.轻视，鄙视，不屑 | |
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42
potent
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| adj.强有力的，有权势的；有效力的 | |
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43
insufficient
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| adj.(for，of)不足的，不够的 | |
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44
proprietors
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| n.所有人，业主( proprietor的名词复数 ) | |
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45
truculent
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| adj.野蛮的，粗野的 | |
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46
cavalry
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| n.骑兵；轻装甲部队 | |
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47
epitome
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| n.典型，梗概 | |
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48
privily
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| adv.暗中，秘密地 | |
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49
derided
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| v.取笑，嘲笑( deride的过去式和过去分词 ) | |
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50
sneaking
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| a.秘密的，不公开的 | |
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51
pious
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|
| adj.虔诚的；道貌岸然的 | |
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52
brandished
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| v.挥舞( brandish的过去式和过去分词 )；炫耀 | |
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53
possessed
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| adj.疯狂的；拥有的，占有的 | |
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54
ominous
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|
| adj.不祥的，不吉的，预兆的，预示的 | |
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55
entangled
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|
| adj.卷入的；陷入的；被缠住的；缠在一起的v.使某人（某物/自己）缠绕，纠缠于（某物中），使某人（自己）陷入（困难或复杂的环境中）( entangle的过去式和过去分词 ) | |
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56
barometers
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| 气压计，晴雨表( barometer的名词复数 ) | |
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57
foul
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|
| adj.污秽的；邪恶的；v.弄脏；妨害；犯规；n.犯规 | |
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58
streak
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| n.条理，斑纹，倾向，少许，痕迹；v.加条纹，变成条纹，奔驰，快速移动 | |
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59
scanty
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| adj.缺乏的，仅有的，节省的，狭小的，不够的 | |
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60
pebbles
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| [复数]鹅卵石； 沙砾； 卵石，小圆石( pebble的名词复数 ) | |
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61
perpendicular
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| adj.垂直的，直立的；n.垂直线，垂直的位置 | |
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62
primitive
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| adj.原始的；简单的；n.原(始)人，原始事物 | |
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63
remarkable
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| adj.显著的，异常的，非凡的，值得注意的 | |
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64
ingenuity
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| n.别出心裁；善于发明创造 | |
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65
perceptive
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| adj.知觉的，有洞察力的，感知的 | |
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66
faculties
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| n.能力( faculty的名词复数 )；全体教职员；技巧；院 | |
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67
recurrence
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| n.复发，反复，重现 | |
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68
torrent
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| n.激流，洪流；爆发，(话语等的)连发 | |
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69
winding
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| n.绕，缠，绕组，线圈 | |
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70
ridges
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| n.脊( ridge的名词复数 )；山脊；脊状突起；大气层的)高压脊 | |
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71
scent
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|
| n.气味，香味，香水，线索，嗅觉；v.嗅，发觉 | |
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72
stony
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|
| adj.石头的，多石头的，冷酷的，无情的 | |
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73
brackish
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|
| adj.混有盐的；咸的 | |
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74
tamped
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| v.捣固( tamp的过去式和过去分词 )；填充；（用炮泥）封炮眼口；夯实 | |
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75
desolate
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|
| adj.荒凉的，荒芜的；孤独的，凄凉的；v.使荒芜，使孤寂 | |
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76
scorched
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|
| 烧焦，烤焦( scorch的过去式和过去分词 )； 使（植物）枯萎，把…晒枯； 高速行驶； 枯焦 | |
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77
discomfort
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|
| n.不舒服，不安，难过，困难，不方便 | |
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78
slanting
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| 倾斜的，歪斜的 | |
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79
laden
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|
| adj.装满了的；充满了的；负了重担的；苦恼的 | |
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80
boulders
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|
| n.卵石( boulder的名词复数 )；巨砾；（受水或天气侵蚀而成的）巨石；漂砾 | |
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81
clefts
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|
| n.裂缝( cleft的名词复数 )；裂口；cleave的过去式和过去分词；进退维谷 | |
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82
hideous
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|
| adj.丑陋的，可憎的，可怕的，恐怖的 | |
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83
glistening
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|
| adj.闪耀的，反光的v.湿物闪耀，闪亮( glisten的现在分词 ) | |
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84
lurking
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| 潜在 | |
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85
decided
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|
| adj.决定了的，坚决的；明显的，明确的 | |
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86
prospect
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| n.前景，前途；景色，视野 | |
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87
azure
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| adj.天蓝色的，蔚蓝色的 | |
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88
tinge
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|
| vt.(较淡)着色于，染色；使带有…气息；n.淡淡色彩，些微的气息 | |
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89
streaks
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|
| n.（与周围有所不同的）条纹( streak的名词复数 )；（通常指不好的）特征（倾向）；（不断经历成功或失败的）一段时期v.快速移动( streak的第三人称单数 )；使布满条纹 | |
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90
considerably
|
|
| adv.极大地；相当大地；在很大程度上 | |
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91
deigning
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| v.屈尊，俯就( deign的现在分词 ) | |
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92
jaded
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|
| adj.精疲力竭的；厌倦的；（因过饱或过多而）腻烦的；迟钝的 | |
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93
wrangling
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|
| v.争吵，争论，口角( wrangle的现在分词 ) | |
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94
obstinacy
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|
| n.顽固；（病痛等）难治 | |
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95
peril
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| n.(严重的)危险；危险的事物 | |
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96
drawn
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|
| v.拖，拉，拔出；adj.憔悴的，紧张的 | |
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97
plank
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| n.板条，木板，政策要点，政纲条目 | |
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98
shutter
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| n.百叶窗；(照相机)快门；关闭装置 | |
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99
standing
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| n.持续，地位；adj.永久的，不动的，直立的，不流动的 | |
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100
overload
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| vt.使超载；n.超载 | |
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101
edibles
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| 可以吃的，可食用的( edible的名词复数 )； 食物 | |
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102
orchards
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| （通常指围起来的）果园( orchard的名词复数 ) | |
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103
caravans
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| （可供居住的）拖车（通常由机动车拖行）( caravan的名词复数 )； 篷车； （穿过沙漠地带的）旅行队（如商队） | |
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104
caravan
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| n.大蓬车；活动房屋 | |
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105
surmounted
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| 战胜( surmount的过去式和过去分词 )； 克服（困难）； 居于…之上； 在…顶上 | |
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106
artillery
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| n.(军)火炮，大炮；炮兵(部队) | |
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107
defenders
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| n.防御者( defender的名词复数 )；守卫者；保护者；辩护者 | |
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108
latitudes
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| 纬度 | |
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109
contention
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| n.争论，争辩，论战；论点，主张 | |
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110
pointed
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| adj.尖的，直截了当的 | |
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111
anticipations
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| 预期( anticipation的名词复数 )； 预测； （信托财产收益的）预支； 预期的事物 | |
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112
impudent
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| adj.鲁莽的，卑鄙的，厚颜无耻的 | |
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113
countenance
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| n.脸色，面容；面部表情；vt.支持，赞同 | |
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114
sarcasm
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| n.讥讽，讽刺，嘲弄，反话 （adj.sarcastic） | |
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115
promising
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| adj.有希望的，有前途的 | |
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116
impatience
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| n.不耐烦，急躁 | |
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117
influential
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| adj.有影响的，有权势的 | |
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118
aspired
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| v.渴望，追求( aspire的过去式和过去分词 ) | |
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119
monarch
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| n.帝王，君主，最高统治者 | |
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120
brazen
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| adj.厚脸皮的，无耻的，坚硬的 | |
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121
plundering
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| 掠夺，抢劫( plunder的现在分词 ) | |
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122
audacity
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| n.大胆，卤莽，无礼 | |
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123
restitution
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| n.赔偿；恢复原状 | |
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124
purloining
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| v.偷窃( purloin的现在分词 ) | |
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125
fulsome
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| adj.可恶的，虚伪的，过分恭维的 | |
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126
avert
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| v.防止，避免；转移(目光、注意力等) | |
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127
calamity
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| n.灾害，祸患，不幸事件 | |
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128
panacea
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| n.万灵药；治百病的灵药 | |
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129
purged
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| 清除（政敌等）( purge的过去式和过去分词 )； 涤除（罪恶等）； 净化（心灵、风气等）； 消除（错事等）的不良影响 | |
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130
feud
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| n.长期不和；世仇；v.长期争斗；世代结仇 | |
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131
insignificance
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| n.不重要；无价值；无意义 | |
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132
bloody
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| adj.非常的的；流血的；残忍的；adv.很；vt.血染 | |
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133
misery
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| n.痛苦，苦恼，苦难；悲惨的境遇，贫苦 | |
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134
nurtured
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| 养育( nurture的过去式和过去分词 )； 培育； 滋长； 助长 | |
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135
organisation
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| n.组织，安排，团体，有机休 | |
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136
conquerors
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| 征服者，占领者( conqueror的名词复数 ) | |
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137
slew
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| v.（使）旋转；n.大量，许多 | |
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138
hostility
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| n.敌对，敌意；抵制［pl.］交战，战争 | |
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139
entirely
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| ad.全部地，完整地；完全地，彻底地 | |
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140
gorge
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| n.咽喉，胃，暴食，山峡；v.塞饱，狼吞虎咽地吃 | |
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141
inspection
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| n.检查，审查，检阅 | |
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142
fixed
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| adj.固定的，不变的，准备好的；(计算机)固定的 | |
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143
notably
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| adv.值得注意地，显著地，尤其地，特别地 | |
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144
avaricious
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| adj.贪婪的，贪心的 | |
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145
spoke
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| n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说 | |
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146
procuring
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| v.（努力）取得， （设法）获得( procure的现在分词 )；拉皮条 | |
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147
determined
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| adj.坚定的；有决心的 | |
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148
fiery
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| adj.燃烧着的，火红的；暴躁的；激烈的 | |
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149
transit
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| n.经过，运输；vt.穿越，旋转；vi.越过 | |
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150
galloped
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| （使马）飞奔，奔驰( gallop的过去式和过去分词 )； 快速做[说]某事 | |
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151
hovering
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| 鸟( hover的现在分词 )； 靠近（某事物）； （人）徘徊； 犹豫 | |
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152
sneer
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| v.轻蔑；嘲笑；n.嘲笑，讥讽的言语 | |
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153
fray
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| v.争吵；打斗；磨损，磨破；n.吵架；打斗 | |
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154
impending
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| a.imminent, about to come or happen | |
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155
condescension
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| n.自以为高人一等，贬低(别人) | |
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156
cowardice
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| n.胆小，怯懦 | |
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157
celebrated
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| adj.有名的，声誉卓著的 | |
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158
defile
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| v.弄污，弄脏；n.(山间)小道 | |
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