The city was always flourishing under the Ptolemies and the Romans. It did not decline under the Arabs, nor did the Mamelukes or the Turks, who successively conquered it, together with the rest of Egypt, suffer it to go to decay. It preserved some portion of its greatness until the passage of the Cape3 of Good Hope opened a new route to the Indies, and once more gave a new direction to the commerce of the world, which Alexander had previously4 changed, and which had been changed several times before Alexander.
The Alexandrians were remarkable5, under all their successive dominations, for industry united with levity6; for love of novelty, accompanied by a close application to commerce, and to all the arts that make commerce flourish; and for a contentious7 and quarrelsome spirit, joined to cowardice8, superstition9, and debauchery — all which never changed. The city was peopled with Egyptians, Jews, and Turks, all of whom, though poor at first, enriched themselves by traffic. Opulence10 introduced the cultivation11 of the fine arts, with a taste for literature, and consequently for disputation.
The Jews built a magnificent temple, and translated their books into Greek, which had become the language of the country. So great were the animosities among the native Egyptians, the Greeks, the Jews, and the Christians12, that they were continually accusing one another to the governor, to the no small advantage of his revenue. There were even frequent and bloody14 seditions, in one of which, in the reign15 of Caligula, the Jews, who exaggerate everything, assert that religious and commercial jealousy16, united, cost them fifty thousand men, whom the Alexandrians murdered.
Christianity, which the Origens, Clements, and others had established and rendered admirable by their lives, degenerated17 into a mere18 spirit of party. The Christians adopted the manners of the Egyptians; religion yielded to the desire of gain; and all the inhabitants, divided in everything else, were unanimous only in the love of money. This it was which produced that famous letter from the Emperor Adrian to the Consul19 Servianus, which Vopiscus gives us as follows:
Adriani Epistola, ex Libris Phlegontis ejus prodita.
Adrianus Augustus Serviano Cos. Vo.
?gyptum, quam mihi laudabas, Serviane carissime, totam didici, levem, pendulam, et ad omnia fam? monumenta volitantem. Illi qui Serapin colunt Christiani sunt, et devoti sunt Serapi qui se Christi episcopus dicunt. Nemo illic Archisynagogus Jud?orum, nemo Semarites, nemo Christianorum presbyter, non mathematicus, non aruspex, non aliptes. Ipse ille Patriarcha, quum ?gyptum venerit, ab aliis Serapidem adorare, ab aliis cogitur Christum. Genus hominis seditiosissimum, injuriosissimum. Civitas opulenta, dives, fecunda, in qua nemo vivat otiosus. Alii vitrum constant, ab aliis charta conficitur; omnes certe lymphiones cujuscunque artis et videntur et habentur. Podagrosi quod agant habent, c?ci quod faciant; ne chiragri quidem apud cos otiosi vivunt. Unus illis deus est; hunc Christiani, hunc Jud?i, hunc homnes venerantur et gentes.
Which may be rendered thus:
“My dear Servian: I have seen that Egypt of which you have spoken so highly; I know it thoroughly20. It is a light, uncertain, fickle21 nation. The worshippers of Serapis turn Christians, and they who are at the head of the religion of Christ devote themselves to Serapis. There is no chief of the rabbis, no Samaritan, no Christian13 priest who is not an astrologer, a diviner, a pander22. When the Greek patriarch comes into Egypt, some press him to worship Serapis, others to adore Christ. They are very seditious, very vain, and very quarrelsome. The city is commercial, opulent, and populous23. No one is idle. Some make glass; others manufacture paper; they seem to be, and indeed are, of all trades; not even the gout in their feet and hands can reduce them to entire inactivity; even the blind work. Money is a god which the Christians, Jews, and all men adore alike.”
This letter of an emperor, whose discernment was as great as his valor24, sufficiently25 proves that the Christians, as well as others, had become corrupted26 in this abode27 of luxury and controversy28; but the manners of the primitive29 Christians had not degenerated everywhere; and although they had the misfortune to be for a long time divided into different sects30, which detested31 and accused one another, the most violent enemies of Christianity were obliged to acknowledge that the purest and the greatest souls were to be found among its proselytes. Such is the case even at the present day in cities wherein the degree of folly32 and frenzy33 exceeds that of ancient Alexandria.
点击收听单词发音
1 ERECTED | |
adj. 直立的,竖立的,笔直的 vt. 使 ... 直立,建立 | |
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2 formerly | |
adv.从前,以前 | |
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3 cape | |
n.海角,岬;披肩,短披风 | |
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4 previously | |
adv.以前,先前(地) | |
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5 remarkable | |
adj.显著的,异常的,非凡的,值得注意的 | |
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6 levity | |
n.轻率,轻浮,不稳定,多变 | |
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7 contentious | |
adj.好辩的,善争吵的 | |
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8 cowardice | |
n.胆小,怯懦 | |
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9 superstition | |
n.迷信,迷信行为 | |
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10 opulence | |
n.财富,富裕 | |
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11 cultivation | |
n.耕作,培养,栽培(法),养成 | |
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12 Christians | |
n.基督教徒( Christian的名词复数 ) | |
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13 Christian | |
adj.基督教徒的;n.基督教徒 | |
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14 bloody | |
adj.非常的的;流血的;残忍的;adv.很;vt.血染 | |
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15 reign | |
n.统治时期,统治,支配,盛行;v.占优势 | |
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16 jealousy | |
n.妒忌,嫉妒,猜忌 | |
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17 degenerated | |
衰退,堕落,退化( degenerate的过去式和过去分词 ) | |
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18 mere | |
adj.纯粹的;仅仅,只不过 | |
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19 consul | |
n.领事;执政官 | |
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20 thoroughly | |
adv.完全地,彻底地,十足地 | |
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21 fickle | |
adj.(爱情或友谊上)易变的,不坚定的 | |
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22 pander | |
v.迎合;n.拉皮条者,勾引者;帮人做坏事的人 | |
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23 populous | |
adj.人口稠密的,人口众多的 | |
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24 valor | |
n.勇气,英勇 | |
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25 sufficiently | |
adv.足够地,充分地 | |
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26 corrupted | |
(使)败坏( corrupt的过去式和过去分词 ); (使)腐化; 引起(计算机文件等的)错误; 破坏 | |
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27 abode | |
n.住处,住所 | |
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28 controversy | |
n.争论,辩论,争吵 | |
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29 primitive | |
adj.原始的;简单的;n.原(始)人,原始事物 | |
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30 sects | |
n.宗派,教派( sect的名词复数 ) | |
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31 detested | |
v.憎恶,嫌恶,痛恨( detest的过去式和过去分词 ) | |
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32 folly | |
n.愚笨,愚蠢,蠢事,蠢行,傻话 | |
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33 frenzy | |
n.疯狂,狂热,极度的激动 | |
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