In several dioceses the bishops7, chapters, and archdeacons, after the example of the popes, imposed annats upon the curés. In Normandy this exaction is called droit de déport. Policy having no interest in maintaining this pillage9, it was abolished in several places; it still exists in others; so true is it that money is the first object of worship!
In 1409, at the Council of Pisa, Pope Alexander V. expressly renounced10 annats; Charles VII. condemned11 them by an edict of April, 1418; the Council of Basel declared that they came under the domination of simony, and the Pragmatic Sanction abolished them again.
Francis I., by a private treaty which he made with Leo X., and which was not inserted in the concordat12, allowed the pope to raise this tribute, which produced him annually13, during that prince’s reign14, a hundred thousand crowns of that day, according to the calculation then made by Jacques Capelle, advocate-general to the Parliament of Paris.
The parliament, the universities, the clergy15, the whole nation, protested against this exaction, and Henry II., yielding at length to the cries of his people, renewed the law of Charles VII., by an edict of the 3d of September, 1551.
The paying of annats was again forbidden by Charles IX., at the States of Orleans, in 1560: “By the advice of our council, and in pursuance of the decrees of the Holy Councils, the ancient ordinances16 of the kings, our predecessors17, and the decisions of our courts of parliament, we order that all conveying of gold and silver out of our kingdom, and paying of money under the name of annats, vacant or otherwise, shall cease, on pain of a four-fold penalty on the offenders18.”
This law, promulgated19 in the general assembly of the nation, must have seemed irrevocable, but two years afterwards the same prince, subdued20 by the court of Rome, at that time powerful, re-established what the whole nation and himself had abrogated21.
Henry IV., who feared no danger, but feared Rome, confirmed the annats by an edict of the 22d of January, 1596.
Three celebrated22 jurisconsults, Dumoulin, Lannoy, and Duaren, have written strongly against annats, which they call a real simony. If, in default of their payment the pope refuses his bulls, Duaren advises the Gallican Church to imitate that of Spain, which, in the twelfth Council of Toledo, charged the archbishop of that city, on the pope’s refusal, to provide for the prelates appointed by the king.
It is one of the most certain maxims23 of French law, consecrated24 by article fourteen of our liberties, that the bishop8 of Rome has no power over the temporalities of benefices, but enjoys the revenues of annats only by the king’s permission. But ought there not to be a term to this permission? What avails our enlightenment if we are always to retain our abuses?
The amount of the sums which have been and still are paid to the pope is truly frightful25. The attorney-general, Jean de St. Romain, has remarked that in the time of Pius II. twenty-two bishoprics having become vacant in France in the space of three years, it was necessary to carry to Rome a hundred and twenty thousand crowns; that sixty-one abbeys having also become vacant, the like sum had been paid to the court of Rome; that about the same time there had been paid to this court for provisions for the priorships, deaneries, and other inferior dignities, a thousand crowns; that for each curate there was at least a grace expectative, which was sold for twenty-five crowns, besides an infinite number of dispensations, amounting to two millions of crowns. St. Romain lived in the time of Louis XI. Judge then, what these sums would now amount to. Judge how much other states have given. Judge whether the Roman commonwealth26 in the time of Lucullus drew more gold and silver from the nations conquered by its sword than the popes, the fathers of those same nations, have drawn27 from them by their pens.
Supposing that St. Romain’s calculation is too high by half, which is very unlikely, does there not still remain a sum sufficiently28 considerable to entitle us to call the apostolical chamber29 to an account and demand restitution30, seeing that there is nothing at all apostolical in such an amount of money?
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1 epoch | |
n.(新)时代;历元 | |
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2 exaction | |
n.强求,强征;杂税 | |
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3 usurpation | |
n.篡位;霸占 | |
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4 authentic | |
a.真的,真正的;可靠的,可信的,有根据的 | |
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5 equity | |
n.公正,公平,(无固定利息的)股票 | |
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6 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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7 bishops | |
(基督教某些教派管辖大教区的)主教( bishop的名词复数 ); (国际象棋的)象 | |
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8 bishop | |
n.主教,(国际象棋)象 | |
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9 pillage | |
v.抢劫;掠夺;n.抢劫,掠夺;掠夺物 | |
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10 renounced | |
v.声明放弃( renounce的过去式和过去分词 );宣布放弃;宣布与…决裂;宣布摒弃 | |
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11 condemned | |
adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词 | |
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12 concordat | |
n.协定;宗派间的协约 | |
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13 annually | |
adv.一年一次,每年 | |
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14 reign | |
n.统治时期,统治,支配,盛行;v.占优势 | |
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15 clergy | |
n.[总称]牧师,神职人员 | |
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16 ordinances | |
n.条例,法令( ordinance的名词复数 ) | |
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17 predecessors | |
n.前任( predecessor的名词复数 );前辈;(被取代的)原有事物;前身 | |
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18 offenders | |
n.冒犯者( offender的名词复数 );犯规者;罪犯;妨害…的人(或事物) | |
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19 promulgated | |
v.宣扬(某事物)( promulgate的过去式和过去分词 );传播;公布;颁布(法令、新法律等) | |
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20 subdued | |
adj. 屈服的,柔和的,减弱的 动词subdue的过去式和过去分词 | |
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21 abrogated | |
废除(法律等)( abrogate的过去式和过去分词 ); 取消; 去掉; 抛开 | |
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22 celebrated | |
adj.有名的,声誉卓著的 | |
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23 maxims | |
n.格言,座右铭( maxim的名词复数 ) | |
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24 consecrated | |
adj.神圣的,被视为神圣的v.把…奉为神圣,给…祝圣( consecrate的过去式和过去分词 );奉献 | |
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25 frightful | |
adj.可怕的;讨厌的 | |
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26 commonwealth | |
n.共和国,联邦,共同体 | |
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27 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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28 sufficiently | |
adv.足够地,充分地 | |
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29 chamber | |
n.房间,寝室;会议厅;议院;会所 | |
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30 restitution | |
n.赔偿;恢复原状 | |
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