Men of the world will perhaps be astonished to find this word the subject of an article; but we here address only the learned and ask their instruction.
Bethshemesh was a village belonging to God’s people, situated2, according to commentators3, two miles north of Jerusalem. The Ph?nicians having, in Samuel’s time, beaten the Jews, and taken from them their Ark of alliance in the battle, in which they killed thirty thousand of their men, were severely4 punished for it by the Lord:
“Percussit eos in secretiori parte natium, et ebullierunt vill? et agri. . . . et nati sunt mures, et facta est confusio mortis magna in civitate.” Literally5: “He struck them in the most secret part of the buttocks; and the fields and the farmhouses6 were troubled . . . . and there sprung up mice; and there was a great confusion of death in the city.”
The prophets of the Ph?nicians, or Philistines, having informed them that they could deliver themselves from the scourge7 only by giving to the Lord five golden mice and five golden emeroids, and sending him back the Jewish Ark, they fulfilled this order, and, according to the express command of their prophets sent back the Ark with the mice and emeroids on a wagon8 drawn9 by two cows, with each a sucking calf10 and without a driver.
These two cows of themselves took the Ark straight to Bethshemesh. The men of Bethshemesh approached the Ark in order to look at it, which liberty was punished yet more severely than the profanation11 by the Ph?nicians had been. The Lord struck with sudden death seventy men of the people, and fifty thousand of the populace.
The reverend Doctor Kennicott, an Irishman, printed in 1768 a French commentary on this occurrence and dedicated13 it to the bishop14 of Oxford15. At the head of this commentary he entitles himself Doctor of Divinity, member of the Royal Society of London, of the Palatine Academy, of the Academy of G?ttingen, and of the Academy of Inscriptions16 at Paris. All that I know of the matter is that he is not of the Academy of Inscriptions at Paris. Perhaps he is one of its correspondents. His vast erudition may have deceived him, but titles are distinct from things.
He informs the public that his pamphlet is sold at Paris by Saillant and Molini, at Rome by Monaldini, at Venice by Pasquali, at Florence by Cambiagi, at Amsterdam by Marc-Michel Rey, at The Hague by Gosse, at Leyden by Jaquau, and in London by Beckett, who receives subscriptions17.
In this pamphlet he pretends to prove that the Scripture18 text has been corrupted19. Here we must be permitted to differ with him. Nearly all Bibles agree in these expressions: seventy men of the people and fifty thousand of the populace — “De populo septuaginta viros, et quinquaginta millia plebis.” The reverend Doctor Kennicott says to the right reverend the lord bishop of Oxford that formerly20 there were strong prejudices in favor of the Hebrew text, but that for seventeen years his lordship and himself have been freed from their prejudices, after the deliberate and attentive21 perusal22 of this chapter.
In this we differ from Dr. Kennicott, and the more we read this chapter the more we reverence23 the ways of the Lord, which are not our ways. It is impossible, says Kennicott, for the candid24 reader not to feel astonished and affected25 at the contemplation of fifty thousand men destroyed in one village — men, too, employed in gathering26 the harvest.
This does, it is true, suppose a hundred thousand persons, at least, in that village, but should the doctor forget that the Lord had promised Abraham that his posterity27 should be as numerous as the sands of the sea?
The Jews and the Christians28, adds he, have not scrupled29 to express their repugnance30 to attach faith to this destruction of fifty thousand and seventy men.
We answer that we are Christians and have no repugnance to attach faith to whatever is in the Holy Scriptures31. We answer, with the reverend Father Calmet, that “if we were to reject whatever is extraordinary and beyond the reach of our conception we must reject the whole Bible.” We are persuaded that the Jews, being under the guidance of God himself, could experience no events but such as were stamped with the seal of the Divinity and quite different from what happened to other men. We will even venture to advance that the death of these fifty thousand and seventy men is one of the least surprising things in the Old Testament32.
We are struck with astonishment33 still more reverential when Eve’s serpent and Balaam’s ass34 talk; when the waters of the cataracts35 are swelled36 by rain fifteen cubits above all the mountains; when we behold37 the plagues of Egypt, and the six hundred and thirty thousand fighting Jews flying on foot through the divided and suspended sea; when Joshua stops the sun and moon at noonday; when Samson slays38 a thousand Philistines with the jaw-bone of an ass. . . . . In those divine times all was miracle, without exception, and we have the profoundest reverence for all these miracles — for that ancient world which was not our world; for that nature which was not our nature; for a divine book, in which there can be nothing human.
But we are astonished at the liberty which Dr. Kennicott takes of calling those deists and atheists, who, while they revere12 the Bible more than he does, differ from him in opinion. Never will it be believed that a man with such ideas is of the Academy of Medals and Inscriptions. He is, perhaps, of the Academy of Bedlam39, the most ancient of all, and whose colonies extend throughout the earth.
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1 philistines | |
n.市侩,庸人( philistine的名词复数 );庸夫俗子 | |
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2 situated | |
adj.坐落在...的,处于某种境地的 | |
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3 commentators | |
n.评论员( commentator的名词复数 );时事评论员;注释者;实况广播员 | |
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4 severely | |
adv.严格地;严厉地;非常恶劣地 | |
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5 literally | |
adv.照字面意义,逐字地;确实 | |
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6 farmhouses | |
n.农舍,农场的主要住房( farmhouse的名词复数 ) | |
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7 scourge | |
n.灾难,祸害;v.蹂躏 | |
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8 wagon | |
n.四轮马车,手推车,面包车;无盖运货列车 | |
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9 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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10 calf | |
n.小牛,犊,幼仔,小牛皮 | |
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11 profanation | |
n.亵渎 | |
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12 revere | |
vt.尊崇,崇敬,敬畏 | |
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13 dedicated | |
adj.一心一意的;献身的;热诚的 | |
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14 bishop | |
n.主教,(国际象棋)象 | |
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15 Oxford | |
n.牛津(英国城市) | |
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16 inscriptions | |
(作者)题词( inscription的名词复数 ); 献词; 碑文; 证劵持有人的登记 | |
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17 subscriptions | |
n.(报刊等的)订阅费( subscription的名词复数 );捐款;(俱乐部的)会员费;捐助 | |
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18 scripture | |
n.经文,圣书,手稿;Scripture:(常用复数)《圣经》,《圣经》中的一段 | |
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19 corrupted | |
(使)败坏( corrupt的过去式和过去分词 ); (使)腐化; 引起(计算机文件等的)错误; 破坏 | |
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20 formerly | |
adv.从前,以前 | |
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21 attentive | |
adj.注意的,专心的;关心(别人)的,殷勤的 | |
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22 perusal | |
n.细读,熟读;目测 | |
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23 reverence | |
n.敬畏,尊敬,尊严;Reverence:对某些基督教神职人员的尊称;v.尊敬,敬畏,崇敬 | |
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24 candid | |
adj.公正的,正直的;坦率的 | |
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25 affected | |
adj.不自然的,假装的 | |
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26 gathering | |
n.集会,聚会,聚集 | |
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27 posterity | |
n.后裔,子孙,后代 | |
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28 Christians | |
n.基督教徒( Christian的名词复数 ) | |
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29 scrupled | |
v.感到于心不安,有顾忌( scruple的过去式和过去分词 ) | |
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30 repugnance | |
n.嫌恶 | |
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31 scriptures | |
经文,圣典( scripture的名词复数 ); 经典 | |
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32 testament | |
n.遗嘱;证明 | |
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33 astonishment | |
n.惊奇,惊异 | |
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34 ass | |
n.驴;傻瓜,蠢笨的人 | |
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35 cataracts | |
n.大瀑布( cataract的名词复数 );白内障 | |
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36 swelled | |
增强( swell的过去式和过去分词 ); 肿胀; (使)凸出; 充满(激情) | |
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37 behold | |
v.看,注视,看到 | |
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38 slays | |
杀死,宰杀,杀戮( slay的第三人称单数 ) | |
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39 bedlam | |
n.混乱,骚乱;疯人院 | |
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