Can we change our character? Yes, if we change our body. A man born turbulent, violent, and inflexible3, may, through falling in his old age into an apoplexy, become like a silly, weak, timid, puling child. His body is no longer the same, but so long as his nerves, his blood, and his marrow4 remain in the same state his disposition5 will not change any more than the instinct of a wolf or a polecat. The English author of “The Dispensary,” a poem much superior to the Italian “Capitoli,” and perhaps even to Boileau’s “Lutrin,” has, as it seems to me, well observed.
How matter, by the varied6 shape of pores,
Or idiots frames, or solemn senators.
The character is formed of our ideas and our feelings. Now it is quite clear that we neither give ourselves feelings nor ideas, therefore our character cannot depend on ourselves. If it did so depend, every one would be perfect. We cannot give ourselves tastes, nor talents, why, then, should we give ourselves qualities? When we do not reflect we think we are masters of all: when we reflect we find that we are masters of nothing.
If you would absolutely change a man’s character purge7 him with diluents till he is dead. Charles XII., in his illness on the way to Bender, was no longer the same man; he was as tractable8 as a child. If I have a wry9 nose and cat’s eyes I can hide them behind a mask, and can I do more with the character that nature has given me?
A man born violent and passionate10 presents himself before Francis I., king of France, to complain of a trespass11. The countenance12 of the prince, the respectful behavior of the courtiers, the very place he is in make a powerful impression upon this man. He mechanically casts down his eyes, his rude voice is softened13, he presents his petition with humility14, you would think him as mild as (at that moment at least) the courtiers appear to be, among whom he is often disconcerted, but if Francis I. knows anything of physiognomy, he will easily discover in his eye, though downcast, glistening15 with a sullen16 fire, in the extended muscles of his face, in his fast-closed lips, that this man is not so mild as he is forced to appear. The same man follows him to Pavia, is taken prisoner along with him and thrown into the same dungeon17 at Madrid. The majesty18 of Francis I. no longer awes19 him as before, he becomes familiar with the object of his reverence20. One day, pulling on the king’s boots, and happening to pull them on ill, the king, soured by misfortune, grows angry, on which our man of courtesy wishes his majesty at the devil and throws his boots out the window.
Sixtus V. was by nature petulant21, obstinate22, haughty23, impetuous, vindictive24, arrogant25. This character, however, seems to have been softened by the trials of his novitiate. But see him beginning to acquire some influence in his order; he flies into a passion against a guardian26 and knocks him down. Behold27 him an inquisitor at Venice, he exercises his office with insolence28. Behold him cardinal29; he is possessed30 della rabbia papale; this rage triumphs over his natural propensities31; he buries his person and his character in obscurity and counterfeits32 humility and infirmity. He is elected pope, and the spring which policy had held back now acts with all the force of its long-restrained elasticity33; he is the proudest and most despotic of sovereigns.
Naturam expellas furea, tamen usque recurret.
Howe’er expelled, nature will still return.
Religion and morality curb34 the strength of the disposition, but they cannot destroy it. The drunkard in a cloister35, reduced to a quarter of a pint36 of cider each meal will never more get drunk, but he will always be fond of wine.
Age weakens the character; it is as an old tree producing only a few degenerate37 fruits, but always of the same nature, which is covered with knots and moss38 and becomes worm-eaten, but is ever the same, whether oak or pear tree. If we could change our character we could give ourselves one and become the master of nature. Can we give ourselves anything? do not we receive everything? To strive to animate39 the indolent man with persevering40 activity, to freeze with apathy41 the boiling blood of the impetuous, to inspire a taste for poetry into him who has neither taste nor ear were as futile42 as to attempt to give sight to one born blind. We perfect, we ameliorate, we conceal43 what nature has placed in us, but we place nothing there ourselves.
An agriculturist is told: “You have too many fish in this pond; they will not thrive, here are too many cattle in your meadows; they will want grass and grow lean.” After this exhortation44 the pikes come and eat one-half this man’s carps, the wolves one-half of his sheep, and the rest fatten45. And will you applaud his economy? This countryman is yourself; one of your passions devours46 the rest and you think you have gained a triumph. Do we not almost all resemble the old general of ninety, who, having found some young officers behaving in a rather disorderly manner with some young women, said to them in anger: “Gentlemen, is this the example that I set you?”
点击收听单词发音
1 engraving | |
n.版画;雕刻(作品);雕刻艺术;镌版术v.在(硬物)上雕刻(字,画等)( engrave的现在分词 );将某事物深深印在(记忆或头脑中) | |
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2 engraved | |
v.在(硬物)上雕刻(字,画等)( engrave的过去式和过去分词 );将某事物深深印在(记忆或头脑中) | |
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3 inflexible | |
adj.不可改变的,不受影响的,不屈服的 | |
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4 marrow | |
n.骨髓;精华;活力 | |
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5 disposition | |
n.性情,性格;意向,倾向;排列,部署 | |
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6 varied | |
adj.多样的,多变化的 | |
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7 purge | |
n.整肃,清除,泻药,净化;vt.净化,清除,摆脱;vi.清除,通便,腹泻,变得清洁 | |
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8 tractable | |
adj.易驾驭的;温顺的 | |
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9 wry | |
adj.讽刺的;扭曲的 | |
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10 passionate | |
adj.热情的,热烈的,激昂的,易动情的,易怒的,性情暴躁的 | |
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11 trespass | |
n./v.侵犯,闯入私人领地 | |
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12 countenance | |
n.脸色,面容;面部表情;vt.支持,赞同 | |
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13 softened | |
(使)变软( soften的过去式和过去分词 ); 缓解打击; 缓和; 安慰 | |
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14 humility | |
n.谦逊,谦恭 | |
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15 glistening | |
adj.闪耀的,反光的v.湿物闪耀,闪亮( glisten的现在分词 ) | |
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16 sullen | |
adj.愠怒的,闷闷不乐的,(天气等)阴沉的 | |
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17 dungeon | |
n.地牢,土牢 | |
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18 majesty | |
n.雄伟,壮丽,庄严,威严;最高权威,王权 | |
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19 awes | |
n.敬畏,惊惧( awe的名词复数 )v.使敬畏,使惊惧( awe的第三人称单数 ) | |
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20 reverence | |
n.敬畏,尊敬,尊严;Reverence:对某些基督教神职人员的尊称;v.尊敬,敬畏,崇敬 | |
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21 petulant | |
adj.性急的,暴躁的 | |
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22 obstinate | |
adj.顽固的,倔强的,不易屈服的,较难治愈的 | |
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23 haughty | |
adj.傲慢的,高傲的 | |
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24 vindictive | |
adj.有报仇心的,怀恨的,惩罚的 | |
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25 arrogant | |
adj.傲慢的,自大的 | |
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26 guardian | |
n.监护人;守卫者,保护者 | |
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27 behold | |
v.看,注视,看到 | |
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28 insolence | |
n.傲慢;无礼;厚颜;傲慢的态度 | |
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29 cardinal | |
n.(天主教的)红衣主教;adj.首要的,基本的 | |
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30 possessed | |
adj.疯狂的;拥有的,占有的 | |
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31 propensities | |
n.倾向,习性( propensity的名词复数 ) | |
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32 counterfeits | |
v.仿制,造假( counterfeit的第三人称单数 ) | |
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33 elasticity | |
n.弹性,伸缩力 | |
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34 curb | |
n.场外证券市场,场外交易;vt.制止,抑制 | |
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35 cloister | |
n.修道院;v.隐退,使与世隔绝 | |
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36 pint | |
n.品脱 | |
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37 degenerate | |
v.退步,堕落;adj.退步的,堕落的;n.堕落者 | |
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38 moss | |
n.苔,藓,地衣 | |
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39 animate | |
v.赋于生命,鼓励;adj.有生命的,有生气的 | |
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40 persevering | |
a.坚忍不拔的 | |
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41 apathy | |
n.漠不关心,无动于衷;冷淡 | |
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42 futile | |
adj.无效的,无用的,无希望的 | |
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43 conceal | |
v.隐藏,隐瞒,隐蔽 | |
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44 exhortation | |
n.劝告,规劝 | |
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45 fatten | |
v.使肥,变肥 | |
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46 devours | |
吞没( devour的第三人称单数 ); 耗尽; 津津有味地看; 狼吞虎咽地吃光 | |
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