The apostles and their first successors would not receive estates; they only accepted the value, and, after having provided what was necessary for their subsistence, they distributed the rest among the poor. Sapphira and Ananias did not give their goods to St. Peter, but they sold them and brought him the price: “Vende qu? habes et da pauperibus.”
The Church already possessed9 considerable property at the close of the third century, since Diocletian and Maximian had pronounced the confiscation10 of it, in 302.
As soon as Constantine was upon the throne he permitted the churches to be endowed like the temples of the ancient religion, and from that time the Church acquired rich estates. St. Jerome complains of it in one of his letters to Eustochium: “When you see them,” says he, “accost the rich widows whom they meet with a soft and sanctified air, you would think that their hands were only extended to give them their blessing11; but it is, on the contrary, to receive the price of their hypocrisy12.”
The holy priests received without claiming. Valentinian I. thought it right to forbid the ecclesiastics13 from receiving anything from widows and women, by will or otherwise. This law, which is found in the Theodosian code, was revoked14 by Marcian and Justinian.
Justinian, to favor the ecclesiastics, forbade the judges, by his new code xviii. chap. ii., to annul15 the wills made in favor of the Church, even when executed without the formalities prescribed by the laws.
Anastasius had enacted16, in 471, that church property should be held by a prescription17, or title, of forty years’ duration. Justinian inserted this law in his code; but this prince, who was continually changing his jurisprudence, subsequently extended this proscription18 to a century. Immediately several ecclesiastics, unworthy of their profession, forged false titles, and drew out of the dust old testaments19, void by the ancient laws, but valid20 according to the new. Citizens were deprived of their patrimonies21 by fraud; and possessions, which until then were considered inviolable, were usurped22 by the Church. In short, the abuse was so crying that Justinian himself was obliged to re-establish the dispositions23 of the law of Anastasius, by his novel cxxxi. chap. vi.
The possessions of the Church during the first five centuries of our era were regulated by deacons, who distributed them to the clergy24 and to the poor. This community ceased at the end of the fifth century, and Church property was divided into four parts — one being given to the bishops25, another to the clergy, a third to the place of worship, and the fourth to the poor. Soon after this division the bishops alone took charge of the whole four portions, and this is the reason why the inferior clergy are generally very poor.
Monks26 possessing Slaves.
What is still more melancholy27, the Benedictines, Bernardines, and even the Chartreux are permitted to have mortmains and slaves. Under their domination in several provinces of France and Germany are still recognized: personal slavery, slavery of property, and slavery of person and property. Slavery of the person consists in the incapacity of a man’s disposing of his property in favor of his children, if they have not always lived with their father in the same house, and at the same table, in which case all belongs to the monks. The fortune of an inhabitant of Mount Jura, put into the hands of a notary28, becomes, even in Paris, the prey29 of those who have originally embraced evangelical poverty at Mount Jura. The son asks alms at the door of the house which his father has built; and the monks, far from giving them, even arrogate30 to themselves the right of not paying his father’s creditors31, and of regarding as void all the mortgages on the house of which they take possession. In vain the widow throws herself at their feet to obtain a part of her dowry. This dowry, these debts, this paternal32 property, all belong, by divine right, to the monks. The creditors, the widow, and the children are all left to die in beggary.
Real slavery is that which is effected by residence. Whoever occupies a house within the domain33 of these monks, and lives in it a year and a day, becomes their serf for life. It has sometimes happened that a French merchant, and father of a family, led by his business into this barbarous country, has taken a house for a year. Dying afterwards in his own country, in another province of France, his widow and children have been quite astonished to see officers, armed with writs34, come and take away their furniture, sell it in the name of St. Claude, and drive away a whole family from the house of their father.
Mixed slavery is that which, being composed of the two, is, of all that rapacity35 has ever invented, the most execrable, and beyond the conception even of freebooters. There are, then, Christian36 people groaning37 in a triple slavery under monks who have taken the vow38 of humility39 and poverty. You will ask how governments suffer these fatal contradictions? It is because the monks are rich and the vassals40 are poor. It is because the monks, to preserve their Hunnish rights, make presents to their commissaries and to the mistresses of those who might interpose their authority to put down their oppression. The strong always crush the weak; but why must monks be the stronger?
点击收听单词发音
1 attain | |
vt.达到,获得,完成 | |
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2 amass | |
vt.积累,积聚 | |
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3 moth | |
n.蛾,蛀虫 | |
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4 rust | |
n.锈;v.生锈;(脑子)衰退 | |
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5 corrupt | |
v.贿赂,收买;adj.腐败的,贪污的 | |
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6 wilt | |
v.(使)植物凋谢或枯萎;(指人)疲倦,衰弱 | |
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7 Forsaken | |
adj. 被遗忘的, 被抛弃的 动词forsake的过去分词 | |
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8 everlasting | |
adj.永恒的,持久的,无止境的 | |
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9 possessed | |
adj.疯狂的;拥有的,占有的 | |
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10 confiscation | |
n. 没收, 充公, 征收 | |
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11 blessing | |
n.祈神赐福;祷告;祝福,祝愿 | |
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12 hypocrisy | |
n.伪善,虚伪 | |
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13 ecclesiastics | |
n.神职者,教会,牧师( ecclesiastic的名词复数 ) | |
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14 revoked | |
adj.[法]取消的v.撤销,取消,废除( revoke的过去式和过去分词 ) | |
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15 annul | |
v.宣告…无效,取消,废止 | |
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16 enacted | |
制定(法律),通过(法案)( enact的过去式和过去分词 ) | |
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17 prescription | |
n.处方,开药;指示,规定 | |
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18 proscription | |
n.禁止,剥夺权利 | |
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19 testaments | |
n.遗嘱( testament的名词复数 );实际的证明 | |
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20 valid | |
adj.有确实根据的;有效的;正当的,合法的 | |
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21 patrimonies | |
n.祖传的财物,继承物,遗产( patrimony的名词复数 ) | |
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22 usurped | |
篡夺,霸占( usurp的过去式和过去分词 ); 盗用; 篡夺,篡权 | |
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23 dispositions | |
安排( disposition的名词复数 ); 倾向; (财产、金钱的)处置; 气质 | |
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24 clergy | |
n.[总称]牧师,神职人员 | |
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25 bishops | |
(基督教某些教派管辖大教区的)主教( bishop的名词复数 ); (国际象棋的)象 | |
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26 monks | |
n.修道士,僧侣( monk的名词复数 ) | |
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27 melancholy | |
n.忧郁,愁思;adj.令人感伤(沮丧)的,忧郁的 | |
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28 notary | |
n.公证人,公证员 | |
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29 prey | |
n.被掠食者,牺牲者,掠食;v.捕食,掠夺,折磨 | |
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30 arrogate | |
v.冒称具有...权利,霸占 | |
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31 creditors | |
n.债权人,债主( creditor的名词复数 ) | |
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32 paternal | |
adj.父亲的,像父亲的,父系的,父方的 | |
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33 domain | |
n.(活动等)领域,范围;领地,势力范围 | |
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34 writs | |
n.书面命令,令状( writ的名词复数 ) | |
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35 rapacity | |
n.贪婪,贪心,劫掠的欲望 | |
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36 Christian | |
adj.基督教徒的;n.基督教徒 | |
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37 groaning | |
adj. 呜咽的, 呻吟的 动词groan的现在分词形式 | |
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38 vow | |
n.誓(言),誓约;v.起誓,立誓 | |
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39 humility | |
n.谦逊,谦恭 | |
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40 vassals | |
n.奴仆( vassal的名词复数 );(封建时代)诸侯;从属者;下属 | |
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