CIRCUMCISION.

When Herodotus narrates¹ what he was told by the barbarians² among whom he travelled, he narrates fooleries, after the manner of the greater part of travellers. Thus, it is not to be supposed that he expects to be believed in his recital³ of the adventure of Gyges and Candaules; of Arion, carried on the back of a dolphin; of the oracle⁴ which was consulted on what Cr?sus was at the time doing, that he was then going to dress a tortoise in a stew-pan; of Darius’ horse, which, being the first out of a certain number to neigh, in fact proclaimed his master a king; and of a hundred other fables⁵, fit to amuse children, and to be compiled by rhetoricians. But when he speaks of what he has seen, of the customs of people he has examined, of their antiquities⁶ which he has consulted, he then addresses himself to men.

“It appears,” says he, in his book “Euterpe,” “that the inhabitants of Colchis sprang from Egypt. I judge so from my own observations rather than from hearsay⁷; for I found that, at Colchis, the ancient Egyptians were more frequently recalled to my mind than the ancient customs of Colchis were when I was in Egypt.

“These inhabitants of the shores of the Euxine Sea stated themselves to be a colony founded by Sesostris. As for myself, I should think this probable, not merely because they are dark and woolly-haired, but because the inhabitants of Colchis, Egypt, and Ethiopia are the only people in the world who, from time immemorial, have practised circumcision; for the Ph?nicians, and the people of Palestine, confess that they adopted the practice from the Egyptians. The Syrians, who at present inhabit the banks of Thermodon, acknowledge that it is, comparatively, but recently that they have conformed to it. It is principally from this usage that they are considered of Egyptian origin.

“With respect to Ethiopia and Egypt, as this ceremony is of great antiquity⁸ in both nations, I cannot by any means ascertain⁹ which has derived¹⁰ it from the other. It is, however, probable that the Ethiopians received it from the Egyptians; while, on the contrary, the Ph?nicians have abolished the practice of circumcising new-born children since the enlargement of their commerce with the Greeks.”

From this passage of Herodotus it is evident that many people had adopted circumcision from Egypt, but no nation ever pretended to have received it from the Jews. To whom, then, can we attribute the origin of this custom; to a nation from whom five or six others acknowledge they took it, or to another nation, much less powerful, less commercial, less warlike, hid away in a corner of Arabia Petr?a, and which never communicated any one of its usages to any other people?

The Jews admit that they were, many ages since, received in Egypt out of charity. Is it not probable that the lesser¹¹ people imitated a usage of the superior one, and that the Jews adopted some customs from their masters?

Clement¹² of Alexandria relates that Pythagoras, when travelling among the Egyptians, was obliged to be circumcised in order to be admitted to their mysteries. It was, therefore, absolutely necessary to be circumcised to be a priest in Egypt. Those priests existed when Joseph arrived in Egypt. The government was of great antiquity, and the ancient ceremonies of the country were observed with the most scrupulous¹³ exactness.

The Jews acknowledge that they remained in Egypt two hundred and five years. They say that, during that period, they did not become circumcised. It is clear, then, that for two hundred and five years the Egyptians did not receive circumcision from the Jews. Would they have adopted it from them after the Jews had stolen the vessels¹⁴ which they had lent them, and, according to their own account, fled with their plunder¹⁵ into the wilderness¹⁶? Will a master adopt the principal symbol of the religion of a robbing and runaway¹⁷ slave? It is not in human nature.

It is stated in the Book of Joshua that the Jews were circumcised in the wilderness. “I have delivered you from what constituted your reproach among the Egyptians.” But what could this reproach be, to a people living between Ph?nicians, Arabians, and Egyptians, but something which rendered them contemptible¹⁸ to these three nations? How effectually is that reproach removed by abstracting a small portion of the prepuce? Must not this be considered the natural meaning of the passage?

The Book of Genesis relates that Abraham had been circumcised before. But Abraham travelled in Egypt, which had been long a flourishing kingdom, governed by a powerful king. There is nothing to prevent the supposition that circumcision was, in this very ancient kingdom, an established usage. Moreover, the circumcision of Abraham led to no continuation; his posterity¹⁹ was not circumcised till the time of Joshua.

But, before the time of Joshua, the Jews, by their own acknowledgment, adopted many of the customs of the Egyptians. They imitated them in many sacrifices, in many ceremonies; as, for example, in the fasts observed on the eves of the feasts of Isis; in ablutions; in the custom of shaving the heads of the priests; in the incense²⁰, the branched candle-stick, the sacrifice of the red-haired cow, the purification with hyssop, the abstinence from swine’s flesh, the dread²¹ of using the kitchen utensils²² of foreigners; everything testifies that the little people of Hebrews, notwithstanding its aversion to the great Egyptian nation, had retained a vast number of the usages of its former masters. The goat Azazel, which was despatched into the wilderness laden²³ with the sins of the people, was a visible imitation of an Egyptian practice. The rabbis are agreed, even, that the word Azazel is not Hebrew. Nothing, therefore, could exist to have prevented the Hebrews from imitating the Egyptians in circumcision, as the Arabs, their neighbors, did.

It is by no means extraordinary that God, who sanctified baptism, a practice so ancient among the Asiatics, should also have sanctified circumcision, not less ancient among the Africans. We have already remarked that he has a sovereign right to attach his favors to any symbol that he chooses.

As to what remains²⁴ since the time when, under Joshua, the Jewish people became circumcised, it has retained that usage down to the present day. The Arabs, also, have faithfully adhered to it; but the Egyptians, who, in the earlier ages, circumcised both their males and females, in the course of time abandoned the practice entirely²⁵ as to the latter, and at last applied²⁶ it solely²⁷ to priests, astrologers, and prophets. This we learn from Clement of Alexandria, and Origen. In fact, it is not clear that the Ptolemies ever received circumcision.

The Latin authors who treat the Jews with such profound contempt as to apply to them in derision the expressions, “curtus Apella,” “credat Jud?us Apella,” “curti Jud?i,” never apply such epithets²⁸ to the Egyptians. The whole population of Egypt is at present circumcised, but for another reason than that which operated formerly²⁹; namely, because Mahometanism adopted the ancient circumcision of Arabia. It is this Arabian circumcision which has extended to the Ethiopians, among whom males and females are both still circumcised.

We must acknowledge that this ceremony appears at first a very strange one; but we should remember that, from the earliest times, the oriental priests consecrated³⁰ themselves to their deities³¹ by peculiar³² marks. An ivy³³ leaf was indented³⁴ with a graver on the priests of Bacchus. Lucian tells us that those devoted³⁵ to the goddess Isis impressed characters upon their wrist and neck. The priests of Cybele made themselves eunuchs.

It is highly probable that the Egyptians, who revered³⁶ the instrument of human production, and bore its image in pomp in their processions, conceived the idea of offering to Isis and Osiris through whom everything on earth was produced, a small portion of that organ with which these deities had connected the perpetuation³⁷ of the human species. Ancient oriental manners are so prodigiously³⁸ different from our own that scarcely anything will appear extraordinary to a man of even but little reading. A Parisian is excessively surprised when he is told that the Hottentots deprive their male children of one of the evidences of virility³⁹. The Hottentots are perhaps surprised that the Parisians preserve both.

1 narrates   

v.故事( narrate的第三人称单数 )

参考例句：

• It narrates the unconstitutional acts of James II. 它历数了詹姆斯二世的违法行为。 来自辞典例句
• Chapter three narrates the economy activity which Jew return the Occident. 第三章讲述了犹太人重返西欧后的经济活动。 来自互联网

2 barbarians   

n.野蛮人( barbarian的名词复数 )；外国人；粗野的人；无教养的人

参考例句：

• The ancient city of Rome fell under the iron hooves of the barbarians. 古罗马城在蛮族的铁蹄下沦陷了。 来自《简明英汉词典》
• It conquered its conquerors, the barbarians. 它战胜了征服者——蛮族。 来自英汉非文学 - 历史

3 recital   

n.朗诵，独奏会，独唱会

参考例句：

• She is going to give a piano recital.她即将举行钢琴独奏会。
• I had their total attention during the thirty-five minutes that my recital took.在我叙述的35分钟内，他们完全被我吸引了。

4 oracle   

n.神谕，神谕处，预言

参考例句：

• In times of difficulty,she pray for an oracle to guide her.在困难的时候，她祈祷神谕来指引她。
• It is a kind of oracle that often foretells things most important.它是一种内生性神谕，常常能预言最重要的事情。

5 fables   

n.寓言( fable的名词复数 )；神话，传说

参考例句：

• Some of Aesop's Fables are satires. 《伊索寓言》中有一些是讽刺作品。 来自《现代英汉综合大词典》
• Little Mexican boys also breathe the American fables. 墨西哥族的小孩子对美国神话也都耳濡目染。 来自辞典例句

6 antiquities   

n.古老( antiquity的名词复数 )；古迹；古人们；古代的风俗习惯

参考例句：

• There is rest and healing in the contemplation of antiquities. 欣赏古物有休息和疗养之功。 来自辞典例句
• Bertha developed a fine enthusiasm for the antiquities of London. 伯沙对伦敦的古迹产生了很大的热情。 来自辞典例句

7 hearsay   

n.谣传，风闻

参考例句：

• They started to piece the story together from hearsay.他们开始根据传闻把事情的经过一点点拼湊起来。
• You are only supposing this on hearsay.You have no proof.你只是根据传闻想像而已，并没有证据。

8 antiquity   

n.古老；高龄；古物，古迹

参考例句：

• The museum contains the remains of Chinese antiquity.博物馆藏有中国古代的遗物。
• There are many legends about the heroes of antiquity.有许多关于古代英雄的传说。

9 ascertain   

vt.发现，确定，查明，弄清

参考例句：

• It's difficult to ascertain the coal deposits.煤储量很难探明。
• We must ascertain the responsibility in light of different situtations.我们必须根据不同情况判定责任。

10 derived   

vi.起源；由来；衍生；导出v.得到( derive的过去式和过去分词 )；（从…中）得到获得；源于；（从…中）提取

参考例句：

• Many English words are derived from Latin and Greek. 英语很多词源出于拉丁文和希腊文。 来自《简明英汉词典》
• He derived his enthusiasm for literature from his father. 他对文学的爱好是受他父亲的影响。 来自《简明英汉词典》

11 lesser   

adj.次要的，较小的；adv.较小地，较少地

参考例句：

• Kept some of the lesser players out.不让那些次要的球员参加联赛。
• She has also been affected,but to a lesser degree.她也受到波及，但程度较轻。

12 clement   

adj.仁慈的；温和的

参考例句：

• A clement judge reduced his sentence.一位仁慈的法官为他减了刑。
• The planet's history contains many less stable and clement eras than the holocene.地球的历史包含着许多不如全新世稳定与温和的地质时期。

13 scrupulous   

adj.审慎的，小心翼翼的，完全的，纯粹的

参考例句：

• She is scrupulous to a degree.她非常谨慎。
• Poets are not so scrupulous as you are.诗人并不像你那样顾虑多。

14 vessels   

n.血管( vessel的名词复数 )；船；容器；（具有特殊品质或接受特殊品质的）人

参考例句：

• The river is navigable by vessels of up to 90 tons. 90 吨以下的船只可以从这条河通过。 来自《简明英汉词典》
• All modern vessels of any size are fitted with radar installations. 所有现代化船只都有雷达装置。 来自《现代汉英综合大词典》

15 plunder   

vt.劫掠财物，掠夺；n.劫掠物，赃物；劫掠

参考例句：

• The thieves hid their plunder in the cave.贼把赃物藏在山洞里。
• Trade should not serve as a means of economic plunder.贸易不应当成为经济掠夺的手段。

16 wilderness   

n.杳无人烟的一片陆地、水等，荒漠

参考例句：

• She drove the herd of cattle through the wilderness.她赶着牛群穿过荒野。
• Education in the wilderness is not a matter of monetary means.荒凉地区的教育不是钱财问题。

17 runaway   

n.逃走的人，逃亡，亡命者；adj.逃亡的，逃走的

参考例句：

• The police have not found the runaway to date.警察迄今没抓到逃犯。
• He was praised for bringing up the runaway horse.他勒住了脱缰之马受到了表扬。

18 contemptible   

adj.可鄙的，可轻视的，卑劣的

参考例句：

• His personal presence is unimpressive and his speech contemptible.他气貌不扬，言语粗俗。
• That was a contemptible trick to play on a friend.那是对朋友玩弄的一出可鄙的把戏。

19 posterity   

n.后裔，子孙，后代

参考例句：

• Few of his works will go down to posterity.他的作品没有几件会流传到后世。
• The names of those who died are recorded for posterity on a tablet at the back of the church.死者姓名都刻在教堂后面的一块石匾上以便后人铭记。

20 incense   

v.激怒；n.香，焚香时的烟，香气

参考例句：

• This proposal will incense conservation campaigners.这项提议会激怒环保人士。
• In summer,they usually burn some coil incense to keep away the mosquitoes.夏天他们通常点香驱蚊。

21 dread   

vt.担忧，忧虑；惧怕，不敢；n.担忧，畏惧

参考例句：

• We all dread to think what will happen if the company closes.我们都不敢去想一旦公司关门我们该怎么办。
• Her heart was relieved of its blankest dread.她极度恐惧的心理消除了。

22 utensils   

器具，用具，器皿( utensil的名词复数 )； 器物

参考例句：

• Formerly most of our household utensils were made of brass. 以前我们家庭用的器皿多数是用黄铜做的。
• Some utensils were in a state of decay when they were unearthed. 有些器皿在出土时已经残破。

23 laden   

adj.装满了的；充满了的；负了重担的；苦恼的

参考例句：

• He is laden with heavy responsibility.他肩负重任。
• Dragging the fully laden boat across the sand dunes was no mean feat.将满载货物的船拖过沙丘是一件了不起的事。

24 remains   

n.剩余物，残留物；遗体，遗迹

参考例句：

• He ate the remains of food hungrily.他狼吞虎咽地吃剩余的食物。
• The remains of the meal were fed to the dog.残羹剩饭喂狗了。

25 entirely   

ad.全部地，完整地；完全地，彻底地

参考例句：

• The fire was entirely caused by their neglect of duty. 那场火灾完全是由于他们失职而引起的。
• His life was entirely given up to the educational work. 他的一生统统献给了教育工作。

26 applied   

adj.应用的；v.应用，适用

参考例句：

• She plans to take a course in applied linguistics.她打算学习应用语言学课程。
• This cream is best applied to the face at night.这种乳霜最好晚上擦脸用。

27 solely   

adv.仅仅，唯一地

参考例句：

• Success should not be measured solely by educational achievement.成功与否不应只用学业成绩来衡量。
• The town depends almost solely on the tourist trade.这座城市几乎完全靠旅游业维持。

28 epithets   

n.（表示性质、特征等的）词语( epithet的名词复数 )

参考例句：

• He insulted me, using rude epithets. 他用粗话诅咒我。 来自《简明英汉词典》
• He cursed me, using a lot of rude epithets. 他用上许多粗鲁的修饰词来诅咒我。 来自辞典例句

29 formerly   

adv.从前，以前

参考例句：

• We now enjoy these comforts of which formerly we had only heard.我们现在享受到了过去只是听说过的那些舒适条件。
• This boat was formerly used on the rivers of China.这船从前航行在中国内河里。

30 consecrated   

adj.神圣的，被视为神圣的v.把…奉为神圣，给…祝圣( consecrate的过去式和过去分词 )；奉献

参考例句：

• The church was consecrated in 1853. 这座教堂于1853年祝圣。
• They consecrated a temple to their god. 他们把庙奉献给神。 来自《简明英汉词典》

31 deities   

n.神，女神( deity的名词复数 )；神祗；神灵；神明

参考例句：

• Zeus and Aphrodite were ancient Greek deities. 宙斯和阿佛洛狄是古希腊的神。 来自《简明英汉词典》
• Taoist Wang hesitated occasionally about these transactions for fearof offending the deities. 道士也有过犹豫，怕这样会得罪了神。 来自汉英文学 - 现代散文

32 peculiar   

adj.古怪的，异常的；特殊的，特有的

参考例句：

• He walks in a peculiar fashion.他走路的样子很奇特。
• He looked at me with a very peculiar expression.他用一种很奇怪的表情看着我。

33 ivy   

n.常青藤，常春藤

参考例句：

• Her wedding bouquet consisted of roses and ivy.她的婚礼花篮包括玫瑰和长春藤。
• The wall is covered all over with ivy.墙上爬满了常春藤。

34 indented   

adj.锯齿状的，高低不平的；缩进排版

参考例句：

• His voyage was down Chile's indented coastline.他的航行沿智利参差曲折的海岸线行进。
• Each paragraph of the body is usually indented five blocks.正文每段开始，一般缩进五个英文字母。

35 devoted   

adj.忠诚的，忠实的，热心的，献身于...的

参考例句：

• He devoted his life to the educational cause of the motherland.他为祖国的教育事业贡献了一生。
• We devoted a lengthy and full discussion to this topic.我们对这个题目进行了长时间的充分讨论。

36 revered   

v.崇敬，尊崇，敬畏( revere的过去式和过去分词 )

参考例句：

• A number of institutions revered and respected in earlier times have become Aunt Sally for the present generation. 一些早年受到尊崇的惯例，现在已经成了这代人嘲弄的对象了。 来自《简明英汉词典》
• The Chinese revered corn as a gift from heaven. 中国人将谷物奉为上天的恩赐。 来自辞典例句

37 perpetuation   

n.永存，不朽

参考例句：

• Are there some on going policies that encourage its perpetuation? 现在是否有一些持续的政策令这会根深蒂固？ 来自互联网
• Does the mental perpetuation exist? 存在心理的永恒吗？ 来自互联网

38 prodigiously   

adv.异常地，惊人地，巨大地

参考例句：

• Such remarks, though, hardly begin to explain that prodigiously gifted author Henry James. 然而这样的说法，一点也不能解释这个得天独厚的作家亨利·詹姆斯的情况。 来自辞典例句
• The prices of farms rose prodigiously. 农场的价格飞快上涨。 来自互联网

39 virility   

n.雄劲，丈夫气

参考例句：

• He wanted his sons to become strong,virile,and athletic like himself.他希望他的儿子们能长得像他一样强壮、阳刚而又健美。
• He is a tall,virile man with rugged good looks.他是个身材高大、体魄健壮、相貌粗犷英俊的男子。