We have seen idiots who could calculate and reason in a still more extraordinary manner. They were not idiots, then, you tell me. I ask your pardon — they certainly were. They rested their whole superstructure on an absurd principle; they regularly strung together chimeras6. A man may walk well, and go astray at the same time; and, then, the better he walks the farther astray he goes.
The Fo of the Indians was son of an elephant, who condescended7 to produce offspring by an Indian princess, who, in consequence of this species of left-handed union, was brought to bed of the god Fo. This princess was sister to an emperor of the Indies. Fo, then, was the nephew of that emperor, and the grandson of the elephant and the monarch8 were cousins-german; therefore, according to the laws of the state, the race of the emperor being extinct, the descendants of the elephant become the rightful successors. Admit the principle, and the conclusion is perfectly9 correct.
It is said that the divine elephant was nine standard feet in height. You reasonably suppose that the gate of his stable should be above nine feet in height, in order to admit his entering with ease. He consumed twenty pounds of rice every day, and twenty pounds of sugar, and drank twenty-five pounds of water. You find, by using your arithmetic, that he swallows thirty-six thousand five hundred pounds weight in the course of a year; it is impossible to reckon more correctly. But did your elephant ever, in fact, exist? Was he the emperor’s brother-in-law? Had his wife a child by this left-handed union? This is the matter to be investigated. Twenty different authors, who lived in Cochin China, have successively written about it; it is incumbent10 on you to collate11 these twenty authors, to weigh their testimonies12, to consult ancient records, to see if there is any mention of this elephant in the public registers; to examine whether the whole account is not a fable13, which certain impostors have an interest in sanctioning. You proceed upon an extravagant14 principle, but draw from it correct conclusions.
Logic15 is not so much wanting to men as the source of logic. It is not sufficient for a madman to say six vessels which belong to me carry two hundred tons each; the ton is two thousand pounds weight; I have therefore twelve hundred thousand pounds weight of merchandise in the port of the Pir?us. The great point is, are those vessels yours? That is the principle upon which your fortune depends; when that is settled, you may estimate and reckon up afterwards.
An ignorant man, who is a fanatic16, and who at the same time strictly17 draws his conclusions from his premises18, ought sometimes to be smothered19 to death as a madman. He has read that Phineas, transported by a holy zeal20, having found a Jew in bed with a Midianitish woman, slew21 them both, and was imitated by the Levites, who massacred every household that consisted one-half of Midianites and the other of Jews. He learns that Mr. — his Catholic neighbor, intrigued22 with Mrs. — another neighbor, but a Huguenot, and he will kill both of them without scruple23. It is impossible to act in greater consistency24 with principle; but what is the remedy for this dreadful disease of the soul? It is to accustom25 children betimes to admit nothing which shocks reason, to avoid relating to them histories of ghosts, apparitions26, witches, demoniacal possessions, and ridiculous prodigies28. A girl of an active and susceptible29 imagination hears a story of demoniacal possessions; her nerves become shaken, she falls into convulsions, and believes herself possessed30 by a demon27 or devil. I actually saw one young woman die in consequence of the shock her frame received from these abominable31 histories.
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1 contemptible | |
adj.可鄙的,可轻视的,卑劣的 | |
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2 luminous | |
adj.发光的,发亮的;光明的;明白易懂的;有启发的 | |
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3 destitute | |
adj.缺乏的;穷困的 | |
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4 vessels | |
n.血管( vessel的名词复数 );船;容器;(具有特殊品质或接受特殊品质的)人 | |
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5 cargoes | |
n.(船或飞机装载的)货物( cargo的名词复数 );大量,重负 | |
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6 chimeras | |
n.(由几种动物的各部分构成的)假想的怪兽( chimera的名词复数 );不可能实现的想法;幻想;妄想 | |
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7 condescended | |
屈尊,俯就( condescend的过去式和过去分词 ); 故意表示和蔼可亲 | |
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8 monarch | |
n.帝王,君主,最高统治者 | |
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9 perfectly | |
adv.完美地,无可非议地,彻底地 | |
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10 incumbent | |
adj.成为责任的,有义务的;现任的,在职的 | |
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11 collate | |
vt.(仔细)核对,对照;(书籍装订前)整理 | |
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12 testimonies | |
(法庭上证人的)证词( testimony的名词复数 ); 证明,证据 | |
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13 fable | |
n.寓言;童话;神话 | |
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14 extravagant | |
adj.奢侈的;过分的;(言行等)放肆的 | |
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15 logic | |
n.逻辑(学);逻辑性 | |
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16 fanatic | |
n.狂热者,入迷者;adj.狂热入迷的 | |
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17 strictly | |
adv.严厉地,严格地;严密地 | |
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18 premises | |
n.建筑物,房屋 | |
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19 smothered | |
(使)窒息, (使)透不过气( smother的过去式和过去分词 ); 覆盖; 忍住; 抑制 | |
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20 zeal | |
n.热心,热情,热忱 | |
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21 slew | |
v.(使)旋转;n.大量,许多 | |
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22 intrigued | |
adj.好奇的,被迷住了的v.搞阴谋诡计(intrigue的过去式);激起…的兴趣或好奇心;“intrigue”的过去式和过去分词 | |
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23 scruple | |
n./v.顾忌,迟疑 | |
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24 consistency | |
n.一贯性,前后一致,稳定性;(液体的)浓度 | |
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25 accustom | |
vt.使适应,使习惯 | |
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26 apparitions | |
n.特异景象( apparition的名词复数 );幽灵;鬼;(特异景象等的)出现 | |
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27 demon | |
n.魔鬼,恶魔 | |
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28 prodigies | |
n.奇才,天才(尤指神童)( prodigy的名词复数 ) | |
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29 susceptible | |
adj.过敏的,敏感的;易动感情的,易受感动的 | |
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30 possessed | |
adj.疯狂的;拥有的,占有的 | |
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31 abominable | |
adj.可厌的,令人憎恶的 | |
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