I maintain that whoever exercises a laborious5 function ought to be well paid by his fellow-citizens. I do not assert that he ought to amass6 riches, sup with Lucullus, or be as insolent7 as Clodius. I pity the case of a country curate who is obliged to dispute a sheaf of corn with his parishioner; to plead against him; to exact from him the tenth of his peas and beans; to be hated and to hate, and to consume his miserable8 life in miserable quarrels which engross9 the mind as much as they embitter10 it.
I still more pity the inconsistent lot of a curate, whom monks11, claiming the great tithes13, audaciously reward with a salary of forty ducats per annum for undertaking14, throughout the year, the labor of visiting for three miles round his abode15, by day and by night, in hail, rain, or snow, the most disagreeable and often the most useless functions, while the abbot or great tithe12-holder drinks his rich wine of Volney, Beaune, or Chambertin, eats his partridges and pheasants, sleeps upon his down bed with a fair neighbor, and builds a palace. The disproportion is too great.
It has been taken for granted since the days of Charlemagne that the clergy16, besides their own lands, ought to possess a tenth of the lands of other people, which tenth is at least a quarter, computing17 the expense of culture. To establish this payment it is claimed on a principle of divine right. Did God descend18 on earth to give a quarter of His property to the abbey of Monte Cassino, to the abbey of St. Denis, to the abbey of Fulda? Not that I know, but it has been discovered that formerly19, in the desert of Ethan, Horeb, and Kadesh Barnea, the Levites were favored with forty-eight cities and a tenth of all which the earth produced besides.
Very well, great tithe-holders, go to Kadesh Barnea and inhabit the forty-eight cities in that uninhabitable desert. Take the tenth of the flints which the land produces there, and great good may they do you. But Abraham having combated for Sodom, gave a tenth of the spoil to Melchizedek, priest and king of Salem. Very good, combat you also for Sodom, but, like Melchizedek, take not from me the produce of the corn which I have sowed.
In a Christian20 country containing twelve hundred thousand square leagues throughout the whole of the North, in part of Germany, in Holland, and in Switzerland, the clergy are paid with money from the public treasury21. The tribunals resound22 not there with lawsuits23 between landlords and priests, between the great and the little tithe-holders, between the pastor24, plaintiff, and the flock defendants25, in consequence of the third Council of the Lateran, of which the said flocks defendant26 have never heard a syllable27.
The king of Naples this year (1772) has just abolished tithes in one of his provinces: the clergy are better paid and the province blesses him. The Egyptian priests, it is said, claimed not this tenth, but then, it is observed that they possessed28 a third part of the land of Egypt as their own. Oh, stupendous miracle! oh, thing most difficult to be conceived, that possessing one-third of the country they did not quickly acquire the other two!
Believe not, dear reader, that the Jews, who were a stiff-necked people, never complained of the extortion of the tenths, or tithe. Give yourself the trouble to consult the Talmud of Babylon, and if you understand not the Chald?an, read the translation, with notes of Gilbert Gaumin, the whole of which was printed by the care of Fabricius. You will there peruse29 the adventure of a poor widow with the High Priest Aaron, and learn how the quarrel of this widow became the cause of the quarrel of Koran, Dathan, and Abiram, on the one side, and Aaron on the other.
“A widow possessed only a single sheep which she wished to shear30. Aaron came and took the wool for himself: ‘It belongs to me,’ said he, ‘according to the law, thou shalt give the first of the wool to God.’ The widow, in tears, implored31 the protection of Koran. Koran applied32 to Aaron but his entreaties33 were fruitless. Aaron replies that the wool belongs to him. Koran gives some money to the widow and retires, filled with indignation.
“Some time after, the sheep produces a lamb. Aaron returns and carries away the lamb. The widow runs weeping again to Koran, who in vain implores34 Aaron. The high priest answers, ‘It is written in the law, every first-born male in thy flock belongs to God.’ He eats the lamb and Koran again retires in a rage.
“The widow, in despair, kills her sheep; Aaron returns once more and takes away the shoulder and the breast. Koran again complains. Aaron replies: ‘It is written, thou shalt give unto the priests the shoulder, the two cheeks, and the maw.’
“The widow could no longer contain her affliction and said, ‘Anathema35,’ to the sheep, upon which Aaron observed, ‘It is written, all that is anathema (cursed) in Israel belongs to thee;’ and took away the sheep altogether.”
What is not so pleasant, yet very remarkable36, is that in a suit between the clergy of Rheims and the citizens, this instance from the Talmud was cited by the advocate of the citizens. Gaumin asserts that he witnessed it. In the meantime it may be answered that the tithe-holders do not take all from the people, the tax-gatherers will not suffer it. To every one his share is just.
点击收听单词发音
1 fanatic | |
n.狂热者,入迷者;adj.狂热入迷的 | |
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2 rogue | |
n.流氓;v.游手好闲 | |
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3 imposture | |
n.冒名顶替,欺骗 | |
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4 labor | |
n.劳动,努力,工作,劳工;分娩;vi.劳动,努力,苦干;vt.详细分析;麻烦 | |
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5 laborious | |
adj.吃力的,努力的,不流畅 | |
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6 amass | |
vt.积累,积聚 | |
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7 insolent | |
adj.傲慢的,无理的 | |
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8 miserable | |
adj.悲惨的,痛苦的;可怜的,糟糕的 | |
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9 engross | |
v.使全神贯注 | |
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10 embitter | |
v.使苦;激怒 | |
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11 monks | |
n.修道士,僧侣( monk的名词复数 ) | |
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12 tithe | |
n.十分之一税;v.课什一税,缴什一税 | |
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13 tithes | |
n.(宗教捐税)什一税,什一的教区税,小部分( tithe的名词复数 ) | |
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14 undertaking | |
n.保证,许诺,事业 | |
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15 abode | |
n.住处,住所 | |
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16 clergy | |
n.[总称]牧师,神职人员 | |
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17 computing | |
n.计算 | |
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18 descend | |
vt./vi.传下来,下来,下降 | |
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19 formerly | |
adv.从前,以前 | |
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20 Christian | |
adj.基督教徒的;n.基督教徒 | |
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21 treasury | |
n.宝库;国库,金库;文库 | |
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22 resound | |
v.回响 | |
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23 lawsuits | |
n.诉讼( lawsuit的名词复数 ) | |
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24 pastor | |
n.牧师,牧人 | |
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25 defendants | |
被告( defendant的名词复数 ) | |
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26 defendant | |
n.被告;adj.处于被告地位的 | |
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27 syllable | |
n.音节;vt.分音节 | |
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28 possessed | |
adj.疯狂的;拥有的,占有的 | |
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29 peruse | |
v.细读,精读 | |
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30 shear | |
n.修剪,剪下的东西,羊的一岁;vt.剪掉,割,剥夺;vi.修剪,切割,剥夺,穿越 | |
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31 implored | |
恳求或乞求(某人)( implore的过去式和过去分词 ) | |
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32 applied | |
adj.应用的;v.应用,适用 | |
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33 entreaties | |
n.恳求,乞求( entreaty的名词复数 ) | |
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34 implores | |
恳求或乞求(某人)( implore的第三人称单数 ) | |
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35 anathema | |
n.诅咒;被诅咒的人(物),十分讨厌的人(物) | |
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36 remarkable | |
adj.显著的,异常的,非凡的,值得注意的 | |
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