The divine Dante was an unfortunate person. Imagine not that he was divine in his own day; no one is a prophet at home. It is true he was a prior — not a prior of monks5, but a prior of Florence, that is to say, one of its senators.
He was born in 1260, when the arts began to flourish in his native land. Florence, like Athens, abounded6 in greatness, wit, levity7, inconstancy, and faction8. The white faction was in great credit; it was called after a Signora Bianca. The opposing party was called the blacks, in contradistinction. These two parties sufficed not for the Florentines; they had also Guelphs and Ghibellines. The greater part of the whites were Ghibellines, attached to the party of the emperors; the blacks, on the other hand, sided with the Guelphs, the partisans9 of the popes.
All these factions10 loved liberty, but did all they could to destroy it. Pope Boniface VIII. wished to profit by these divisions in order to annihilate11 the power of the emperors in Italy. He declared Charles de Valois, brother of Philip the Fair, king of France, his vicar in Italy. The vicar came well armed and chased away the whites and the Ghibellines and made himself detested12 by blacks and Guelphs. Dante was a white and a Ghibelline; he was driven away among the first and his house razed13 to the ground. We may judge if he could be for the remainder of his life, favorable towards the French interest and to the popes. It is said, however, that he took a journey to Paris, and, to relieve his chagrin14 turned theologian and disputed vigorously in the schools. It is added that the emperor Henry VIII. did nothing for him, Ghibelline as he was, and that he repaired to Frederick of Aragon, king of Sicily, and returned as poor as he went. He subsequently died in poverty at Ravenna at the age of fifty-six. It was during these various peregrinations that he composed his divine comedy of “Hell, Purgatory15, and Paradise.”
[Voltaire here enters into a description of the “Inferno,” which it is unnecessary to insert, after the various translations into English. The conclusion, however, exhibiting our author’s usual vivacity16, is retained.]
Is all this in the comic style? No. In the heroic manner? No. What then is the taste of this poem? An exceedingly wild one, but it contains verses so happy and piquant17 that it has not lain dormant18 for four centuries and never will be laid aside. A poem, moreover, which puts popes into hell excites attention, and the sagacity of commentators is exhausted19 in correctly ascertaining20 who it is that Dante has damned, it being, of course, of the first consequence not to be deceived in a matter so important.
A chair and a lecture have been founded with a view to the exposition of this classic author. You ask me why the Inquisition acquiesces21. I reply that in Italy the Inquisition understands raillery and knows that raillery in verse never does any harm.
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1 oracles | |
神示所( oracle的名词复数 ); 神谕; 圣贤; 哲人 | |
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2 commentators | |
n.评论员( commentator的名词复数 );时事评论员;注释者;实况广播员 | |
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3 pointed | |
adj.尖的,直截了当的 | |
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4 rote | |
n.死记硬背,生搬硬套 | |
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5 monks | |
n.修道士,僧侣( monk的名词复数 ) | |
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6 abounded | |
v.大量存在,充满,富于( abound的过去式和过去分词 ) | |
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7 levity | |
n.轻率,轻浮,不稳定,多变 | |
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8 faction | |
n.宗派,小集团;派别;派系斗争 | |
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9 partisans | |
游击队员( partisan的名词复数 ); 党人; 党羽; 帮伙 | |
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10 factions | |
组织中的小派别,派系( faction的名词复数 ) | |
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11 annihilate | |
v.使无效;毁灭;取消 | |
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12 detested | |
v.憎恶,嫌恶,痛恨( detest的过去式和过去分词 ) | |
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13 razed | |
v.彻底摧毁,将…夷为平地( raze的过去式和过去分词 ) | |
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14 chagrin | |
n.懊恼;气愤;委屈 | |
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15 purgatory | |
n.炼狱;苦难;adj.净化的,清洗的 | |
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16 vivacity | |
n.快活,活泼,精神充沛 | |
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17 piquant | |
adj.辛辣的,开胃的,令人兴奋的 | |
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18 dormant | |
adj.暂停活动的;休眠的;潜伏的 | |
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19 exhausted | |
adj.极其疲惫的,精疲力尽的 | |
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20 ascertaining | |
v.弄清,确定,查明( ascertain的现在分词 ) | |
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21 acquiesces | |
v.默认,默许( acquiesce的第三人称单数 ) | |
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