I do not learn that he ever had a house; he quitted the most fertile country of the universe and towns in which there were commodious3 houses, to go wandering in countries, the languages of which he did not understand.
He went from Sodom into the desert of Gerar without forming the least establishment. When he turned away Hagar and the child Ishmael it was still in a desert and all the food he gave them was a morsel4 of bread and a cruse of water. When he was about to sacrifice his son Isaac to the Lord it was again in a desert. He cut the wood himself to burn the victim and put it on the back of Isaac, whom he was going to immolate5.
His wife died in a place called Kirgath-arba, or Hebron; he had not six feet of earth in which to bury her, but was obliged to buy a cave to deposit her body. This was the only piece of land which he ever possessed6.
However, he had many children, for, without reckoning Isaac and his posterity7, his second wife Keturah, at the age of one hundred and forty years, according to the ordinary calculation, bore him five male children, who departed towards Arabia.
It is not said that Isaac had a single piece of land in the country in which his father died; on the contrary, he went into the desert of Gerar with his wife, Rebecca, to the same Abimelech, king of Gerar, who had been in love with his mother.
The king of the desert became also amorous8 of Rebecca, whom her husband caused to pass for his sister, as Abraham had acted with regard to Sarah and this same King Abimelech forty years before. It is rather astonishing that in this family the wife always passed for the sister when there was anything thing to be gained, but as these facts are consecrated9, it is for us to maintain a respectful silence.
Scripture10 says that Abraham enriched himself in this horrible country, which became fertile for his benefit, and that he became extremely powerful. But it is also mentioned that he had no water to drink; that he had a great quarrel with the king’s herdsmen for a well; and it is easy to discover that he still had not a house of his own.
His children, Esau and Jacob, had not a greater establishment than their father. Jacob was obliged to seek his fortune in Mesopotamia, whence Abraham came; he served seven years for one of the daughters of Laban, and seven other years to obtain the second daughter. He fled with his wives and the flocks of his father-in-law, who pursued him. A precarious11 fortune, that of Jacob.
Esau is represented as wandering like Jacob. None of the twelve patriarchs, the children of Jacob, had any fixed12 dwelling13, or a field of which they were the proprietors14. They reposed15 in their tents like Bedouin Arabs.
It is clear that this patriarchal life would not conveniently suit the temperature of our atmosphere. A good cultivator, such as Pignoux of Auvergne, must have a convenient house with an aspect towards the east, large barns and stables, stalls properly built, the whole amounting to about fifty thousand francs of our present money in value. He must sow a hundred acres with corn, besides having good pastures; he should possess some acres of vineyard, and about fifty for inferior grain and herbs, thirty acres of wood, a plantation16 of mulberries, silkworms, and bees. With all these advantages well economized17, he can maintain a family in abundance. His land will daily improve; he will support them without fearing the irregularity of the seasons and the weight of taxes, because one good year repairs the damages of two bad ones. He will enjoy in his domain18 a real sovereignty, which will be subject only to the laws. It is the most natural state of man, the most tranquil19, the most happy, and, unfortunately, the most rare.
The son of this venerable patriarch, seeing himself rich, is disgusted with paying the humiliating tax of the taille. Having unfortunately learned some Latin he repairs to town, buys a post which exempts20 him from the tax and which bestows21 nobility. He sells his domain to pay for his vanity, marries a girl brought up in luxury who dishonors and ruins him; he dies in beggary, and his only son wears a livery in Paris.
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1 primitive | |
adj.原始的;简单的;n.原(始)人,原始事物 | |
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2 arid | |
adj.干旱的;(土地)贫瘠的 | |
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3 commodious | |
adj.宽敞的;使用方便的 | |
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4 morsel | |
n.一口,一点点 | |
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5 immolate | |
v.牺牲 | |
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6 possessed | |
adj.疯狂的;拥有的,占有的 | |
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7 posterity | |
n.后裔,子孙,后代 | |
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8 amorous | |
adj.多情的;有关爱情的 | |
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9 consecrated | |
adj.神圣的,被视为神圣的v.把…奉为神圣,给…祝圣( consecrate的过去式和过去分词 );奉献 | |
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10 scripture | |
n.经文,圣书,手稿;Scripture:(常用复数)《圣经》,《圣经》中的一段 | |
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11 precarious | |
adj.不安定的,靠不住的;根据不足的 | |
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12 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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13 dwelling | |
n.住宅,住所,寓所 | |
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14 proprietors | |
n.所有人,业主( proprietor的名词复数 ) | |
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15 reposed | |
v.将(手臂等)靠在某人(某物)上( repose的过去式和过去分词 ) | |
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16 plantation | |
n.种植园,大农场 | |
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17 economized | |
v.节省,减少开支( economize的过去式和过去分词 ) | |
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18 domain | |
n.(活动等)领域,范围;领地,势力范围 | |
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19 tranquil | |
adj. 安静的, 宁静的, 稳定的, 不变的 | |
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20 exempts | |
使免除[豁免]( exempt的第三人称单数 ) | |
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21 bestows | |
赠给,授予( bestow的第三人称单数 ) | |
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