Nor is there any flattery in Demosthenes. This way of asking alms harmoniously5 began, if I mistake not, with Pindar. No hand can be stretched out more emphatically.
It appears to me that among the Romans great flattery is to be dated from the time of Augustus. Julius C?sar had scarcely time to be flattered. There is not, extant, any dedicatory epistle to Sulla, Marius, or Carbo, nor to their wives, or their mistresses. I can well believe that very bad verses were presented to Lucullus and Pompey; but, thank God, we do not have them.
It is a great spectacle to behold6 Cicero equal in dignity to C?sar, speaking before him as advocate for a king of Bithynia and Lesser7 Armenia, named Deiotarus, accused of laying ambuscades for him, and even designing to assassinate8 him. Cicero begins with acknowledging that he is disconcerted in his presence. He calls him the vanquisher9 of the world —“victorem orbis terrarum.” He flatters him; but this adulation does not yet amount to baseness; some sense of shame still remains10.
But with Augustus there are no longer any bounds; the senate decrees his apotheosis11 during his lifetime. Under the succeeding emperors this flattery becomes the ordinary tribute, and is no longer anything more than a style. It is impossible to flatter any one, when the most extravagant12 adulation has become the ordinary currency.
In Europe, we have had no great monuments of flattery before Louis XIV. His father, Louis XIII., had very little incense13 offered him. We find no mention of him, except in one or two of Malherbe’s odes. There, indeed, according to custom, he is called “thou greatest of kings”— as the Spanish poets say to the king of Spain, and the English poets (laureate) to the king of England; but the better part of the poet’s praises is bestowed14 on Cardinal15 Richelieu, whose soul is great and fearless; who practises so well the healing art of government, and who knows how to cure all our evils:
Dont l’ame toute grande est une ame hard?e,
Qui pratique si bien l’art de nous secourir,
Que, pourvu qu’il soit cru, nous n’avons maladie,
Qu’il ne sache guérir.
Upon Louis XIV. flattery came in a deluge16. But he was not like the man said to have been smothered17 by the rose leaves heaped upon him; on the contrary, he thrived the more.
Flattery, when it has some plausible18 pretext19, may not be so pernicious as it has been thought; it sometimes encourages to great acts; but its excess is vicious, like the excess of satire20. La Fontaine says, and pretends to say it after ?sop21:
On ne peut trop louer trois sortes de personnes;
Les dieux, sa maitresse, et son roi.
ésope le disait; j’y souscris quant à moi;
Ces sont maximes toujours bonnes.
Your flattery to three sorts of folks apply:—
You cannot say too civil things
To gods, to mistresses, and kings;
So honest ?sop said — and so say I.
Honest ?sop said no such thing; nor do we find that he flattered any king, or any concubine. It must not be thought that kings are in reality flattered by all the flatteries that are heaped upon them; for the greater number never reach them.
One common folly22 of orators23 is that of exhausting themselves in praising some prince who will never hear of their praises. But what is most lamentable24 of all is that Ovid should have praised Augustus even while he was dating “de Ponto.”
The perfection of the ridiculous might be found in the compliments which preachers address to kings, when they have the happiness of exhibiting before their majesties25. “To the reverend Father Gaillard, preacher to the king.” Ah! most reverend father, do you preach only for the king? Are you like the monkey at the fair, which leaps “only for the king?”
点击收听单词发音
1 antiquity | |
n.古老;高龄;古物,古迹 | |
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2 canto | |
n.长篇诗的章 | |
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3 dedicated | |
adj.一心一意的;献身的;热诚的 | |
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4 eulogy | |
n.颂词;颂扬 | |
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5 harmoniously | |
和谐地,调和地 | |
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6 behold | |
v.看,注视,看到 | |
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7 lesser | |
adj.次要的,较小的;adv.较小地,较少地 | |
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8 assassinate | |
vt.暗杀,行刺,中伤 | |
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9 vanquisher | |
征服者,胜利者 | |
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10 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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11 apotheosis | |
n.神圣之理想;美化;颂扬 | |
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12 extravagant | |
adj.奢侈的;过分的;(言行等)放肆的 | |
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13 incense | |
v.激怒;n.香,焚香时的烟,香气 | |
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14 bestowed | |
赠给,授予( bestow的过去式和过去分词 ) | |
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15 cardinal | |
n.(天主教的)红衣主教;adj.首要的,基本的 | |
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16 deluge | |
n./vt.洪水,暴雨,使泛滥 | |
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17 smothered | |
(使)窒息, (使)透不过气( smother的过去式和过去分词 ); 覆盖; 忍住; 抑制 | |
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18 plausible | |
adj.似真实的,似乎有理的,似乎可信的 | |
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19 pretext | |
n.借口,托词 | |
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20 satire | |
n.讽刺,讽刺文学,讽刺作品 | |
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21 sop | |
n.湿透的东西,懦夫;v.浸,泡,浸湿 | |
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22 folly | |
n.愚笨,愚蠢,蠢事,蠢行,傻话 | |
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23 orators | |
n.演说者,演讲家( orator的名词复数 ) | |
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24 lamentable | |
adj.令人惋惜的,悔恨的 | |
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25 majesties | |
n.雄伟( majesty的名词复数 );庄严;陛下;王权 | |
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