The metaphor2 which has transported these words into morals has made them express a cardinal3 virtue4. Strength, in this sense, is the courage to support adversity, and to undertake virtuous5 and difficult actions; it is the “animi fortitudo.”
The strength of the mind is penetration6 and depth —“ingenii vis.” Nature gives it as she gives that of the body; moderate labor7 increases and excessive labor diminishes it.
The force of an argument consists in a clear exposition of clearly-exhibited proofs, and a just conclusion: with mathematical theorems it has nothing to do; because the evidence of a demonstration8 can be made neither more nor less; only it may be arrived at by a longer or a shorter path — a simpler or more complicated method. It is in doubtful questions that the force of reasoning is truly applicable.
The force of eloquence9 is not merely a train of just and vigorous reasoning, which is not incompatible10 with dryness; this force requires floridity, striking images, and energetic expressions. Thus it has been said, that the sermons of Bourdaloue have force, those of Massillon more elegance11. Verses may have strength, and want every other beauty. The strength of a line in our language consists principally in saying something in each hemistich.
Strength in painting is the expression of the muscles, which, by feeling touches, are made to appear under the flesh that covers them. There is too much strength when the muscles are too strongly articulated. The attitudes of the combatants have great strength in the battles of Constantine, drawn12 by Raphael and Julio Romano; and in those of C?sar, painted by Lebrun. Inordinate13 strength is harsh in painting and bombastic14 in poetry.
Some philosophers have asserted that force is a property inherent in matter; that each invisible particle, or rather monad, is endowed with an active force; but it would be as difficult to demonstrate this assertion as it would be to prove that whiteness is a quality inherent in matter, as the Trevoux dictionary says in the article “Inherent.”
The strength of every animal has arrived at the highest when the animal has attained15 its full growth. It decreases when the muscles no longer receive the same quantity of nourishment16: and this quantity ceases to be the same when the animal spirits no longer communicate to the muscles their accustomed motion. It is probable that the animal spirits are of fire, inasmuch as old men want motion and strength in proportion as they want warmth.
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1 applied | |
adj.应用的;v.应用,适用 | |
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2 metaphor | |
n.隐喻,暗喻 | |
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3 cardinal | |
n.(天主教的)红衣主教;adj.首要的,基本的 | |
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4 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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5 virtuous | |
adj.有品德的,善良的,贞洁的,有效力的 | |
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6 penetration | |
n.穿透,穿人,渗透 | |
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7 labor | |
n.劳动,努力,工作,劳工;分娩;vi.劳动,努力,苦干;vt.详细分析;麻烦 | |
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8 demonstration | |
n.表明,示范,论证,示威 | |
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9 eloquence | |
n.雄辩;口才,修辞 | |
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10 incompatible | |
adj.不相容的,不协调的,不相配的 | |
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11 elegance | |
n.优雅;优美,雅致;精致,巧妙 | |
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12 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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13 inordinate | |
adj.无节制的;过度的 | |
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14 bombastic | |
adj.夸夸其谈的,言过其实的 | |
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15 attained | |
(通常经过努力)实现( attain的过去式和过去分词 ); 达到; 获得; 达到(某年龄、水平、状况) | |
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16 nourishment | |
n.食物,营养品;营养情况 | |
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