Journals of this description have been established in China from time immemorial. The “Imperial Gazette” is published there every day by order of the court. Admitting this gazette to be true, we may easily believe it does not contain all that is true; neither in fact should it do so.
Théophraste Renaudot, a physician, published the first gazettes in France in 1601, and he had an exclusive privilege for the publication, which continued for a long time a patrimony4 to his family. The like privilege became an object of importance at Amsterdam, and the greater part of the gazettes of the United Provinces are still a source of revenue to many of the families of magistrates5, who pay writers for furnishing materials for them. The city of London alone publishes more than twelve gazettes in the course of a week. They can be printed only upon stamped paper, and produce no inconsiderable income to the State.
The gazettes of China relate solely6 to that empire; those of the different states of Europe embrace the affairs of all countries. Although they frequently abound7 in false intelligence, they may nevertheless be considered as supplying good material for history; because, in general, the errors of each particular gazette are corrected by subsequent ones, and because they contain authentic8 copies of almost all state papers, which indeed are published in them by order of the sovereigns or governments themselves. The French gazettes have always been revised by the ministry9. It is on this account that the writers of them have always adhered to certain forms and designations, with a strictness apparently10 somewhat inconsistent with the courtesies of polished society, bestowing11 the title of monsieur only on some particular descriptions of persons, and that of sieur upon others; the authors having forgotten that they were not speaking in the name of their king. These public journals, it must be added, to their praise, have never been debased by calumny12, and have always been written with considerable correctness.
The case is very different with respect to foreign gazettes; those of London, with the exception of the court gazette, abound frequently in that coarseness and licentiousness13 of observation which the national liberty allows. The French gazettes established in that country have been seldom written with purity, and have sometimes been not a little instrumental in corrupting14 the language. One of the greatest faults which has found a way into them arises from the authors having concluded that the ancient forms of expression used in public proclamations and in judicial15 and political proceedings16 and documents in France, and with which they were particularly conversant17, were analogous18 to the regular syntax of our language, and from their having accordingly imitated that style in their narrative. This is like a Roman historian’s using the style of the law of the twelve tables.
In imitation of the political gazettes, literary ones began to be published in France in 1665; for the first journals were, in fact, simply advertisements of the works recently printed in Europe; to this mere19 announcement of publication was soon added a critical examination or review. Many authors were offended at it, notwithstanding its great moderation.
We shall here speak only of those literary gazettes with which the public, who were previously20 in possession of various journals from every country in Europe in which the sciences were cultivated, were completely overwhelmed. These gazettes appeared at Paris about the year 1723, under many different names, as “The Parnassian Intelligencer,” “Observations on New Books,” etc. The greater number of them were written for the single purpose of making money; and as money is not to be made by praising authors, these productions consisted generally of satire21 and abuse. They often contained the most odious22 personalities23, and for a time sold in proportion to the virulence24 of their malignity25; but reason and good taste, which are always sure to prevail at last, consigned26 them eventually to contempt and oblivion.
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1 narrative | |
n.叙述,故事;adj.叙事的,故事体的 | |
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2 negotiations | |
协商( negotiation的名词复数 ); 谈判; 完成(难事); 通过 | |
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3 asylum | |
n.避难所,庇护所,避难 | |
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4 patrimony | |
n.世袭财产,继承物 | |
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5 magistrates | |
地方法官,治安官( magistrate的名词复数 ) | |
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6 solely | |
adv.仅仅,唯一地 | |
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7 abound | |
vi.大量存在;(in,with)充满,富于 | |
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8 authentic | |
a.真的,真正的;可靠的,可信的,有根据的 | |
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9 ministry | |
n.(政府的)部;牧师 | |
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10 apparently | |
adv.显然地;表面上,似乎 | |
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11 bestowing | |
砖窑中砖堆上层已烧透的砖 | |
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12 calumny | |
n.诽谤,污蔑,中伤 | |
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13 licentiousness | |
n.放肆,无法无天 | |
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14 corrupting | |
(使)败坏( corrupt的现在分词 ); (使)腐化; 引起(计算机文件等的)错误; 破坏 | |
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15 judicial | |
adj.司法的,法庭的,审判的,明断的,公正的 | |
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16 proceedings | |
n.进程,过程,议程;诉讼(程序);公报 | |
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17 conversant | |
adj.亲近的,有交情的,熟悉的 | |
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18 analogous | |
adj.相似的;类似的 | |
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19 mere | |
adj.纯粹的;仅仅,只不过 | |
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20 previously | |
adv.以前,先前(地) | |
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21 satire | |
n.讽刺,讽刺文学,讽刺作品 | |
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22 odious | |
adj.可憎的,讨厌的 | |
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23 personalities | |
n. 诽谤,(对某人容貌、性格等所进行的)人身攻击; 人身攻击;人格, 个性, 名人( personality的名词复数 ) | |
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24 virulence | |
n.毒力,毒性;病毒性;致病力 | |
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25 malignity | |
n.极度的恶意,恶毒;(病的)恶性 | |
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26 consigned | |
v.把…置于(令人不快的境地)( consign的过去式和过去分词 );把…托付给;把…托人代售;丟弃 | |
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