The first man who believed the thing at all possible would soon find disciples8 persuaded that it existed. We might then commence by saying, genii perhaps exist, and nobody could affirm the contrary; for where is the impossibility of the air and planets being peopled? We might afterwards say there are genii, and certainly no one could prove that there are not. Soon after, some sages9 might see these genii, and we should have no right to say to them: “You have not seen them”; as these persons might be honorable, and altogether worthy11 of credit. One might see the genius of the empire or of his own city; another that of Mars or Saturn12; the genii of the four elements might be manifested to several philosophers; more than one sage10 might see his own genius; all at first might be little more than dreaming, but dreams are the symbols of truth.
It was soon known exactly how these genii were formed. To visit our globe, they must necessarily have wings; they therefore had wings. We know only of bodies; they therefore had bodies, but bodies much finer than ours, since they were genii, and much lighter13, because they came from so great a distance. The sages who had the privilege of conversing14 with the genii inspired others with the hope of enjoying the same happiness. A skeptic15 would have been ill received, if he had said to them: “I have seen no genius, therefore there are none.” They would have replied: “You reason ill; it does not follow that a thing exists not, which is unknown to you. There is no contradiction in the doctrine1 which inculcates these ethereal powers; no impossibility that they may visit us; they show themselves to our sages, they manifest themselves to us; you are not worthy of seeing genii.”
Everything on earth is composed of good and evil; there are therefore incontestably good and bad genii. The Persians had their peris and dives; the Greeks, their demons16 and cacod?mons; the Latins, bonos et malos genios. The good genii are white, and the bad black, except among the negroes, where it is necessarily the reverse. Plato without difficulty admits of a good and evil genius for every individual. The evil genius of Brutus appeared to him, and announced to him his death before the battle of Philippi. Have not grave historians said so? And would not Plutarch have been very injudicious to have assured us of this fact, if it were not true?
Further, consider what a source of feasts, amusements, good tales, and bon mots, originated in the belief of genii!
There were male and female genii. The genii of the ladies were called by the Romans little Junos. They also had the pleasure of seeing their genii grow up. In infancy17, they were a kind of Cupid with wings, and when they protected old age, they wore long beards, and even sometimes the forms of serpents. At Rome, there is preserved a marble, on which is represented a serpent under a palm tree, to which are attached two crowns with this inscription18: “To the genius of the Augusti”; it was the emblem19 of immortality20.
What demonstrative proof have we at present, that the genii, so universally admitted by so many enlightened nations, are only phantoms21 of the imagination? All that can be said is reduced to this: “I have never seen a genius, and no one of my acquaintance has ever seen one; Brutus has not written that his genius appeared to him before the battle of Philippi; neither Newton, Locke, nor even Descartes, who gave the reins22 to his imagination; neither kings nor ministers of state have ever been suspected of communing with their genii; therefore I do not believe a thing of which there is not the least truth. I confess their existence is not impossible; but the possibility is not a proof of the reality. It is possible that there may be satyrs, with little turned-up tails and goats’ feet; but I must see several to believe in them; for if I saw but one, I should still doubt their existence.”
点击收听单词发音
1 doctrine | |
n.教义;主义;学说 | |
参考例句: |
|
|
2 doctrines | |
n.教条( doctrine的名词复数 );教义;学说;(政府政策的)正式声明 | |
参考例句: |
|
|
3 judicial | |
adj.司法的,法庭的,审判的,明断的,公正的 | |
参考例句: |
|
|
4 antiquity | |
n.古老;高龄;古物,古迹 | |
参考例句: |
|
|
5 abounds | |
v.大量存在,充满,富于( abound的第三人称单数 ) | |
参考例句: |
|
|
6 revolve | |
vi.(使)旋转;循环出现 | |
参考例句: |
|
|
7 destined | |
adj.命中注定的;(for)以…为目的地的 | |
参考例句: |
|
|
8 disciples | |
n.信徒( disciple的名词复数 );门徒;耶稣的信徒;(尤指)耶稣十二门徒之一 | |
参考例句: |
|
|
9 sages | |
n.圣人( sage的名词复数 );智者;哲人;鼠尾草(可用作调料) | |
参考例句: |
|
|
10 sage | |
n.圣人,哲人;adj.贤明的,明智的 | |
参考例句: |
|
|
11 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
参考例句: |
|
|
12 Saturn | |
n.农神,土星 | |
参考例句: |
|
|
13 lighter | |
n.打火机,点火器;驳船;v.用驳船运送;light的比较级 | |
参考例句: |
|
|
14 conversing | |
v.交谈,谈话( converse的现在分词 ) | |
参考例句: |
|
|
15 skeptic | |
n.怀疑者,怀疑论者,无神论者 | |
参考例句: |
|
|
16 demons | |
n.恶人( demon的名词复数 );恶魔;精力过人的人;邪念 | |
参考例句: |
|
|
17 infancy | |
n.婴儿期;幼年期;初期 | |
参考例句: |
|
|
18 inscription | |
n.(尤指石块上的)刻印文字,铭文,碑文 | |
参考例句: |
|
|
19 emblem | |
n.象征,标志;徽章 | |
参考例句: |
|
|
20 immortality | |
n.不死,不朽 | |
参考例句: |
|
|
21 phantoms | |
n.鬼怪,幽灵( phantom的名词复数 ) | |
参考例句: |
|
|
22 reins | |
感情,激情; 缰( rein的名词复数 ); 控制手段; 掌管; (成人带着幼儿走路以防其走失时用的)保护带 | |
参考例句: |
|
|
欢迎访问英文小说网 |