It is thought that this descent of our Lord into hell is taken originally from the gospel of Nicodemus, one of the oldest.
In that gospel the prince of Tartarus and Satan, after a long conversation with Adam, Enoch, Elias the Tishbite, and David, hears a voice like the thunder, and a voice like a tempest. David says to the prince of Tartarus, “Now, thou foul3 and miscreant4 prince of hell, open thy gates and let the King of Glory enter,” etc. While he was thus addressing the prince, the Lord of Majesty5 appeared suddenly in the form of man, and He lighted up the eternal darkness, and broke asunder6 the indissoluble bars, and by an invincible7 virtue8 He visited those who lay in the depth of the darkness of guilt9, in the shadow of the depth of sin.
Jesus Christ appeared with St. Michael; He overcame death; He took Adam by the hand; and the good thief followed Him, bearing the cross. All this took place in hell, in the presence of Carinus and Lenthius, who were resuscitated10 for the express purpose of giving evidence of the fact to the priests Ananias and Caiaphas, and to Doctor Gamaliel, at that time St. Paul’s master.
This gospel of Nicodemus has long been considered as of no authority. But a confirmation11 of this descent into hell is found in the First Epistle of St. Peter, at the close of the third chapter: “Because Christ died once for our sins, the just for the unjust, that He might offer us to God; dead indeed in the flesh, but resuscitated in spirit, by which He went to preach to the spirits that were in prison.”
Many of the fathers interpreted this passage very differently, but all were agreed as to the fact of the descent of Jesus into hell after His death. A frivolous12 difficulty was started upon the subject. He had, while upon the cross, said to the good thief: “This day shalt thou be with Me in paradise.” By going to hell, therefore, He failed to perform His promise. This objection is easily answered by saying that He took him first to hell and afterwards to paradise; but, then, what becomes of the stay of three days?
Eusebius of C?sarea says that Jesus left His body, without waiting for Death to come and seize it; and that, on the contrary, He seized Death, who, in terror and agony, embraced His feet, and afterwards attempted to escape by flight, but was prevented by Jesus, who broke down the gates of the dungeons13 which enclosed the souls of the saints, drew them forth14 from their confinement15, resuscitated them, then resuscitated Himself, and conducted them in triumph to that heavenly Jerusalem which descended16 from heaven every night, and was actually seen by the astonished eyes of St. Justin.
It was a question much disputed whether all those who were resuscitated died again before they ascended17 into heaven. St. Thomas, in his “Summary,” asserts that they died again. This also is the opinion of the discriminating18 and judicious19 Calmet. “We maintain,” says he, in his dissertation20 on this great question, “that the saints who were resuscitated, after the death of the Saviour21 died again, in order to revive hereafter.”
God had permitted, ages before, that the profane22 Gentiles should imitate in anticipation23 these sacred truths. The ancients imagined that the gods resuscitated Pelops; that Orpheus extricated24 Eurydice from hell, at least for a moment; that Hercules delivered Alcestis from it; that ?sculapius resuscitated Hippolytus, etc. Let us ever discriminate25 between fable26 and truth, and keep our minds in the same subjection with respect to whatever surprises and astonishes us, as with respect to whatever appears perfectly27 conformable to their circumscribed28 and narrow views.
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1 creed | |
n.信条;信念,纲领 | |
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2 derived | |
vi.起源;由来;衍生;导出v.得到( derive的过去式和过去分词 );(从…中)得到获得;源于;(从…中)提取 | |
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3 foul | |
adj.污秽的;邪恶的;v.弄脏;妨害;犯规;n.犯规 | |
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4 miscreant | |
n.恶棍 | |
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5 majesty | |
n.雄伟,壮丽,庄严,威严;最高权威,王权 | |
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6 asunder | |
adj.分离的,化为碎片 | |
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7 invincible | |
adj.不可征服的,难以制服的 | |
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8 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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9 guilt | |
n.犯罪;内疚;过失,罪责 | |
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10 resuscitated | |
v.使(某人或某物)恢复知觉,苏醒( resuscitate的过去式和过去分词 ) | |
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11 confirmation | |
n.证实,确认,批准 | |
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12 frivolous | |
adj.轻薄的;轻率的 | |
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13 dungeons | |
n.地牢( dungeon的名词复数 ) | |
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14 forth | |
adv.向前;向外,往外 | |
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15 confinement | |
n.幽禁,拘留,监禁;分娩;限制,局限 | |
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16 descended | |
a.为...后裔的,出身于...的 | |
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17 ascended | |
v.上升,攀登( ascend的过去式和过去分词 ) | |
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18 discriminating | |
a.有辨别能力的 | |
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19 judicious | |
adj.明智的,明断的,能作出明智决定的 | |
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20 dissertation | |
n.(博士学位)论文,学术演讲,专题论文 | |
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21 saviour | |
n.拯救者,救星 | |
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22 profane | |
adj.亵神的,亵渎的;vt.亵渎,玷污 | |
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23 anticipation | |
n.预期,预料,期望 | |
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24 extricated | |
v.使摆脱困难,脱身( extricate的过去式和过去分词 ) | |
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25 discriminate | |
v.区别,辨别,区分;有区别地对待 | |
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26 fable | |
n.寓言;童话;神话 | |
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27 perfectly | |
adv.完美地,无可非议地,彻底地 | |
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28 circumscribed | |
adj.[医]局限的:受限制或限于有限空间的v.在…周围划线( circumscribe的过去式和过去分词 );划定…范围;限制;限定 | |
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