At Venice it is always a noble of the senate who possesses this title and function, and the celebrated7 Nani has filled them with general approbation8. It is very difficult for the historiographer of a prince not to be a liar9; that of a republic flatters less; but he does not tell all the truth. In China historiographers are charged with collecting all the events and original titles under a dynasty. They throw the leaves numbered into a vast hall, through an orifice resembling the lion’s mouth at Venice, into which is cast all secret intelligence. When the dynasty is extinct the hall is opened and the materials digested, of which an authentic10 history is composed. The general journal of the empire also serves to form the body of history; this journal is superior to our newspapers, being made under the superintendence of the mandarins of each province, revised by a supreme11 tribunal, and every piece bearing an authenticity12 which is decisive in contentious13 matters.
Every sovereign chose his own historiographer. Vittorio Siri was one; Pelisson was first chosen by Louis XIV. to write the events of his reign14, and acquitted15 himself of his task with eloquence16 in the history of Franche-Comté. Racine, the most elegant of poets, and Boileau, the most correct, were afterwards substituted for Pelisson. Some curious persons have collected “Memoirs17 of the Passage of the Rhine,” written by Racine. We cannot judge by these memoirs whether Louis XIV. passed the Rhine or not with his troops, who swam across the river. This example sufficiently18 demonstrates how rarely it happens that an historiographer dare tell the truth. Several also, who have possessed19 this title, have taken good care of writing history; they have followed the example of Amyot, who said that he was too much attached to his masters to write their lives. Father Daniel had the patent of historiographer, after having given his “History of France”; he had a pension of 600 livres, regarded merely as a suitable stipend20 for a monk21.
It is very difficult to assign true bounds to the arts, sciences, and literary labor22. Perhaps it is the proper duty of an historiographer to collect materials, and that of an historian to put them in order. The first can amass23 everything, the second arrange and select. The historiographer is more of the simple annalist, while the historian seems to have a more open field for reflection and eloquence.
We need scarcely say here that both should equally tell the truth, but we can examine this great law of Cicero: “Ne quid veri tacere non audeat.” —“That we ought not to dare to conceal24 any truth.” This rule is of the number of those that want illustration. Suppose a prince confides25 to his historiographer an important secret to which his honor is attached, or that the good of the state requires should not be revealed — should the historiographer or historian break his word with the prince, or betray his country to obey Cicero? The curiosity of the public seems to exact it; honor and duty forbid it. Perhaps in this case he should renounce26 writing history.
If a truth dishonors a family, ought the historiographer or historian to inform the public of it? No; doubtless he is not bound to reveal the shame of individuals; history is no satire27.
But if this scandalous truth belongs to public events, if it enters into the interests of the state — if it has produced evils of which it imports to know the cause, it is then that the maxims28 of Cicero should be observed; for this law is like all others which must be executed, tempered, or neglected, according to circumstances.
Let us beware of this humane29 respect when treating of acknowledged public faults, prevarications, and injustices30, into which the misfortunes of the times have betrayed respectable bodies. They cannot be too much exposed; they are beacons31 which warn these always-existing bodies against splitting again on similar rocks. If an English parliament has condemned33 a man of fortune to the torture — if an assembly of theologians had demanded the blood of an unfortunate who differed in opinion from themselves, it should be the duty of an historian to inspire all ages with horror for these juridical assassins. We should always make the Athenians blush for the death of Socrates.
Happily, even an entire people always find it good to have the crimes of their ancestors placed before them; they like to condemn32 them, and to believe themselves superior. The historiographer or historian encourages them in these sentiments, and, in retracing34 the wars of government and religion, prevents their repetition.
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1 formerly | |
adv.从前,以前 | |
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2 interrogated | |
v.询问( interrogate的过去式和过去分词 );审问;(在计算机或其他机器上)查询 | |
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3 ascertain | |
vt.发现,确定,查明,弄清 | |
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4 improper | |
adj.不适当的,不合适的,不正确的,不合礼仪的 | |
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5 caresses | |
爱抚,抚摸( caress的名词复数 ) | |
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6 eldest | |
adj.最年长的,最年老的 | |
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7 celebrated | |
adj.有名的,声誉卓著的 | |
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8 approbation | |
n.称赞;认可 | |
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9 liar | |
n.说谎的人 | |
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10 authentic | |
a.真的,真正的;可靠的,可信的,有根据的 | |
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11 supreme | |
adj.极度的,最重要的;至高的,最高的 | |
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12 authenticity | |
n.真实性 | |
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13 contentious | |
adj.好辩的,善争吵的 | |
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14 reign | |
n.统治时期,统治,支配,盛行;v.占优势 | |
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15 acquitted | |
宣判…无罪( acquit的过去式和过去分词 ); 使(自己)作出某种表现 | |
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16 eloquence | |
n.雄辩;口才,修辞 | |
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17 memoirs | |
n.回忆录;回忆录传( mem,自oir的名词复数) | |
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18 sufficiently | |
adv.足够地,充分地 | |
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19 possessed | |
adj.疯狂的;拥有的,占有的 | |
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20 stipend | |
n.薪贴;奖学金;养老金 | |
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21 monk | |
n.和尚,僧侣,修道士 | |
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22 labor | |
n.劳动,努力,工作,劳工;分娩;vi.劳动,努力,苦干;vt.详细分析;麻烦 | |
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23 amass | |
vt.积累,积聚 | |
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24 conceal | |
v.隐藏,隐瞒,隐蔽 | |
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25 confides | |
v.吐露(秘密,心事等)( confide的第三人称单数 );(向某人)吐露(隐私、秘密等) | |
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26 renounce | |
v.放弃;拒绝承认,宣布与…断绝关系 | |
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27 satire | |
n.讽刺,讽刺文学,讽刺作品 | |
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28 maxims | |
n.格言,座右铭( maxim的名词复数 ) | |
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29 humane | |
adj.人道的,富有同情心的 | |
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30 injustices | |
不公平( injustice的名词复数 ); 非正义; 待…不公正; 冤枉 | |
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31 beacons | |
灯塔( beacon的名词复数 ); 烽火; 指路明灯; 无线电台或发射台 | |
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32 condemn | |
vt.谴责,指责;宣判(罪犯),判刑 | |
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33 condemned | |
adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词 | |
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34 retracing | |
v.折回( retrace的现在分词 );回忆;回顾;追溯 | |
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