Let us place before the reader’s eyes that which has been said in an able little book upon this subject. Pamphlets soon sink into oblivion. Truth ought not to be lost; it should be consigned2 to works possessing durability3.
“Assuredly republics have never been formed on a theoretical principle of virtue. The public interest being opposed to the domination of an individual, the spirit of self-importance, and the ambition of every person, serve to curb4 ambition and the inclination5 to rapacity6, wherever they may appear. The pride of each citizen watches over that of his neighbor, and no person would willingly be the slave of another’s caprice. Such are the feelings which establish republics, and which preserve them. It is ridiculous to imagine that there must be more virtue in a Grison than in a Spaniard.”
That honor can be the sole principle of monarchies7 is a no less chimerical8 idea, and the author shows it to be so himself, without being aware of it. “The nature of honor,” says he, in chapter vii. of book iii., “is to demand preferences and distinctions. It, therefore, naturally suits a monarchical9 government.”
Was it not on this same principle, that the Romans demanded the pr?torship, consulship10, ovation11, and triumph in their republic? These were preferences and distinctions well worth the titles and preferences purchased in monarchies, and for which there is often a regular fixed12 price.
This remark proves, in our opinion, that the “Spirit of Laws,” although sparkling with wit, and commendable13 by its respect for the laws and hatred14 of superstition15 and rapine, is founded entirely16 upon false views.
Let us add, that it is precisely17 in courts that there is always least honor:
L’ingannare, il mentir, la frode, il furto,
E la rapina di pictà vestita,
Crescer coi damno e precipizio altrui,
E fare a se de l’altrui biasmo onore,
Son le virtù di quella gente infidà.
— Pastor18 Fido, atto v., scena i.
Ramper avec bassesse en affectant l’audace,
S’engraisser de rapine en attestant les lois,
étouffer en secret son ami qu’on embrasse.
Voilà l’honneur qui règne à la suite19 des rois.
To basely crawl, yet wear a face of pride;
To rob the public, yet o’er law preside;
Salute20 a friend, yet sting in the embrace —
Such is the honor which in courts takes place.
Indeed, it is in courts, that men devoid21 of honor often attain22 to the highest dignities; and it is in republics that a known dishonorable citizen is seldom trusted by the people with public concerns.
The celebrated23 saying of the regent, duke of Orleans, is sufficient to destroy the foundation of the “Spirit of Laws”: “This is a perfect courtier — he has neither temper nor honor.”
点击收听单词发音
1 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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2 consigned | |
v.把…置于(令人不快的境地)( consign的过去式和过去分词 );把…托付给;把…托人代售;丟弃 | |
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3 durability | |
n.经久性,耐用性 | |
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4 curb | |
n.场外证券市场,场外交易;vt.制止,抑制 | |
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5 inclination | |
n.倾斜;点头;弯腰;斜坡;倾度;倾向;爱好 | |
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6 rapacity | |
n.贪婪,贪心,劫掠的欲望 | |
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7 monarchies | |
n. 君主政体, 君主国, 君主政治 | |
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8 chimerical | |
adj.荒诞不经的,梦幻的 | |
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9 monarchical | |
adj. 国王的,帝王的,君主的,拥护君主制的 =monarchic | |
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10 consulship | |
领事的职位或任期 | |
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11 ovation | |
n.欢呼,热烈欢迎,热烈鼓掌 | |
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12 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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13 commendable | |
adj.值得称赞的 | |
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14 hatred | |
n.憎恶,憎恨,仇恨 | |
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15 superstition | |
n.迷信,迷信行为 | |
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16 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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17 precisely | |
adv.恰好,正好,精确地,细致地 | |
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18 pastor | |
n.牧师,牧人 | |
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19 suite | |
n.一套(家具);套房;随从人员 | |
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20 salute | |
vi.行礼,致意,问候,放礼炮;vt.向…致意,迎接,赞扬;n.招呼,敬礼,礼炮 | |
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21 devoid | |
adj.全无的,缺乏的 | |
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22 attain | |
vt.达到,获得,完成 | |
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23 celebrated | |
adj.有名的,声誉卓著的 | |
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