IDENTITY.

This scientific term signifies no more than “the same thing.” It might be correctly, translated by “sameness.” This subject is of considerably¹ more interest than may be imagined. All agree that the guilty person only ought to be punished — the individual perpetrator, and no other. But a man fifty years of age is not in reality the same individual as the man of twenty; he retains no longer any of the parts which then formed his body; and if he has lost the memory of past events, it is certain that there is nothing left to unite his actual existence to an existence which to him is lost.

I am the same person only by the consciousness of what I have been combined with that of what I am; I have no consciousness of my past being but through memory; memory alone, therefore, establishes the identity, the sameness of my person.

We may, in truth, be naturally and aptly resembled to a river, all whose waters pass away in perpetual change and flow. It is the same river as to its bed, its banks, its source, its mouth, everything, in short, that is not itself; but changing every moment its waters, which constitute its very being, it has no identity; there is no sameness belonging to the river.

Were there another Xerxes like him who lashed² the Hellespont for disobedience, and ordered for it a pair of handcuffs; and were the son of this Xerxes to be drowned in the Euphrates, and the father desirous of punishing that river for the death of his son, the Euphrates might very reasonably say in its vindication³: “Blame the waves that were rolling on at the time your son was bathing; those waves belong not to me, and form no part of me; they have passed on to the Persian Gulf⁴; a part is mixed with the salt water of that sea, and another part, exhaled⁵ in vapor⁶, has been impelled⁷ by a south-east wind to Gaul, and been incorporated with endives and lettuces⁸, which the Gauls have since used in their salads; seize the culprit where you can find him.”

It is the same with a tree, a branch of which broken by the wind might have fractured the skull⁹ of your great grandfather. It is no longer the same tree; all its parts have given way to others. The branch which killed your great grandfather is no part of this tree; it exists no longer.

It has been asked, then, how a man, who has totally lost his memory before his death, and whose members have been changed into other substances, can be punished for his faults or rewarded for his virtues¹⁰ when he is no longer himself? I have read in a well known book the following question and answer:

“Question. How can I be either rewarded or punished when I shall no longer exist; when there will be nothing remaining of that which constituted my person? It is only by means of memory that I am always myself; after my death, a miracle will be necessary to restore it to me — to enable me to re-enter upon my lost existence.

“Answer. That is just as much as to say that if a prince had put to death his whole family, in order to reign¹¹ himself, and if he had tyrannized over his subjects with the most wanton cruelty, he would be exempted¹² from punishment on pleading before God, ‘I am not the offender¹³; I have lost my memory; you are under a mistake; I am no longer the same person.’ Do you think this sophism¹⁴ would pass with God?”

This answer is a highly commendable¹⁵ one; but it does not completely solve the difficulty.

It would be necessary for this purpose, in the first place, to know whether understanding and sensation are a faculty¹⁶ given by God to man, or a created substance; a question which philosophy is too weak and uncertain to decide.

It is necessary in the next place to know whether, if the soul be a substance and has lost all knowledge of the evil it has committed, and be, moreover, as perfect a stranger to what it has done with its own body, as to all the other bodies of our universe — whether, in these circumstances, it can or should, according to our manner of reasoning, answer in another universe for actions of which it has not the slightest knowledge; whether, in fact, a miracle would not be necessary to impart to this soul the recollection it no longer possesses, to render it consciously present to the crimes which have become obliterated¹⁷ and annihilated¹⁸ in its mind, and make it the same person that it was on earth; or whether God will judge it nearly in the same way in which the presidents of human tribunals proceed, condemning¹⁹ a criminal, although he may have completely forgotten the crimes he has actually committed. He remembers them no longer; but they are remembered for him; he is punished for the sake of the example. But God cannot punish a man after his death with a view to his being an example to the living. No living man knows whether the deceased is condemned²⁰ or absolved²¹. God, therefore, can punish him only because he cherished and accomplished²² evil desires; but if, when after death he presents himself before the tribunal of God, he no longer entertains any such desire; if for a period of twenty years he has totally forgotten that he did entertain such; if he is no longer in any respect the same person; what is it that God will punish in him?

These are questions which appear beyond the compass of the human understanding, and there seems to exist a necessity, in these intricacies and labyrinths²³, of recurring²⁴ to faith alone, which is always our last asylum²⁵.

Lucretius had partly felt these difficulties, when in his third book (verses 890-91) he describes a man trembling at the idea of what will happen to him when he will no longer be the same man:

Nec radicitus e vita se tollit et evit;

Sed facit esse sui quiddam super inscius ipse.

But Lucretius is not the oracle²⁶ to be addressed, in order to obtain any discoveries of the future.

The celebrated²⁷ Toland, who wrote his own epitaph, concluded it with these words: “Idem futurus Tolandus nunquam” —“He will never again be the same Toland.”

However, it may be presumed that God would have well known how to find and restore him, had such been his good pleasure; and it is to be presumed, also, that the being who necessarily exists, is necessarily good.

1 considerably   

adv.极大地；相当大地；在很大程度上

参考例句：

• The economic situation has changed considerably.经济形势已发生了相当大的变化。
• The gap has narrowed considerably.分歧大大缩小了。

2 lashed   

adj.具睫毛的v.鞭打( lash的过去式和过去分词 )；煽动；紧系；怒斥

参考例句：

• The rain lashed at the windows. 雨点猛烈地打在窗户上。
• The cleverly designed speech lashed the audience into a frenzy. 这篇精心设计的演说煽动听众使他们发狂。 来自《简明英汉词典》

3 vindication   

n.洗冤，证实

参考例句：

• There is much to be said in vindication of his claim.有很多理由可以提出来为他的要求作辩护。
• The result was a vindication of all our efforts.这一结果表明我们的一切努力是必要的。

4 gulf   

n.海湾；深渊，鸿沟；分歧，隔阂

参考例句：

• The gulf between the two leaders cannot be bridged.两位领导人之间的鸿沟难以跨越。
• There is a gulf between the two cities.这两座城市间有个海湾。

5 exhaled   

v.呼出，发散出( exhale的过去式和过去分词 )；吐出（肺中的空气、烟等），呼气

参考例句：

• He sat back and exhaled deeply. 他仰坐着深深地呼气。
• He stamped his feet and exhaled a long, white breath. 跺了跺脚，他吐了口长气，很长很白。 来自汉英文学 - 骆驼祥子

6 vapor   

n.蒸汽，雾气

参考例句：

• The cold wind condenses vapor into rain.冷风使水蒸气凝结成雨。
• This new machine sometimes transpires a lot of hot vapor.这部机器有时排出大量的热气。

7 impelled   

v.推动、推进或敦促某人做某事( impel的过去式和过去分词 )

参考例句：

• He felt impelled to investigate further. 他觉得有必要作进一步调查。
• I feel impelled to express grave doubts about the project. 我觉得不得不对这项计划深表怀疑。 来自《简明英汉词典》

8 lettuces   

n.莴苣，生菜（ lettuce的名词复数 ）；生菜叶

参考例句：

• My lettuces have gone to seed. 我种的莴苣已结子。 来自《现代汉英综合大词典》
• Are these lettuces home-grown or did you buy them in the market? 这些生菜是自家种的呢，还是你在市场上买的？ 来自辞典例句

9 skull   

n.头骨；颅骨

参考例句：

• The skull bones fuse between the ages of fifteen and twenty-five.头骨在15至25岁之间长合。
• He fell out of the window and cracked his skull.他从窗子摔了出去，跌裂了颅骨。

10 virtues   

美德( virtue的名词复数 )； 德行； 优点； 长处

参考例句：

• Doctors often extol the virtues of eating less fat. 医生常常宣扬少吃脂肪的好处。
• She delivered a homily on the virtues of family life. 她进行了一场家庭生活美德方面的说教。

11 reign   

n.统治时期，统治，支配，盛行；v.占优势

参考例句：

• The reign of Queen Elizabeth lapped over into the seventeenth century.伊丽莎白王朝延至17世纪。
• The reign of Zhu Yuanzhang lasted about 31 years.朱元璋统治了大约三十一年。

12 exempted   

使免除[豁免]( exempt的过去式和过去分词 )

参考例句：

• His bad eyesight exempted him from military service. 他因视力不好而免服兵役。
• Her illness exempted her from the examination. 她因病而免试。

13 offender   

n.冒犯者，违反者，犯罪者

参考例句：

• They all sued out a pardon for an offender.他们请求法院赦免一名罪犯。
• The authorities often know that sex offenders will attack again when they are released.当局一般都知道性犯罪者在获释后往往会再次犯案。

14 sophism   

n.诡辩

参考例句：

• Have done with your foolish sophism.结束你那愚蠢的诡辩。
• I wasn't taken in by his sophism.我没有被他的诡辩骗倒。

15 commendable   

adj.值得称赞的

参考例句：

• The government's action here is highly commendable.政府这样的行动值得高度赞扬。
• Such carping is not commendable.这样吹毛求疵真不大好。

16 faculty   

n.才能；学院，系；(学院或系的)全体教学人员

参考例句：

• He has a great faculty for learning foreign languages.他有学习外语的天赋。
• He has the faculty of saying the right thing at the right time.他有在恰当的时候说恰当的话的才智。

17 obliterated   

v.除去( obliterate的过去式和过去分词 )；涂去；擦掉；彻底破坏或毁灭

参考例句：

• The building was completely obliterated by the bomb. 炸弹把那座建筑物彻底摧毁了。
• He began to drink, drank himself to intoxication, till he slept obliterated. 他一直喝，喝到他快要迷糊地睡着了。 来自《简明英汉词典》

18 annihilated   

v.（彻底）消灭( annihilate的过去式和过去分词 )；使无效；废止；彻底击溃

参考例句：

• Our soldiers annihilated a force of three hundred enemy troops. 我军战士消灭了300名敌军。 来自《现代汉英综合大词典》
• We annihilated the enemy. 我们歼灭了敌人。 来自《简明英汉词典》

19 condemning   

v.（通常因道义上的原因而）谴责( condemn的现在分词 )；宣判；宣布…不能使用；迫使…陷于不幸的境地

参考例句：

• The government issued a statement condemning the killings. 政府发表声明谴责这些凶杀事件。
• I concur with the speaker in condemning what has been done. 我同意发言者对所做的事加以谴责。 来自《现代英汉综合大词典》

20 condemned   

adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词

参考例句：

• He condemned the hypocrisy of those politicians who do one thing and say another. 他谴责了那些说一套做一套的政客的虚伪。
• The policy has been condemned as a regressive step. 这项政策被认为是一种倒退而受到谴责。

21 absolved   

宣告…无罪，赦免…的罪行，宽恕…的罪行( absolve的过去式和过去分词 )； 不受责难，免除责任 [义务] ,开脱（罪责）

参考例句：

• The court absolved him of all responsibility for the accident. 法院宣告他对该事故不负任何责任。
• The court absolved him of guilt in her death. 法庭赦免了他在她的死亡中所犯的罪。

22 accomplished   

adj.有才艺的；有造诣的；达到了的

参考例句：

• Thanks to your help,we accomplished the task ahead of schedule.亏得你们帮忙,我们才提前完成了任务。
• Removal of excess heat is accomplished by means of a radiator.通过散热器完成多余热量的排出。

23 labyrinths   

迷宫( labyrinth的名词复数 )； （文字，建筑）错综复杂的

参考例句：

• I was engulfed in labyrinths of trouble too great to get out at all. 我陷入困难的迷宫中去，简直无法脱身。
• I've explored ancient castles, palaces, temples, tombs, catacombs and labyrinths. 我曾在古堡、古皇宫、古神庙、古墓、地下墓穴和迷宫中探险。

24 recurring   

adj.往复的，再次发生的

参考例句：

• This kind of problem is recurring often. 这类问题经常发生。
• For our own country, it has been a time for recurring trial. 就我们国家而言，它经过了一个反复考验的时期。

25 asylum   

n.避难所，庇护所，避难

参考例句：

• The people ask for political asylum.人们请求政治避难。
• Having sought asylum in the West for many years,they were eventually granted it.他们最终获得了在西方寻求多年的避难权。

26 oracle   

n.神谕，神谕处，预言

参考例句：

• In times of difficulty,she pray for an oracle to guide her.在困难的时候，她祈祷神谕来指引她。
• It is a kind of oracle that often foretells things most important.它是一种内生性神谕，常常能预言最重要的事情。

27 celebrated   

adj.有名的，声誉卓著的

参考例句：

• He was soon one of the most celebrated young painters in England.不久他就成了英格兰最负盛名的年轻画家之一。
• The celebrated violinist was mobbed by the audience.观众团团围住了这位著名的小提琴演奏家。