In short, matter has been demonstrated to possess the astonishing power of gravitating without contact, of acting3 at immense distances. One idea influences another; a fact not less incomprehensible.
I have not with me at Mount Krapak the book entitled, “On the Influence of the Sun and Moon,” composed by the celebrated4 physician Mead5; but I well know that those two bodies are the cause of the tides; and it is not in consequence of touching the waters of the ocean that they produce that flux6 and reflux: it is demonstrated that they produce them by the laws of gravitation.
But when we are in a fever, have the sun and moon any influence upon the accesses of it, in its days of crisis? Is your wife constitutionally disordered only during the first quarter of the moon? Will the trees, cut at the time of full moon, rot sooner than if cut down in its wane7? Not that I know. But timber cut down while the sap is circulating in it, undergoes putrefaction8 sooner than other timber; and if by chance it is cut down at the full moon, men will certainly say it was the full moon that caused all the evil. Your wife may have been disordered during the moon’s growing; but your neighbor’s was so in its decline.
The fitful periods of the fever which you brought upon yourself by indulging too much in the pleasures of the table occur about the first quarter of the moon; your neighbor experiences his in its decline. Everything that can possibly influence animals and vegetables must of course necessarily exercise that influence while the moon is making her circuit.
Were a woman of Lyons to remark that the periodical affections of her constitution had occurred in three or four successive instances on the day of the arrival of the diligence from Paris, would her medical attendant, however devoted9 he might be to system, think himself authorized10 in concluding that the Paris diligence had some peculiar11 and marvellous influence on the lady’s constitution?
There was a time when the inhabitants of every seaport12 were persuaded, that no one would die while the tide was rising, and that death always waited for its ebb13.
Many physicians possessed14 a store of strong reasons to explain this constant phenomenon. The sea when rising communicates to human bodies the force or strength by which itself is raised. It brings with it vivifying particles which reanimate all patients. It is salt, and salt preserves from the putrefaction attendant on death. But when the sea sinks and retires, everything sinks or retires with it; nature languishes15; the patient is no longer vivified; he departs with the tide. The whole, it must be admitted, is most beautifully explained, but the presumed fact, unfortunately, is after all untrue.
The various elements, food, watching, sleep, and the passions, are constantly exerting on our frame their respective influences. While these influences are thus severally operating on us, the planets traverse their appropriate orbits, and the stars shine with their usual brillancy. But shall we really be so weak as to say that the progress and light of those heavenly bodies are the cause of our rheums and indigestion, and sleeplessness16; of the ridiculous wrath17 we are in with some silly reasoner; or of the passion with which we are enamored of some interesting woman?
But the gravitation of the sun and moon has made the earth in some degree flat at the pole, and raises the sea twice between the tropics in four-and-twenty hours. It may, therefore, regulate our fits of fever, and govern our whole machine. Before, however, we assert this to be the case, we should wait until we can prove it.
The sun acts strongly upon us by its rays, which touch us, and enter through our pores. Here is unquestionably a very decided18 and a very benignant influence. We ought not, I conceive, in physics, to admit of any action taking place without contact, until we have discovered some well-recognized and ascertained19 power which acts at a distance, like that of gravitation, for example, or like that of your thoughts over mine, when you furnish me with ideas. Beyond these cases, I at present perceive no influences but from matter in contact with matter.
The fish of my pond and myself exist each of us in our natural element. The water which touches them from head to tail is continually acting upon them. The atmosphere which surrounds and closes upon me acts upon me. I ought not to attribute to the moon, which is ninety thousand miles distant, what I might naturally ascribe to something incessantly20 in contact with my skin. This would be more unphilosophical than my considering the court of China responsible for a lawsuit21 that I was carrying on in France. We should never seek at a distance for what is absolutely within our immediate22 reach.
I perceive that the learned and ingenious M. Menuret is of a different opinion in the “Encyclop?dia” under the article on “Influence.” This certainly excites in my mind considerable diffidence with respect to what I have just advanced. The Abbé de St. Pierre used to say, we should never maintain that we are absolutely in the right, but should rather say, “such is my opinion for the present.”
Influence of the Passions of Mothers upon their F?tus.
I think, for the present, that violent affections of pregnant women produce often a prodigious23 effect upon the embryo24 within them; and I think that I shall always think so: my reason is that I have actually seen this effect. If I had no voucher25 of my opinion but the testimony26 of historians who relate the instance of Mary Stuart and her son James I., I should suspend my judgment27; because between that event and myself, a series of two hundred years has intervened, a circumstance naturally tending to weaken belief; and because I can ascribe the impression made upon the brain of James to other causes than the imagination of Mary. The royal assassins, headed by her husband, rush with drawn28 swords into the cabinet where she is supping in company with her favorite, and kill him before her eyes; the sudden convulsion experienced by her in the interior of her frame extends to her offspring; and James I., although not deficient29 in courage, felt during his whole life an involuntary shuddering30 at the sight of a sword drawn from a scabbard. It is, however, possible that this striking and peculiar agitation31 might be owing to a different cause.
There was once introduced, in my presence, into the court of a woman with child, a showman who exhibited a little dancing dog with a kind of red bonnet32 on its head: the woman called out to have the figure removed; she declared that her child would be marked like it; she wept; and nothing could restore her confidence and peace. “This is the second time,” she said, “that such a misfortune has befallen me. My first child bears the impression of a similar terror that I was exposed to; I feel extremely weak. I know that some misfortune will reach me.” She was but too correct in her prediction. She was delivered of a child similar to the figure which had so terrified her. The bonnet was particularly distinguishable. The little creature lived two days.
In the time of Malebranche no one entertained the slightest doubt of the adventure which he relates, of the woman who, after seeing a criminal racked, was delivered of a son, all whose limbs were broken in the same places in which the malefactor33 had received the blows of the executioner. All the physicians at the time were agreed, that the imagination had produced this fatal effect upon her offspring.
Since that period, mankind is believed to have refined and improved; and the influence under consideration has been denied. It has been asked, in what way do you suppose that the affections of a mother should operate to derange34 the members of the f?tus? Of that I know nothing; but I have witnessed the fact. You new-fangled philosophers inquire and study in vain how an infant is formed, and yet require me to know how it becomes deformed35.
点击收听单词发音
1 physically | |
adj.物质上,体格上,身体上,按自然规律 | |
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2 touching | |
adj.动人的,使人感伤的 | |
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3 acting | |
n.演戏,行为,假装;adj.代理的,临时的,演出用的 | |
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4 celebrated | |
adj.有名的,声誉卓著的 | |
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5 mead | |
n.蜂蜜酒 | |
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6 flux | |
n.流动;不断的改变 | |
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7 wane | |
n.衰微,亏缺,变弱;v.变小,亏缺,呈下弦 | |
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8 putrefaction | |
n.腐坏,腐败 | |
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9 devoted | |
adj.忠诚的,忠实的,热心的,献身于...的 | |
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10 authorized | |
a.委任的,许可的 | |
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11 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
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12 seaport | |
n.海港,港口,港市 | |
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13 ebb | |
vi.衰退,减退;n.处于低潮,处于衰退状态 | |
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14 possessed | |
adj.疯狂的;拥有的,占有的 | |
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15 languishes | |
长期受苦( languish的第三人称单数 ); 受折磨; 变得(越来越)衰弱; 因渴望而变得憔悴或闷闷不乐 | |
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16 sleeplessness | |
n.失眠,警觉 | |
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17 wrath | |
n.愤怒,愤慨,暴怒 | |
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18 decided | |
adj.决定了的,坚决的;明显的,明确的 | |
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19 ascertained | |
v.弄清,确定,查明( ascertain的过去式和过去分词 ) | |
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20 incessantly | |
ad.不停地 | |
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21 lawsuit | |
n.诉讼,控诉 | |
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22 immediate | |
adj.立即的;直接的,最接近的;紧靠的 | |
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23 prodigious | |
adj.惊人的,奇妙的;异常的;巨大的;庞大的 | |
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24 embryo | |
n.胚胎,萌芽的事物 | |
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25 voucher | |
n.收据;传票;凭单,凭证 | |
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26 testimony | |
n.证词;见证,证明 | |
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27 judgment | |
n.审判;判断力,识别力,看法,意见 | |
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28 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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29 deficient | |
adj.不足的,不充份的,有缺陷的 | |
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30 shuddering | |
v.战栗( shudder的现在分词 );发抖;(机器、车辆等)突然震动;颤动 | |
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31 agitation | |
n.搅动;搅拌;鼓动,煽动 | |
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32 bonnet | |
n.无边女帽;童帽 | |
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33 malefactor | |
n.罪犯 | |
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34 derange | |
v.使精神错乱 | |
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35 deformed | |
adj.畸形的;变形的;丑的,破相了的 | |
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