It is evident from the text of the Book of Judges that Jephthah promised to sacrifice the first person that should come out of his house to congratulate him on his victory over the Ammonites. His only daughter presented herself before him for that purpose; he tore his garments and immolated1 her, after having promised her to go and deplore2 in the recesses3 of the mountains the calamity4 of her dying a virgin5. The daughters of Israel long continued to celebrate this painful event, and devoted6 four days in the year to lamentation8 for the daughter of Jephthah.
In whatever period this history was written, whether it was imitated from the Greek history of Agamemnon and Idomeneus, or was the model from which that history was taken; whether it might be anterior9 or posterior to similar narratives11 in Assyrian history is not the point I am now examining. I keep strictly12 to the text. Jephthah vowed13 to make his daughter a burnt offering, and fulfilled his vow14.
It was expressly commanded by the Jewish law to sacrifice men devoted to the Lord: “Every man that shall be devoted shall not be redeemed15, but shall be put to death without remission.” The Vulgate translates it: “He shall not be redeemed, but shall die the death.”
It was in virtue16 of this law that Samuel hewed17 in pieces King Agag, whom, as we have already seen, Saul had pardoned. In fact, it was for sparing Agag that Saul was rebuked18 by the Lord, and lost his kingdom.
Thus, then, we perceive sacrifices of human blood clearly established; there is no point of history more incontestable: we can only judge of a nation by its own archives, and by what it relates concerning itself.
§ II.
There are, then, it seems, persons to be found who hesitate at nothing, who falsify a passage of Scripture19 as intrepidly20 as if they were quoting its very words, and who hope to deceive mankind by their falsehoods, knowing them perfectly21 to be such. If such daring impostors are to be found now, we cannot help supposing, that before the invention of printing, which affords such facility, and almost certainty of detection, there existed a hundred times as many.
One of the most impudent22 falsifiers who have lately appeared, is the author of an infamous23 libel entitled “The Anti-Philosophic Dictionary,” which truly deserves its title. But my readers will say, “Do not be so irritated; what is it to you that a contemptible24 book has been published?” Gentlemen, it is to the subject of Jephthah, to the subject of human victims, of the blood of men sacrificed to God, that I am now desirous of drawing your attention!
The author, whoever he may be, translates the thirty-ninth verse of the first chapter of the history of Jephthah as follows: “She returned to the house of her father, who fulfilled the consecration25 which he had promised by his vow, and his daughter remained in the state of virginity.”
Yes, falsifier of the Bible, I am irritated at it, I acknowledge; but you have lied to the holy spirit; which you ought to know is a sin which is never pardoned.
The passage in the Vulgate is as follows:
“Et reversa est ad patrem suum, et fecit ei sicut voverat qu? ignorabat virum. Exinde mos increbruit in Israel et consuetudo servata est, ut post anni circulum conveniant in unum fili? Israel, et plangant filiam Jephte Galaadit?, diebus quatuor.”
“And she returned to her father and he did to her as he had vowed, to her who had never known man; and hence came the usage, and the custom is still observed, that the daughters of Israel assemble every year to lament7 the daughter of Jephthah for four days.”
You will just have the goodness, Mr. Anti-philosopher, to tell us, whether four days of lamentation every year have been devoted to weeping the fate of a young woman because she was consecrated26?
Whether any nuns27 (religieuses) were ever solemnly appointed among a people who considered virginity an opprobrium28?
And also, what is the natural meaning of the phrase, he did to her as he had vowed —“Fecit ei sicut voverat?”
What had Jephthah vowed? What had he promised by an oath to perform? To kill his daughter; to offer her up as a burnt offering — and he did kill her.
Read Calmet’s dissertation29 on the rashness of Jephthah’s vow and its fulfilment; read the law which he cites, that terrible law of Leviticus, in the twenty-seventh chapter, which commands that all which shall be devoted to the Lord shall not be ransomed30, but shall die the death: “Non redimetur, sed morte morletur.”
Observe the multitude of examples by which this most astonishing truth is attested31. Look at the Amalekites and Canaanites; look at the king of Arvad and all his family subjected to the law of devotion; look at the priest Samuel slaying32 King Agag with his own hands, and cutting him into pieces as a butcher cuts up an ox in his slaughter-house. After considering all this, go and corrupt33, falsify, or deny holy Scripture, in order to maintain your paradox34; and insult those who revere35 the Scripture, however astonishing and confounding they may find it. Give the lie direct to the historian Josephus, who transcribes36 the narrative10 in question, and positively37 asserts that Jephthah immolated his daughter. Pile revilings upon falsehoods, and calumny38 upon ignorance; sages39 will smile at your impotence; and sages, thank God, are at present neither few nor weak. Oh, that you could but see the sovereign contempt with which they look down upon the Rouths, when they corrupt the holy Scripture, and when they boast of having disputed with the president Montesquieu in his last hour, and convinced him that he ought to think exactly like the Jesuits!
点击收听单词发音
1 immolated | |
v.宰杀…作祭品( immolate的过去式和过去分词 ) | |
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2 deplore | |
vt.哀叹,对...深感遗憾 | |
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3 recesses | |
n.壁凹( recess的名词复数 );(工作或业务活动的)中止或暂停期间;学校的课间休息;某物内部的凹形空间v.把某物放在墙壁的凹处( recess的第三人称单数 );将(墙)做成凹形,在(墙)上做壁龛;休息,休会,休庭 | |
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4 calamity | |
n.灾害,祸患,不幸事件 | |
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5 virgin | |
n.处女,未婚女子;adj.未经使用的;未经开发的 | |
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6 devoted | |
adj.忠诚的,忠实的,热心的,献身于...的 | |
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7 lament | |
n.悲叹,悔恨,恸哭;v.哀悼,悔恨,悲叹 | |
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8 lamentation | |
n.悲叹,哀悼 | |
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9 anterior | |
adj.较早的;在前的 | |
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10 narrative | |
n.叙述,故事;adj.叙事的,故事体的 | |
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11 narratives | |
记叙文( narrative的名词复数 ); 故事; 叙述; 叙述部分 | |
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12 strictly | |
adv.严厉地,严格地;严密地 | |
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13 vowed | |
起誓,发誓(vow的过去式与过去分词形式) | |
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14 vow | |
n.誓(言),誓约;v.起誓,立誓 | |
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15 redeemed | |
adj. 可赎回的,可救赎的 动词redeem的过去式和过去分词形式 | |
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16 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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17 hewed | |
v.(用斧、刀等)砍、劈( hew的过去式和过去分词 );砍成;劈出;开辟 | |
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18 rebuked | |
责难或指责( rebuke的过去式和过去分词 ) | |
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19 scripture | |
n.经文,圣书,手稿;Scripture:(常用复数)《圣经》,《圣经》中的一段 | |
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20 intrepidly | |
adv.无畏地,勇猛地 | |
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21 perfectly | |
adv.完美地,无可非议地,彻底地 | |
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22 impudent | |
adj.鲁莽的,卑鄙的,厚颜无耻的 | |
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23 infamous | |
adj.声名狼藉的,臭名昭著的,邪恶的 | |
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24 contemptible | |
adj.可鄙的,可轻视的,卑劣的 | |
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25 consecration | |
n.供献,奉献,献祭仪式 | |
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26 consecrated | |
adj.神圣的,被视为神圣的v.把…奉为神圣,给…祝圣( consecrate的过去式和过去分词 );奉献 | |
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27 nuns | |
n.(通常指基督教的)修女, (佛教的)尼姑( nun的名词复数 ) | |
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28 opprobrium | |
n.耻辱,责难 | |
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29 dissertation | |
n.(博士学位)论文,学术演讲,专题论文 | |
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30 ransomed | |
付赎金救人,赎金( ransom的过去式和过去分词 ) | |
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31 attested | |
adj.经检验证明无病的,经检验证明无菌的v.证明( attest的过去式和过去分词 );证实;声称…属实;使宣誓 | |
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32 slaying | |
杀戮。 | |
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33 corrupt | |
v.贿赂,收买;adj.腐败的,贪污的 | |
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34 paradox | |
n.似乎矛盾却正确的说法;自相矛盾的人(物) | |
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35 revere | |
vt.尊崇,崇敬,敬畏 | |
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36 transcribes | |
(用不同的录音手段)转录( transcribe的第三人称单数 ); 改编(乐曲)(以适应他种乐器或声部); 抄写; 用音标标出(声音) | |
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37 positively | |
adv.明确地,断然,坚决地;实在,确实 | |
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38 calumny | |
n.诽谤,污蔑,中伤 | |
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39 sages | |
n.圣人( sage的名词复数 );智者;哲人;鼠尾草(可用作调料) | |
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