There is too much of kissing in the comedies of the time of Molière. The valets are always requesting kisses from the waiting-women, which is exceedingly flat and disagreeable, especially when the actors are ugly and must necessarily exhibit against the grain.
If the reader is fond of kisses, let him peruse1 the “Pastor Fido”: there is an entire chorus which treats only of kisses, and the piece itself is founded only on a kiss which Mirtillo one day bestows2 on the fair Amaryllis, in a game at blindman’s buff —“un bacio molto saporito.”
In a chapter on kissing by John de la Casa, archbishop of Benevento, he says, that people may kiss from the head to the foot. He complains, however, of long noses, and recommends ladies who possess such to have lovers with short ones.
To kiss was the ordinary manner of salutation throughout all antiquity4. Plutarch relates, that the conspirators5, before they killed C?sar, kissed his face, his hands, and his bosom6. Tacitus observes, that when his father-in-law, Agricola, returned to Rome, Domitian kissed him coldly, said nothing to him, and left him disregarded in the surrounding crowd. An inferior, who could not aspire7 to kiss his superior, kissed his own hand, and the latter returned the salute8 in a similar manner, if he thought proper.
The kiss was ever used in the worship of the gods. Job, in his parable9, which is possibly the oldest of our known books, says that he had not adored the sun and moon like the other Arabs, or suffered his mouth to kiss his hand to them.
In the West there remains10 of this civility only the simple and innocent practice yet taught in country places to children — that of kissing their right hands in return for a sugar-plum.
It is horrible to betray while saluting11; the assassination12 of C?sar is thereby13 rendered much more odious14. It is unnecessary to add, that the kiss of Judas has become a proverb.
Joab, one of the captains of David, being jealous of Amasa, another captain, said to him, “Art thou in health, my brother?” and took him by the beard with his right hand to kiss him, while with the other he drew his sword and smote15 him so that his bowels16 were “shed upon the ground.”
We know not of any kissing in the other assassinations17 so frequent among the Jews, except possibly the kisses given by Judith to the captain Holofernes, before she cut off his head in his bed; but no mention is made of them, and therefore the fact is only to be regarded as probable.
In Shakespeare’s tragedy of “Othello,” the hero, who is a Moor18, gives two kisses to his wife before he strangles her. This appears abominable19 to orderly persons, but the partisans20 of Shakespeare say, that it is a fine specimen21 of nature, especially in a Moor.
When John Galeas Sforza was assassinated22 in the cathedral of Milan, on St. Stephen’s day; the two Medicis, in the church of Reparata; Admiral Coligni, the prince of Orange, Marshal d’Ancre, the brothers De Witt, and so many others, there was at least no kissing.
Among the ancients there was something, I know not what, symbolical23 and sacred attached to the kiss, since the statues of the gods were kissed, as also their beards, when the sculptors24 represented them with beards. The initiated25 kissed one another in the mysteries of Ceres, in sign of concord26.
The first Christians27, male and female, kissed with the mouth at their Agap?, or love-feasts. They bestowed29 the holy kiss, the kiss of peace, the brotherly and sisterly kiss, “hagion philema.” This custom, lasted for four centuries, and was finally abolished in distrust of the consequences. It was this custom, these kisses of peace, these love-feasts, these appellations30 of brother and sister, which drew on the Christians, while little known, those imputations of debauchery bestowed upon them by the priests of Jupiter and the priestesses of Vesta. We read in Petronius and in other authors, that the dissolute called one another brother and sister; and it was thought, that among Christians the same licentiousness31 was intended. They innocently gave occasion for the scandal upon themselves.
In the commencement, seventeen different Christian28 societies existed, as there had been nine among the Jews, including the two kinds of Samaritans. Those bodies which considered themselves the most orthodox accused the others of inconceivable impurities32. The term “gnostic,” at first so honorable, and which signifies the learned, enlightened, pure, became an epithet33 of horror and of contempt, and a reproach of heresy34. St. Epiphanius, in the third century, pretended that the males and females at first tickled35 each other, and at length proceeded to lascivious36 kisses, judging of the degree of faith in each other by the warmth of them. A Christian husband in presenting his wife to a newly-initiated member, would exhort37 her to receive him, as above stated, and was always obeyed.
We dare not repeat, in our chaste38 language, all that Epiphanius adds in Greek. We shall simply observe, that this saint was probably a little imposed upon, that he suffered himself to be transported by his zeal39, and that all the heretics were not execrable debauchees. The sect40 of pietists, wishing to imitate the early Christians, at present bestow3 on each other kisses of peace, on departing from their assemblies, and also call one another brother and sister. The ancient ceremony was a kiss with the lips, and the pietists have carefully preserved it.
There was no other manner of saluting the ladies in France, Italy, Germany, and England. The cardinals41 enjoyed the privilege of kissing the lips of queens, even in Spain, though — what is singular — not in France, where the ladies have always had more liberties than elsewhere; but every country has its ceremonies, and there is no custom so general but chance may have produced an exception. It was an incivility, a rudeness, in receiving the first visit of a nobleman, if a lady did not kiss his lips — no matter about his mustaches. “It is an unpleasant custom,” says Montaigne, “and offensive to the ladies to have to offer their lips to the three valets in his suite42, however repulsive43.” This custom is, however, the most ancient in the world.
If it is disagreeable to a young and pretty mouth to glue itself to one which is old and ugly, there is also great danger in the junction44 of fresh and vermilion lips of the age of twenty to twenty-five — a truth which has finally abolished the ceremony of kissing in mysteries and love-feasts. Hence also the seclusion45 of women throughout the East, who kiss only their fathers and brothers — a custom long ago introduced into Spain by the Arabs.
Attend to the danger: there is a nerve which runs from the mouth to the heart, and thence lower still, which produces in the kiss an exquisitely46 dangerous sensation. Virtue47 may suffer from a prolonged and ardent48 kiss between two young pietists of the age of eighteen.
It is remarkable49 that mankind, and turtles, and pigeons alone practise kissing; hence the Latin word “columbatim,” which our language cannot render.
We cannot decorously dwell longer on this interesting subject, although Montaigne says, “It should be spoken of without reserve; we boldly speak of killing50, wounding, and betraying, while on this point we dare only whisper.”
点击收听单词发音
1 peruse | |
v.细读,精读 | |
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2 bestows | |
赠给,授予( bestow的第三人称单数 ) | |
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3 bestow | |
v.把…赠与,把…授予;花费 | |
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4 antiquity | |
n.古老;高龄;古物,古迹 | |
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5 conspirators | |
n.共谋者,阴谋家( conspirator的名词复数 ) | |
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6 bosom | |
n.胸,胸部;胸怀;内心;adj.亲密的 | |
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7 aspire | |
vi.(to,after)渴望,追求,有志于 | |
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8 salute | |
vi.行礼,致意,问候,放礼炮;vt.向…致意,迎接,赞扬;n.招呼,敬礼,礼炮 | |
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9 parable | |
n.寓言,比喻 | |
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10 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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11 saluting | |
v.欢迎,致敬( salute的现在分词 );赞扬,赞颂 | |
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12 assassination | |
n.暗杀;暗杀事件 | |
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13 thereby | |
adv.因此,从而 | |
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14 odious | |
adj.可憎的,讨厌的 | |
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15 smote | |
v.猛打,重击,打击( smite的过去式 ) | |
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16 bowels | |
n.肠,内脏,内部;肠( bowel的名词复数 );内部,最深处 | |
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17 assassinations | |
n.暗杀( assassination的名词复数 ) | |
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18 moor | |
n.荒野,沼泽;vt.(使)停泊;vi.停泊 | |
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19 abominable | |
adj.可厌的,令人憎恶的 | |
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20 partisans | |
游击队员( partisan的名词复数 ); 党人; 党羽; 帮伙 | |
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21 specimen | |
n.样本,标本 | |
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22 assassinated | |
v.暗杀( assassinate的过去式和过去分词 );中伤;诋毁;破坏 | |
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23 symbolical | |
a.象征性的 | |
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24 sculptors | |
雕刻家,雕塑家( sculptor的名词复数 ); [天]玉夫座 | |
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25 initiated | |
n. 创始人 adj. 新加入的 vt. 开始,创始,启蒙,介绍加入 | |
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26 concord | |
n.和谐;协调 | |
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27 Christians | |
n.基督教徒( Christian的名词复数 ) | |
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28 Christian | |
adj.基督教徒的;n.基督教徒 | |
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29 bestowed | |
赠给,授予( bestow的过去式和过去分词 ) | |
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30 appellations | |
n.名称,称号( appellation的名词复数 ) | |
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31 licentiousness | |
n.放肆,无法无天 | |
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32 impurities | |
不纯( impurity的名词复数 ); 不洁; 淫秽; 杂质 | |
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33 epithet | |
n.(用于褒贬人物等的)表述形容词,修饰语 | |
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34 heresy | |
n.异端邪说;异教 | |
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35 tickled | |
(使)发痒( tickle的过去式和过去分词 ); (使)愉快,逗乐 | |
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36 lascivious | |
adj.淫荡的,好色的 | |
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37 exhort | |
v.规劝,告诫 | |
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38 chaste | |
adj.贞洁的;有道德的;善良的;简朴的 | |
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39 zeal | |
n.热心,热情,热忱 | |
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40 sect | |
n.派别,宗教,学派,派系 | |
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41 cardinals | |
红衣主教( cardinal的名词复数 ); 红衣凤头鸟(见于北美,雄鸟为鲜红色); 基数 | |
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42 suite | |
n.一套(家具);套房;随从人员 | |
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43 repulsive | |
adj.排斥的,使人反感的 | |
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44 junction | |
n.连接,接合;交叉点,接合处,枢纽站 | |
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45 seclusion | |
n.隐遁,隔离 | |
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46 exquisitely | |
adv.精致地;强烈地;剧烈地;异常地 | |
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47 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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48 ardent | |
adj.热情的,热烈的,强烈的,烈性的 | |
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49 remarkable | |
adj.显著的,异常的,非凡的,值得注意的 | |
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50 killing | |
n.巨额利润;突然赚大钱,发大财 | |
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