That no ecclesiastical law should be of any force until it has received the express sanction of government. It was upon this principle that Athens and Rome were never involved in religious quarrels.
These quarrels fall to the lot of those nations only that have never been civilized1, or that have afterwards been again reduced to barbarism.
That the magistrate2 alone should have authority to prohibit labor3 on festivals, because it does not become priests to forbid men to cultivate their fields.
That everything relating to marriages depends solely4 upon the magistrate, and that the priests should be confined to the august function of blessing5 them.
That lending money at interest is purely6 an object of the civil law, as that alone presides over commerce.
That all ecclesiastical persons should be, in all cases whatever, under the perfect control of the government, because they are subjects of the state.
That men should never be so disgracefully ridiculous as to pay to a foreign priest the first year’s revenue of an estate, conferred by citizens upon a priest who is their fellow-citizen.
That no priest should possess authority to deprive a citizen even of the smallest of his privileges, under the pretence7 that that citizen is a sinner; because the priest, himself a sinner, ought to pray for sinners, and not to judge them.
That magistrates8, cultivators, and priests, should alike contribute to the expenses of the state, because all alike belong to the state.
That there should be only one system of weights and measures, and usages.
That the punishment of criminals should be rendered useful. A man that is hanged is no longer useful; but a man condemned9 to the public works is still serviceable to his country, and a living lecture against crime.
That the whole law should be clear, uniform, and precise; to interpret it is almost always to corrupt11 it.
That nothing should be held infamous12 but vice10.
That taxes should be imposed always in just proportion.
That law should never be in contradiction to usage; for, if the usage is good, the law is worth nothing.
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1 civilized | |
a.有教养的,文雅的 | |
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2 magistrate | |
n.地方行政官,地方法官,治安官 | |
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3 labor | |
n.劳动,努力,工作,劳工;分娩;vi.劳动,努力,苦干;vt.详细分析;麻烦 | |
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4 solely | |
adv.仅仅,唯一地 | |
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5 blessing | |
n.祈神赐福;祷告;祝福,祝愿 | |
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6 purely | |
adv.纯粹地,完全地 | |
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7 pretence | |
n.假装,作假;借口,口实;虚伪;虚饰 | |
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8 magistrates | |
地方法官,治安官( magistrate的名词复数 ) | |
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9 condemned | |
adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词 | |
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10 vice | |
n.坏事;恶习;[pl.]台钳,老虎钳;adj.副的 | |
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11 corrupt | |
v.贿赂,收买;adj.腐败的,贪污的 | |
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12 infamous | |
adj.声名狼藉的,臭名昭著的,邪恶的 | |
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