Boldmind.
— You are then the sergeant1 of the Dominicans? You exercise a villainous trade.
Medroso.
— It is true; but I would rather be their servant than their victim, and I have preferred the unhappiness of burning my neighbor to that of being roasted myself.
Boldmind.
— What a horrible alternative! You were a hundred times happier under the yoke2 of the Moors3, who freely suffered you to abide4 in all your superstitions5, and conquerors6 as they were, arrogated7 not to themselves the strange right of sending souls to hell.
Medroso.
— What would you have? It is not permitted us either to write, speak, or even to think. If we speak, it is easy to misinterpret our words, and still more our writings; and as we cannot be condemned8 in an auto-da-fé for our secret thoughts, we are menaced with being burned eternally by the order of God himself, if we think not like the Jacobins. They have persuaded the government that if we had common sense the entire state would be in combustion10, and the nation become the most miserable11 upon earth.
Boldmind.
— Do you believe that we English who cover the seas with vessels12, and who go to gain battles for you in the south of Europe, can be so unhappy? Do you perceive that the Dutch, who have ravished from you almost all your discoveries in India, and who at present are ranked as your protectors, are cursed of God for having given entire liberty to the press, and for making commerce of the thoughts of men? Has the Roman Empire been less powerful because Tullius Cicero has written with freedom?
Medroso.
— Who is this Tullius Cicero? I have never heard his name pronounced at St. Hermandad.
Boldmind.
— He was a bachelor of the university of Rome, who wrote that which he thought, like Julius C?sar, Marcus Aurelius, Titus Lucretius Carus, Plinius, Seneca, and other sages13.
Medroso.
— I know none of them; but I am told that the Catholic religion, Biscayan and Roman, is lost if we begin to think.
Boldmind.
— It is not for you to believe it; for you are sure that your religion is divine, and that the gates of hell cannot prevail against it. If that is the case, nothing will ever destroy it.
Medroso.
— No; but it may be reduced to very little; and it is through having thought, that Sweden, Denmark, all your island, and the half of Germany groan14 under the frightful15 misfortune of not being subjects of the pope. It is even said that, if men continue to follow their false lights, they will soon have merely the simple adoration16 of God and of virtue17. If the gates of hell ever prevail so far, what will become of the holy office?
Boldmind.
— If the first Christians18 had not the liberty of thought, does it not follow that there would have been no Christianity?
Medroso.
— I understand you not.
Boldmind.
— I readily believe it. I would say, that if Tiberius and the first emperors had fostered Jacobins, they would have hindered the first Christians from having pens and ink; and had it not been a long time permitted in the Roman Empire to think freely, it would be impossible for the Christians to establish their dogmas. If, therefore, Christianity was only formed by liberty of opinion, by what contradiction, by what injustice19, would you now destroy the liberty on which alone it is founded?
When some affair of interest is proposed to us, do we not examine it for a long time before we conclude upon it? What interest in the world is so great as our eternal happiness or misery20? There are a hundred religions on earth which all condemn9 us if we believe your dogmas, which they call impious and absurd; why, therefore, not examine these dogmas?
Medroso.
— How can I examine them? I am not a Jacobin.
Boldmind.
— You are a man, and that is sufficient.
Medroso.
— Alas21! you are more of a man than I am.
Boldmind.
— You have only to teach yourself to think; you are born with a mind, you are a bird in the cage of the Inquisition, the holy office has clipped your wings, but they will grow again. He who knows not geometry can learn it: all men can instruct themselves. Is it not shameful22 to put your soul into the hands of those to whom you would not intrust your money? Dare to think for yourself.
Medroso.
— It is said that if the world thought for itself, it would produce strange confusion.
Boldmind.
— Quite the contrary. When we assist at a spectacle, every one freely tells his opinion of it, and the public peace is not thereby23 disturbed; but if some insolent24 protector of a poet would force all people of taste to proclaim that to be good which appears to them bad, blows would follow, and the two parties would throw apples of discord25 at one another’s heads, as once happened at London. Tyrants26 over mind have caused a part of the misfortunes of the world. We are happy in England only because every one freely enjoys the right of speaking his opinion.
Medroso.
— We are all very tranquil27 at Lisbon, where no person dares speak his.
Boldmind.
— You are tranquil, but you are not happy: it is the tranquillity28 of galley-slaves, who row in cadence29 and in silence.
Medroso.
— You believe, then, that my soul is at the galleys30?
Boldmind.
— Yes, and I would deliver it.
Medroso.
— But if I find myself well at the galleys?
Boldmind.
— Why, then, you deserve to be there.
点击收听单词发音
1 sergeant | |
n.警官,中士 | |
参考例句: |
|
|
2 yoke | |
n.轭;支配;v.给...上轭,连接,使成配偶 | |
参考例句: |
|
|
3 moors | |
v.停泊,系泊(船只)( moor的第三人称单数 ) | |
参考例句: |
|
|
4 abide | |
vi.遵守;坚持;vt.忍受 | |
参考例句: |
|
|
5 superstitions | |
迷信,迷信行为( superstition的名词复数 ) | |
参考例句: |
|
|
6 conquerors | |
征服者,占领者( conqueror的名词复数 ) | |
参考例句: |
|
|
7 arrogated | |
v.冒称,妄取( arrogate的过去式和过去分词 );没来由地把…归属(于) | |
参考例句: |
|
|
8 condemned | |
adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词 | |
参考例句: |
|
|
9 condemn | |
vt.谴责,指责;宣判(罪犯),判刑 | |
参考例句: |
|
|
10 combustion | |
n.燃烧;氧化;骚动 | |
参考例句: |
|
|
11 miserable | |
adj.悲惨的,痛苦的;可怜的,糟糕的 | |
参考例句: |
|
|
12 vessels | |
n.血管( vessel的名词复数 );船;容器;(具有特殊品质或接受特殊品质的)人 | |
参考例句: |
|
|
13 sages | |
n.圣人( sage的名词复数 );智者;哲人;鼠尾草(可用作调料) | |
参考例句: |
|
|
14 groan | |
vi./n.呻吟,抱怨;(发出)呻吟般的声音 | |
参考例句: |
|
|
15 frightful | |
adj.可怕的;讨厌的 | |
参考例句: |
|
|
16 adoration | |
n.爱慕,崇拜 | |
参考例句: |
|
|
17 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
参考例句: |
|
|
18 Christians | |
n.基督教徒( Christian的名词复数 ) | |
参考例句: |
|
|
19 injustice | |
n.非正义,不公正,不公平,侵犯(别人的)权利 | |
参考例句: |
|
|
20 misery | |
n.痛苦,苦恼,苦难;悲惨的境遇,贫苦 | |
参考例句: |
|
|
21 alas | |
int.唉(表示悲伤、忧愁、恐惧等) | |
参考例句: |
|
|
22 shameful | |
adj.可耻的,不道德的 | |
参考例句: |
|
|
23 thereby | |
adv.因此,从而 | |
参考例句: |
|
|
24 insolent | |
adj.傲慢的,无理的 | |
参考例句: |
|
|
25 discord | |
n.不和,意见不合,争论,(音乐)不和谐 | |
参考例句: |
|
|
26 tyrants | |
专制统治者( tyrant的名词复数 ); 暴君似的人; (古希腊的)僭主; 严酷的事物 | |
参考例句: |
|
|
27 tranquil | |
adj. 安静的, 宁静的, 稳定的, 不变的 | |
参考例句: |
|
|
28 tranquillity | |
n. 平静, 安静 | |
参考例句: |
|
|
29 cadence | |
n.(说话声调的)抑扬顿挫 | |
参考例句: |
|
|
30 galleys | |
n.平底大船,战舰( galley的名词复数 );(船上或航空器上的)厨房 | |
参考例句: |
|
|
欢迎访问英文小说网 |