It is a term which prevents all verbal disputes, and all abusive and injurious implications by which men are in the habit of stigmatizing5 societies to which they do not themselves belong.
The legal meeting or assembly of the Athenians was called the “church.” This word “church,” being peculiarly appropriated among us to express a convocation of Catholics in one place, we did not in the first instance apply it to the public assembly of Protestants; but used indeed the expression —“a flock of Huguenots.” Politeness however, which in time explodes all noxious6 terms, at length employed for the purpose the term “assembly” or “meeting,” which offends no one. In England the dominant7 Church applies the name of “meeting” to the churches of all the non-conformists.
The word “assembly” is particularly suitable to a collection of persons invited to go and pass their evening at a house where the host receives them with courtesy and kindness, and where play, conversation, supper, and dancing, constitute their amusements. If the number invited be small, it is not called an “assembly,” but a “rendezvous of friends”; and friends are never very numerous.
Assemblies are called, in Italian, “conversazione,” “ridotto.” The word “ridotto” is properly what we once signified by the word “reduit,” intrenchment; but “reduit” having sunk into a term of contempt among us, our editors translated “ridout” by “redoubt.” The papers informed us, among the important intelligence contained in them relating to Europe, that many noblemen of the highest consideration went to take chocolate at the house of the princess Borghese; and that there was a redoubt there. It was announced to Europe, in another paragraph, that there would be a redoubt on the following Tuesday at the house of her excellency the marchioness of Santafior.
It was found, however, that in relating the events of war, it was necessary to speak of real redoubts, which in fact implied things actually redoubtable8 and formidable, from which cannon9 were discharged. The word was, therefore, in such circumstances, obviously unsuitable to the “ridotti pacifici,” the pacific redoubts of mere10 amusement; and the old term “assembly” was restored, which is indeed the only proper one. “Rendezvous” is occasionally used, but it is more adapted to a small company, and most of all for two individuals.
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1 secular | |
n.牧师,凡人;adj.世俗的,现世的,不朽的 | |
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2 conversational | |
adj.对话的,会话的 | |
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3 festive | |
adj.欢宴的,节日的 | |
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4 corporate | |
adj.共同的,全体的;公司的,企业的 | |
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5 stigmatizing | |
v.使受耻辱,指责,污辱( stigmatize的现在分词 ) | |
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6 noxious | |
adj.有害的,有毒的;使道德败坏的,讨厌的 | |
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7 dominant | |
adj.支配的,统治的;占优势的;显性的;n.主因,要素,主要的人(或物);显性基因 | |
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8 redoubtable | |
adj.可敬的;可怕的 | |
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9 cannon | |
n.大炮,火炮;飞机上的机关炮 | |
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10 mere | |
adj.纯粹的;仅仅,只不过 | |
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