philosopher.
What are you, Nature? I live in you? but I have been searching for you for fifty years, and have never yet been able to find you.
nature.
The ancient Egyptians, whose lives it is said extended to twelve hundred years, attached the same reproach to me. They called me Isis; they placed a thick veil over my head; and they said that no one could ever raise it.
philosopher.
It is on that account that I apply directly to yourself. I have been able to measure some of your globes, to ascertain1 their courses, and to point out the laws of motion; but I have never been able to ascertain what you are yourself.
Are you always active? Are you always passive? Do your elements arrange themselves, as water places itself over sand, oil over water, and air over oil? Have you a mind which directs all your operations — as councils are inspired as soon as they meet, although the individual members composing them are often ignorant? Explain to me, I entreat2, the enigma3 in which you are enveloped4.
nature.
I am the great universal system. I know nothing farther. I am no mathematician5, and yet everything in and about me is arranged agreeably to mathematical laws. Conjecture6, if you can, how all this is effected.
philosopher.
Certainly, since your great universal system knows nothing of mathematics, and yet the laws by which you are regulated are those of the most profound geometry, there must necessarily be an eternal geometrician, who directs you, and presides over your operations.
nature.
You are perfectly7 right; I am water, earth, fire, air, metal, mineral, stone, vegetable, and animal. I clearly perceive that there is an intelligence in me: you possess an intelligence, although you see it not. Neither do I see mine; I feel this invisible power; I am unable to know it: why should you, who are only a very minute portion of myself, be anxious to know what I myself am ignorant of?
philosopher.
We are curious. I should be pleased to learn how it is, that while so rough and coarse in your mountains, and deserts, and seas, you are at the same time so ingenious and finished in your animals and vegetables?
nature.
My poor child, shall I tell you the real truth? I have had bestowed8 upon me a name that does not at all suit me: I am called nature, while I am all art.
philosopher.
That word deranges9 all my ideas. What! is it possible that nature should be nothing but art.
nature.
It is undoubtedly10 the case. Do you not know that there is infinite art in those seas and mountains which you represent as so rough and so coarse? Do you not know that all those waters gravitate towards the centre of the earth, and are raised only by immutable11 laws; and that those mountains which crown the earth are immense reservoirs of eternal snows, incessantly12 producing the fountains, lakes, and rivers, without which my animal and vegetable off-spring would inevitably13 perish? And, with respect to what are denominated my animal, vegetable, and mineral kingdoms, constituting thus only three kingdoms, be assured that I have in fact millions of them. But if you consider the formation of an insect, of an ear of corn, of gold, or of copper14, all will exhibit to you prodigies15 of art.
philosopher.
It is undoubtedly true. The more I reflect on the subject, the more clearly I perceive that you are only the art of some Great Being, extremely powerful and skilful16, who conceals17 Himself and exhibits you. All the reasoners, from the time of Thales, and probably long before him, have been playing at hide and seek with you. They have said, “I have hold of you”; and they in fact held nothing. We all resemble Ixion: he thought he embraced Juno, when he embraced only a cloud.
nature.
Since I am the whole that exists, how is it possible for a being like you, so small a portion of myself, to comprehend me? Be contented18, my dear little atomic children, with seeing a few particles that surround you, with drinking a few drops of my milk, with vegetating19 for a few moments in my bosom20, and at last dying without any knowledge of your mother and your nurse.
philosopher.
My beloved mother, pray tell me a little why you exist — why anything has existed?
nature.
I will answer you in the language in which I always have answered, for so long a series of ages, those who have interrogated21 me on the subject of first principles: “I know nothing at all about the matter.”
philosopher.
Nothing itself, would it not be preferable to that multitude of existences formed to be continually dissolved; those tribes of animals born and reproduced to devour22 others, and devoured23 in their turn; those numberless beings endued24 with sensation, and formed to experience so many sensations of pain; and those other tribes of reasoning beings which never, or at least only rarely, listen to reason? For what purpose, Nature, was all this?
nature.
Oh! pray go and inquire of Him who made me.

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收听单词发音

1
ascertain
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vt.发现,确定,查明,弄清 | |
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2
entreat
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v.恳求,恳请 | |
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3
enigma
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n.谜,谜一样的人或事 | |
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4
enveloped
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v.包围,笼罩,包住( envelop的过去式和过去分词 ) | |
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5
mathematician
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n.数学家 | |
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6
conjecture
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n./v.推测,猜测 | |
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7
perfectly
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adv.完美地,无可非议地,彻底地 | |
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8
bestowed
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赠给,授予( bestow的过去式和过去分词 ) | |
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9
deranges
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v.疯狂的,神经错乱的( deranged的现在分词 );混乱的 | |
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10
undoubtedly
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adv.确实地,无疑地 | |
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11
immutable
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adj.不可改变的,永恒的 | |
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12
incessantly
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ad.不停地 | |
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13
inevitably
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adv.不可避免地;必然发生地 | |
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14
copper
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n.铜;铜币;铜器;adj.铜(制)的;(紫)铜色的 | |
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15
prodigies
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n.奇才,天才(尤指神童)( prodigy的名词复数 ) | |
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16
skilful
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(=skillful)adj.灵巧的,熟练的 | |
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17
conceals
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v.隐藏,隐瞒,遮住( conceal的第三人称单数 ) | |
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18
contented
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adj.满意的,安心的,知足的 | |
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19
vegetating
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v.过单调呆板的生活( vegetate的现在分词 );植物似地生长;(瘤、疣等)长大 | |
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20
bosom
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n.胸,胸部;胸怀;内心;adj.亲密的 | |
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21
interrogated
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v.询问( interrogate的过去式和过去分词 );审问;(在计算机或其他机器上)查询 | |
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22
devour
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v.吞没;贪婪地注视或谛听,贪读;使着迷 | |
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23
devoured
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吞没( devour的过去式和过去分词 ); 耗尽; 津津有味地看; 狼吞虎咽地吃光 | |
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24
endued
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v.授予,赋予(特性、才能等)( endue的过去式和过去分词 ) | |
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