How was it, then, that many priests thought it necessary to be re-ordained2 after the death of the celebrated3 Lavardin, bishop4 of Mans? That singular prelate, who had instituted the order of “Good Fellows” — Des Coteaux — bethought himself on his deathbed of a singular trick, in the way of revenge, on a class of persons who had much annoyed him. He was well known as one of the most daring free-thinkers of the age of Louis XIV., and had been publicly upbraided5 with his infidel sentiments, by many of those on whom he had conferred orders of priesthood. It is natural at the approach of death, for a sensitive and apprehensive6 soul to revert7 to the religion of its early years. Decency8 alone would have required of the bishop, that at least at his death he should give an example of edification to the flock to which he had given so much scandal by his life. But he was so deeply exasperated9 against his clergy10, as to declare, that not a single individual of those whom he had himself ordained was really and truly a priest; that all their acts in the capacity of priests were null and void; and that he never entertained the intention of conferring any sacrament.
Such reasoning seems certainly characteristic, and just such as might be expected from a drunken man; the priests of Mans might have replied to him, “It is not your intention that is of any consequence, but ours. We had an ardent11 and determined12 desire to be priests; we did all in our power to become such. We are perfectly13 ingenuous14 and sincere; if you are not so, that is nothing at all to us.” The maxim15 applicable to the occasion is, “quic quid accipitur ad modum recipientis accipitur,” and not “ad modum dantis.” “When our wine merchant has sold us a half a hogshead of wine, we drink it, although he might have a secret intention to hinder us from drinking it; we shall still be priests in spite of your testament16.”
Those reasons were sound and satisfactory. However, the greater number of those who had been ordained by that bishop did not consider themselves as real and authorized17 priests, and subjected themselves to ordination18 a second time. Mascaron, a man of moderate talents, but of great celebrity19 as a preacher, persuaded them, both by his discourses20 and example, to have the ceremony repeated. The affair occasioned great scandal at Mans, and Paris, and Versailles; but like everything else was soon forgotten.
点击收听单词发音
1 knight | |
n.骑士,武士;爵士 | |
参考例句: |
|
|
2 ordained | |
v.任命(某人)为牧师( ordain的过去式和过去分词 );授予(某人)圣职;(上帝、法律等)命令;判定 | |
参考例句: |
|
|
3 celebrated | |
adj.有名的,声誉卓著的 | |
参考例句: |
|
|
4 bishop | |
n.主教,(国际象棋)象 | |
参考例句: |
|
|
5 upbraided | |
v.责备,申斥,谴责( upbraid的过去式和过去分词 ) | |
参考例句: |
|
|
6 apprehensive | |
adj.担心的,恐惧的,善于领会的 | |
参考例句: |
|
|
7 revert | |
v.恢复,复归,回到 | |
参考例句: |
|
|
8 decency | |
n.体面,得体,合宜,正派,庄重 | |
参考例句: |
|
|
9 exasperated | |
adj.恼怒的 | |
参考例句: |
|
|
10 clergy | |
n.[总称]牧师,神职人员 | |
参考例句: |
|
|
11 ardent | |
adj.热情的,热烈的,强烈的,烈性的 | |
参考例句: |
|
|
12 determined | |
adj.坚定的;有决心的 | |
参考例句: |
|
|
13 perfectly | |
adv.完美地,无可非议地,彻底地 | |
参考例句: |
|
|
14 ingenuous | |
adj.纯朴的,单纯的;天真的;坦率的 | |
参考例句: |
|
|
15 maxim | |
n.格言,箴言 | |
参考例句: |
|
|
16 testament | |
n.遗嘱;证明 | |
参考例句: |
|
|
17 authorized | |
a.委任的,许可的 | |
参考例句: |
|
|
18 ordination | |
n.授任圣职 | |
参考例句: |
|
|
19 celebrity | |
n.名人,名流;著名,名声,名望 | |
参考例句: |
|
|
20 discourses | |
论文( discourse的名词复数 ); 演说; 讲道; 话语 | |
参考例句: |
|
|
欢迎访问英文小说网 |