In comparison with a young and lively French bachelor in divinity, brawling1 during the morning in the schools of theology, and singing with the ladies in the evening, a Church-of-England divine is a Cato; but this Cato is himself a gallant2 in presence of the Scottish Presbyterians. The latter affect a solemn walk, a serious demeanor3, a large hat, a long robe beneath a short one, and preach through the nose. All churches in which the ecclesiastics4 are so happy as to receive an annual income of fifty thousand livres, and to be addressed by the people as “my lord,” “your grace,” or “your eminence,” they denominate the whore of Babylon. These gentlemen have also several churches in England, where they maintain the same manners and gravity as in Scotland. It is to them chiefly that the English are indebted for the strict sanctification of Sunday throughout the three kingdoms. They are forbidden either to labor5 or to amuse themselves. No opera, no concert, no comedy, in London on a Sunday. Even cards are expressly forbidden; and there are only certain people of quality, who are deemed open souls, who play on that day. The rest of the nation attend sermons, taverns7, and their small affairs of love.
Although Episcopacy and Presbyterianism predominate in Great Britain, all other opinions are welcome and live tolerably well together, although the various preachers reciprocally detest8 one another with nearly the same cordiality as a Jansenist damns a Jesuit.
Enter into the Royal Exchange of London, a place more respectable than many courts, in which deputies from all nations assemble for the advantage of mankind. There the Jew, the Mahometan, and the Christian9 bargain with one another as if they were of the same religion, and bestow10 the name of infidel on bankrupts only. There the Presbyterian gives credit to the Anabaptist, and the votary11 of the establishment accepts the promise of the Quaker. On the separation of these free and pacific assemblies, some visit the synagogue, others repair to the tavern6. Here one proceeds to baptize his son in a great tub, in the name of the Father, Son, and Holy Ghost; there another deprives his boy of a small portion of his foreskin, and mutters over the child some Hebrew words which he cannot understand; a third kind hasten to their chapels12 to wait for the inspiration of the Lord with their hats on; and all are content.
Was there in London but one religion, despotism might be apprehended13; if two only, they would seek to cut each other’s throats; but as there are at least thirty, they live together in peace and happiness.
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1 brawling | |
n.争吵,喧嚷 | |
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2 gallant | |
adj.英勇的,豪侠的;(向女人)献殷勤的 | |
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3 demeanor | |
n.行为;风度 | |
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4 ecclesiastics | |
n.神职者,教会,牧师( ecclesiastic的名词复数 ) | |
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5 labor | |
n.劳动,努力,工作,劳工;分娩;vi.劳动,努力,苦干;vt.详细分析;麻烦 | |
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6 tavern | |
n.小旅馆,客栈;小酒店 | |
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7 taverns | |
n.小旅馆,客栈,酒馆( tavern的名词复数 ) | |
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8 detest | |
vt.痛恨,憎恶 | |
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9 Christian | |
adj.基督教徒的;n.基督教徒 | |
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10 bestow | |
v.把…赠与,把…授予;花费 | |
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11 votary | |
n.崇拜者;爱好者;adj.誓约的,立誓任圣职的 | |
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12 chapels | |
n.小教堂, (医院、监狱等的)附属礼拜堂( chapel的名词复数 );(在小教堂和附属礼拜堂举行的)礼拜仪式 | |
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13 apprehended | |
逮捕,拘押( apprehend的过去式和过去分词 ); 理解 | |
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