It is said in the Book of Samuel that Absalom had very fine hair, from which he cut a part every year. Many profound commentators4 assert that he cut it once a month, and that it was valued at two hundred shekels. If these shekels were of gold, the locks of Absalom were worth two thousand four hundred guineas per annum. There are few seigniories which produce at present the revenue that Absalom derived5 from his head.
It is said that when Abraham bought a cave in Hebron from the Canaanite Ephron, Ephron sold him the cave for four hundred shekels of silver, of current money with the merchant — probat? monet? public?.
We have already remarked that there was no coined money in these days, and thus these four hundred shekels of silver became four hundred shekels in weight, which, valued at present at three livres four sous each, are equal to twelve hundred and eighty livres of France.
It follows that the little field, which was sold with this cavern6, was excellent land, to bring so high a price.
When Eleazar, the servant of Abraham, met the beautiful Rebecca, the daughter of Bethnel, carrying a pitcher7 of water upon her shoulder, from which she gave him and his camels leave to drink, he presented her with earrings8 of gold, which weighed two shekels, and bracelets9 which weighed ten, amounting in the whole to a present of the value of twenty-four guineas.
In the laws of Exodus10 it is said that if an ox gored11 a male or female slave, the possessor of the ox should give thirty shekels of silver to the master of the slave, and that the ox should be stoned. It is apparently12 to be understood that the ox in this case has produced a very dangerous wound, otherwise thirty-two crowns was a large sum for the neighborhood of Mount Sinai, where money was uncommon13. It is for the same reason that many grave, but too hasty, persons suspect that Exodus as well as Genesis was not written until a comparatively late period.
What tends to confirm them in this erroneous opinion is a passage in the same Exodus: “Take of pure myrrh five hundred shekels, and of sweet cinnamon half as much; of sweet calamus two hundred and fifty shekels; of cassia five hundred shekels, after the shekel of the sanctuary; and of olive-oil a ton, to form an ointment14 to annoint the tabernacle”; and whosoever anointed himself or any stranger with a similar composition, was to be put to death.
It is added that with all these aromatics15 were to be united stacte, onyx, galbanum, and frankincense; and that a perfume was to be mixed up according to the art of the apothecary16 or perfumer.
But I cannot perceive anything in this composition which ought to excite the doubt of the incredulous. It is natural to imagine that the Jews — who, according to the text, stole from the Egyptians all which they could bring away — had also taken frankincense, galbanum, onyx, stacte, olive-oil, cassia, sweet calamus, cinnamon, and myrrh. They also, without doubt, stole many shekels; indeed, we have seen, that one of the most zealous17 partisans18 of this Hebrew horde19 estimates what they stole, in gold alone, at nine millions. I abide20 by his reckoning.
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1 denomination | |
n.命名,取名,(度量衡、货币等的)单位 | |
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2 distinguished | |
adj.卓越的,杰出的,著名的 | |
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3 sanctuary | |
n.圣所,圣堂,寺庙;禁猎区,保护区 | |
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4 commentators | |
n.评论员( commentator的名词复数 );时事评论员;注释者;实况广播员 | |
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5 derived | |
vi.起源;由来;衍生;导出v.得到( derive的过去式和过去分词 );(从…中)得到获得;源于;(从…中)提取 | |
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6 cavern | |
n.洞穴,大山洞 | |
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7 pitcher | |
n.(有嘴和柄的)大水罐;(棒球)投手 | |
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8 earrings | |
n.耳环( earring的名词复数 );耳坠子 | |
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9 bracelets | |
n.手镯,臂镯( bracelet的名词复数 ) | |
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10 exodus | |
v.大批离去,成群外出 | |
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11 gored | |
v.(动物)用角撞伤,用牙刺破( gore的过去式和过去分词 ) | |
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12 apparently | |
adv.显然地;表面上,似乎 | |
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13 uncommon | |
adj.罕见的,非凡的,不平常的 | |
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14 ointment | |
n.药膏,油膏,软膏 | |
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15 aromatics | |
n.芳香植物( aromatic的名词复数 );芳香剂,芳香药物 | |
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16 apothecary | |
n.药剂师 | |
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17 zealous | |
adj.狂热的,热心的 | |
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18 partisans | |
游击队员( partisan的名词复数 ); 党人; 党羽; 帮伙 | |
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19 horde | |
n.群众,一大群 | |
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20 abide | |
vi.遵守;坚持;vt.忍受 | |
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