The author of the “Golden Legend” was not the first who, in the thirteenth century, instead of one sleeper2, gave us seven, and bravely made them seven martyrs3. He took his edifying4 history from Gregory de Tours, a veridical writer, who took it from Sigebert, who took it from Metaphrastes, who had taken it from Nicephorus. It is thus that truth is handed down from man to man.
The reverend father Peter Ribadeneira, of the company of Jesus, goes still further in this celebrated5 “Flower of the Saints,” of which mention is made in Molière’s “Tartuffe.” It was translated, augmented6, and enriched with engravings, by the reverend Antony Girard, of the same society: nothing was wanting to it.
Some of the curious will doubtless like to see the prose of the reverend father Girard: behold7 a specimen8! “In the time of the emperor Decius, the Church experienced a violent and fearful persecution9. Among other Christians10, seven brothers were accused, young, well disposed, and graceful11; they were the children of a knight12 of Ephesus, and called Maximilian, Marius, Martinian, Dionysius, John, Serapion, and Constantine. The emperor first took from them their golden girdles; then they hid themselves in a cavern13, the entrance of which Decius caused to be walled up that they might die of hunger.”
Father Girard proceeds to say, that all seven quickly fell asleep, and did not awake again until they had slept one hundred and seventy-seven years.
Father Girard, far from believing that this is the dream of a man awake, proves its authenticity14 by the most demonstrative arguments; and when he could find no other proof, alleges15 the names of these seven sleepers16 — names never being given to people who have not existed. The seven sleepers doubtless could neither be deceived nor deceivers, so that it is not to dispute this history that we speak of it, but merely to remark that there is not a single fabulous17 event of antiquity18 which has not been rectified19 by ancient legendaries20. All the history of ?dipus, Hercules, and Theseus is found among them, accommodated to their style. They have invented little, but they have perfected much.
I ingenuously21 confess that I know not whence Nicephorus took this fine story. I suppose it was from the tradition of Ephesus; for the cave of the seven sleepers, and the little church dedicated22 to them, still exist. The least awakened23 of the poor Greeks still go there to perform their devotions. Sir Paul Rycaut and several other English travellers have seen these two monuments; but as to their devotions there, we hear nothing about them.
Let us conclude this article with the reasoning of Abbadie: “These are memorials instituted to celebrate forever the adventure of the seven sleepers. No Greek in Ephesus has ever doubted of it, and these Greeks could not have been deceived, nor deceive anybody else; therefore the history of the seven sleepers is incontestable.”
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1 fable | |
n.寓言;童话;神话 | |
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2 sleeper | |
n.睡眠者,卧车,卧铺 | |
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3 martyrs | |
n.martyr的复数形式;烈士( martyr的名词复数 );殉道者;殉教者;乞怜者(向人诉苦以博取同情) | |
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4 edifying | |
adj.有教训意味的,教训性的,有益的v.开导,启发( edify的现在分词 ) | |
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5 celebrated | |
adj.有名的,声誉卓著的 | |
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6 Augmented | |
adj.增音的 动词augment的过去式和过去分词形式 | |
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7 behold | |
v.看,注视,看到 | |
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8 specimen | |
n.样本,标本 | |
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9 persecution | |
n. 迫害,烦扰 | |
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10 Christians | |
n.基督教徒( Christian的名词复数 ) | |
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11 graceful | |
adj.优美的,优雅的;得体的 | |
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12 knight | |
n.骑士,武士;爵士 | |
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13 cavern | |
n.洞穴,大山洞 | |
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14 authenticity | |
n.真实性 | |
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15 alleges | |
断言,宣称,辩解( allege的第三人称单数 ) | |
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16 sleepers | |
n.卧铺(通常以复数形式出现);卧车( sleeper的名词复数 );轨枕;睡觉(呈某种状态)的人;小耳环 | |
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17 fabulous | |
adj.极好的;极为巨大的;寓言中的,传说中的 | |
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18 antiquity | |
n.古老;高龄;古物,古迹 | |
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19 rectified | |
[医]矫正的,调整的 | |
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20 legendaries | |
传奇的( legendary的名词复数 ); 著名的,名扬四海的 | |
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21 ingenuously | |
adv.率直地,正直地 | |
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22 dedicated | |
adj.一心一意的;献身的;热诚的 | |
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23 awakened | |
v.(使)醒( awaken的过去式和过去分词 );(使)觉醒;弄醒;(使)意识到 | |
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