Nothing is more difficult and more rare than a style altogether suitable to the subject in hand.
The style of the letters of Balzac would not be amiss for funeral orations3; and we have some physical treatises6 in the style of the epic7 poem or the ode. It is proper that all things occupy their own places.
Affect not strange terms of expression, or new words, in a treatise5 on religion, like the Abbé Houteville; neither declaim in a physical treatise. Avoid pleasantry in the mathematics, and flourish and extravagant8 figures in a pleading. If a poor intoxicated9 woman dies of an apoplexy, you say that she is in the regions of death; they bury her, and you exclaim that her mortal remains10 are confided11 to the earth. If the bell tolls12 at her burial, it is her funeral knell13 ascending14 to the skies. In all this you think you imitate Cicero, and you only copy Master Littlejohn. . . . .
Without style, it is impossible that there can be a good work in any kind of eloquence15 or poetry. A profusion16 of words is the great vice17 of all our modern philosophers and anti-philosophers. The “Système de la Nature” is a great proof of this truth. It is very difficult to give just ideas of God and nature, and perhaps equally so to form a good style.
As the kind of execution to be employed by every artist depends upon the subject of which he treats — as the line of Poussin is not that of Teniers, nor the architecture of a temple that of a common house, nor music of a serious opera that of a comic one — so has each kind of writing its proper style, both in prose and verse. It is obvious that the style of history is not that of a funeral oration4, and that the despatch18 of an ambassador ought not to be written like a sermon; that comedy is not to borrow the boldness of the ode, the pathetic expression of the tragedy, nor the metaphors19 and similes21 of the epic.
Every species has its different shades, which may, however, be reduced to two, the simple and the elevated. These two kinds, which embrace so many others, possess essential beauties in common, which beauties are accuracy of idea, adaptation, elegance22, propriety23 of expression, and purity of language. Every piece of writing, whatever its nature, calls for these qualities; the difference consists in the employment of the corresponding tropes. Thus, a character in comedy will not utter sublime24 or philosophical25 ideas, a shepherd spout26 the notions of a conqueror27, not a didactic epistle breathe forth28 passion; and none of these forms of composition ought to exhibit bold metaphor20, pathetic exclamation29, or vehement30 expression.
Between the simple and the sublime there are many shades, and it is the art of adjusting them which contributes to the perfection of eloquence and poetry. It is by this art that Virgil frequently exalts31 the eclogue. This verse: Ut vidi ut perii, ut me malus abstulit error! (Eclogue viii, v. 41)— I saw, I perished, yet indulged my pain! (Dryden)— would be as fine in the mouth of Dido as in that of a shepherd, because it is nature, true and elegant, and the sentiment belongs to any condition. But this:
Castaneasque nuces me quas Amaryllis amabat.
— Eclogue, ii, v. 52
And pluck the chestnuts32 from the neigboring grove33,
Such as my Amaryllis used to love.
— Dryden.
belongs not to an heroic personage, because the allusion34 is not such as would be made by a hero.
These two instances are examples of the cases in which the mingling35 of styles may be defended. Tragedy may occasionally stoop; it even ought to do so. Simplicity36, according to the precept37 of Horace, often relieves grandeur38. Et tragicus plerumque dolet sermone pedestri (Ars Poet., v. 95)— And oft the tragic39 language humbly40 flows (Francis).
These two verses in Titus, so natural and so tender:
Depuis cinq ans entiers chaque jour je la vois.
Et crois toujours la voir pour la première fois.
— Bérénice, acte ii, scene 1.
Each day, for five years, have I seen her face,
And each succeeding time appears the first.
would not be at all out of place in serious comedy; but the following verse of Antiochus: Dans l’orient desert quel devint mon ennui41! (Id., acte i, scene 4)— The lonely east, how wearisome to me! — would not suit a lover in comedy; the figure of the “lonely east” is too elevated for the simplicity of the buskin. We have already remarked, that an author who writes on physics, in allusion to a writer on physics, called Hercules, adds that he is not able to resist a philosopher so powerful. Another who has written a small book, which he imagines to be physical and moral, against the utility of inoculation42, says that if the smallpox43 be diffused44 artificially, death will be defrauded45.
The above defect springs from a ridiculous affectation. There is another which is the result of negligence46, which is that of mingling with the simple and noble style required by history, popular phrases and low expressions, which are inimical to good taste. We often read in Mézeray, and even in Daniel, who, having written so long after him, ought to be more correct, that “a general pursued at the heels of the enemy, followed his track, and utterly47 basted48 him”— à plate couture. We read nothing of this kind in Livy, Tacitus, Guicciardini, or Clarendon.
Let us observe, that an author accustomed to this kind of style can seldom change it with his subject. In his operas, La Fontaine composed in the style of his fables49; and Benserade, in his translation of Ovid’s “Metamorphoses,” exhibited the same kind of pleasantry which rendered his madrigals successful. Perfection consists in knowing how to adapt our style to the various subjects of which we treat; but who is altogether the master of his habits, and able to direct his genius at pleasure?
点击收听单词发音
1 memoir | |
n.[pl.]回忆录,自传;记事录 | |
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2 superintendent | |
n.监督人,主管,总监;(英国)警务长 | |
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3 orations | |
n.(正式仪式中的)演说,演讲( oration的名词复数 ) | |
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4 oration | |
n.演说,致辞,叙述法 | |
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5 treatise | |
n.专著;(专题)论文 | |
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6 treatises | |
n.专题著作,专题论文,专著( treatise的名词复数 ) | |
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7 epic | |
n.史诗,叙事诗;adj.史诗般的,壮丽的 | |
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8 extravagant | |
adj.奢侈的;过分的;(言行等)放肆的 | |
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9 intoxicated | |
喝醉的,极其兴奋的 | |
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10 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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11 confided | |
v.吐露(秘密,心事等)( confide的过去式和过去分词 );(向某人)吐露(隐私、秘密等) | |
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12 tolls | |
(缓慢而有规律的)钟声( toll的名词复数 ); 通行费; 损耗; (战争、灾难等造成的)毁坏 | |
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13 knell | |
n.丧钟声;v.敲丧钟 | |
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14 ascending | |
adj.上升的,向上的 | |
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15 eloquence | |
n.雄辩;口才,修辞 | |
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16 profusion | |
n.挥霍;丰富 | |
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17 vice | |
n.坏事;恶习;[pl.]台钳,老虎钳;adj.副的 | |
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18 despatch | |
n./v.(dispatch)派遣;发送;n.急件;新闻报道 | |
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19 metaphors | |
隐喻( metaphor的名词复数 ) | |
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20 metaphor | |
n.隐喻,暗喻 | |
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21 similes | |
(使用like或as等词语的)明喻( simile的名词复数 ) | |
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22 elegance | |
n.优雅;优美,雅致;精致,巧妙 | |
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23 propriety | |
n.正当行为;正当;适当 | |
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24 sublime | |
adj.崇高的,伟大的;极度的,不顾后果的 | |
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25 philosophical | |
adj.哲学家的,哲学上的,达观的 | |
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26 spout | |
v.喷出,涌出;滔滔不绝地讲;n.喷管;水柱 | |
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27 conqueror | |
n.征服者,胜利者 | |
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28 forth | |
adv.向前;向外,往外 | |
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29 exclamation | |
n.感叹号,惊呼,惊叹词 | |
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30 vehement | |
adj.感情强烈的;热烈的;(人)有强烈感情的 | |
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31 exalts | |
赞扬( exalt的第三人称单数 ); 歌颂; 提升; 提拔 | |
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32 chestnuts | |
n.栗子( chestnut的名词复数 );栗色;栗树;栗色马 | |
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33 grove | |
n.林子,小树林,园林 | |
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34 allusion | |
n.暗示,间接提示 | |
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35 mingling | |
adj.混合的 | |
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36 simplicity | |
n.简单,简易;朴素;直率,单纯 | |
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37 precept | |
n.戒律;格言 | |
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38 grandeur | |
n.伟大,崇高,宏伟,庄严,豪华 | |
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39 tragic | |
adj.悲剧的,悲剧性的,悲惨的 | |
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40 humbly | |
adv. 恭顺地,谦卑地 | |
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41 ennui | |
n.怠倦,无聊 | |
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42 inoculation | |
n.接芽;预防接种 | |
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43 smallpox | |
n.天花 | |
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44 diffused | |
散布的,普及的,扩散的 | |
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45 defrauded | |
v.诈取,骗取( defraud的过去式和过去分词 ) | |
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46 negligence | |
n.疏忽,玩忽,粗心大意 | |
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47 utterly | |
adv.完全地,绝对地 | |
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48 basted | |
v.打( baste的过去式和过去分词 );粗缝;痛斥;(烤肉等时)往上抹[浇]油 | |
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49 fables | |
n.寓言( fable的名词复数 );神话,传说 | |
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