We have already remarked, that Montesquieu, being unable to succeed in verse, professed4, in his “Persian Letters,” to discover no merit in Virgil or Horace. The eloquent5 Bossuet endeavored to make verses, but they were detestable; he took care, however, not to declaim against great poets.
Fénelon scarcely made better verses than Bossuet, but knew by heart all the fine poetry of antiquity6. His mind was full of it, and he continually quotes it in his letters.
It appears to me, that there never existed a truly eloquent man who did not love poetry. I will simply cite, for example, C?sar and Cicero; the one composed a tragedy on ?dipus, and we have pieces of poetry by the latter which might pass among the best that preceded Lucretius, Virgil, and Horace.
A certain Abbé Trublet has printed, that he cannot read a poem at once from beginning to end. Indeed, Mr. Abbé! but what can we read, what can we understand, what can we do, for a long time together, any more than poetry?
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1 affected | |
adj.不自然的,假装的 | |
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2 propensity | |
n.倾向;习性 | |
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3 attain | |
vt.达到,获得,完成 | |
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4 professed | |
公开声称的,伪称的,已立誓信教的 | |
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5 eloquent | |
adj.雄辩的,口才流利的;明白显示出的 | |
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6 antiquity | |
n.古老;高龄;古物,古迹 | |
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