How can governments have been such enemies to themselves, and so absurd, as to authorize3 citizens to alienate4 their liberty at an age when they are not allowed to dispose of the least portion of their fortunes? How, being convinced of the extent of this stupidity, have not the whole of the magistracy united to put an end to it?
Is it not alarming to reflect that there are more monks5 than soldiers? Is it possible not to be affected7 by the discovery of the secrets of cloisters9; the turpitudes, the horrors, and the torments10 to which so many unhappy children are subjected, who detest11 the state which they have been forced to adopt, when they become men, and who beat with useless despair the chains which their weakness has imposed upon them?
I knew a young man whose parents engaged to make a Capuchin of him at fifteen years and a half old, when he desperately12 loved a girl very nearly of his own age. As soon as the unhappy youth had made his vow to St. Francis, the devil reminded him of the vows13 which he had made to his mistress, to whom he had signed a promise of marriage. At last, the devil being stronger than St. Francis, the young Capuchin left his cloister8, repaired to the house of his mistress, and was told that she had entered a convent and made profession.
He flew to the convent, and asked to see her, when he was told that she had died of grief. This news deprived him of all sense, and he fell to the ground nearly lifeless. He was immediately transported to a neighboring monastery14, not to afford him the necessary medical aid, but in order to procure15 him the blessing16 of extreme unction before his death, which infallibly saves the soul.
The house to which the poor fainting boy was carried, happened to be a convent of Capuchins, who charitably let him remain at the door for three hours; but at last he was recognized by one of the venerable brothers, who had seen him in the monastery to which he belonged. On this discovery, he was carried into a cell, and attention paid to recover him, in order that he might expiate17, by a salutary penitence18, the errors of which he had been guilty.
As soon as he had recovered strength, he was conducted, well bound, to his convent, and the following is precisely19 the manner in which he was treated. In the first place he was placed in a dungeon20 under ground, at the bottom of which was an enormous stone, to which a chain of iron was attached. To this chain he was fastened by one leg, and near him was placed a loaf of barley21 bread and a jug22 of water; after which they closed the entrance of the dungeon with a large block of stone, which covered the opening by which they had descended23.
At the end of three days they withdrew him from the dungeon, in order to bring him before the criminal court of the Capuchins. They wished to know if he had any accomplices24 in his flight, and to oblige him to confess, applied25 the mode of torture employed in the convent. This preparatory torture was inflicted26 by cords, which bound the limbs of the patient, and made him endure a sort of rack.
After having undergone these torments, he was condemned27 to be imprisoned28 for two years in his cell, from which he was to be brought out thrice a week, in order to receive upon his naked body the discipline with iron chains.
For six months his constitution endured this punishment, from which he was at length so fortunate as to escape in consequence of a quarrel among the Capuchins, who fought with one another, and allowed the prisoner to escape during the fray29.
After hiding himself for some hours, he ventured to go abroad at the decline of day, almost worn out by hunger, and scarcely able to support himself. A passing Samaritan took pity upon the poor, famished30 spectre, conducted him to his house, and gave him assistance. The unhappy youth himself related to me his story in the presence of his liberator31. Behold32 here the consequence of vows!
It would be a nice point to decide, whether the horrors of passing every day among the mendicant33 friars are more revolting than the pernicious riches of the other orders, which reduce so many families into mendicants.
All of them have made a vow to live at our expense, and to be a burden to their country; to injure its population, and to betray both their contemporaries and posterity34; and shall we suffer it?
Here is another interesting question for officers of the army: Why are monks allowed to recover one of their brethren who has enlisted35 for a soldier, while a captain is prevented from recovering a deserter who has turned monk6?
点击收听单词发音
1 vow | |
n.誓(言),誓约;v.起誓,立誓 | |
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2 proscribed | |
v.正式宣布(某事物)有危险或被禁止( proscribe的过去式和过去分词 ) | |
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3 authorize | |
v.授权,委任;批准,认可 | |
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4 alienate | |
vt.使疏远,离间;转让(财产等) | |
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5 monks | |
n.修道士,僧侣( monk的名词复数 ) | |
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6 monk | |
n.和尚,僧侣,修道士 | |
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7 affected | |
adj.不自然的,假装的 | |
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8 cloister | |
n.修道院;v.隐退,使与世隔绝 | |
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9 cloisters | |
n.(学院、修道院、教堂等建筑的)走廊( cloister的名词复数 );回廊;修道院的生活;隐居v.隐退,使与世隔绝( cloister的第三人称单数 ) | |
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10 torments | |
(肉体或精神上的)折磨,痛苦( torment的名词复数 ); 造成痛苦的事物[人] | |
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11 detest | |
vt.痛恨,憎恶 | |
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12 desperately | |
adv.极度渴望地,绝望地,孤注一掷地 | |
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13 vows | |
誓言( vow的名词复数 ); 郑重宣布,许愿 | |
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14 monastery | |
n.修道院,僧院,寺院 | |
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15 procure | |
vt.获得,取得,促成;vi.拉皮条 | |
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16 blessing | |
n.祈神赐福;祷告;祝福,祝愿 | |
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17 expiate | |
v.抵补,赎罪 | |
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18 penitence | |
n.忏悔,赎罪;悔过 | |
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19 precisely | |
adv.恰好,正好,精确地,细致地 | |
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20 dungeon | |
n.地牢,土牢 | |
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21 barley | |
n.大麦,大麦粒 | |
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22 jug | |
n.(有柄,小口,可盛水等的)大壶,罐,盂 | |
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23 descended | |
a.为...后裔的,出身于...的 | |
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24 accomplices | |
从犯,帮凶,同谋( accomplice的名词复数 ) | |
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25 applied | |
adj.应用的;v.应用,适用 | |
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26 inflicted | |
把…强加给,使承受,遭受( inflict的过去式和过去分词 ) | |
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27 condemned | |
adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词 | |
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28 imprisoned | |
下狱,监禁( imprison的过去式和过去分词 ) | |
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29 fray | |
v.争吵;打斗;磨损,磨破;n.吵架;打斗 | |
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30 famished | |
adj.饥饿的 | |
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31 liberator | |
解放者 | |
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32 behold | |
v.看,注视,看到 | |
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33 mendicant | |
n.乞丐;adj.行乞的 | |
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34 posterity | |
n.后裔,子孙,后代 | |
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35 enlisted | |
adj.应募入伍的v.(使)入伍, (使)参军( enlist的过去式和过去分词 );获得(帮助或支持) | |
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