Nekayah retired9 to her chamber10, where her women attempted to comfort her by telling her that all had their troubles, and that Lady Pekuah had enjoyed much happiness in the world for a long time, and might reasonably expect a change of fortune. They hoped that some good would befall her wheresoever she was, and that their mistress would find another friend who might supply her place.
The Princess made them no answer; and they continued the form of condolence, not much grieved in their hearts that the favourite was lost.
Next day the Prince presented to the Bassa a memorial of the wrong which he had suffered, and a petition for redress11. The Bassa threatened to punish the robbers, but did not attempt to catch them; nor indeed could any account or description be given by which he might direct the pursuit.
It soon appeared that nothing would be done by authority. Governors being accustomed to hear of more crimes than they can punish, and more wrongs than they can redress, set themselves at ease by indiscriminate negligence, and presently forget the request when they lose sight of the petitioner12.
Imlac then endeavoured to gain some intelligence by private agents. He found many who pretended to an exact knowledge of all the haunts of the Arabs, and to regular correspondence with their chiefs, and who readily undertook the recovery of Pekuah. Of these, some were furnished with money for their journey, and came back no more; some were liberally paid for accounts which a few days discovered to be false. But the Princess would not suffer any means, however improbable, to be left untried. While she was doing something, she kept her hope alive. As one expedient8 failed, another was suggested; when one messenger returned unsuccessful, another was despatched to a different quarter.
Two months had now passed, and of Pekuah nothing had been heard; the hopes which they had endeavoured to raise in each other grew more languid; and the Princess, when she saw nothing more to be tried, sunk down inconsolable in hopeless dejection. A thousand times she reproached herself with the easy compliance13 by which she permitted her favourite to stay behind her. “Had not my fondness,” said she, “lessened my authority, Pekuah had not dared to talk of her terrors. She ought to have feared me more than spectres. A severe look would have overpowered her; a peremptory14 command would have compelled obedience15. Why did foolish indulgence prevail upon me? Why did I not speak, and refuse to hear?”
“Great Princess,” said Imlac, “do not reproach yourself for your virtue16, or consider that as blameable by which evil has accidentally been caused. Your tenderness for the timidity of Pekuah was generous and kind. When we act according to our duty, we commit the events to Him by whose laws our actions are governed, and who will suffer none to be finally punished for obedience. When, in prospect17 of some good, whether natural or moral, we break the rules prescribed us, we withdraw from the direction of superior wisdom, and take all consequences upon ourselves. Man cannot so far know the connection of causes and events as that he may venture to do wrong in order to do right. When we pursue our end by lawful18 means, we may always console our miscarriage19 by the hope of future recompense. When we consult only our own policy, and attempt to find a nearer way to good by over-leaping the settled boundaries of right and wrong, we cannot be happy even by success, because we cannot escape the consciousness of our fault; but if we miscarry, the disappointment is irremediably embittered20. How comfortless is the sorrow of him who feels at once the pangs21 of guilt22 and the vexation of calamity23 which guilt has brought upon him!
“Consider, Princess, what would have been your condition if the Lady Pekuah had entreated24 to accompany you, and, being compelled to stay in the tents, had been carried away; or how would you have borne the thought if you had forced her into the Pyramid, and she had died before you in agonies of terror?”
“Had either happened,” said Nekayah, “I could not have endured life till now; I should have been tortured to madness by the remembrance of such cruelty, or must have pined away in abhorrence25 of myself.”
“This, at least,” said Imlac, “is the present reward of virtuous26 conduct, that no unlucky consequence can oblige us to repent2 it.”
点击收听单词发音
1 repenting | |
对(自己的所为)感到懊悔或忏悔( repent的现在分词 ) | |
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2 repent | |
v.悔悟,悔改,忏悔,后悔 | |
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3 censuring | |
v.指责,非难,谴责( censure的现在分词 ) | |
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4 negligence | |
n.疏忽,玩忽,粗心大意 | |
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5 lamenting | |
adj.悲伤的,悲哀的v.(为…)哀悼,痛哭,悲伤( lament的现在分词 ) | |
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6 procure | |
vt.获得,取得,促成;vi.拉皮条 | |
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7 expedients | |
n.应急有效的,权宜之计的( expedient的名词复数 ) | |
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8 expedient | |
adj.有用的,有利的;n.紧急的办法,权宜之计 | |
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9 retired | |
adj.隐退的,退休的,退役的 | |
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10 chamber | |
n.房间,寝室;会议厅;议院;会所 | |
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11 redress | |
n.赔偿,救济,矫正;v.纠正,匡正,革除 | |
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12 petitioner | |
n.请愿人 | |
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13 compliance | |
n.顺从;服从;附和;屈从 | |
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14 peremptory | |
adj.紧急的,专横的,断然的 | |
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15 obedience | |
n.服从,顺从 | |
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16 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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17 prospect | |
n.前景,前途;景色,视野 | |
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18 lawful | |
adj.法律许可的,守法的,合法的 | |
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19 miscarriage | |
n.失败,未达到预期的结果;流产 | |
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20 embittered | |
v.使怨恨,激怒( embitter的过去式和过去分词 ) | |
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21 pangs | |
突然的剧痛( pang的名词复数 ); 悲痛 | |
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22 guilt | |
n.犯罪;内疚;过失,罪责 | |
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23 calamity | |
n.灾害,祸患,不幸事件 | |
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24 entreated | |
恳求,乞求( entreat的过去式和过去分词 ) | |
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25 abhorrence | |
n.憎恶;可憎恶的事 | |
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26 virtuous | |
adj.有品德的,善良的,贞洁的,有效力的 | |
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