Book III

The Arts in Education

(SOCRATES, ADEIMANTUS.)

SUCH, then, I said, are our principles of theology — some tales are to be told, and others are not to be told to our disciples¹ from their youth upward, if we mean them to honor the gods and their parents, and to value friendship with one another.

Yes; and I think that our principles are right, he said.

But if they are to be courageous², must they not learn other lessons beside these, and lessons of such a kind as will take away the fear of death? Can any man be courageous who has the fear of death in him?

Certainly not, he said.

And can he be fearless of death, or will he choose death in battle rather than defeat and slavery, who believes the world below to be real and terrible?

Impossible.

Then we must assume a control over the narrators of this class of tales as well as over the others, and beg them not simply to revile³, but rather to commend the world below, intimating to them that their descriptions are untrue, and will do harm to our future warriors⁴.

That will be our duty, he said.

Then, I said, we shall have to obliterate⁶ many obnoxious⁷ passages, beginning with the verses

"I would rather be a serf on the land of a poor and portionless man than rule over all the dead who have come to naught⁹."

We must also expunge¹⁰ the verse which tells us how Pluto¹¹ feared

"Lest the mansions¹³ grim and squalid which the gods abhor¹⁴ should be seen both of mortals and immortals¹⁵."

And again:

"O heavens! verily in the house of Hades there is soul and ghostly form but no mind at all!"

Again of Tiresias:

"[To him even after death did Persephone grant mind,] that he alone should be wise; but the other souls are flitting shades."

Again:

"The soul flying from the limbs had gone to Hades, lamentng her fate, leaving manhood and youth."

Again:

"And the soul, with shrilling¹⁷ cry, passed like smoke beneath the earth."

And,

"As bats in hollow of mystic cavern¹⁸, whenever any of them has dropped out of the string and falls from the rock, fly shrilling and cling to one another, so did they with shrilling cry hold together as they moved."

And we must beg Homer and the other poets not to be angry if we strike out these and similar passages, not because they are unpoetical, or unattractive to the popular ear, but because the greater the poetical¹⁹ charm of them, the less are they meet for the ears of boys and men who are meant to be free, and who should fear slavery more than death.

Undoubtedly²⁰.

Also we shall have to reject all the terrible and appalling²¹ names which describe the world below — Cocytus and Styx, ghosts under the earth, and sapless shades, and any similar words of which the very mention causes a shudder²² to pass through the inmost soul of him who hears them. I do not say that these horrible stories may not have a use of some kind; but there is a danger that the nerves of our guardians²³ may be rendered too excitable and effeminate by them.

There is a real danger, he said.

Then we must have no more of them.

True.

Another and a nobler strain must be composed and sung by us.

Clearly.

And shall we proceed to get rid of the weepings and wailings of famous men?

They will go with the rest.

But shall we be right in getting rid of them? Reflect: our principle is that the good man will not consider death terrible to any other good man who is his comrade.

Yes; that is our principle.

And therefore he will not sorrow for his departed friend as though he had suffered anything terrible?

He will not.

Such an one, as we further maintain, is sufficient for himself and his own happiness, and therefore is least in need of other men.

True, he said.

And for this reason the loss of a son or brother, or the deprivation²⁶ of fortune, is to him of all men least terrible.

Assuredly.

And therefore he will be least likely to lament¹⁶, and will bear with the greatest equanimity²⁷ any misfortune of this sort which may befall him.

Yes, he will feel such a misfortune far less than another.

Then we shall be right in getting rid of the lamentations of famous men, and making them over to women (and not even to women who are good for anything), or to men of a baser sort, that those who are being educated by us to be the defenders²⁹ of their country may scorn to do the like.

That will be very right.

Then we will once more entreat³⁰ Homer and the other poets not to depict³¹ Achilles, who is the son of a goddess, first lying on his side, then on his back, and then on his face; then starting up and sailing in a frenzy³³ along the shores of the barren sea; now taking the sooty ashes in both his hands and pouring them over his head, or weeping and wailing²⁵ in the various modes which Homer has delineated. Nor should he describe Priam, the kinsman³⁴ of the gods, as praying and beseeching³⁵,

"Rolling in the dirt, calling each man loudly by his name."

Still more earnestly will we beg of him at all events not to introduce the gods lamenting³⁶ and saying,

"Alas³⁷! my misery³⁸! Alas! that I bore the bravest to my sorrow."

But if he must introduce the gods, at any rate let him not dare so completely to misrepresent the greatest of the gods, as to make him say —

"O heavens! with my eyes verily I behold³⁹ a dear friend of mine chased round and round the city, and my heart is sorrowful."

Or again:

"Woe⁴⁰ is me that I am fated to have Sarpedon, dearest of men to me, subdued⁴¹ at the hands of Patroclus the son of Menoetius."

For if, my sweet Adeimantus, our youth seriously listen to such unworthy representations of the gods, instead of laughing at them as they ought, hardly will any of them deem that he himself, being but a man, can be dishonored by similar actions; neither will he rebuke⁴² any inclination⁴³ which may arise in his mind to say and do the like. And instead of having any shame or self-control, he will be always whining⁴⁴ and lamenting on slight occasions.

Yes, he said, that is most true.

Yes, I replied; but that surely is what ought not to be, as the argument has just proved to us; and by that proof we must abide⁴⁵ until it is disproved by a better.

It ought not to be.

Neither ought our guardians to be given to laughter. For a fit of laughter which has been indulged to excess almost always produces a violent reaction.

So I believe.

Then persons of worth, even if only mortal men, must not be represented as overcome by laughter, and still less must such a representation of the gods be allowed.

Still less of the gods, as you say, he replied.

Then we shall not suffer such an expression to be used about the gods as that of Homer when he describes how

"Inextinguishable laughter arose among the blessed gods, when they saw Hephaestus bustling⁴⁶ about the mansion¹²."

On your views, we must not admit them.

On my views, if you like to father them on me; that we must not admit them is certain.

Again, truth should be highly valued; if, as we were saying, a lie is useless to the gods, and useful only as a medicine to men, then the use of such medicines should be restricted to physicians; private individuals have no business with them.

Clearly not, he said.

Then if anyone at all is to have the privilege of lying, the rulers of the State should be the persons; and they, in their dealings either with enemies or with their own citizens, may be allowed to lie for the public good. But nobody else should meddle⁴⁸ with anything of the kind; and although the rulers have this privilege, for a private man to lie to them in return is to be deemed a more heinous⁴⁹ fault than for the patient or the pupil of a gymnasium not to speak the truth about his own bodily illnesses to the physician or to the trainer, or for a sailor not to tell the captain what is happening about the ship and the rest of the crew, and how things are going with himself or his fellow-sailors.

Most true, he said.

If, then, the ruler catches anybody beside himself lying in the State,

"Any of the craftsmen⁵⁰, whether he be priest or physician or carpenter,"

he will punish him for introducing a practice which is equally subversive⁵¹ and destructive of ship or State.

Most certainly, he said, if our idea of the State is ever carried out.

In the next place our youth must be temperate⁵²?

Certainly.

Are not the chief elements of temperance, speaking generally, obedience⁵³ to commanders and self-control in sensual pleasures?

True.

Then we shall approve such language as that of Diomede in Homer,

"Friend sit still and obey my word,"

and the verses which follow,

"The Greeks marched breathing prowess,"

" . . . in silent awe⁵⁴ of their leaders."

and other sentiments of the same kind.

We shall.

What of this line,

"O heavy with wine, who hast the eyes of a dog and the heart of a stag,"

and of the words which follow? Would you say that these, or any similar impertinences which private individuals are supposed to address to their rulers, whether in verse or prose, are well or ill spoken?

They are ill spoken.

They may very possibly afford some amusement, but they do not conduce to temperance. And therefore they are likely to do harm to our young men — you would agree with me there?

Yes.

And then, again, to make the wisest of men say that nothing in his opinion is more glorious than

"When the tables are full of bread and meat, and the cup-bearer carries round wine which he draws from the bowl and pours into the cups;"

is it fit or conducive⁵⁶ to temperance for a young man to hear such words? or the verse

"The saddest of fates is to die and meet destiny from hunger"?

What would you say again to the tale of Zeus, who, while other gods and men were asleep and he the only person awake, lay devising plans, but forgot them all in a moment through his lust⁵⁷, and was so completely overcome at the sight of Here that he would not even go into the hut, but wanted to lie with her on the ground, declaring that he had never been in such a state of rapture⁵⁸ before, even when they first met one another,

"Without the knowledge of their parents"

or that other tale of how Hephaestus, because of similar goings on, cast a chain around Ares and Aphrodite?

Indeed, he said, I am strongly of opinion that they ought not to hear that sort of thing.

But any deeds of endurance which are done or told by famous men, these they ought to see and hear; as, for example, what is said in the verses,

"He smote⁵⁹ his breast, and thus reproached his heart, Endure, my heart; far worse hast thou endured!"

Certainly, he said.

In the next place, we must not let them be receivers of gifts or lovers of money.

Certainly not.

Neither must we sing to them of

"Gifts persuading gods, and persuading reverend kings."

Neither is Phoenix⁶⁰, the tutor of Achilles, to be approved or deemed to have given his pupil good counsel when he told him that he should take the gifts of the Greeks and assist them; but that without a gift he should not lay aside his anger. Neither will we believe or acknowledge Achilles himself to have been such a lover of money that he took Agamemnon's gifts, or that when he had received payment he restored the dead body of Hector, but that without payment he was unwilling⁶¹ to do so.

Undoubtedly, he said, these are not sentiments which can be approved.

Loving Homer as I do, I hardly like to say that in attributing these feelings to Achilles, or in believing that they are truly attributed to him, he is guilty of downright impiety⁶². As little can I believe the narrative⁶³ of his insolence⁶⁴ to Apollo, where he says,

"Thou hast wronged me, O Far-darter, most abominable⁶⁵ of deities⁶⁶. Verily I would be even with thee, if I had only the power;"

or his insubordination to the river-god, on whose divinity he is ready to lay hands; or his offerings to the dead Patroclus of his own hair, which had been previously⁶⁷ dedicated⁶⁸ to the other river-god Spercheius, and that he actually performed this vow⁶⁹; or that he dragged Hector round the tomb of Patroclus, and slaughtered⁷⁰ the captives at the pyre; of all this I cannot believe that he was guilty, any more than I can allow our citizens to believe that he, the wise Cheiron's pupil, the son of a goddess and of Peleus who was the gentlest of men and third in descent from Zeus, was so disordered in his wits as to be at one time the slave of two seemingly inconsistent passions, meanness, not untainted by avarice⁷¹, combined with overweening contempt of gods and men.

You are quite right, he replied.

And let us equally refuse to believe, or allow to be repeated, the tale of Theseus, son of Poseidon, or of Peirithous, son of Zeus, going forth⁷³ as they did to perpetrate a horrid⁷⁴ rape⁷⁵; or of any other hero or son of a god daring to do such impious and dreadful things as they falsely ascribe to them in our day: and let us further compel the poets to declare either that these acts were done by them, or that they were not the sons of God; both in the same breath they shall not be permitted to affirm. We will not have them trying to persuade our youth that the gods are the authors of evil, and that heroes are no better than men — sentiments which, as we were saying, are neither pious⁷⁶ nor true, for we have already proved that evil cannot come from the gods.

Assuredly not. And, further, they are likely to have a bad effect on those who hear them; for everybody will begin to excuse his own vices⁷⁷ when he is convinced that similar wickednesses are always being perpetrated by

"The kindred of the gods, the relatives of Zeus, whose ancestral altar, the altar of Zeus, is aloft in air on the peak of Ida,"

and who have

"the blood of deities yet flowing in their veins⁷⁹."

And therefore let us put an end to such tales, lest they engender⁸⁰ laxity of morals among the young.

By all means, he replied.

But now that we are determining what classes of subjects are or are not to be spoken of, let us see whether any have been omitted by us. The manner in which gods and demigods and heroes and the world below should be treated has been already laid down.

Very true.

And what shall we say about men? That is clearly the remaining portion of our subject.

Clearly so.

But we are not in a condition to answer this question at present, my friend.

Why not?

Because, if I am not mistaken, we shall have to say that about men; poets and story-tellers are guilty of making the gravest misstatements when they tell us that wicked men are often happy, and the good miserable⁸¹; and that injustice⁸² is profitable when undetected, but that justice is a man's own loss and another's gain — these things we shall forbid them to utter, and command them to sing and say the opposite.

To be sure we shall, he replied.

But if you admit that I am right in this, then I shall maintain that you have implied the principle for which we have been all along contending.

I grant the truth of your inference.

That such things are or are not to be said about men is a question which we cannot determine until we have discovered what justice is, and how naturally advantageous⁸³ to the possessor, whether he seem to be just or not.

Most true, he said.

Enough of the subjects of poetry: let us now speak of the style; and when this has been considered, both matter and manner will have been completely treated.

I do not understand what you mean, said Adeimantus.

Then I must make you understand; and perhaps I may be more intelligible⁸⁴ if I put the matter in this way. You are aware, I suppose, that all mythology⁸⁵ and poetry are a narration⁸⁶ of events, either past, present, or to come?

Certainly, he replied.

And narration may be either simple narration or imitation, or a union of the two? That, again, he said, I do not quite understand.

I fear that I must be a ridiculous teacher when I have so much difficulty in making myself apprehended⁸⁸. Like a bad speaker, therefore, I will not take the whole of the subject, but will break a piece off in illustration of my meaning. You know the first lines of the "Iliad," in which the poet says that Chryses prayed Agamemnon to release his daughter, and that Agamemnon flew into a passion with him; whereupon Chryses, failing of his object, invoked⁸⁹ the anger of the god against the Achaeans. Now as far as these lines,

"And he prayed all the Greeks, but especially the two sons of Atreus, the chiefs of the people,"

the poet is speaking in his own person; he never leads us to suppose that he is anyone else. But in what follows he takes the person of Chryses, and then he does all that he can to make us believe that the speaker is not Homer, but the aged⁹¹ priest himself. And in this double form he has cast the entire narrative of the events which occurred at Troy and in Ithaca and throughout the "Odyssey⁹²."

Yes.

And a narrative it remains⁹³ both in the speeches which the poet recites from time to time and in the intermediate passages?

Quite true.

But when the poet speaks in the person of another, may we not say that he assimilates his style to that of the person who, as he informs you, is going to speak?

Certainly.

And this assimilation of himself to another, either by the use of voice or gesture, is the imitation of the person whose character he assumes?

Of course.

Then in this case the narrative of the poet may be said to proceed by way of imitation?

Very true.

Or, if the poet everywhere appears and never conceals⁹⁴ himself, then again the imitation is dropped, and his poetry becomes simple narration. However, in order that I may make my meaning quite clear, and that you may no more say, "I don't understand," I will show how the change might be effected. If Homer had said, "The priest came, having his daughter's ransom⁹⁵ in his hands, supplicating⁹⁶ the Achaeans, and above all the kings;" and then if, instead of speaking in the person of Chryses, he had continued in his own person, the words would have been, not imitation, but simple narration. The passage would have run as follows (I am no poet, and therefore I drop the metre): "The priest came and prayed the gods on behalf of the Greeks that they might capture Troy and return safely home, but begged that they would give him back his daughter, and take the ransom which he brought, and respect the god. Thus he spoke⁵⁵, and the other Greeks revered⁹⁷ the priest and assented⁹⁸. But Agamemnon was wroth, and bade him depart and not come again, lest the staff and chaplets of the god should be of no avail to him — the daughter of Chryses should not be released, he said — she should grow old with him in Argos. And then he told him to go away and not to provoke him, if he intended to get home unscathed. And the old man went away in fear and silence, and, when he had left the camp, he called upon Apollo by his many names, reminding him of everything which he had done pleasing to him, whether in building his temples, or in offering sacrifice, and praying that his good deeds might be returned to him, and that the Achaeans might expiate⁹⁹ his tears by the arrows of the god"— and so on. In this way the whole becomes simple narrative.

I understand, he said.

Or you may suppose the opposite case — that the intermediate passages are omitted, and the dialogue only left.

That also, he said, I understand; you mean, for example, as in tragedy.

You have conceived my meaning perfectly¹⁰⁰; and if I mistake not, what you failed to apprehend⁸⁷ before is now made clear to you, that poetry and mythology are, in some cases, wholly imitative — instances of this are supplied by tragedy and comedy; there is likewise the opposite style, in which the poet is the only speaker — of this the dithyramb affords the best example; and the combination of both is found in epic³² and in several other styles of poetry. Do I take you with me?

Yes, he said; I see now what you meant.

I will ask you to remember also what I began by saying, that we had done with the subject and might proceed to the style.

Yes, I remember.

In saying this, I intended to imply that we must come to an understanding about the mimetic art — whether the poets, in narrating¹⁰¹ their stories, are to be allowed by us to imitate, and if so, whether in whole or in part, and if the latter, in what parts; or should all imitation be prohibited?

You mean, I suspect, to ask whether tragedy and comedy shall be admitted into our State?

Yes, I said; but there may be more than this in question: I really do not know as yet, but whither the argument may blow, thither¹⁰² we go.

And go we will, he said.

Then, Adeimantus, let me ask you whether our guardians ought to be imitators; or rather, has not this question been decided¹⁰³ by the rule already laid down that one man can only do one thing well, and not many; and that if he attempt many, he will altogether fail of gaining much reputation in any?

Certainly.

And this is equally true of imitation; no one man can imitate many things as well as he would imitate a single one?

He cannot.

Then the same person will hardly be able to play a serious part in life, and at the same time to be an imitator and imitate many other parts as well; for even when two species of imitation are nearly allied¹⁰⁴, the same persons cannot succeed in both, as, for example, the writers of tragedy and comedy — did you not just now call them imitations?

Yes, I did; and you are right in thinking that the same persons cannot succeed in both.

Any more than they can be rhapsodists and actors at once?

True.

Neither are comic and tragic¹⁰⁵ actors the same; yet all these things are but imitations.

They are so.

And human nature, Adeimantus, appears to have been coined into yet smaller pieces, and to be as incapable¹⁰⁶ of imitating many things well, as of performing well the actions of which the imitations are copies.

Quite true, he replied.

If then we adhere to our original notion and bear in mind that our guardians, setting aside every other business, are to dedicate themselves wholly to the maintenance of freedom in the State, making this their craft, and engaging in no work which does not bear on this end, they ought not to practise or imitate anything else; if they imitate at all, they should imitate from youth upward only those characters which are suitable to their profession — the courageous, temperate, holy, free, and the like; but they should not depict or be skilful¹⁰⁸ at imitating any kind of illiberality¹⁰⁹ or baseness, lest from imitation they should come to be what they imitate. Did you never observe how imitations, beginning in early youth and continuing far into life, at length grow into habits and become a second nature, affecting body, voice, and mind?

Yes, certainly, he said.

Then, I said, we will not allow those for whom we profess¹⁰⁷ a care and of whom we say that they ought to be good men, to imitate a woman, whether young or old, quarrelling with her husband, or striving and vaunting against the gods in conceit¹¹⁰ of her happiness, or when she is in affliction, or sorrow, or weeping; and certainly not one who is in sickness, love, or labor¹¹¹.

Very right, he said.

Neither must they represent slaves, male or female, performing the offices of slaves?

They must not.

And surely not bad men, whether cowards or any others, who do the reverse of what we have just been prescribing, who scold or mock or revile one another in drink or out of drink, or who in any other manner sin against themselves and their neighbors in word or deed, as the manner of such is. Neither should they be trained to imitate the action or speech of men or women who are mad or bad; for madness, like vice⁷⁸, is to be known but not to be practised or imitated.

Very true, he replied.

Neither may they imitate smiths or other artificers, or oarsmen, or boatswains, or the like?

How can they, he said, when they are not allowed to apply their minds to the callings of any of these?

Nor may they imitate the neighing of horses, the bellowing¹¹² of bulls, the murmur¹¹³ of rivers and roll of the ocean, thunder, and all that sort of thing?

Nay¹¹⁴, he said, if madness be forbidden, neither may they copy the behavior of madmen.

You mean, I said, if I understand you aright, that there is one sort of narrative style which may be employed by a truly good man when he has anything to say, and that another sort will be used by a man of an opposite character and education.

And which are these two sorts? he asked.

Suppose, I answered, that a just and good man in the course of a narration comes on some saying or action of another good man — I should imagine that he will like to personate him, and will not be ashamed of this sort of imitation: he will be most ready to play the part of the good man when he is acting¹¹⁵ firmly and wisely; in a less degree when he is overtaken by illness or love or drink, or has met with any other disaster. But when he comes to a character which is unworthy of him, he will not make a study of that; he will disdain¹¹⁶ such a person, and will assume his likeness¹¹⁷, if at all, for a moment only when he is performing some good action; at other times he will be ashamed to play a part which he has never practised, nor will he like to fashion and frame himself after the baser models; he feels the employment of such an art, unless in jest, to be beneath him, and his mind revolts at it.

So I should expect, he replied.

Then he will adopt a mode of narration such as we have illustrated¹¹⁸ out of Homer, that is to say, his style will be both imitative and narrative; but there will be very little of the former, and a great deal of the latter. Do you agree?

Certainly, he said; that is the model which such a speaker must necessarily take.

But there is another sort of character who will narrate¹¹⁹ anything, and, the worse he is, the more unscrupulous he will be; nothing will be too bad for him: and he will be ready to imitate anything, not as a joke, but in right good earnest, and before a large company. As I was just now saying, he will attempt to represent the roll of thunder, the noise of wind and hail, or the creaking of wheels, and pulleys, and the various sounds of flutes¹²⁰, pipes, trumpets¹²², and all sorts of instruments: he will bark like a dog, bleat¹²³ like a sheep, or crow like a cock; his entire art will consist in imitation of voice and gesture, and there will be very little narration.

That, he said, will be his mode of speaking.

These, then, are the two kinds of style?

Yes.

And you would agree with me in saying that one of them is simple and has but slight changes; and if the harmony and rhythm are also chosen for their simplicity¹²⁴, the result is that the speaker, if he speaks correctly, is always pretty much the same in style, and he will keep within the limits of a single harmony (for the changes are not great), and in like manner he will make use of nearly the same rhythm?

That is quite true, he said.

Whereas the other requires all sorts of harmonies and all sorts of rhythms, if the music and the style are to correspond, because the style has all sorts of changes.

That is also perfectly true, he replied.

And do not the two styles, or the mixture of the two, comprehend all poetry, and every form of expression in words? No one can say anything except in one or other of them or in both together.

They include all, he said.

And shall we receive into our State all the three styles, or one only of the two unmixed styles? or would you include the mixed?

I should prefer only to admit the pure imitator of virtue¹²⁵.

Yes, I said, Adeimantus; but the mixed style is also very charming: and indeed the pantomimic, which is the opposite of the one chosen by you, is the most popular style with children and their attendants, and with the world in general.

I do not deny it.

But I suppose you would argue that such a style is unsuitable to our State, in which human nature is not twofold or manifold, for one man plays one part only?

Yes; quite unsuitable.

And this is the reason why in our State, and in our State only, we shall find a shoemaker to be a shoemaker and not a pilot also, and a husbandman to be a husbandman and not a dicast also, and a soldier a soldier and not a trader also, and the same throughout?

True, he said.

And therefore when any one of these pantomimic gentlemen, who are so clever that they can imitate anything, comes to us, and makes a proposal to exhibit himself and his poetry, we will fall down and worship him as a sweet and holy and wonderful being; but we must also inform him that in our State such as he are not permitted to exist; the law will not allow them. And so when we have anointed him with myrrh, and set a garland of wool upon his head, we shall send him away to another city. For we mean to employ for our souls' health the rougher and severer poet or story-teller, who will imitate the style of the virtuous¹²⁶ only, and will follow those models which we prescribed at first when we began the education of our soldiers.

We certainly will, he said, if we have the power.

Then now, my friend, I said, that part of music or literary education which relates to the story or myth may be considered to be finished; for the matter and manner have both been discussed.

I think so too, he said.

Next in order will follow melody and song.

That is obvious. Everyone can see already what we ought to say about them, if we are to be consistent with ourselves.

I fear, said Glaucon, laughing, that the word "everyone" hardly includes me, for I cannot at the moment say what they should be; though I may guess.

At any rate you can tell that a song or ode has three parts — the words, the melody, and the rhythm; that degree of knowledge I may presuppose?

Yes, he said; so much as that you may.

And as for the words, there will surely be no difference between words which are and which are not set to music; both will conform to the same laws, and these have been already determined¹²⁷ by us?

Yes.

And the melody and rhythm will depend upon the words?

Certainly.

We were saying, when we spoke of the subject-matter, that we had no need of lamentation²⁸ and strains of sorrow?

True.

And which are the harmonies expressive¹²⁸ of sorrow? You are musical, and can tell me.

The harmonies which you mean are the mixed or tenor¹²⁹ Lydian, and the full-toned or bass¹³⁰ Lydian, and such like.

These then, I said, must be banished¹³¹; they are of no use, even to women who have a character to maintain, and much less to men. Certainly.

In the next place, drunkenness and softness and indolence are utterly¹³² unbecoming the character of our guardians.

Utterly unbecoming.

And which are the soft or drinking harmonies?

The Ionian, he replied, and the Lydian; they are termed "relaxed."

Well, and are these of any military use?

Quite the reverse, he replied; and if so, the Dorian and the Phrygian are the only ones which you have left.

I answered: Of the harmonies I know nothing, but I want to have one warlike, to sound the note or accent which a brave man utters in the hour of danger and stern resolve, or when his cause is failing, and he is going to wounds or death or is overtaken by some other evil, and at every such crisis meets the blows of fortune with firm step and a determination to endure; and another to be used by him in times of peace and freedom of action, when there is no pressure of necessity, and he is seeking to persuade God by prayer, or man by instruction and admonition, or on the other hand, when he is expressing his willingness to yield to persuasion¹³³ or entreaty¹³⁴ or admonition, and which represents him when by prudent¹³⁵ conduct he has attained¹³⁶ his end, not carried away by his success, but acting moderately and wisely under the circumstances, and acquiescing¹³⁷ in the event. These two harmonies I ask you to leave; the strain of necessity and the strain of freedom, the strain of the unfortunate and the strain of the fortunate, the strain of courage, and the strain of temperance; these, I say, leave.

And these, he replied, are the Dorian and Phrygian harmonies of which I was just now speaking.

Then, I said, if these and these only are to be used in our songs and melodies, we shall not want multiplicity of notes or a panharmonic scale?

I suppose not.

Then we shall not maintain the artificers of lyres with three corners and complex scales, or the makers¹³⁸ of any other manystringed, curiously¹³⁹ harmonized instruments?

Certainly not.

But what do you say to flute¹²¹-makers and flute-players? Would you admit them into our State when you reflect that in this composite use of harmony the flute is worse than all the stringed instruments put together; even the panharmonic music is only an imitation of the flute?

Clearly not.

There remain then only the lyre and the harp¹⁴⁰ for use in the city, and the shepherds may have a pipe in the country.

That is surely the conclusion to be drawn¹⁴¹ from the argument.

The preferring of Apollo and his instruments to Marsyas and his instruments is not at all strange, I said.

Not at all, he replied.

And so, by the dog of Egypt, we have been unconsciously purging¹⁴² the State, which not long ago we termed luxurious¹⁴³.

And we have done wisely, he replied.

Then let us now finish the purgation, I said. Next in order to harmonies, rhythms will naturally follow, and they should be subject to the same rules, for we ought not to seek out complex systems of metre, or metres of every kind, but rather to discover what rhythms are the expressions of a courageous and harmonious¹⁴⁴ life; and when we have found them, we shall adapt the foot and the melody to words having a like spirit, not the words to the foot and melody. To say what these rhythms are will be your duty — you must teach me them, as you have already taught me the harmonies.

But, indeed, he replied, I cannot tell you. I only know that there are some three principles of rhythm out of which metrical systems are framed, just as in sounds there are four notes out of which all the harmonies are composed; that is an observation which I have made. But of what sort of lives they are severally the imitations I am unable to say.

Then, I said, we must take Damon into our counsels; and he will tell us what rhythms are expressive of meanness, or insolence, or fury, or other unworthiness, and what are to be reserved for the expression of opposite feelings. And I think that I have an indistinct recollection of his mentioning a complex Cretic rhythm; also a dactylic or heroic, and he arranged them in some manner which I do not quite understand, making the rhythms equal in the rise and fall of the foot, long and short alternating; and, unless I am mistaken, he spoke of an iambic as well as of a trochaic rhythm, and assigned to them short and long quantities. Also in some cases he appeared to praise or censure¹⁴⁵ the movement of the foot quite as much as the rhythm; or perhaps a combination of the two; for I am not certain what he meant. These matters, however, as I was saying, had better be referred to Damon himself, for the analysis of the subject would be difficult, you know?

Rather so, I should say.

But there is no difficulty in seeing that grace or the absence of grace is an effect of good or bad rhythm.

None at all.

And also that good and bad rhythm naturally assimilate to a good and bad style; and that harmony and discord¹⁴⁶ in like manner follow style; for our principle is that rhythm and harmony are regulated by the words, and not the words by them.

Just so, he said, they should follow the words.

And will not the words and the character of the style depend on the temper of the soul?

Yes.

And everything else on the style?

Yes.

Then beauty of style and harmony and grace and good rhythm depend on simplicity — I mean the true simplicity of a rightly and nobly ordered mind and character, not that other simplicity which is only an euphemism¹⁴⁷ for folly¹⁴⁸?

Very true, he replied.

And if our youth are to do their work in life, must they not make these graces and harmonies their perpetual aim?

They must.

And surely the art of the painter and every other creative and constructive¹⁴⁹ art are full of them — weaving, embroidery¹⁵⁰, architecture, and every kind of manufacture; also nature, animal and vegetable — in all of them there is grace or the absence of grace. And ugliness and discord and inharmonious motion are nearly allied to ill-words and ill-nature, as grace and harmony are the twin sisters of goodness and virtue and bear their likeness.

That is quite true, he said.

But shall our superintendence go no further, and are the poets only to be required by us to express the image of the good in their works, on pain, if they do anything else, of expulsion from our State? Or is the same control to be extended to other artists, and are they also to be prohibited from exhibiting the opposite forms of vice and intemperance¹⁵¹ and meanness and indecency in sculpture and building and the other creative arts; and is he who cannot conform to this rule of ours to be prevented from practising his art in our State, lest the taste of our citizens be corrupted¹⁵² by him? We would not have our guardians grow up amid images of moral deformity, as in some noxious⁸ pasture, and there browse¹⁵⁴ and feed upon many a baneful¹⁵⁵ herb and flower day by day, little by little, until they silently gather a festering mass of corruption¹⁵⁶ in their own soul. Let our artists rather be those who are gifted to discern the true nature of the beautiful and graceful¹⁵⁷; then will our youth dwell in a land of health, amid fair sights and sounds, and receive the good in everything; and beauty, the effluence of fair works, shall flow into the eye and ear, like a health-giving breeze from a purer region, and insensibly draw the soul from earliest years into likeness and sympathy with the beauty of reason.

There can be no nobler training than that, he replied.

And therefore, I said, Glaucon, musical training is a more potent¹⁵⁸ instrument than any other, because rhythm and harmony find their way into the inward places of the soul, on which they mightily¹⁵⁹ fasten, imparting grace, and making the soul of him who is rightly educated graceful, or of him who is ill-educated ungraceful; and also because he who has received this true education of the inner being will most shrewdly perceive omissions¹⁶¹ or faults in art and nature, and with a true taste, while he praises and rejoices over and receives into his soul the good, and becomes noble and good, he will justly blame and hate the bad, now in the days of his youth, even before he is able to know the reason why; and when reason comes he will recognize and salute¹⁶² the friend with whom his education has made him long familiar.

Yes, he said, I quite agree with you in thinking that our youth should be trained in music and on the grounds which you mention.

Just as in learning to read, I said, we were satisfied when we knew the letters of the alphabet, which are very few, in all their recurring¹⁶³ sizes and combinations; not slighting them as unimportant whether they occupy a space large or small, but everywhere eager to make them out; and not thinking ourselves perfect in the art of reading until we recognize them wherever they are found: True —

Or, as we recognize the reflection of letters in the water, or in a mirror, only when we know the letters themselves; the same art and study giving us the knowledge of both: Exactly —

Even so, as I maintain, neither we nor our guardians, whom we have to educate, can ever become musical until we and they know the essential forms of temperance, courage, liberality, magnificence, and their kindred, as well as the contrary forms, in all their combinations, and can recognize them and their images wherever they are found, not slighting them either in small things or great, but believing them all to be within the sphere of one art and study.

Most assuredly.

And when a beautiful soul harmonizes with a beautiful form, and the two are cast in one mould, that will be the fairest of sights to him who has an eye to see it?

The fairest indeed.

And the fairest is also the loveliest?

That may be assumed.

And the man who has the spirit of harmony will be most in love with the loveliest; but he will not love him who is of an inharmonious soul?

That is true, he replied, if the deficiency be in his soul; but if there be any merely bodily defect in another he will be patient of it, and will love all the same.

I perceive, I said, that you have or have had experiences of this sort, and I agree. But let me ask you another question: Has excess of pleasure any affinity¹⁶⁵ to temperance?

How can that be? he replied; pleasure deprives a man of the use of his faculties¹⁶⁶ quite as much as pain.

Or any affinity to virtue in general?

None whatever.

Any affinity to wantonness and intemperance?

Yes, the greatest.

And is there any greater or keener pleasure than that of sensual love?

No, nor a madder.

Whereas true love is a love of beauty and order — temperate and harmonious?

Quite true, he said.

Then no intemperance or madness should be allowed to approach true love?

Certainly not.

Then mad or intemperate¹⁶⁷ pleasure must never be allowed to come near the lover and his beloved; neither of them can have any part in it if their love is of the right sort?

No, indeed, Socrates, it must never come near them.

Then I suppose that in the city which we are founding you would make a law to the effect that a friend should use no other familiarity to his love than a father would use to his son, and then only for a noble purpose, and he must first have the other's consent; and this rule is to limit him in all his intercourse¹⁶⁸, and he is never to be seen going further, or, if he exceeds, he is to be deemed guilty of coarseness and bad taste.

I quite agree, he said.

Thus much of music, which makes a fair ending; for what should be the end of music if not the love of beauty?

I agree, he said.

After music comes gymnastics, in which our youth are next to be trained.

Certainly. Gymnastics as well as music should begin in early years; the training in it should be careful and should continue through life. Now my belief is — and this is a matter upon which I should like to have your opinion in confirmation¹⁶⁹ of my own, but my own belief is — not that the good body by any bodily excellence¹⁷⁰ improves the soul, but, on the contrary, that the good soul, by her own excellence, improves the body as far as this may be possible. What do you say?

Yes, I agree.

Then, to the mind when adequately trained, we shall be right in handing over the more particular care of the body; and in order to avoid prolixity¹⁷¹ we will now only give the general outlines of the subject.

Very good.

That they must abstain¹⁷² from intoxication¹⁷³ has been already remarked by us; for of all persons a guardian²⁴ should be the last to get drunk and not know where in the world he is.

Yes, he said; that a guardian should require another guardian to take care of him is ridiculous indeed.

But next, what shall we say of their food; for the men are in training for the great contest of all — are they not?

Yes, he said.

And will the habit of body of our ordinary athletes be suited to them?

Why not?

I am afraid, I said, that a habit of body such as they have is but a sleepy sort of thing, and rather perilous¹⁷⁴ to health. Do you not observe that these athletes sleep away their lives, and are liable to most dangerous illnesses if they depart, in ever so slight a degree, from their customary regimen?

Yes, I do.

Then, I said, a finer sort of training will be required for our warrior⁵ athletes, who are to be like wakeful dogs, and to see and hear with the utmost keenness; amid the many changes of water and also of food, of summer heat and winter cold, which they will have to endure when on a campaign, they must not be liable to break down in health.

That is my view.

The really excellent gymnastics is twin sister of that simple music which we were just now describing.

How so?

Why, I conceive that there is a gymnastics which, like our music, is simple and good; and especially the military gymnastics.

What do you mean?

My meaning may be learned from Homer; he, you know, feeds his heroes at their feasts, when they are campaigning, on soldiers' fare; they have no fish, although they are on the shores of the Hellespont, and they are not allowed boiled meats, but only roast, which is the food most convenient for soldiers, requiring only that they should light a fire, and not involving the trouble of carrying about pots and pans.

True.

And I can hardly be mistaken in saying that sweet sauces are nowhere mentioned in Homer. In proscribing¹⁷⁵ them, however, he is not singular; all professional athletes are well aware that a man who is to be in good condition should take nothing of the kind.

Yes, he said; and knowing this, they are quite right in not taking them.

Then you would not approve of Syracusan dinners, and the refinements¹⁷⁶ of Sicilian cookery?

I think not.

Nor, if a man is to be in condition, would you allow him to have a Corinthian girl as his fair friend?

Certainly not.

Neither would you approve of the delicacies¹⁷⁷, as they are thought, of Athenian confectionery?

Certainly not.

All such feeding and living may be rightly compared by us to melody and song composed in the panharmonic style, and in all the rhythms. Exactly.

There complexity¹⁷⁸ engendered¹⁷⁹ license¹⁸⁰, and here disease; whereas simplicity in music was the parent of temperance in the soul; and simplicity in gymnastics of health in the body.

Most true, he said.

But when intemperance and diseases multiply in a State, halls of justice and medicine are always being opened; and the arts of the doctor and the lawyer give themselves airs, finding how keen is the interest which not only the slaves but the freemen of a city take about them.

Of course.

And yet what greater proof can there be of a bad and disgraceful state of education than this, that not only artisans and the meaner sort of people need the skill of first-rate physicians and judges, but also those who would profess to have had a liberal education? Is it not disgraceful, and a great sign of the want of good-breeding, that a man should have to go abroad for his law and physic because he has none of his own at home, and must therefore surrender himself into the hands of other men whom he makes lords and judges over him?

Of all things, he said, the most disgraceful.

Would you say "most," I replied, when you consider that there is a further stage of the evil in which a man is not only a life-long litigant¹⁸¹, passing all his days in the courts, either as plaintiff or defendant¹⁸², but is actually led by his bad taste to pride himself on his litigiousness; he imagines that he is a master in dishonesty; able to take every crooked¹⁸³ turn, and wriggle¹⁸⁴ into and out of every hole, bending like a withy and getting out of the way of justice: and all for what? — in order to gain small points not worth mentioning, he not knowing that so to order his life as to be able to do without a napping judge is a far higher and nobler sort of thing. Is not that still more disgraceful?

Yes, he said, that is still more disgraceful.

Well, I said, and to require the help of medicine, not when a wound has to be cured, or on occasion of an epidemic¹⁸⁵, but just because, by indolence and a habit of life such as we have been describing, men fill themselves with waters and winds, as if their bodies were a marsh¹⁸⁶, compelling the ingenious sons of Asclepius to find more names for diseases, such as flatulence and catarrh; is not this, too, a disgrace?

Yes, he said, they do certainly give very strange and newfangled names to diseases.

Yes, I said, and I do not believe that there were any such diseases in the days of Asclepius; and this I infer from the circumstance that the hero Eurypylus, after he has been wounded in Homer, drinks a posset of Pramnian wine well besprinkled with barley-meal and grated cheese, which are certainly inflammatory, and yet the sons of Asclepius who were at the Trojan war do not blame the damsel who gives him the drink, or rebuke Patroclus, who is treating his case.

Well, he said, that was surely an extraordinary drink to be given to a person in his condition.

Not so extraordinary, I replied, if you bear in mind that in former days, as is commonly said, before the time of Herodicus, the guild¹⁸⁷ of Asclepius did not practise our present system of medicine, which may be said to educate diseases. But Herodicus, being a trainer, and himself of a sickly constitution, by a combination of training and doctoring found out a way of torturing first and chiefly himself, and secondly¹⁸⁸ the rest of the world.

How was that? he said.

By the invention of lingering death; for he had a mortal disease which he perpetually tended, and as recovery was out of the question, he passed his entire life as a valetudinarian¹⁸⁹; he could do nothing but attend upon himself, and he was in constant torment¹⁹⁰ whenever he departed in anything from his usual regimen, and so dying hard, by the help of science he struggled on to old age.

A rare reward of his skill!

Yes, I said; a reward which a man might fairly expect who never understood that, if Asclepius did not instruct his descendants in valetudinarian arts, the omission¹⁶⁰ arose, not from ignorance or inexperience of such a branch of medicine, but because he knew that in all well-ordered States every individual has an occupation to which he must attend, and has therefore no leisure to spend in continually being ill. This we remark in the case of the artisan, but, ludicrously enough, do not apply the same rule to people of the richer sort.

How do you mean? he said.

I mean this: When a carpenter is ill he asks the physician for a rough and ready cure; an emetic¹⁹² or a purge¹⁹³ or a cautery or the knife — these are his remedies. And if someone prescribes for him a course of dietetics¹⁹⁴, and tells him that he must swathe and swaddle his head, and all that sort of thing, he replies at once that he has no time to be ill, and that he sees no good in a life which is spent in nursing his disease to the neglect of his customary employment; and therefore bidding good-by to this sort of physician, he resumes his ordinary habits, and either gets well and lives and does his business, or, if his constitution fails, he dies and has no more trouble.

Yes, he said, and a man in his condition of life ought to use the art of medicine thus far only.

Has he not, I said, an occupation; and what profit would there be in his life if he were deprived of his occupation?

Quite true, he said.

But with the rich man this is otherwise; of him we do not say that he has any specially⁹⁰ appointed work which he must perform, if he would live.

He is generally supposed to have nothing to do.

Then you never heard of the saying of Phocylides, that as soon as a man has a livelihood¹⁹⁵ he should practise virtue?

Nay, he said, I think that he had better begin somewhat sooner.

Let us not have a dispute with him about this, I said; but rather ask ourselves: Is the practise of virtue obligatory¹⁹⁶ on the rich man, or can he live without it? And if obligatory on him, then let us raise a further question, whether this dieting of disorders¹⁹⁷, which is an impediment to the application of the mind in carpentering and the mechanical arts, does not equally stand in the way of the sentiment of Phocylides?

Of that, he replied, there can be no doubt; such excessive care of the body, when carried beyond the rules of gymnastics, is most inimical to the practice of virtue.

Yes, indeed, I replied, and equally incompatible¹⁹⁸ with the management of a house, an army, or an office of state; and, what is most Important of all, irreconcileable with any kind of study or thought or self-reflection — there is a constant suspicion that headache and giddiness are to be ascribed to philosophy, and hence all practising or making trial of virtue in the higher sense is absolutely stopped; for a man is always fancying that he is being made ill, and is in constant anxiety about the state of his body.

Yes, likely enough.

And therefore our politic¹⁹⁹ Asclepius may be supposed to have exhibited the power of his art only to persons who, being generally of healthy constitution and habits of life, had a definite ailment²⁰⁰; such as these he cured by purges²⁰¹ and operations, and bade them live as usual, herein consulting the interests of the State; but bodies which disease had penetrated²⁰² through and through he would not have attempted to cure by gradual processes of evacuation and infusion²⁰³: he did not want to lengthen²⁰⁴ out good-for-nothing lives, or to have weak fathers begetting²⁰⁵ weaker sons; — if a man was not able to live in the ordinary way he had no business to cure him; for such a cure would have been of no use either to himself, or to the State.

Then, he said, you regard Asclepius as a statesman.

Clearly; and his character is further illustrated by his sons. Note that they were heroes in the days of old and practised the medicines of which I am speaking at the siege of Troy: You will remember how, when Pandarus wounded Menelaus, they

"Sucked the blood out of the wound, and sprinkled soothing²⁰⁶ remedies,"

but they never prescribed what the patient was afterward²⁰⁷ to eat or drink in the case of Menelaus, any more than in the case of Eurypylus; the remedies, as they conceived, were enough to heal any man who before he was wounded was healthy and regular in his habits; and even though he did happen to drink a posset of Pramnian wine, he might get well all the same. But they would have nothing to do with unhealthy and intemperate subjects, whose lives were of no use either to themselves or others; the art of medicine was not designed for their good, and though they were as rich as Midas, the sons of Asclepius would have declined to attend them.

They were very acute persons, those sons of Asclepius.

Naturally so, I replied. Nevertheless, the tragedians and Pindar disobeying our behests, although they acknowledge that Asclepius was the son of Apollo, say also that he was bribed²⁰⁸ into healing a rich man who was at the point of death, and for this reason he was struck by lightning. But we, in accordance with the principle already affirmed by us, will not believe them when they tell us both; if he was the son of a god, we maintain that he was not avaricious²⁰⁹; or, if he was avaricious, he was not the son of a god.

All that, Socrates, is excellent; but I should like to put a question to you: Ought there not to be good physicians in a State, and are not the best those who have treated the greatest number of constitutions, good and bad? and are not the best judges in like manner those who are acquainted with all sorts of moral natures?

Yes, I said, I too would have good judges and good physicians. But do you know whom I think good?

Will you tell me?

I will, if I can. Let me, however, note that in the same question you join two things which are not the same.

How so? he asked.

Why, I said, you join physicians and judges. Now the most skilful physicians are those who, from their youth upward, have combined with the knowledge of their art the greatest experience of disease; they had better not be robust²¹⁰ in health, and should have had all manner of diseases in their own persons. For the body, as I conceive, is not the instrument with which they cure the body; in that case we could not allow them ever to be or to have been sickly; but they cure the body with the mind, and the mind which has become and is sick can cure nothing.

That is very true, he said.

But with the judge it is otherwise; since he governs mind by mind; he ought not therefore to have been trained among vicious minds, and to have associated with them from youth upward, and to have gone through the whole calendar of crime, only in order that he may quickly infer the crimes of others as he might their bodily diseases from his own self-consciousness; the honorable mind which is to form a healthy judgment²¹¹ should have had no experience or contamination of evil habits when young. And this is the reason why in youth good men often appear to be simple, and are easily practised upon by the dishonest, because they have no examples of what evil is in their own souls.

Yes, he said, they are far too apt to be deceived.

Therefore, I said, the judge should not be young; he should have learned to know evil, not from his own soul, but from late and long observation of the nature of evil in others: knowledge should be his guide, not personal experience.

Yes, he said, that is the ideal of a judge.

Yes, I replied, and he will be a good man (which is my answer to your question); for he is good who has a good soul. But the cunning and suspicious nature of which we spoke — he who has committed many crimes, and fancies himself to be a master in wickedness — when he is among his fellows, is wonderful in the precautions which he takes, because he judges of them by himself: but when he gets into the company of men of virtue, who have the experience of age, he appears to be a fool again, owing to his unseasonable suspicions; he cannot recognize an honest man, because he has no pattern of honesty in himself; at the same time, as the bad are more numerous than the good, and he meets with them oftener, he thinks himself, and is by others thought to be, rather wise than foolish.

Most true, he said.

Then the good and wise judge whom we are seeking is not this man, but the other; for vice cannot know virtue too, but a virtuous nature, educated by time, will acquire a knowledge both of virtue and vice: the virtuous, and not the vicious, man has wisdom — in my opinion.

And in mine also.

This is the sort of medicine, and this is the sort of law, which you will sanction in your State. They will minister to better natures, giving health both of soul and of body; but those who are diseased in their bodies they will leave to die, and the corrupt¹⁵³ and incurable²¹² souls they will put an end to themselves.

That is clearly the best thing both for the patients and for the State.

And thus our youth, having been educated only in that simple music which, as we said, inspires temperance, will be reluctant to go to law.

Clearly.

And the musician, who, keeping to the same track, is content to practise the simple gymnastics, will have nothing to do with medicine unless in some extreme case.

That I quite believe.

The very exercises and toils²¹³ which he undergoes are intended to stimulate²¹⁴ the spirited element of his nature, and not to increase his strength; he will not, like common athletes, use exercise and regimen to develop his muscles.

Very right, he said.

Neither are the two arts of music and gymnastics really designed, as is often supposed, the one for the training of the soul, the other for the training of the body.

What then is the real object of them?

I believe, I said, that the teachers of both have in view chiefly the improvement of the soul.

How can that be? he asked.

Did you never observe, I said, the effect on the mind itself of exclusive devotion to gymnastics, or the opposite effect of an exclusive devotion to music?

In what way shown? he said.

The one producing a temper of hardness and ferocity, the other of softness and effeminacy, I replied.

Yes, he said, I am quite aware that the mere¹⁶⁴ athlete becomes too much of a savage²¹⁵, and that the mere musician IS melted and softened²¹⁶ beyond what is good for him.

Yet surely, I said, this ferocity only comes from spirit, which, if rightly educated, would give courage, but, if too much intensified²¹⁷, is liable to become hard and brutal²¹⁸.

That I quite think.

On the other hand the philosopher will have the quality of gentleness. And this also, when too much indulged, will turn to softness, but, if educated rightly, will be gentle and moderate.

True.

And in our opinion the guardians ought to have both these qualities?

Assuredly.

And both should be in harmony?

Beyond question.

And the harmonious soul is both temperate and courageous?

Yes.

And the inharmonious is cowardly and boorish²¹⁹?

Very true.

And, when a man allows music to play upon him and to pour into his soul through the funnel²²⁰ of his ears those sweet and soft and melancholy²²¹ airs of which we were just now speaking, and his whole life is passed in warbling and the delights of song; in the first stage of the process the passion or spirit which is in him is tempered like iron, and made useful, instead of brittle²²² and useless. But, if he carries on the softening²²³ and soothing process, in the next stage he begins to melt and waste, until he has wasted away his spirit and cut out the sinews of his soul; and he becomes a feeble warrior.

Very true.

If the element of spirit is naturally weak in him the change is speedily accomplished²²⁴, but if he have a good deal, then the power of music weakening the spirit renders him excitable; on the least provocation²²⁵ he flames up at once, and is speedily extinguished; instead of having spirit he grows irritable²²⁶ and passionate²²⁷ and is quite impractical²²⁸.

Exactly.

And so in gymnastics, if a man takes violent exercise and is a great feeder, and the reverse of a great student of music and philosophy, at first the high condition of his body fills him with pride and spirit, and he becomes twice the man that he was.

Certainly.

And what happens? if he do nothing else, and holds no converse²²⁹ with the muses²³⁰, does not even that intelligence which there may be in him, having no taste of any sort of learning or inquiry²³¹ or thought or culture, grow feeble and dull and blind, his mind never waking up or receiving nourishment²³², and his senses not being purged²³³ of their mists?

True, he said.

And he ends by becoming a hater of philosophy, uncivilized, never using the weapon of persuasion — he is like a wild beast, all violence and fierceness, and knows no other way of dealing⁴⁷; and he lives in all ignorance and evil conditions, and has no sense of propriety²³⁵ and grace.

That is quite true, he said.

And as there are two principles of human nature, one the spirited and the other the philosophical²³⁶, some god, as I should say, has given mankind two arts answering to them (and only indirectly²³⁷ to the soul and body), in order that these two principles (like the strings²³⁸ of an instrument) may be relaxed or drawn tighter until they are duly harmonized.

That appears to be the intention.

And he who mingles²⁴⁰ music with gymnastics in the fairest proportions, and best attempers them to the soul, may be rightly called the true musician and harmonist in a far higher sense than the tuner of the strings.

You are quite right, Socrates.

And such a presiding genius will be always required in our State if the government is to last.

Yes, he will be absolutely necessary.

Such, then, are our principles of nurture²⁴¹ and education: Where would be the use of going into further details about the dances of our citizens, or about their hunting and coursing, their gymnastic and equestrian²⁴² contests? For these all follow the general principle, and having found that, we shall have no difficulty in discovering them.

I dare say that there will be no difficulty.

Very good, I said; then what is the next question? Must we not ask who are to be rulers and who subjects?

Certainly.

There can be no doubt that the elder must rule the younger.

Clearly.

And that the best of these must rule.

That is also clear.

Now, are not the best husbandmen those who are most devoted²⁴³ to husbandry?

Yes.

And as we are to have the best of guardians for our city, must they not be those who have most the character of guardians?

Yes.

And to this end they ought to be wise and efficient, and to have a special care of the State?

True.

And a man will be most likely to care about that which he loves?

To be sure.

And he will be most likely to love that which he regards as having the same interests with himself, and that of which the good or evil fortune is supposed by him at any time most to affect his own?

Very true, he replied.

Then there must be a selection. Let us note among the guardians those who in their whole life show the greatest eagerness to do what is for the good of their country, and the greatest repugnance²⁴⁴ to do what is against her interests.

Those are the right men.

And they will have to be watched at every age, in order that we may see whether they preserve their resolution, and never, under the influence either of force or enchantment²⁴⁶, forget or cast off their sense of duty to the State.

How cast off? he said.

I will explain to you, he replied. A resolution may go out of a man's mind either with his will or against his will; with his will when he gets rid of a falsehood and learns better, against his will whenever he is deprived of a truth.

I understand, he said, the willing loss of a resolution; the meaning of the unwilling I have yet to learn.

Why, I said, do you not see that men are unwillingly²⁴⁷ deprived of good, and willingly of evil? Is not to have lost the truth an evil, and to possess the truth a good? and you would agree that to conceive things as they are is to possess the truth?

Yes, he replied; I agree with you in thinking that mankind are deprived of truth against their will.

And is not this involuntary deprivation caused either by theft, or force, or enchantment?

Still, he replied, I do not understand you.

I fear that I must have been talking darkly, like the tragedians. I only mean that some men are changed by persuasion and that others forget; argument steals away the hearts of one class, and time of the other; and this I call theft. Now you understand me?

Yes.

Those again who are forced, are those whom the violence of some pain or grief compels to change their opinion.

I understand, he said, and you are quite right.

And you would also acknowledge that the enchanted²⁴⁸ are those who change their minds either under the softer influence of pleasure, or the sterner influence of fear?

Yes, he said; everything that deceives may be said to enchant²⁴⁵.

Therefore, as I was just now saying, we must inquire who are the best guardians of their own conviction that what they think the interest of the State is to be the rule of their lives. We must watch them from their youth upward, and make them perform actions in which they are most likely to forget or to be deceived, and he who remembers and is not deceived is to be selected, and he who fails in the trial is to be rejected. That will be the way?

Yes.

And there should also be toils and pains and conflicts prescribed for them, in which they will be made to give further proof of the same qualities.

Very right, he replied.

And then, I said, we must try them with enchantments²⁴⁹ — that is the third sort of test — and see what will be their behavior: like those who take colts amid noise and tumult²⁵⁰ to see if they are of a timid nature, so must we take our youth amid terrors of some kind, and again pass them into pleasures, and prove them more thoroughly²⁵¹ than gold is proved in the furnace, that we may discover whether they are armed against all enchantments, and of a noble bearing always, good guardians of themselves and of the music which they have learned, and retaining under all circumstances a rhythmical²⁵² and harmonious nature, such as will be most serviceable to the individual and to the State. And he who at every age, as boy and youth and in mature life, has come out of the trial victorious²⁵³ and pure, shall be appointed a ruler and guardian of the State; he shall be honored in life and death, and shall receive sepulture and other memorials of honor, the greatest that we have to give. But him who fails, we must reject. I am inclined to think that this is the sort of way in which our rulers and guardians should be chosen and appointed. I speak generally, and not with any pretension²⁵⁴ to exactness.

And, speaking generally, I agree with you, he said.

And perhaps the word "guardian" in the fullest sense ought to be applied²⁵⁵ to this higher class only who preserve us against foreign enemies and maintain peace among our citizens at home, that the one may not have the will, or the others the power, to harm us. The young men whom we before called guardians may be more properly designated auxiliaries²⁵⁶ and supporters of the principles of the rulers.

I agree with you, he said.

How then may we devise one of those needful falsehoods of which we lately spoke — just one royal lie which may deceive the rulers, if that be possible, and at any rate the rest of the city?

What sort of lie? he said.

Nothing new, I replied; only an old Phoenician tale of what has often occurred before now in other places (as the poets say, and have made the world believe), though not in our time, and I do not know whether such an event could ever happen again, or could now even be made probable, if it did.

How your words seem to hesitate on your lips!

You will not wonder, I replied, at my hesitation²⁵⁷ when you have heard.

Speak, he said, and fear not. Well, then, I will speak, although I really know not how to look you in the face, or in what words to utter the audacious fiction, which I propose to communicate gradually, first to the rulers, then to the soldiers, and lastly to the people. They are to be told that their youth was a dream, and the education and training which they received from us, an appearance only; in reality during all that time they were being formed and fed in the womb of the earth, where they themselves and their arms and appurtenances were manufactured; when they were completed, the earth, their mother, sent them up; and so, their country being their mother and also their nurse, they are bound to advise for her good, and to defend her against attacks, and her citizens they are to regard as children of the earth and their own brothers.

You had good reason, he said, to be ashamed of the lie which you were going to tell.

True, I replied, but there is more coming; I have only told you half. Citizens, we shall say to them in our tale, you are brothers, yet God has framed you differently. Some of you have the power of command, and in the composition of these he has mingled²⁵⁸ gold, wherefore also they have the greatest honor; others he has made of silver, to be auxiliaries; others again who are to be husbandmen and craftsmen he has composed of brass²⁵⁹ and iron; and the species will generally be preserved in the children. But as all are of the same original stock, a golden parent will sometimes have a silver son, or a silver parent a golden son. And God proclaims as a first principle to the rulers, and above all else, that there is nothing which they should so anxiously guard, or of which they are to be such good guardians, as of the purity of the race. They should observe what elements mingle²³⁹ in their offspring; for if the son of a golden or silver parent has an admixture of brass and iron, then nature orders a transposition of ranks, and the eye of the ruler must not be pitiful toward the child because he has to descend¹⁹¹ in the scale and become a husbandman or artisan, just as there may be sons of artisans who having an admixture of gold or silver in them are raised to honor, and become guardians or auxiliaries. For an oracle²⁶⁰ says that when a man of brass or iron guards the State, it will be destroyed. Such is the tale; is there any possibility of making our citizens believe in it?

Not in the present generation, he replied; there is no way of accomplishing this; but their sons may be made to believe in the tale, and their sons' sons, and posterity²⁶¹ after them.

I see the difficulty, I replied; yet the fostering of such a belief will make them care more for the city and for one another. Enough, however, of the fiction, which may now fly abroad upon the wings of rumor²⁶², while we arm our earth-born heroes, and lead them forth under the command of their rulers. Let them look round and select a spot whence they can best suppress insurrection, if any prove refractory²⁶³ within, and also defend themselves against enemies, who, like wolves, may come down on the fold from without; there let them encamp, and when they have encamped, let them sacrifice to the proper gods and prepare their dwellings²⁶⁴.

Just so, he said.

And their dwellings must be such as will shield them against the cold of winter and the heat of summer.

I suppose that you mean houses, he replied.

Yes, I said; but they must be the houses of soldiers, and not of shopkeepers.

What is the difference? he said.

That I will endeavor to explain, I replied. To keep watchdogs, who, from want of discipline or hunger, or some evil habit or other, would turn upon the sheep and worry them, and behave not like dogs, but wolves, would be a foul²⁶⁵ and monstrous²⁶⁶ thing in a shepherd?

Truly monstrous, he said.

And therefore every care must be taken that our auxiliaries, being stronger than our citizens, may not grow to be too much for them and become savage tyrants²⁶⁷ instead of friends and allies?

Yes, great care should be taken.

And would not a really good education furnish the best safeguard?

But they are well-educated already, he replied.

I cannot be so confident, my dear Glaucon, I said; I am much more certain that they ought to be, and that true education, whatever that may be, will have the greatest tendency to civilize²³⁴ and humanize them in their relations to one another, and to those who are under their protection.

Very true, he replied.

And not only their education, but their habitations, and all that belongs to them, should be such as will neither impair²⁶⁸ their virtue as guardians, nor tempt⁷² them to prey²⁶⁹ upon the other citizens. Any man of sense must acknowledge that.

He must.

Then now let us consider what will be their way of life, if they are to realize our idea of them. In the first place, none of them should have any property of his own beyond what is absolutely necessary; neither should they have a private house or store closed against anyone who has a mind to enter; their provisions should be only such as are required by trained warriors, who are men of temperance and courage; they should agree to receive from the citizens a fixed²⁷⁰ rate of pay, enough to meet the expenses of the year and no more; and they will go to mess and live together like soldiers in a camp. Gold and silver we will tell them that they have from God; the diviner metal is within them, and they have therefore no need of the dross²⁷¹ which is current among men, and ought not to pollute the divine by any such earthly admixture; for that commoner metal has been the source of many unholy deeds, but their own is undefiled. And they alone of all the citizens may not touch or handle silver or gold, or be under the same roof with them, or wear them, or drink from them. And this will be their salvation²⁷², and they will be the saviours²⁷³ of the State. But should they ever acquire homes or lands or moneys of their own, they will become good housekeepers²⁷⁴ and husbandmen instead of guardians, enemies and tyrants instead of allies of the other citizens; hating and being hated, plotting and being plotted against, they will pass their whole life in much greater terror of internal than of external enemies, and the hour of ruin, both to themselves and to the rest of the State, will be at hand. For all which reasons may we not say that thus shall our State be ordered, and that these shall be the regulations appointed by us for our guardians concerning their houses and all other matters?

Yes, said Glaucon.

1 disciples   

n.信徒( disciple的名词复数 )；门徒；耶稣的信徒；（尤指）耶稣十二门徒之一

参考例句：

• Judas was one of the twelve disciples of Jesus. 犹大是耶稣十二门徒之一。 来自《简明英汉词典》
• "The names of the first two disciples were --" “最初的两个门徒的名字是——” 来自英汉文学 - 汤姆历险

2 courageous   

adj.勇敢的，有胆量的

参考例句：

• We all honour courageous people.我们都尊重勇敢的人。
• He was roused to action by courageous words.豪言壮语促使他奋起行动。

3 revile   

v.辱骂，谩骂

参考例句：

• No man should reproach,revile,or slander another man.人们不应羞辱，辱骂或诽谤他人。|||Some Muslim communities in East Africa revile dogs because they believe that canines ate the body of the Prophet Muhammad.一些东非的穆斯林团体会辱骂狗，因为他们相信是它们吃了先知穆罕默德的尸体。

4 warriors   

武士，勇士，战士( warrior的名词复数 )

参考例句：

• I like reading the stories ofancient warriors. 我喜欢读有关古代武士的故事。
• The warriors speared the man to death. 武士们把那个男子戳死了。

5 warrior   

n.勇士，武士，斗士

参考例句：

• The young man is a bold warrior.这个年轻人是个很英勇的武士。
• A true warrior values glory and honor above life.一个真正的勇士珍视荣誉胜过生命。

6 obliterate   

v.擦去，涂抹，去掉...痕迹，消失，除去

参考例句：

• Whole villages were obliterated by fire.整座整座的村庄都被大火所吞噬。
• There was time enough to obliterate memories of how things once were for him.时间足以抹去他对过去经历的记忆。

7 obnoxious   

adj.极恼人的，讨人厌的，可憎的

参考例句：

• These fires produce really obnoxious fumes and smoke.这些火炉冒出来的烟气确实很难闻。
• He is the most obnoxious man I know.他是我认识的最可憎的人。

8 noxious   

adj.有害的，有毒的；使道德败坏的，讨厌的

参考例句：

• Heavy industry pollutes our rivers with noxious chemicals.重工业产生的有毒化学品会污染我们的河流。
• Many household products give off noxious fumes.很多家用产品散发有害气体。

9 naught   

n.无，零 [=nought]

参考例句：

• He sets at naught every convention of society.他轻视所有的社会习俗。
• I hope that all your efforts won't go for naught.我希望你的努力不会毫无结果。

10 expunge   

v.除去，删掉

参考例句：

• He could not expunge the incident from his memory.他无法忘掉这件事。
• Remember that you can expunge anything you find undesirable.记住，你可以除去任何你发现令你讨厌的东西。

11 Pluto   

n.冥王星

参考例句：

• Pluto is the furthest planet from the sun.冥王星是离太阳最远的行星。
• Pluto has an elliptic orbit.冥王星的轨道是椭圆形的。

12 mansion   

n.大厦，大楼；宅第

参考例句：

• The old mansion was built in 1850.这座古宅建于1850年。
• The mansion has extensive grounds.这大厦四周的庭园广阔。

13 mansions   

n.宅第，公馆，大厦( mansion的名词复数 )

参考例句：

• Fifth Avenue was boarded up where the rich had deserted their mansions. 第五大道上的富翁们已经出去避暑，空出的宅第都已锁好了门窗，钉上了木板。 来自英汉文学 - 嘉莉妹妹
• Oh, the mansions, the lights, the perfume, the loaded boudoirs and tables! 啊，那些高楼大厦、华灯、香水、藏金收银的闺房还有摆满山珍海味的餐桌！ 来自英汉文学 - 嘉莉妹妹

14 abhor   

v.憎恶；痛恨

参考例句：

• They abhor all forms of racial discrimination.他们憎恶任何形式的种族歧视。
• They abhor all the nations who have different ideology and regime.他们仇视所有意识形态和制度与他们不同的国家。

15 immortals   

不朽的人物( immortal的名词复数 )； 永生不朽者

参考例句：

• Nobody believes in the myth about human beings becoming immortals. 谁也不相信人能成仙的神话。
• Shakespeare is one of the immortals. 莎士比亚是不朽的人物之一。

16 lament   

n.悲叹，悔恨，恸哭；v.哀悼，悔恨，悲叹

参考例句：

• Her face showed lament.她的脸上露出悲伤的样子。
• We lament the dead.我们哀悼死者。

17 shrilling   

（声音）尖锐的，刺耳的，高频率的( shrill的现在分词 )； 凄厉

参考例句：

• The music of the pearl was shrilling with triumph in Kino. 珍珠之歌在基诺心里奏出胜利的旋律。

18 cavern   

n.洞穴，大山洞

参考例句：

• The cavern walls echoed his cries.大山洞的四壁回响着他的喊声。
• It suddenly began to shower,and we took refuge in the cavern.天突然下起雨来，我们在一个山洞里避雨。

19 poetical   

adj.似诗人的；诗一般的；韵文的；富有诗意的

参考例句：

• This is a poetical picture of the landscape. 这是一幅富有诗意的风景画。 来自《简明英汉词典》
• John is making a periphrastic study in a worn-out poetical fashion. 约翰正在对陈腐的诗风做迂回冗长的研究。 来自辞典例句

20 undoubtedly   

adv.确实地，无疑地

参考例句：

• It is undoubtedly she who has said that.这话明明是她说的。
• He is undoubtedly the pride of China.毫无疑问他是中国的骄傲。

21 appalling   

adj.骇人听闻的，令人震惊的，可怕的

参考例句：

• The search was hampered by appalling weather conditions.恶劣的天气妨碍了搜寻工作。
• Nothing can extenuate such appalling behaviour.这种骇人听闻的行径罪无可恕。

22 shudder   

v.战粟，震动，剧烈地摇晃；n.战粟，抖动

参考例句：

• The sight of the coffin sent a shudder through him.看到那副棺材，他浑身一阵战栗。
• We all shudder at the thought of the dreadful dirty place.我们一想到那可怕的肮脏地方就浑身战惊。

23 guardians   

监护人( guardian的名词复数 )； 保护者，维护者

参考例句：

• Farmers should be guardians of the countryside. 农民应是乡村的保卫者。
• The police are guardians of law and order. 警察是法律和秩序的护卫者。

24 guardian   

n.监护人；守卫者，保护者

参考例句：

• The form must be signed by the child's parents or guardian. 这张表格须由孩子的家长或监护人签字。
• The press is a guardian of the public weal. 报刊是公共福利的卫护者。

25 wailing   

v.哭叫，哀号( wail的现在分词 )；沱

参考例句：

• A police car raced past with its siren wailing. 一辆警车鸣着警报器飞驰而过。
• The little girl was wailing miserably. 那小女孩难过得号啕大哭。

26 deprivation   

n.匮乏；丧失；夺去，贫困

参考例句：

• Many studies make it clear that sleep deprivation is dangerous.多实验都证实了睡眠被剥夺是危险的。
• Missing the holiday was a great deprivation.错过假日是极大的损失。

27 equanimity   

n.沉着，镇定

参考例句：

• She went again,and in so doing temporarily recovered her equanimity.她又去看了戏，而且这样一来又暂时恢复了她的平静。
• The defeat was taken with equanimity by the leadership.领导层坦然地接受了失败。

28 lamentation   

n.悲叹，哀悼

参考例句：

• This ingredient does not invite or generally produce lugubrious lamentation. 这一要素并不引起，或者说通常不产生故作悲伤的叹息。 来自哲学部分
• Much lamentation followed the death of the old king. 老国王晏驾，人们悲恸不已。 来自辞典例句

29 defenders   

n.防御者( defender的名词复数 )；守卫者；保护者；辩护者

参考例句：

• The defenders were outnumbered and had to give in. 抵抗者寡不敌众，只能投降。 来自《简明英汉词典》
• After hard fighting,the defenders were still masters of the city. 守军经过奋战仍然控制着城市。 来自《简明英汉词典》

30 entreat   

v.恳求，恳请

参考例句：

• Charles Darnay felt it hopeless entreat him further,and his pride was touched besides.查尔斯-达尔内感到再恳求他已是枉然，自尊心也受到了伤害。
• I entreat you to contribute generously to the building fund.我恳求您慷慨捐助建设基金。

31 depict   

vt.描画，描绘；描写，描述

参考例句：

• I don't care to see plays or films that depict murders or violence.我不喜欢看描写谋杀或暴力的戏剧或电影。
• Children's books often depict farmyard animals as gentle,lovable creatures.儿童图书常常把农场的动物描写得温和而可爱。

32 epic   

n.史诗，叙事诗；adj.史诗般的，壮丽的

参考例句：

• I gave up my epic and wrote this little tale instead.我放弃了写叙事诗，而写了这个小故事。
• They held a banquet of epic proportions.他们举行了盛大的宴会。

33 frenzy   

n.疯狂，狂热，极度的激动

参考例句：

• He was able to work the young students up into a frenzy.他能激起青年学生的狂热。
• They were singing in a frenzy of joy.他们欣喜若狂地高声歌唱。

34 kinsman   

n.男亲属

参考例句：

• Tracing back our genealogies,I found he was a kinsman of mine.转弯抹角算起来他算是我的一个亲戚。
• A near friend is better than a far dwelling kinsman.近友胜过远亲。

35 beseeching   

adj.恳求似的v.恳求，乞求（某事物）( beseech的现在分词 )

参考例句：

• She clung to her father, beseeching him for consent. 她紧紧挨着父亲，恳求他答应。 来自辞典例句
• He casts a beseeching glance at his son. 他用恳求的眼光望着儿子。 来自辞典例句

36 lamenting   

adj.悲伤的，悲哀的v.（为…）哀悼，痛哭，悲伤( lament的现在分词 )

参考例句：

• Katydids were lamenting fall's approach. 蝈蝈儿正为秋天临近而哀鸣。 来自《现代汉英综合大词典》
• Lamenting because the papers hadn't been destroyed and the money kept. 她正在吃后悔药呢，后悔自己没有毁了那张字条，把钱昧下来！ 来自英汉文学 - 败坏赫德莱堡

37 alas   

int.唉(表示悲伤、忧愁、恐惧等)

参考例句：

• Alas!The window is broken!哎呀！窗子破了！
• Alas,the truth is less romantic.然而，真理很少带有浪漫色彩。

38 misery   

n.痛苦，苦恼，苦难；悲惨的境遇，贫苦

参考例句：

• Business depression usually causes misery among the working class.商业不景气常使工薪阶层受苦。
• He has rescued me from the mire of misery.他把我从苦海里救了出来。

39 behold   

v.看，注视，看到

参考例句：

• The industry of these little ants is wonderful to behold.这些小蚂蚁辛勤劳动的样子看上去真令人惊叹。
• The sunrise at the seaside was quite a sight to behold.海滨日出真是个奇景。

40 woe   

n.悲哀，苦痛，不幸，困难；int.用来表达悲伤或惊慌

参考例句：

• Our two peoples are brothers sharing weal and woe.我们两国人民是患难与共的兄弟。
• A man is well or woe as he thinks himself so.自认祸是祸，自认福是福。

41 subdued   

adj. 屈服的，柔和的，减弱的 动词subdue的过去式和过去分词

参考例句：

• He seemed a bit subdued to me. 我觉得他当时有点闷闷不乐。
• I felt strangely subdued when it was all over. 一切都结束的时候，我却有一种奇怪的压抑感。

42 rebuke   

v.指责，非难，斥责 [反]praise

参考例句：

• He had to put up with a smart rebuke from the teacher.他不得不忍受老师的严厉指责。
• Even one minute's lateness would earn a stern rebuke.哪怕迟到一分钟也将受到严厉的斥责。

43 inclination   

n.倾斜；点头；弯腰；斜坡；倾度；倾向；爱好

参考例句：

• She greeted us with a slight inclination of the head.她微微点头向我们致意。
• I did not feel the slightest inclination to hurry.我没有丝毫着急的意思。

44 whining   

n. 抱怨，牢骚 v. 哭诉，发牢骚

参考例句：

• That's the way with you whining, puny, pitiful players. 你们这种又爱哭、又软弱、又可怜的赌棍就是这样。
• The dog sat outside the door whining (to be let in). 那条狗坐在门外狺狺叫着（要进来）。

45 abide   

vi.遵守；坚持；vt.忍受

参考例句：

• You must abide by the results of your mistakes.你必须承担你的错误所造成的后果。
• If you join the club,you have to abide by its rules.如果你参加俱乐部，你就得遵守它的规章。

46 bustling   

adj.喧闹的

参考例句：

• The market was bustling with life. 市场上生机勃勃。
• This district is getting more and more prosperous and bustling. 这一带越来越繁华了。

47 dealing   

n.经商方法，待人态度

参考例句：

• This store has an excellent reputation for fair dealing.该商店因买卖公道而享有极高的声誉。
• His fair dealing earned our confidence.他的诚实的行为获得我们的信任。

48 meddle   

v.干预，干涉，插手

参考例句：

• I hope he doesn't try to meddle in my affairs.我希望他不来干预我的事情。
• Do not meddle in things that do not concern you.别参与和自己无关的事。

49 heinous   

adj.可憎的，十恶不赦的

参考例句：

• They admitted to the most heinous crimes.他们承认了极其恶劣的罪行。
• I do not want to meet that heinous person.我不想见那个十恶不赦的人。

50 craftsmen   

n. 技工

参考例句：

• rugs handmade by local craftsmen 由当地工艺师手工制作的小地毯
• The craftsmen have ensured faithful reproduction of the original painting. 工匠保证要复制一幅最接近原作的画。

51 subversive   

adj.颠覆性的，破坏性的；n.破坏份子，危险份子

参考例句：

• She was seen as a potentially subversive within the party.她被看成党内潜在的颠覆分子。
• The police is investigating subversive group in the student organization.警方正调查学生组织中的搞颠覆阴谋的集团。

52 temperate   

adj.温和的，温带的，自我克制的，不过分的

参考例句：

• Asia extends across the frigid,temperate and tropical zones.亚洲地跨寒、温、热三带。
• Great Britain has a temperate climate.英国气候温和。

53 obedience   

n.服从，顺从

参考例句：

• Society has a right to expect obedience of the law.社会有权要求人人遵守法律。
• Soldiers act in obedience to the orders of their superior officers.士兵们遵照上级军官的命令行动。

54 awe   

n.敬畏，惊惧；vt.使敬畏，使惊惧

参考例句：

• The sight filled us with awe.这景色使我们大为惊叹。
• The approaching tornado struck awe in our hearts.正在逼近的龙卷风使我们惊恐万分。

55 spoke   

n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说

参考例句：

• They sourced the spoke nuts from our company.他们的轮辐螺帽是从我们公司获得的。
• The spokes of a wheel are the bars that connect the outer ring to the centre.辐条是轮子上连接外圈与中心的条棒。

56 conducive   

adj.有益的，有助的

参考例句：

• This is a more conducive atmosphere for studying.这样的氛围更有利于学习。
• Exercise is conducive to good health.体育锻炼有助于增强体质。

57 lust   

n.性(淫)欲；渴(欲)望；vi.对…有强烈的欲望

参考例句：

• He was filled with lust for power.他内心充满了对权力的渴望。
• Sensing the explorer's lust for gold, the chief wisely presented gold ornaments as gifts.酋长觉察出探险者们垂涎黄金的欲念，就聪明地把金饰品作为礼物赠送给他们。

58 rapture   

n.狂喜；全神贯注；着迷；v.使狂喜

参考例句：

• His speech was received with rapture by his supporters.他的演说受到支持者们的热烈欢迎。
• In the midst of his rapture,he was interrupted by his father.他正欢天喜地，被他父亲打断了。

59 smote   

v.猛打，重击，打击( smite的过去式 )

参考例句：

• Figuratively, he could not kiss the hand that smote him. 打个比方说，他是不能认敌为友。 来自英汉文学 - 嘉莉妹妹
• \"Whom Pearl smote down and uprooted, most unmercifully.\" 珠儿会毫不留情地将这些\"儿童\"踩倒，再连根拔起。 来自英汉 - 翻译样例 - 文学

60 phoenix   

n.凤凰，长生(不死)鸟；引申为重生

参考例句：

• The airline rose like a phoenix from the ashes.这家航空公司又起死回生了。
• The phoenix worship of China is fetish worship not totem adoration.中国凤崇拜是灵物崇拜而非图腾崇拜。

61 unwilling   

adj.不情愿的

参考例句：

• The natives were unwilling to be bent by colonial power.土著居民不愿受殖民势力的摆布。
• His tightfisted employer was unwilling to give him a raise.他那吝啬的雇主不肯给他加薪。

62 impiety   

n.不敬；不孝

参考例句：

• His last act must be a deed of impiety. 他最后的行为就是这一种不孝。
• His remarks show impiety to religion.他的话表现出对宗教的不敬。

63 narrative   

n.叙述，故事；adj.叙事的，故事体的

参考例句：

• He was a writer of great narrative power.他是一位颇有记述能力的作家。
• Neither author was very strong on narrative.两个作者都不是很善于讲故事。

64 insolence   

n.傲慢；无礼；厚颜；傲慢的态度

参考例句：

• I've had enough of your insolence, and I'm having no more. 我受够了你的侮辱，不能再容忍了。 来自《现代汉英综合大词典》
• How can you suffer such insolence? 你怎么能容忍这种蛮横的态度？ 来自《简明英汉词典》

65 abominable   

adj.可厌的，令人憎恶的

参考例句：

• Their cruel treatment of prisoners was abominable.他们虐待犯人的做法令人厌恶。
• The sanitary conditions in this restaurant are abominable.这家饭馆的卫生状况糟透了。

66 deities   

n.神，女神( deity的名词复数 )；神祗；神灵；神明

参考例句：

• Zeus and Aphrodite were ancient Greek deities. 宙斯和阿佛洛狄是古希腊的神。 来自《简明英汉词典》
• Taoist Wang hesitated occasionally about these transactions for fearof offending the deities. 道士也有过犹豫，怕这样会得罪了神。 来自汉英文学 - 现代散文

67 previously   

adv.以前，先前（地）

参考例句：

• The bicycle tyre blew out at a previously damaged point.自行车胎在以前损坏过的地方又爆开了。
• Let me digress for a moment and explain what had happened previously.让我岔开一会儿，解释原先发生了什么。

68 dedicated   

adj.一心一意的；献身的；热诚的

参考例句：

• He dedicated his life to the cause of education.他献身于教育事业。
• His whole energies are dedicated to improve the design.他的全部精力都放在改进这项设计上了。

69 vow   

n.誓(言)，誓约；v.起誓，立誓

参考例句：

• My parents are under a vow to go to church every Sunday.我父母许愿，每星期日都去做礼拜。
• I am under a vow to drink no wine.我已立誓戒酒。

70 slaughtered   

v.屠杀，杀戮，屠宰( slaughter的过去式和过去分词 )

参考例句：

• The invading army slaughtered a lot of people. 侵略军杀了许多人。 来自《简明英汉词典》
• Hundreds of innocent civilians were cruelly slaughtered. 数百名无辜平民遭残杀。 来自《简明英汉词典》

71 avarice   

n.贪婪；贪心

参考例句：

• Avarice is the bane to happiness.贪婪是损毁幸福的祸根。
• Their avarice knows no bounds and you can never satisfy them.他们贪得无厌，你永远无法满足他们。

72 tempt   

vt.引诱，勾引，吸引，引起…的兴趣

参考例句：

• Nothing could tempt him to such a course of action.什么都不能诱使他去那样做。
• The fact that she had become wealthy did not tempt her to alter her frugal way of life.她有钱了，可这丝毫没能让她改变节俭的生活习惯。

73 forth   

adv.向前；向外，往外

参考例句：

• The wind moved the trees gently back and forth.风吹得树轻轻地来回摇晃。
• He gave forth a series of works in rapid succession.他很快连续发表了一系列的作品。

74 horrid   

adj.可怕的；令人惊恐的；恐怖的；极讨厌的

参考例句：

• I'm not going to the horrid dinner party.我不打算去参加这次讨厌的宴会。
• The medicine is horrid and she couldn't get it down.这种药很难吃，她咽不下去。

75 rape   

n.抢夺，掠夺，强奸；vt.掠夺，抢夺，强奸

参考例句：

• The rape of the countryside had a profound ravage on them.对乡村的掠夺给他们造成严重创伤。
• He was brought to court and charged with rape.他被带到法庭并被指控犯有强奸罪。

76 pious   

adj.虔诚的；道貌岸然的

参考例句：

• Alexander is a pious follower of the faith.亚历山大是个虔诚的信徒。
• Her mother was a pious Christian.她母亲是一个虔诚的基督教徒。

77 vices   

缺陷( vice的名词复数 )； 恶习； 不道德行为； 台钳

参考例句：

• In spite of his vices, he was loved by all. 尽管他有缺点，还是受到大家的爱戴。
• He vituperated from the pulpit the vices of the court. 他在教堂的讲坛上责骂宫廷的罪恶。

78 vice   

n.坏事；恶习；[pl.]台钳，老虎钳；adj.副的

参考例句：

• He guarded himself against vice.他避免染上坏习惯。
• They are sunk in the depth of vice.他们堕入了罪恶的深渊。

79 veins   

n.纹理；矿脉( vein的名词复数 )；静脉；叶脉；纹理

参考例句：

• The blood flows from the capillaries back into the veins. 血从毛细血管流回静脉。 来自《简明英汉词典》
• I felt a pleasant glow in all my veins from the wine. 喝过酒后我浑身的血都热烘烘的，感到很舒服。 来自《简明英汉词典》

80 engender   

v.产生，引起

参考例句：

• A policy like that tends to engender a sense of acceptance,and the research literature suggests this leads to greater innovation.一个能够使员工产生认同感的政策，研究表明这会走向更伟大的创新。
• The sense of injustice they engender is a threat to economic and political security.它们造成的不公平感是对经济和政治安全的威胁。

81 miserable   

adj.悲惨的，痛苦的；可怜的，糟糕的

参考例句：

• It was miserable of you to make fun of him.你取笑他，这是可耻的。
• Her past life was miserable.她过去的生活很苦。

82 injustice   

n.非正义，不公正，不公平，侵犯（别人的）权利

参考例句：

• They complained of injustice in the way they had been treated.他们抱怨受到不公平的对待。
• All his life he has been struggling against injustice.他一生都在与不公正现象作斗争。

83 advantageous   

adj.有利的；有帮助的

参考例句：

• Injections of vitamin C are obviously advantageous.注射维生素C显然是有利的。
• You're in a very advantageous position.你处于非常有利的地位。

84 intelligible   

adj.可理解的，明白易懂的，清楚的

参考例句：

• This report would be intelligible only to an expert in computing.只有计算机运算专家才能看懂这份报告。
• His argument was barely intelligible.他的论点不易理解。

85 mythology   

n.神话，神话学，神话集

参考例句：

• In Greek mythology,Zeus was the ruler of Gods and men.在希腊神话中，宙斯是众神和人类的统治者。
• He is the hero of Greek mythology.他是希腊民间传说中的英雄。

86 narration   

n.讲述，叙述；故事；记叙体

参考例句：

• The richness of his novel comes from his narration of it.他小说的丰富多采得益于他的叙述。
• Narration should become a basic approach to preschool education.叙事应是幼儿教育的基本途径。

87 apprehend   

vt.理解，领悟，逮捕，拘捕，忧虑

参考例句：

• I apprehend no worsening of the situation.我不担心局势会恶化。
• Police have not apprehended her killer.警察还未抓获谋杀她的凶手。

88 apprehended   

逮捕，拘押( apprehend的过去式和过去分词 )； 理解

参考例句：

• She apprehended the complicated law very quickly. 她很快理解了复杂的法律。
• The police apprehended the criminal. 警察逮捕了罪犯。

89 invoked   

v.援引( invoke的过去式和过去分词 )；行使（权利等）；祈求救助；恳求

参考例句：

• It is unlikely that libel laws will be invoked. 不大可能诉诸诽谤法。
• She had invoked the law in her own defence. 她援引法律为自己辩护。 来自《简明英汉词典》

90 specially   

adv.特定地；特殊地；明确地

参考例句：

• They are specially packaged so that they stack easily.它们经过特别包装以便于堆放。
• The machine was designed specially for demolishing old buildings.这种机器是专为拆毁旧楼房而设计的。

91 aged   

adj.年老的，陈年的

参考例句：

• He had put on weight and aged a little.他胖了，也老点了。
• He is aged,but his memory is still good.他已年老，然而记忆力还好。

92 odyssey   

n.长途冒险旅行；一连串的冒险

参考例句：

• The march to Travnik was the final stretch of a 16-hour odyssey.去特拉夫尼克的这段路是长达16小时艰险旅行的最后一程。
• His odyssey of passion, friendship,love,and revenge was now finished.他的热情、友谊、爱情和复仇的漫长历程，到此结束了。

93 remains   

n.剩余物，残留物；遗体，遗迹

参考例句：

• He ate the remains of food hungrily.他狼吞虎咽地吃剩余的食物。
• The remains of the meal were fed to the dog.残羹剩饭喂狗了。

94 conceals   

v.隐藏，隐瞒，遮住( conceal的第三人称单数 )

参考例句：

• He conceals his worries behind a mask of nonchalance. 他装作若无其事，借以掩饰内心的不安。 来自《简明英汉词典》
• Drunkenness reveals what soberness conceals. 酒醉吐真言。 来自《简明英汉词典》

95 ransom   

n.赎金，赎身；v.赎回，解救

参考例句：

• We'd better arrange the ransom right away.我们最好马上把索取赎金的事安排好。
• The kidnappers exacted a ransom of 10000 from the family.绑架者向这家人家勒索10000英镑的赎金。

96 supplicating   

v.祈求，哀求，恳求( supplicate的现在分词 )

参考例句：

• She stammered a few supplicating words. 她吞吞吐吐说了一些求情的话。 来自互联网

97 revered   

v.崇敬，尊崇，敬畏( revere的过去式和过去分词 )

参考例句：

• A number of institutions revered and respected in earlier times have become Aunt Sally for the present generation. 一些早年受到尊崇的惯例，现在已经成了这代人嘲弄的对象了。 来自《简明英汉词典》
• The Chinese revered corn as a gift from heaven. 中国人将谷物奉为上天的恩赐。 来自辞典例句

98 assented   

同意，赞成( assent的过去式和过去分词 )

参考例句：

• The judge assented to allow the prisoner to speak. 法官同意允许犯人申辩。
• "No," assented Tom, "they don't kill the women -- they're too noble. “对，”汤姆表示赞同地说，“他们不杀女人——真伟大！

99 expiate   

v.抵补，赎罪

参考例句：

• He tried to expiate his crimes by giving money to the church.他以捐款给教会来赎罪。
• It seemed that Alice was expiating her father's sins with her charity work.似乎艾丽斯正在通过自己的慈善工作来弥补父亲的罪过。

100 perfectly   

adv.完美地，无可非议地，彻底地

参考例句：

• The witnesses were each perfectly certain of what they said.证人们个个对自己所说的话十分肯定。
• Everything that we're doing is all perfectly above board.我们做的每件事情都是光明正大的。

101 narrating   

v.故事( narrate的现在分词 )

参考例句：

• She entertained them by narrating her adventures in Africa. 她讲述她在非洲的历险来使他们开心。
• [Mike Narrating] Worm and I fall into our old rhythm like Clyde Frazier and Pearl Monroe. [迈克叙述] 虫子和我配合得象以前一样默契我们两好象是克莱德。弗瑞泽和佩尔。门罗。 来自电影对白

102 thither   

adv.向那里；adj.在那边的，对岸的

参考例句：

• He wandered hither and thither looking for a playmate.他逛来逛去找玩伴。
• He tramped hither and thither.他到处流浪。

103 decided   

adj.决定了的，坚决的；明显的，明确的

参考例句：

• This gave them a decided advantage over their opponents.这使他们比对手具有明显的优势。
• There is a decided difference between British and Chinese way of greeting.英国人和中国人打招呼的方式有很明显的区别。

104 allied   

adj.协约国的；同盟国的

参考例句：

• Britain was allied with the United States many times in history.历史上英国曾多次与美国结盟。
• Allied forces sustained heavy losses in the first few weeks of the campaign.同盟国在最初几周内遭受了巨大的损失。

105 tragic   

adj.悲剧的，悲剧性的，悲惨的

参考例句：

• The effect of the pollution on the beaches is absolutely tragic.污染海滩后果可悲。
• Charles was a man doomed to tragic issues.查理是个注定不得善终的人。

106 incapable   

adj.无能力的，不能做某事的

参考例句：

• He would be incapable of committing such a cruel deed.他不会做出这么残忍的事。
• Computers are incapable of creative thought.计算机不会创造性地思维。

107 profess   

v.声称，冒称，以...为业，正式接受入教，表明信仰

参考例句：

• I profess that I was surprised at the news.我承认这消息使我惊讶。
• What religion does he profess?他信仰哪种宗教？

108 skilful   

(=skillful)adj.灵巧的，熟练的

参考例句：

• The more you practise,the more skilful you'll become.练习的次数越多，熟练的程度越高。
• He's not very skilful with his chopsticks.他用筷子不大熟练。

109 illiberality   

n.吝啬，小气

参考例句：

• Sometimes I even call top is an illiberality. 有时我甚至称得上是吝啬。 来自互联网

110 conceit   

n.自负，自高自大

参考例句：

• As conceit makes one lag behind,so modesty helps one make progress.骄傲使人落后，谦虚使人进步。
• She seems to be eaten up with her own conceit.她仿佛已经被骄傲冲昏了头脑。

111 labor   

n.劳动，努力，工作，劳工；分娩；vi.劳动，努力，苦干；vt.详细分析；麻烦

参考例句：

• We are never late in satisfying him for his labor.我们从不延误付给他劳动报酬。
• He was completely spent after two weeks of hard labor.艰苦劳动两周后，他已经疲惫不堪了。

112 bellowing   

v.发出吼叫声，咆哮（尤指因痛苦）( bellow的现在分词 )；（愤怒地）说出（某事），大叫

参考例句：

• We could hear he was bellowing commands to his troops. 我们听见他正向他的兵士大声发布命令。 来自《简明英汉词典》
• He disguised these feelings under an enormous bellowing and hurraying. 他用大声吼叫和喝采掩饰着这些感情。 来自辞典例句

113 murmur   

n.低语，低声的怨言；v.低语，低声而言

参考例句：

• They paid the extra taxes without a murmur.他们毫无怨言地交了附加税。
• There was a low murmur of conversation in the hall.大厅里有窃窃私语声。

114 nay   

adv.不；n.反对票，投反对票者

参考例句：

• He was grateful for and proud of his son's remarkable,nay,unique performance.他为儿子出色的，不，应该是独一无二的表演心怀感激和骄傲。
• Long essays,nay,whole books have been written on this.许多长篇大论的文章，不，应该说是整部整部的书都是关于这件事的。

115 acting   

n.演戏，行为，假装；adj.代理的，临时的，演出用的

参考例句：

• Ignore her,she's just acting.别理她，她只是假装的。
• During the seventies,her acting career was in eclipse.在七十年代，她的表演生涯黯然失色。

116 disdain   

n.鄙视，轻视；v.轻视，鄙视，不屑

参考例句：

• Some people disdain labour.有些人轻视劳动。
• A great man should disdain flatterers.伟大的人物应鄙视献媚者。

117 likeness   

n.相像，相似（之处）

参考例句：

• I think the painter has produced a very true likeness.我认为这位画家画得非常逼真。
• She treasured the painted likeness of her son.她珍藏她儿子的画像。

118 illustrated   

adj. 有插图的，列举的 动词illustrate的过去式和过去分词

参考例句：

• His lecture was illustrated with slides taken during the expedition. 他在讲演中使用了探险时拍摄到的幻灯片。
• The manufacturing Methods: Will be illustrated in the next chapter. 制作方法将在下一章说明。

119 narrate   

v.讲，叙述

参考例句：

• They each narrate their own tale but are all inextricably linked together.她们各自讲述自己的故事，却又不可避免地联系在一起。
• He once holds the tear to narrate a such story to mine.他曾经含着泪给我讲述了这样的一个故事。

120 flutes   

长笛( flute的名词复数 )； 细长香槟杯（形似长笛）

参考例句：

• The melody is then taken up by the flutes. 接着由长笛奏主旋律。
• These flutes have 6open holes and a lovely bright sound. 笛子有6个吹气孔，奏出的声音响亮清脆。

121 flute   

n.长笛；v.吹笛

参考例句：

• He took out his flute, and blew at it.他拿出笛子吹了起来。
• There is an extensive repertoire of music written for the flute.有很多供长笛演奏的曲目。

122 trumpets   

喇叭( trumpet的名词复数 )； 小号； 喇叭形物； （尤指）绽开的水仙花

参考例句：

• A wreath was laid on the monument to a fanfare of trumpets. 在响亮的号角声中花圈被献在纪念碑前。
• A fanfare of trumpets heralded the arrival of the King. 嘹亮的小号声宣告了国王驾到。

123 bleat   

v.咩咩叫，(讲)废话，哭诉；n.咩咩叫，废话，哭诉

参考例句：

• He heard the bleat of a lamb.他听到小羊的叫声。
• They bleat about how miserable they are.他们诉说他们的生活是多么悲惨。

124 simplicity   

n.简单，简易；朴素；直率，单纯

参考例句：

• She dressed with elegant simplicity.她穿着朴素高雅。
• The beauty of this plan is its simplicity.简明扼要是这个计划的一大特点。

125 virtue   

n.德行，美德；贞操；优点；功效，效力

参考例句：

• He was considered to be a paragon of virtue.他被认为是品德尽善尽美的典范。
• You need to decorate your mind with virtue.你应该用德行美化心灵。

126 virtuous   

adj.有品德的，善良的，贞洁的，有效力的

参考例句：

• She was such a virtuous woman that everybody respected her.她是个有道德的女性，人人都尊敬她。
• My uncle is always proud of having a virtuous wife.叔叔一直为娶到一位贤德的妻子而骄傲。

127 determined   

adj.坚定的；有决心的

参考例句：

• I have determined on going to Tibet after graduation.我已决定毕业后去西藏。
• He determined to view the rooms behind the office.他决定查看一下办公室后面的房间。

128 expressive   

adj.表现的，表达…的，富于表情的

参考例句：

• Black English can be more expressive than standard English.黑人所使用的英语可能比正式英语更有表现力。
• He had a mobile,expressive,animated face.他有一张多变的，富于表情的，生动活泼的脸。

129 tenor   

n.男高音（歌手），次中音（乐器），要旨，大意

参考例句：

• The tenor of his speech was that war would come.他讲话的大意是战争将要发生。
• The four parts in singing are soprano,alto,tenor and bass.唱歌的四个声部是女高音、女低音、男高音和男低音。

130 bass   

n.男低音(歌手)；低音乐器；低音大提琴

参考例句：

• He answered my question in a surprisingly deep bass.他用一种低得出奇的声音回答我的问题。
• The bass was to give a concert in the park.那位男低音歌唱家将在公园中举行音乐会。

131 banished   

v.放逐，驱逐( banish的过去式和过去分词 )

参考例句：

• He was banished to Australia, where he died five years later. 他被流放到澳大利亚，五年后在那里去世。
• He was banished to an uninhabited island for a year. 他被放逐到一个无人居住的荒岛一年。 来自《简明英汉词典》

132 utterly   

adv.完全地，绝对地

参考例句：

• Utterly devoted to the people,he gave his life in saving his patients.他忠于人民，把毕生精力用于挽救患者的生命。
• I was utterly ravished by the way she smiled.她的微笑使我完全陶醉了。

133 persuasion   

n.劝说；说服；持有某种信仰的宗派

参考例句：

• He decided to leave only after much persuasion.经过多方劝说，他才决定离开。
• After a lot of persuasion,she agreed to go.经过多次劝说后，她同意去了。

134 entreaty   

n.恳求，哀求

参考例句：

• Mrs. Quilp durst only make a gesture of entreaty.奎尔普太太仅做出一种哀求的姿势。
• Her gaze clung to him in entreaty.她的眼光带着恳求的神色停留在他身上。

135 prudent   

adj.谨慎的，有远见的，精打细算的

参考例句：

• A prudent traveller never disparages his own country.聪明的旅行者从不贬低自己的国家。
• You must school yourself to be modest and prudent.你要学会谦虚谨慎。

136 attained   

（通常经过努力）实现( attain的过去式和过去分词 )； 达到； 获得； 达到（某年龄、水平、状况）

参考例句：

• She has attained the degree of Master of Arts. 她已获得文学硕士学位。
• Lu Hsun attained a high position in the republic of letters. 鲁迅在文坛上获得崇高的地位。

137 acquiescing   

v.默认，默许( acquiesce的现在分词 )

参考例句：

• Japan were acquiescing in being strangled. 日本默然同意别人把它捏死。 来自辞典例句
• Smith urged Ariza to retract his trade request and be patient several times before finally acquiescing. 在阿里扎提出要被交易时，在答应之前，他曾经数次要求对方多加考虑。 来自互联网

138 makers   

n.制造者，制造商（maker的复数形式）

参考例句：

• The makers of the product assured us that there had been no sacrifice of quality. 这一产品的制造商向我们保证说他们没有牺牲质量。
• The makers are about to launch out a new product. 制造商们马上要生产一种新产品。 来自《简明英汉词典》

139 curiously   

adv.有求知欲地；好问地；奇特地

参考例句：

• He looked curiously at the people.他好奇地看着那些人。
• He took long stealthy strides. His hands were curiously cold.他迈着悄没声息的大步。他的双手出奇地冷。

140 harp   

n.竖琴；天琴座

参考例句：

• She swept her fingers over the strings of the harp.她用手指划过竖琴的琴弦。
• He played an Irish melody on the harp.他用竖琴演奏了一首爱尔兰曲调。

141 drawn   

v.拖，拉，拔出；adj.憔悴的，紧张的

参考例句：

• All the characters in the story are drawn from life.故事中的所有人物都取材于生活。
• Her gaze was drawn irresistibly to the scene outside.她的目光禁不住被外面的风景所吸引。

142 purging   

清洗； 清除； 净化； 洗炉

参考例句：

• You learned the dry-mouthed, fear-purged, purging ecstasy of battle. 你体会到战斗中那种使人嘴巴发干的，战胜了恐惧并排除其他杂念的狂喜。
• Purging databases, configuring, and making other exceptional requests might fall into this category. 比如清空数据库、配置，以及其他特别的请求等都属于这个类别。 来自About Face 3交互设计精髓

143 luxurious   

adj.精美而昂贵的；豪华的

参考例句：

• This is a luxurious car complete with air conditioning and telephone.这是一辆附有空调设备和电话的豪华轿车。
• The rich man lives in luxurious surroundings.这位富人生活在奢侈的环境中。

144 harmonious   

adj.和睦的，调和的，和谐的，协调的

参考例句：

• Their harmonious relationship resulted in part from their similar goals.他们关系融洽的部分原因是他们有着相似的目标。
• The room was painted in harmonious colors.房间油漆得色彩调和。

145 censure   

v./n.责备；非难；责难

参考例句：

• You must not censure him until you know the whole story.在弄清全部事实真相前不要谴责他。
• His dishonest behaviour came under severe censure.他的不诚实行为受到了严厉指责。

146 discord   

n.不和，意见不合，争论，（音乐）不和谐

参考例句：

• These two answers are in discord.这两个答案不一样。
• The discord of his music was hard on the ear.他演奏的不和谐音很刺耳。

147 euphemism   

n.婉言，委婉的说法

参考例句：

• Language reflects culture and euphemism is a mirror of culture.语言反映文化,而婉语则是各种文化的一面镜子。
• Euphemism is a very common and complicated linguistic phenomenon.委婉语是一种十分常见而又非常复杂的语言现象。

148 folly   

n.愚笨，愚蠢，蠢事，蠢行，傻话

参考例句：

• Learn wisdom by the folly of others.从别人的愚蠢行动中学到智慧。
• Events proved the folly of such calculations.事情的进展证明了这种估计是愚蠢的。

149 constructive   

adj.建设的，建设性的

参考例句：

• We welcome constructive criticism.我们乐意接受有建设性的批评。
• He is beginning to deal with his anger in a constructive way.他开始用建设性的方法处理自己的怒气。

150 embroidery   

n.绣花，刺绣；绣制品

参考例句：

• This exquisite embroidery won people's great admiration.这件精美的绣品，使人惊叹不已。
• This is Jane's first attempt at embroidery.这是简第一次试着绣花。

151 intemperance   

n.放纵

参考例句：

• Health does not consist with intemperance. 健康与纵欲［无节制］不能相容。 来自《现代英汉综合大词典》
• She accepted his frequent intemperance as part of the climate. 对于他酗酒的恶习，她安之若素。 来自辞典例句

152 corrupted   

（使）败坏( corrupt的过去式和过去分词 )； （使）腐化； 引起（计算机文件等的）错误； 破坏

参考例句：

• The body corrupted quite quickly. 尸体很快腐烂了。
• The text was corrupted by careless copyists. 原文因抄写员粗心而有讹误。

153 corrupt   

v.贿赂，收买；adj.腐败的，贪污的

参考例句：

• The newspaper alleged the mayor's corrupt practices.那家报纸断言市长有舞弊行为。
• This judge is corrupt.这个法官贪污。

154 browse   

vi.随意翻阅，浏览；(牛、羊等)吃草

参考例句：

• I had a browse through the books on her shelf.我浏览了一下她书架上的书。
• It is a good idea to browse through it first.最好先通篇浏览一遍。

155 baneful   

adj.有害的

参考例句：

• His baneful influence was feared by all.人们都担心他所造成的有害影响。
• Lower share prices have baneful effect for companies too.更低的股价同样会有损各企业。

156 corruption   

n.腐败，堕落，贪污

参考例句：

• The people asked the government to hit out against corruption and theft.人民要求政府严惩贪污盗窃。
• The old man reviled against corruption.那老人痛斥了贪污舞弊。

157 graceful   

adj.优美的，优雅的；得体的

参考例句：

• His movements on the parallel bars were very graceful.他的双杠动作可帅了!
• The ballet dancer is so graceful.芭蕾舞演员的姿态是如此的优美。

158 potent   

adj.强有力的，有权势的；有效力的

参考例句：

• The medicine had a potent effect on your disease.这药物对你的病疗效很大。
• We must account of his potent influence.我们必须考虑他的强有力的影响。

159 mightily   

ad.强烈地；非常地

参考例句：

• He hit the peg mightily on the top with a mallet. 他用木槌猛敲木栓顶。
• This seemed mightily to relieve him. 干完这件事后，他似乎轻松了许多。

160 omission   

n.省略，删节；遗漏或省略的事物，冗长

参考例句：

• The omission of the girls was unfair.把女孩排除在外是不公平的。
• The omission of this chapter from the third edition was a gross oversight.第三版漏印这一章是个大疏忽。

161 omissions   

n.省略( omission的名词复数 )；删节；遗漏；略去或漏掉的事（或人）

参考例句：

• In spite of careful checking, there are still omissions. 饶这么细心核对，还是有遗漏。 来自《现代汉英综合大词典》
• It has many omissions; even so, it is quite a useful reference book. 那本书有许多遗漏之处，即使如此，尚不失为一本有用的参考书。 来自《现代汉英综合大词典》

162 salute   

vi.行礼，致意，问候，放礼炮；vt.向…致意，迎接，赞扬；n.招呼，敬礼，礼炮

参考例句：

• Merchant ships salute each other by dipping the flag.商船互相点旗致敬。
• The Japanese women salute the people with formal bows in welcome.这些日本妇女以正式的鞠躬向人们施礼以示欢迎。

163 recurring   

adj.往复的，再次发生的

参考例句：

• This kind of problem is recurring often. 这类问题经常发生。
• For our own country, it has been a time for recurring trial. 就我们国家而言，它经过了一个反复考验的时期。

164 mere   

adj.纯粹的；仅仅，只不过

参考例句：

• That is a mere repetition of what you said before.那不过是重复了你以前讲的话。
• It's a mere waste of time waiting any longer.再等下去纯粹是浪费时间。

165 affinity   

n.亲和力，密切关系

参考例句：

• I felt a great affinity with the people of the Highlands.我被苏格兰高地人民深深地吸引。
• It's important that you share an affinity with your husband.和丈夫有共同的爱好是十分重要的。

166 faculties   

n.能力( faculty的名词复数 )；全体教职员；技巧；院

参考例句：

• Although he's ninety, his mental faculties remain unimpaired. 他虽年届九旬，但头脑仍然清晰。
• All your faculties have come into play in your work. 在你的工作中，你的全部才能已起到了作用。 来自《简明英汉词典》

167 intemperate   

adj.无节制的，放纵的

参考例句：

• Many people felt threatened by Arther's forceful,sometimes intemperate style.很多人都觉得阿瑟的强硬的、有时过激的作风咄咄逼人。
• The style was hurried,the tone intemperate.匆促的笔调，放纵的语气。

168 intercourse   

n.性交；交流，交往，交际

参考例句：

• The magazine becomes a cultural medium of intercourse between the two peoples.该杂志成为两民族间文化交流的媒介。
• There was close intercourse between them.他们过往很密。

169 confirmation   

n.证实，确认，批准

参考例句：

• We are waiting for confirmation of the news.我们正在等待证实那个消息。
• We need confirmation in writing before we can send your order out.给你们发送订购的货物之前，我们需要书面确认。

170 excellence   

n.优秀，杰出，(pl.)优点，美德

参考例句：

• His art has reached a high degree of excellence.他的艺术已达到炉火纯青的地步。
• My performance is far below excellence.我的表演离优秀还差得远呢。

171 prolixity   

n.冗长，罗嗦

参考例句：

• As we know prolixity is a big shortcoming to write articles. 众所周知，罗嗦是写文章的大忌。 来自辞典例句
• Otherwise,it will probably make misunderstanding,and make the version prolixity. 否则，就可能造成理解错误，或使译文冗长罗嗦。 来自互联网

172 abstain   

v.自制，戒绝，弃权，避免

参考例句：

• His doctor ordered him to abstain from beer and wine.他的医生嘱咐他戒酒。
• Three Conservative MPs abstained in the vote.三位保守党下院议员投了弃权票。

173 intoxication   

n.wild excitement;drunkenness；poisoning

参考例句：

• He began to drink, drank himself to intoxication, till he slept obliterated. 他一直喝，喝到他快要迷糊地睡着了。
• Predator: Intoxication-Damage over time effect will now stack with other allies. Predator:Intoxication,持续性伤害的效果将会与队友相加。

174 perilous   

adj.危险的，冒险的

参考例句：

• The journey through the jungle was perilous.穿过丛林的旅行充满了危险。
• We have been carried in safety through a perilous crisis.历经一连串危机，我们如今已安然无恙。

175 proscribing   

v.正式宣布（某事物）有危险或被禁止( proscribe的现在分词 )

参考例句：

• Soon he was proscribing parts of solutions and signatures and leaving the test untouched. 过不久，他向信中的礼节性称呼和签名部分开刀，正文则一字不动。 来自辞典例句

176 refinements   

n.（生活）风雅；精炼( refinement的名词复数 )；改良品；细微的改良；优雅或高贵的动作

参考例句：

• The new model has electric windows and other refinements. 新型号有电动窗和其他改良装置。 来自《简明英汉词典》
• It is possible to add a few useful refinements to the basic system. 对基本系统进行一些有益的改良是可能的。 来自《简明英汉词典》

177 delicacies   

n.棘手( delicacy的名词复数 )；精致；精美的食物；周到

参考例句：

• Its flesh has exceptional delicacies. 它的肉异常鲜美。 来自《现代汉英综合大词典》
• After these delicacies, the trappers were ready for their feast. 在享用了这些美食之后，狩猎者开始其大餐。 来自英汉非文学 - 民俗

178 complexity   

n.复杂(性)，复杂的事物

参考例句：

• Only now did he understand the full complexity of the problem.直到现在他才明白这一问题的全部复杂性。
• The complexity of the road map puzzled me.错综复杂的公路图把我搞糊涂了。

179 engendered   

v.产生（某形势或状况），造成，引起( engender的过去式和过去分词 )

参考例句：

• The issue engendered controversy. 这个问题引起了争论。
• The meeting engendered several quarrels. 这次会议发生了几次争吵。 来自《简明英汉词典》

180 license   

n.执照，许可证，特许；v.许可，特许

参考例句：

• The foreign guest has a license on the person.这个外国客人随身携带执照。
• The driver was arrested for having false license plates on his car.司机由于使用假车牌而被捕。

181 litigant   

n.诉讼当事人；adj.进行诉讼的

参考例句：

• A litigant generally must make a motion in writing.诉讼当事人通常必须作出书面申请。
• In civil proceedings,the litigants shall have equal litigant rights.民事诉讼当事人有平等的诉讼权利。

182 defendant   

n.被告；adj.处于被告地位的

参考例句：

• The judge rejected a bribe from the defendant's family.法官拒收被告家属的贿赂。
• The defendant was borne down by the weight of evidence.有力的证据使被告认输了。

183 crooked   

adj.弯曲的；不诚实的，狡猾的，不正当的

参考例句：

• He crooked a finger to tell us to go over to him.他弯了弯手指，示意我们到他那儿去。
• You have to drive slowly on these crooked country roads.在这些弯弯曲曲的乡间小路上你得慢慢开车。

184 wriggle   

v./n.蠕动，扭动；蜿蜒

参考例句：

• I've got an appointment I can't wriggle out of.我有个推脱不掉的约会。
• Children wriggle themselves when they are bored.小孩子感到厌烦时就会扭动他们的身体。

185 epidemic   

n.流行病；盛行；adj.流行性的，流传极广的

参考例句：

• That kind of epidemic disease has long been stamped out.那种传染病早已绝迹。
• The authorities tried to localise the epidemic.当局试图把流行病限制在局部范围。

186 marsh   

n.沼泽，湿地

参考例句：

• There are a lot of frogs in the marsh.沼泽里有许多青蛙。
• I made my way slowly out of the marsh.我缓慢地走出这片沼泽地。

187 guild   

n.行会，同业公会，协会

参考例句：

• He used to be a member of the Writers' Guild of America.他曾是美国作家协会的一员。
• You had better incorporate the firm into your guild.你最好把这个公司并入你的行业协会。

188 secondly   

adv.第二，其次

参考例句：

• Secondly,use your own head and present your point of view.第二，动脑筋提出自己的见解。
• Secondly it is necessary to define the applied load.其次，需要确定所作用的载荷。

189 valetudinarian   

n.病人；健康不佳者

参考例句：

• She affected to be spunky about her ailments and afflictions,but she was in fact an utterly self-centered valetudinarian.她装做对自己的失调和苦恼若无其事, 但是实际上她是为自己的健康状况非常发愁的人。
• The valetudinarian alternated two hours of work with one hour of rest.那个体弱多病的人每工作两小时就要歇一小时。

190 torment   

n.折磨；令人痛苦的东西(人)；vt.折磨；纠缠

参考例句：

• He has never suffered the torment of rejection.他从未经受过遭人拒绝的痛苦。
• Now nothing aggravates me more than when people torment each other.没有什么东西比人们的互相折磨更使我愤怒。

191 descend   

vt./vi.传下来，下来，下降

参考例句：

• I hope the grace of God would descend on me.我期望上帝的恩惠。
• We're not going to descend to such methods.我们不会沦落到使用这种手段。

192 emetic   

n.催吐剂；adj.催吐的

参考例句：

• He was given an emetic after eating poisonous berries.他吃了有毒的浆果，已给了他催吐剂。
• They have a more scientific method emetic.他们有更为科学的催吐剂法。

193 purge   

n.整肃，清除，泻药，净化；vt.净化，清除，摆脱；vi.清除，通便，腹泻，变得清洁

参考例句：

• The new president carried out a purge of disloyal army officers.新总统对不忠诚的军官进行了清洗。
• The mayoral candidate has promised to purge the police department.市长候选人答应清洗警察部门。

194 dietetics   

n.营养学

参考例句：

• This book makes a significant contribution to dietetics.此书对营养学有很大贡献。
• You have a bad diet habit and I don't think you know dietetics.你的饮食习惯很差，我认为你对营养学一无所知。

195 livelihood   

n.生计，谋生之道

参考例句：

• Appropriate arrangements will be made for their work and livelihood.他们的工作和生活会得到妥善安排。
• My father gained a bare livelihood of family by his own hands.父亲靠自己的双手勉强维持家计。

196 obligatory   

adj.强制性的，义务的，必须的

参考例句：

• It is obligatory for us to obey the laws.我们必须守法。
• It is obligatory on every citizen to safeguard our great motherland.保卫我们伟大的祖国是每一个公民应尽的义务。

197 disorders   

n.混乱( disorder的名词复数 )；凌乱；骚乱；（身心、机能）失调

参考例句：

• Reports of anorexia and other eating disorders are on the increase. 据报告，厌食症和其他饮食方面的功能紊乱发生率正在不断增长。 来自《简明英汉词典》
• The announcement led to violent civil disorders. 这项宣布引起剧烈的骚乱。 来自《简明英汉词典》

198 incompatible   

adj.不相容的，不协调的，不相配的

参考例句：

• His plan is incompatible with my intent.他的计划与我的意图不相符。
• Speed and safety are not necessarily incompatible.速度和安全未必不相容。

199 politic   

adj.有智虑的；精明的；v.从政

参考例句：

• He was too politic to quarrel with so important a personage.他很聪明，不会与这么重要的人争吵。
• The politic man tried not to offend people.那个精明的人尽量不得罪人。

200 ailment   

n.疾病，小病

参考例句：

• I don't have even the slightest ailment.我什么毛病也没有。
• He got timely treatment for his ailment.他的病得到了及时治疗。

201 purges   

清除异己( purge的名词复数 )； 整肃（行动）； 清洗； 泻药

参考例句：

• Mandelshtam perished in the purges of the 1930s, Akhmatova remained silent. 曼杰利什坦姆在30年代的清洗中死去，阿赫玛托娃也销声匿迹。
• He purges his subconscious and meditates only on God. 他净化他的潜意识且只思念上帝。

202 penetrated   

adj. 击穿的，鞭辟入里的 动词penetrate的过去式和过去分词形式

参考例句：

• The knife had penetrated his chest. 刀子刺入了他的胸膛。
• They penetrated into territory where no man had ever gone before. 他们已进入先前没人去过的地区。

203 infusion   

n.灌输

参考例句：

• Old families need an infusion of new blood from time to time.古老的家族需要不时地注入新鲜血液。
• Careful observation of the infusion site is necessary.必须仔细观察输液部位。

204 lengthen   

vt.使伸长，延长

参考例句：

• He asked the tailor to lengthen his coat.他请裁缝把他的外衣放长些。
• The teacher told her to lengthen her paper out.老师让她把论文加长。

205 begetting   

v.为…之生父( beget的现在分词 )；产生，引起

参考例句：

• It was widely believed that James' early dissipations had left him incapable of begetting a son. 人们普通认为，詹姆士早年生活放荡，致使他不能生育子嗣。 来自辞典例句
• That best form became the next parent, begetting other mutations. 那个最佳形态成为下一个父代，带来其他变异。 来自互联网

206 soothing   

adj.慰藉的；使人宽心的；镇静的

参考例句：

• Put on some nice soothing music.播放一些柔和舒缓的音乐。
• His casual, relaxed manner was very soothing.他随意而放松的举动让人很快便平静下来。

207 afterward   

adv.后来；以后

参考例句：

• Let's go to the theatre first and eat afterward. 让我们先去看戏，然后吃饭。
• Afterward,the boy became a very famous artist.后来，这男孩成为一个很有名的艺术家。

208 bribed   

v.贿赂( bribe的过去式和过去分词 )；向（某人）行贿，贿赂

参考例句：

• They bribed him with costly presents. 他们用贵重的礼物贿赂他。 来自《现代汉英综合大词典》
• He bribed himself onto the committee. 他暗通关节，钻营投机挤进了委员会。 来自《现代汉英综合大词典》

209 avaricious   

adj.贪婪的，贪心的

参考例句：

• I call on your own memory as witness:remember we have avaricious hearts.假使你想要保证和证明，你可以回忆一下我们贪婪的心。
• He is so avaricious that we call him a blood sucker.他如此贪婪，我们都叫他吸血鬼。

210 robust   

adj.强壮的，强健的，粗野的，需要体力的，浓的

参考例句：

• She is too tall and robust.她个子太高，身体太壮。
• China wants to keep growth robust to reduce poverty and avoid job losses,AP commented.美联社评论道，中国希望保持经济强势增长，以减少贫困和失业状况。

211 judgment   

n.审判；判断力，识别力，看法，意见

参考例句：

• The chairman flatters himself on his judgment of people.主席自认为他审视人比别人高明。
• He's a man of excellent judgment.他眼力过人。

212 incurable   

adj.不能医治的，不能矫正的，无救的；n.不治的病人，无救的人

参考例句：

• All three babies were born with an incurable heart condition.三个婴儿都有不可治瘉的先天性心脏病。
• He has an incurable and widespread nepotism.他们有不可救药的，到处蔓延的裙带主义。

213 toils   

网

参考例句：

• It did not declare him to be still in Mrs. Dorset's toils. 这并不表明他仍陷于多赛特夫人的情网。
• The thief was caught in the toils of law. 这个贼陷入了法网。

214 stimulate   

vt.刺激，使兴奋；激励，使…振奋

参考例句：

• Your encouragement will stimulate me to further efforts.你的鼓励会激发我进一步努力。
• Success will stimulate the people for fresh efforts.成功能鼓舞人们去作新的努力。

215 savage   

adj.野蛮的；凶恶的，残暴的；n.未开化的人

参考例句：

• The poor man received a savage beating from the thugs.那可怜的人遭到暴徒的痛打。
• He has a savage temper.他脾气粗暴。

216 softened   

（使）变软( soften的过去式和过去分词 )； 缓解打击； 缓和； 安慰

参考例句：

• His smile softened slightly. 他的微笑稍柔和了些。
• The ice cream softened and began to melt. 冰淇淋开始变软并开始融化。

217 intensified   

v.（使）增强， （使）加剧( intensify的过去式和过去分词 )

参考例句：

• Violence intensified during the night. 在夜间暴力活动加剧了。
• The drought has intensified. 旱情加剧了。 来自《简明英汉词典》

218 brutal   

adj.残忍的，野蛮的，不讲理的

参考例句：

• She has to face the brutal reality.她不得不去面对冷酷的现实。
• They're brutal people behind their civilised veneer.他们表面上温文有礼，骨子里却是野蛮残忍。

219 boorish   

adj.粗野的，乡巴佬的

参考例句：

• His manner seemed rather boorish.他的举止看上去很俗气。
• He disgusted many with his boorish behaviour.他的粗野行为让很多人都讨厌他。

220 funnel   

n.漏斗；烟囱；v.汇集

参考例句：

• He poured the petrol into the car through a funnel.他用一个漏斗把汽油灌入汽车。
• I like the ship with a yellow funnel.我喜欢那条有黄烟囱的船。

221 melancholy   

n.忧郁，愁思；adj.令人感伤（沮丧）的，忧郁的

参考例句：

• All at once he fell into a state of profound melancholy.他立即陷入无尽的忧思之中。
• He felt melancholy after he failed the exam.这次考试没通过，他感到很郁闷。

222 brittle   

adj.易碎的；脆弱的；冷淡的；(声音)尖利的

参考例句：

• The pond was covered in a brittle layer of ice.池塘覆盖了一层易碎的冰。
• She gave a brittle laugh.她冷淡地笑了笑。

223 softening   

变软，软化

参考例句：

• Her eyes, softening, caressed his face. 她的眼光变得很温柔了。它们不住地爱抚他的脸。 来自汉英文学 - 家（1-26） - 家（1-26）
• He might think my brain was softening or something of the kind. 他也许会觉得我婆婆妈妈的，已经成了个软心肠的人了。

224 accomplished   

adj.有才艺的；有造诣的；达到了的

参考例句：

• Thanks to your help,we accomplished the task ahead of schedule.亏得你们帮忙,我们才提前完成了任务。
• Removal of excess heat is accomplished by means of a radiator.通过散热器完成多余热量的排出。

225 provocation   

n.激怒，刺激，挑拨，挑衅的事物，激怒的原因

参考例句：

• He's got a fiery temper and flares up at the slightest provocation.他是火爆性子，一点就着。
• They did not react to this provocation.他们对这一挑衅未作反应。

226 irritable   

adj.急躁的；过敏的；易怒的

参考例句：

• He gets irritable when he's got toothache.他牙一疼就很容易发脾气。
• Our teacher is an irritable old lady.She gets angry easily.我们的老师是位脾气急躁的老太太。她很容易生气。

227 passionate   

adj.热情的，热烈的，激昂的，易动情的，易怒的，性情暴躁的

参考例句：

• He is said to be the most passionate man.据说他是最有激情的人。
• He is very passionate about the project.他对那个项目非常热心。

228 impractical   

adj.不现实的，不实用的，不切实际的

参考例句：

• He was hopelessly impractical when it came to planning new projects.一到规划新项目，他就完全没有了实际操作的能力。
• An entirely rigid system is impractical.一套完全死板的体制是不实际的。

229 converse   

vi.谈话，谈天，闲聊；adv.相反的，相反

参考例句：

• He can converse in three languages.他可以用3种语言谈话。
• I wanted to appear friendly and approachable but I think I gave the converse impression.我想显得友好、平易近人些,却发觉给人的印象恰恰相反。

230 muses   

v.沉思，冥想( muse的第三人称单数 )；沉思自语说（某事）

参考例句：

• We have listened too long to the courtly muses of Europe. 欧洲那种御用的诗才，我们已经听够了。 来自辞典例句
• Shiki muses that this is, at least, probably the right atmosphere. 志贵觉得这至少是正确的气氛。 来自互联网

231 inquiry   

n.打听，询问，调查，查问

参考例句：

• Many parents have been pressing for an inquiry into the problem.许多家长迫切要求调查这个问题。
• The field of inquiry has narrowed down to five persons.调查的范围已经缩小到只剩5个人了。

232 nourishment   

n.食物，营养品；营养情况

参考例句：

• Lack of proper nourishment reduces their power to resist disease.营养不良降低了他们抵抗疾病的能力。
• He ventured that plants draw part of their nourishment from the air.他大胆提出植物从空气中吸收部分养分的观点。

233 purged   

清除（政敌等）( purge的过去式和过去分词 )； 涤除（罪恶等）； 净化（心灵、风气等）； 消除（错事等）的不良影响

参考例句：

• He purged his enemies from the Party. 他把他的敌人从党内清洗出去。
• The iron in the chemical compound must be purged. 化学混合物中的铁必须清除。

234 civilize   

vt.使文明，使开化 (=civilise)

参考例句：

• We must civilize away the boy's bad habit.我们必须教育这孩子使其改掉恶习。
• Those facilities are intended to civilize people.那些设施的目的在于教化民众。

235 propriety   

n.正当行为；正当；适当

参考例句：

• We hesitated at the propriety of the method.我们对这种办法是否适用拿不定主意。
• The sensitive matter was handled with great propriety.这件机密的事处理得极为适当。

236 philosophical   

adj.哲学家的，哲学上的，达观的

参考例句：

• The teacher couldn't answer the philosophical problem.老师不能解答这个哲学问题。
• She is very philosophical about her bad luck.她对自己的不幸看得很开。

237 indirectly   

adv.间接地，不直接了当地

参考例句：

• I heard the news indirectly.这消息我是间接听来的。
• They were approached indirectly through an intermediary.通过一位中间人，他们进行了间接接触。

238 strings   

n.弦

参考例句：

• He sat on the bed,idly plucking the strings of his guitar.他坐在床上，随意地拨着吉他的弦。
• She swept her fingers over the strings of the harp.她用手指划过竖琴的琴弦。

239 mingle   

vt.使混合，使相混；vi.混合起来；相交往

参考例句：

• If we mingle with the crowd,we should not be noticed.如果我们混在人群中，就不会被注意到。
• Oil will not mingle with water.油和水不相融。

240 mingles   

混合，混入( mingle的第三人称单数 )； 混进，与…交往[联系]

参考例句：

• He rarely mingles with persons of his own rank in society. 他几乎不与和他身份相同的人交往。
• The distant rumbling of the guns mingles with our marching song. 枪的深邃长声与我们行进歌混合。

241 nurture   

n.养育，照顾，教育；滋养，营养品；vt.养育，给与营养物，教养，扶持

参考例句：

• The tree grows well in his nurture.在他的培育下这棵树长得很好。
• The two sisters had received very different nurture.这俩个姊妹接受过极不同的教育。

242 equestrian   

adj.骑马的；n.马术

参考例句：

• They all showed extraordinary equestrian skills.他们的骑术都很高超。
• I want to book two equestrian tickets.我想订两张马术比赛的票。

243 devoted   

adj.忠诚的，忠实的，热心的，献身于...的

参考例句：

• He devoted his life to the educational cause of the motherland.他为祖国的教育事业贡献了一生。
• We devoted a lengthy and full discussion to this topic.我们对这个题目进行了长时间的充分讨论。

244 repugnance   

n.嫌恶

参考例句：

• He fought down a feelings of repugnance.他抑制住了厌恶感。
• She had a repugnance to the person with whom she spoke.她看不惯这个和她谈话的人。

245 enchant   

vt.使陶醉，使入迷；使着魔，用妖术迷惑

参考例句：

• The spectacle of the aurora may appear to dazzle and enchant the observer's eyes.极光的壮丽景色的出现,会使观察者为之眩目和迷惑。
• Her paintings possess the power to enchant one if one is fortunate enough to see her work and hear her music.如果你有幸能欣赏她的作品，“聆听”她的音乐，她的作品将深深地迷住你。

246 enchantment   

n.迷惑，妖术，魅力

参考例句：

• The beauty of the scene filled us with enchantment.风景的秀丽令我们陶醉。
• The countryside lay as under some dread enchantment.乡村好像躺在某种可怖的魔法之下。

247 unwillingly   

adv.不情愿地

参考例句：

• He submitted unwillingly to his mother. 他不情愿地屈服于他母亲。
• Even when I call, he receives unwillingly. 即使我登门拜访，他也是很不情愿地接待我。

248 enchanted   

adj. 被施魔法的，陶醉的，入迷的 动词enchant的过去式和过去分词

参考例句：

• She was enchanted by the flowers you sent her. 她非常喜欢你送给她的花。
• He was enchanted by the idea. 他为这个主意而欣喜若狂。

249 enchantments   

n.魅力( enchantment的名词复数 )；迷人之处；施魔法；着魔

参考例句：

• The high security vaults have enchantments placed on their doors. 防范最严密的金库在门上设有魔法。 来自互联网
• Place items here and pay a fee to receive random enchantments. 把物品放在这里并支付一定的费用可以使物品获得一个随机的附魔。 来自互联网

250 tumult   

n.喧哗；激动，混乱；吵闹

参考例句：

• The tumult in the streets awakened everyone in the house.街上的喧哗吵醒了屋子里的每一个人。
• His voice disappeared under growing tumult.他的声音消失在越来越响的喧哗声中。

251 thoroughly   

adv.完全地，彻底地，十足地

参考例句：

• The soil must be thoroughly turned over before planting.一定要先把土地深翻一遍再下种。
• The soldiers have been thoroughly instructed in the care of their weapons.士兵们都系统地接受过保护武器的训练。

252 rhythmical   

adj.有节奏的，有韵律的

参考例句：

• His breathing became more rhythmical.他的呼吸变得更有节奏了。
• The music is strongly rhythmical.那音乐有强烈的节奏。

253 victorious   

adj.胜利的，得胜的

参考例句：

• We are certain to be victorious.我们定会胜利。
• The victorious army returned in triumph.获胜的部队凯旋而归。

254 pretension   

n.要求；自命，自称；自负

参考例句：

• I make no pretension to skill as an artist,but I enjoy painting.我并不自命有画家的技巧，但我喜欢绘画。
• His action is a satire on his boastful pretension.他的行动是对他自我卖弄的一个讽刺。

255 applied   

adj.应用的；v.应用，适用

参考例句：

• She plans to take a course in applied linguistics.她打算学习应用语言学课程。
• This cream is best applied to the face at night.这种乳霜最好晚上擦脸用。

256 auxiliaries   

n.助动词 ( auxiliary的名词复数 )；辅助工，辅助人员

参考例句：

• These auxiliaries have made our work much easier. 有了这些辅助人员，我们的工作才顺利多了。 来自《现代汉英综合大词典》
• In English the future tense is often rendered by means of auxiliaries. 在英语中，将来时常用助动词来表现。 来自辞典例句

257 hesitation   

n.犹豫，踌躇

参考例句：

• After a long hesitation, he told the truth at last.踌躇了半天，他终于直说了。
• There was a certain hesitation in her manner.她的态度有些犹豫不决。

258 mingled   

混合，混入( mingle的过去式和过去分词 )； 混进，与…交往[联系]

参考例句：

• The sounds of laughter and singing mingled in the evening air. 笑声和歌声交织在夜空中。
• The man and the woman mingled as everyone started to relax. 当大家开始放松的时候，这一男一女就开始交往了。

259 brass   

n.黄铜；黄铜器，铜管乐器

参考例句：

• Many of the workers play in the factory's brass band.许多工人都在工厂铜管乐队中演奏。
• Brass is formed by the fusion of copper and zinc.黄铜是通过铜和锌的熔合而成的。

260 oracle   

n.神谕，神谕处，预言

参考例句：

• In times of difficulty,she pray for an oracle to guide her.在困难的时候，她祈祷神谕来指引她。
• It is a kind of oracle that often foretells things most important.它是一种内生性神谕，常常能预言最重要的事情。

261 posterity   

n.后裔，子孙，后代

参考例句：

• Few of his works will go down to posterity.他的作品没有几件会流传到后世。
• The names of those who died are recorded for posterity on a tablet at the back of the church.死者姓名都刻在教堂后面的一块石匾上以便后人铭记。

262 rumor   

n.谣言，谣传，传说

参考例句：

• The rumor has been traced back to a bad man.那谣言经追查是个坏人造的。
• The rumor has taken air.谣言流传开了。

263 refractory   

adj.倔强的，难驾驭的

参考例句：

• He is a very refractory child.他是一个很倔强的孩子。
• Silicate minerals are characteristically refractory and difficult to break down.硅酸盐矿物的特点是耐熔和难以分离。

264 dwellings   

n.住处，处所( dwelling的名词复数 )

参考例句：

• The development will consist of 66 dwellings and a number of offices. 新建楼区将由66栋住房和一些办公用房组成。
• The hovels which passed for dwellings are being pulled down. 过去用作住室的陋屋正在被拆除。 来自《简明英汉词典》

265 foul   

adj.污秽的；邪恶的；v.弄脏；妨害；犯规；n.犯规

参考例句：

• Take off those foul clothes and let me wash them.脱下那些脏衣服让我洗一洗。
• What a foul day it is!多么恶劣的天气！

266 monstrous   

adj.巨大的；恐怖的；可耻的，丢脸的

参考例句：

• The smoke began to whirl and grew into a monstrous column.浓烟开始盘旋上升，形成了一个巨大的烟柱。
• Your behaviour in class is monstrous!你在课堂上的行为真是丢人！

267 tyrants   

专制统治者( tyrant的名词复数 )； 暴君似的人； （古希腊的）僭主； 严酷的事物

参考例句：

• The country was ruled by a succession of tyrants. 这个国家接连遭受暴君的统治。
• The people suffered under foreign tyrants. 人民在异族暴君的统治下受苦受难。

268 impair   

v.损害，损伤；削弱，减少

参考例句：

• Loud noise can impair your hearing.巨大的噪音有损听觉。
• It can not impair the intellectual vigor of the young.这不能磨灭青年人思想活力。

269 prey   

n.被掠食者，牺牲者，掠食；v.捕食，掠夺，折磨

参考例句：

• Stronger animals prey on weaker ones.弱肉强食。
• The lion was hunting for its prey.狮子在寻找猎物。

270 fixed   

adj.固定的，不变的，准备好的；(计算机)固定的

参考例句：

• Have you two fixed on a date for the wedding yet?你们俩选定婚期了吗？
• Once the aim is fixed,we should not change it arbitrarily.目标一旦确定，我们就不应该随意改变。

271 dross   

n.渣滓；无用之物

参考例句：

• Caroline felt the value of the true ore,and knew the deception of the flashy dross.卡罗琳辨别出了真金的价值，知道那种炫耀的铁渣只有迷惑人的外表。
• The best players go off to the big clubs,leaving us the dross.最好的队员都投奔大俱乐部去了，就只给我们剩下些不中用的人。

272 salvation   

n.（尤指基督）救世，超度，拯救，解困

参考例句：

• Salvation lay in political reform.解救办法在于政治改革。
• Christians hope and pray for salvation.基督教徒希望并祈祷灵魂得救。

273 saviours   

n.救助者( saviour的名词复数 )；救星；救世主；耶稣基督

参考例句：

• No saviours are on the ballot. 选举没有救世主。 来自互联网

274 housekeepers   

n.（女）管家( housekeeper的名词复数 )

参考例句：

• Can you send up one of your housekeepers to make bed? 请你派个女服务员来整理床铺好吗？ 来自互联网
• They work as gas station attendants, firemen, housekeepers,and security personnel. 本句翻译：机器人也能够作为煤气站的服务员，救火队员等保安作用。 来自互联网