Romola arose from her knees. That silent attitude had been a sort of sacrament to her, confirming the state of yearning3 passivity on which she had newly entered. By the one act of renouncing4 her resolve to quit her husband, her will seemed so utterly5 bruised6 that she felt the need of direction even in small things. She lifted up the edge of her cowl, and saw Maso and the second Dominican standing7 with their backs towards her on the edge of the hill about ten yards from her; but she looked at Savonarola again with out speaking, as if the order to Maso to turn back must come from him and not from her.
‘I will go and call them,’ he said, answering her glance of appeal; ‘and I will recommend you, my daughter, to the Brother who is with me. You desire to put yourself under guidance, and to learn that wisdom which has been hitherto as foolishness to you. A chief gate of that wisdom is the sacrament of confession8. You will need a confessor, my daughter, and I desire to put you under the care of Fra Salvestro, one of the brethren of San Marco, in whom I most confide9.’
‘I would rather have no guidance but yours, father,’ said Romola, looking anxious.
‘My daughter, I do not act as a confessor. The vocation10 I have withdraws me from offices that would force me into frequent contact with the laity11, and interfere12 with my special duties.’
‘Then shall I not be able to speak to you in private? if I waver, if —’ Romola broke off from rising agitation13. She felt a sudden alarm lest her new strength in renunciation should vanish if the immediate14 personal influence of Savonarola vanished.
‘My daughter, if your soul has need of the word in private from my lips, you will let me know it through Fra Salvestro, and I will see you in the sacristy or in the choir15 of San Marco. And I will not cease to watch over you. I will instruct my brother concerning you, that he may guide you into that path of labour for the suffering and the hungry to which you are called as a daughter of Florence in these times of hard need. I desire to behold16 you among the feebler and more ignorant sisters as the apple-tree among the trees of the forest, so that your fairness and all natural gifts may be but as a lamp through which the Divine light shines the more purely17. I will go now and call your servant.’
When Maso had been sent a little way in advance, Fra Salvestro came forward, and Savonarola led Romola towards him. She had beforehand felt an inward shrinking from a new guide who was a total stranger to her: but to have resisted Savonarola’s advice would have been to assume an attitude of independence at a moment when all her strength must be drawn18 from the renunciation of independence. And the whole bent19 of her mind now was towards doing what was painful rather than what was easy. She bowed reverently20 to Fra Salvestro before looking directly at him; but when she raised her head and saw him fully21, her reluctance22 became a palpitating doubt. There are men whose presence infuses trust and reverence23; there are others to whom we have need to carry our trust and reverence ready-made; and that difference flashed on Romola as she ceased to have Savonarola before her, and saw in his stead Fra Salvestro Maruffi. It was not that there was anything manifestly repulsive24 in Fra Salvestro’s face and manner, any air of hypocrisy25, any tinge26 of coarseness; his face was handsomer than Fra Girolamo’s, his person a little taller. He was the long-accepted confessor of many among the chief personages in Florence, and had therefore had large experience as a spiritual director. But his face had the vacillating expression of a mind unable to concentrate itself strongly in the channel of one great emotion or belief — an expression which is fatal to influence over an ardent27 nature like Romola’s. Such an expression is not the stamp of insincerity; it is the stamp simply of a shallow soul, which will often be found sincerely suiving to fill a high vocation, sincerely composing its countenance28 to the utterance29 of sublime30 formulas, but finding the muscles twitch31 or relax in spite of belief, as prose insists on coming instead of poetry to the man who has not the divine frenzy32. Fra Salvestro had a peculiar33 liability to visions, dependent apparently34 on a constitution given to somnambulism. Savonarola believed in the supernatural character of these visions, while Fra Salvestro himself had originally resisted such an interpretation35 of them, and had even rebuked36 Savonarola for his prophetic preaching: another proof, if one were wanted, that the relative greatness of men is not to be gauged37 by their tendency to disbelieve the superstitions38 of their age. For of these two there can be no question which was the great man and which the small.
The difference between them was measured very accurately39 by the change in Romola’s feeling as Fra Salvestro began to address her in words of exhortation40 and encouragement. After her first angry resistance of Savonarola had passed away, she had lost all remembrance of the old dread41 lest any influence should drag her within the circle of fanaticism42 and sour monkish43 piety44. But now again, the chill breath of that dread stole over her. It could have no decisive effect against the impetus45 her mind had just received; it was only like the closing of the grey clouds over the sunrise, which made her returning path monotonous46 and sombre.
And perhaps of all sombre paths that on which we go back after treading it with a strong resolution is the one that most severely47 tests the fervour of renunciation. As they reentered the city gates the light snow-flakes fell about them; and as the grey sister walked hastily homeward from the Piazza48 di San Marco, and trod the bridge again, and turned in at the large door in the Via de’ Bardi, her footsteps were marked darkly on the thin carpet of snow, and her cowl fell laden49 and damp about her face.
She went up to her room, threw off her serge, destroyed the parting letters, replaced all her precious trifles, unbound her hair, and put on her usual black dress. Instead of taking a long exciting journey, she was to sit down in her usual place. The snow fell against the windows, and she was alone.
She felt the dreariness50, yet her courage was high, like that of a seeker who has come on new signs of gold. She was going to thread life by a fresh clue. She had thrown all the energy of her will into renunciation. The empty tabernacle remained locked, and she placed Dino’s crucifix outside it.
Nothing broke the outward monotony of her solitary51 home, till the night came like a white ghost at the windows. Yet it was the most memorable52 Christmas-eve in her life to Romola, this of 1494.
点击收听单词发音
1 mules | |
骡( mule的名词复数 ); 拖鞋; 顽固的人; 越境运毒者 | |
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2 onward | |
adj.向前的,前进的;adv.向前,前进,在先 | |
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3 yearning | |
a.渴望的;向往的;怀念的 | |
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4 renouncing | |
v.声明放弃( renounce的现在分词 );宣布放弃;宣布与…决裂;宣布摒弃 | |
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5 utterly | |
adv.完全地,绝对地 | |
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6 bruised | |
[医]青肿的,瘀紫的 | |
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7 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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8 confession | |
n.自白,供认,承认 | |
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9 confide | |
v.向某人吐露秘密 | |
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10 vocation | |
n.职业,行业 | |
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11 laity | |
n.俗人;门外汉 | |
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12 interfere | |
v.(in)干涉,干预;(with)妨碍,打扰 | |
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13 agitation | |
n.搅动;搅拌;鼓动,煽动 | |
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14 immediate | |
adj.立即的;直接的,最接近的;紧靠的 | |
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15 choir | |
n.唱诗班,唱诗班的席位,合唱团,舞蹈团;v.合唱 | |
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16 behold | |
v.看,注视,看到 | |
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17 purely | |
adv.纯粹地,完全地 | |
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18 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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19 bent | |
n.爱好,癖好;adj.弯的;决心的,一心的 | |
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20 reverently | |
adv.虔诚地 | |
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21 fully | |
adv.完全地,全部地,彻底地;充分地 | |
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22 reluctance | |
n.厌恶,讨厌,勉强,不情愿 | |
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23 reverence | |
n.敬畏,尊敬,尊严;Reverence:对某些基督教神职人员的尊称;v.尊敬,敬畏,崇敬 | |
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24 repulsive | |
adj.排斥的,使人反感的 | |
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25 hypocrisy | |
n.伪善,虚伪 | |
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26 tinge | |
vt.(较淡)着色于,染色;使带有…气息;n.淡淡色彩,些微的气息 | |
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27 ardent | |
adj.热情的,热烈的,强烈的,烈性的 | |
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28 countenance | |
n.脸色,面容;面部表情;vt.支持,赞同 | |
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29 utterance | |
n.用言语表达,话语,言语 | |
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30 sublime | |
adj.崇高的,伟大的;极度的,不顾后果的 | |
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31 twitch | |
v.急拉,抽动,痉挛,抽搐;n.扯,阵痛,痉挛 | |
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32 frenzy | |
n.疯狂,狂热,极度的激动 | |
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33 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
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34 apparently | |
adv.显然地;表面上,似乎 | |
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35 interpretation | |
n.解释,说明,描述;艺术处理 | |
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36 rebuked | |
责难或指责( rebuke的过去式和过去分词 ) | |
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37 gauged | |
adj.校准的;标准的;量规的;量计的v.(用仪器)测量( gauge的过去式和过去分词 );估计;计量;划分 | |
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38 superstitions | |
迷信,迷信行为( superstition的名词复数 ) | |
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39 accurately | |
adv.准确地,精确地 | |
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40 exhortation | |
n.劝告,规劝 | |
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41 dread | |
vt.担忧,忧虑;惧怕,不敢;n.担忧,畏惧 | |
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42 fanaticism | |
n.狂热,盲信 | |
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43 monkish | |
adj.僧侣的,修道士的,禁欲的 | |
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44 piety | |
n.虔诚,虔敬 | |
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45 impetus | |
n.推动,促进,刺激;推动力 | |
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46 monotonous | |
adj.单调的,一成不变的,使人厌倦的 | |
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47 severely | |
adv.严格地;严厉地;非常恶劣地 | |
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48 piazza | |
n.广场;走廊 | |
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49 laden | |
adj.装满了的;充满了的;负了重担的;苦恼的 | |
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50 dreariness | |
沉寂,可怕,凄凉 | |
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51 solitary | |
adj.孤独的,独立的,荒凉的;n.隐士 | |
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52 memorable | |
adj.值得回忆的,难忘的,特别的,显著的 | |
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