Accordingly, if we scrutinize14 these Pilgrimings well, there is perhaps discernible henceforth a certain incipient15 method in their madness. Not wholly as a Spectre does Teufelsdrockh now storm through the world; at worst as a spectra16-fighting Man, nay17 who will one day be a Spectre-queller. If pilgriming restlessly to so many “Saints’ Wells,” and ever without quenching18 of his thirst, he nevertheless finds little secular19 wells, whereby from time to time some alleviation20 is ministered. In a word, he is now, if not ceasing, yet intermitting to “eat his own heart;” and clutches round him outwardly on the NOT-ME for wholesomer food. Does not the following glimpse exhibit him in a much more natural state?
“Towns also and Cities, especially the ancient, I failed not to look upon with interest. How beautiful to see thereby21, as through a long vista22, into the remote Time; to have, as it were, an actual section of almost the earliest Past brought safe into the Present, and set before your eyes! There, in that old City, was a live ember of Culinary Fire put down, say only two thousand years ago; and there, burning more or less triumphantly23, with such fuel as the region yielded, it has burnt, and still burns, and thou thyself seest the very smoke thereof. Ah! and the far more mysterious live ember of Vital Fire was then also put down there; and still miraculously25 burns and spreads; and the smoke and ashes thereof (in these Judgment–Halls and Churchyards), and its bellows-engines (in these Churches), thou still seest; and its flame, looking out from every kind countenance26, and every hateful one, still warms thee or scorches27 thee.
“Of Man’s Activity and Attainment28 the chief results are aeriform, mystic, and preserved in Tradition only: such are his Forms of Government, with the Authority they rest on; his Customs, or Fashions both of Cloth-habits and of Soul-habits; much more his collective stock of Handicrafts, the whole Faculty29 he has acquired of manipulating Nature: all these things, as indispensable and priceless as they are, cannot in any way be fixed under lock and key, but must flit, spirit-like, on impalpable vehicles, from Father to Son; if you demand sight of them, they are nowhere to be met with. Visible Ploughmen and Hammermen there have been, ever from Cain and Tubal-cain downwards30: but where does your accumulated Agricultural, Metallurgic, and other Manufacturing SKILL lie warehoused? It transmits itself on the atmospheric31 air, on the sun’s rays (by Hearing and by Vision); it is a thing aeriform, impalpable, of quite spiritual sort. In like manner, ask me not, Where are the LAWS; where is the GOVERNMENT? In vain wilt32 thou go to Schonbrunn, to Downing Street, to the Palais Bourbon; thou findest nothing there but brick or stone houses, and some bundles of Papers tied with tape. Where, then, is that same cunningly devised almighty33 GOVERNMENT of theirs to be laid hands on? Everywhere, yet nowhere: seen only in its works, this too is a thing aeriform, invisible; or if you will, mystic and miraculous24. So spiritual (geistig) is our whole daily Life: all that we do springs out of Mystery, Spirit, invisible Force; only like a little Cloud-image, or Armida’s Palace, air-built, does the Actual body itself forth3 from the great mystic Deep.
“Visible and tangible34 products of the Past, again, I reckon up to the extent of three: Cities, with their Cabinets and Arsenals35; then tilled Fields, to either or to both of which divisions Roads with their Bridges may belong; and thirdly — Books. In which third truly, the last invented, lies a worth far surpassing that of the two others. Wondrous36 indeed is the virtue37 of a true Book. Not like a dead city of stones, yearly crumbling38, yearly needing repair; more like a tilled field, but then a spiritual field: like a spiritual tree, let me rather say, it stands from year to year, and from age to age (we have Books that already number some hundred and fifty human ages); and yearly comes its new produce of leaves (Commentaries, Deductions39, Philosophical40, Political Systems; or were it only Sermons, Pamphlets, Journalistic Essays), every one of which is talismanic41 and thaumaturgic, for it can persuade men. O thou who art able to write a Book, which once in the two centuries or oftener there is a man gifted to do, envy not him whom they name City-builder, and inexpressibly pity him whom they name Conqueror42 or City-burner! Thou too art a Conqueror and Victor; but of the true sort, namely over the Devil: thou too hast built what will outlast43 all marble and metal, and be a wonder-bringing City of the Mind, a Temple and Seminary and Prophetic Mount, whereto all kindreds of the Earth will pilgrim. — Fool! why journeyest thou wearisomely, in thy antiquarian fervor44, to gaze on the stone pyramids of Geeza, or the clay ones of Sacchara? These stand there, as I can tell thee, idle and inert45, looking over the Desert, foolishly enough, for the last three thousand years: but canst thou not open thy Hebrew BIBLE, then, or even Luther’s Version thereof?”
No less satisfactory is his sudden appearance not in Battle, yet on some Battle-field; which, we soon gather, must be that of Wagram; so that here, for once, is a certain approximation to distinctness of date. Omitting much, let us impart what follows:—
“Horrible enough! A whole Marchfeld strewed46 with shell-splinters, cannon-shot, ruined tumbrils, and dead men and horses; stragglers still remaining not so much as buried. And those red mould heaps; ay, there lie the Shells of Men, out of which all the Life and Virtue has been blown; and now are they swept together, and crammed47 down out of sight, like blown Egg-shells! — Did Nature, when she bade the Donau bring down his mould-cargoes from the Carinthian and Carpathian Heights, and spread them out here into the softest, richest level, — intend thee, O Marchfeld, for a corn-bearing Nursery, whereon her children might be nursed; or for a Cockpit, wherein they might the more commodiously48 be throttled50 and tattered51? Were thy three broad Highways, meeting here from the ends of Europe, made for Ammunition-wagons, then? Were thy Wagrams and Stillfrieds but so many ready-built Casemates, wherein the house of Hapsburg might batter52 with artillery53, and with artillery be battered54? Konig Ottokar, amid yonder hillocks, dies under Rodolf’s truncheon; here Kaiser Franz falls a-swoon under Napoleon’s: within which five centuries, to omit the others, how has thy breast, fair Plain, been defaced and defiled55! The greensward is torn up and trampled56 down; man’s fond care of it, his fruit-trees, hedge-rows, and pleasant dwellings57, blown away with gunpowder58; and the kind seedfield lies a desolate59, hideous60 Place of Skulls61. — Nevertheless, Nature is at work; neither shall these Powder–Devilkins with their utmost devilry gainsay62 her: but all that gore63 and carnage will be shrouded64 in, absorbed into manure65; and next year the Marchfeld will be green, nay greener. Thrifty66 unwearied Nature, ever out of our great waste educing67 some little profit of thy own, — how dost thou, from the very carcass of the Killer68, bring Life for the Living!
“What, speaking in quite unofficial language, is the net purport69 and upshot of war? To my own knowledge, for example, there dwell and toil70, in the British village of Dumdrudge, usually some five hundred souls. From these, by certain ‘Natural Enemies’ of the French, there are successively selected, during the French war, say thirty able-bodied men; Dumdrudge, at her own expense, has suckled and nursed them: she has, not without difficulty and sorrow, fed them up to manhood, and even trained them to crafts, so that one can weave, another build, another hammer, and the weakest can stand under thirty stone avoirdupois. Nevertheless, amid much weeping and swearing, they are selected; all dressed in red; and shipped away, at the public charges, some two thousand miles, or say only to the south of Spain; and fed there till wanted. And now to that same spot, in the south of Spain, are thirty similar French artisans, from a French Dumdrudge, in like manner wending: till at length, after infinite effort, the two parties come into actual juxtaposition71; and Thirty stands fronting Thirty, each with a gun in his hand. Straightaway the word ‘Fire!’ is given; and they blow the souls out of one another; and in place of sixty brisk useful craftsmen72, the world has sixty dead carcasses, which it must bury, and anew shed tears for. Had these men any quarrel? Busy as the Devil is, not the smallest! They lived far enough apart; were the entirest strangers; nay, in so wide a Universe, there was even, unconsciously, by Commerce, some mutual73 helpfulness between them. How then? Simpleton! their Governors had fallen out; and instead of shooting one another, had the cunning to make these poor blockheads shoot. — Alas74, so is it in Deutschland, and hitherto in all other lands; still as of old, ‘what devilry soever Kings do, the Greeks must pay the piper!’ — In that fiction of the English Smollett, it is true, the final Cessation of War is perhaps prophetically shadowed forth; where the two Natural Enemies, in person, take each a Tobacco-pipe, filled with Brimstone; light the same, and smoke in one another’s faces, till the weaker gives in: but from such predicted Peace–Era, what blood-filled trenches75, and contentious76 centuries, may still divide us!”
Thus can the Professor, at least in lucid77 intervals78, look away from his own sorrows, over the many-colored world, and pertinently79 enough note what is passing there. We may remark, indeed, that for the matter of spiritual culture, if for nothing else, perhaps few periods of his life were richer than this. Internally, there is the most momentous80 instructive Course of Practical Philosophy, with Experiments, going on; towards the right comprehension of which his Peripatetic81 habits, favorable to Meditation82, might help him rather than hinder. Externally, again, as he wanders to and fro, there are, if for the longing83 heart little substance, yet for the seeing eye sights enough in these so boundless84 Travels of his, granting that the Satanic School was even partially86 kept down, what an incredible knowledge of our Planet, and its Inhabitants and their Works, that is to say, of all knowable things, might not Teufelsdrockh acquire!
“I have read in most Public Libraries,” says he, “including those of Constantinople and Samarcand: in most Colleges, except the Chinese Mandarin87 ones, I have studied, or seen that there was no studying. Unknown Languages have I oftenest gathered from their natural repertory, the Air, by my organ of Hearing; Statistics, Geographics, Topographics came, through the Eye, almost of their own accord. The ways of Man, how he seeks food, and warmth, and protection for himself, in most regions, are ocularly known to me. Like the great Hadrian, I meted88 out much of the terraqueous Globe with a pair of Compasses that belonged to myself only.
“Of great Scenes why speak? Three summer days, I lingered reflecting, and even composing (dichtete), by the Pine-chasms of Vaucluse; and in that clear Lakelet moistened my bread. I have sat under the Palm-trees of Tadmor; smoked a pipe among the ruins of Babylon. The great Wall of China I have seen; and can testify that it is of gray brick, coped and covered with granite89, and shows only second-rate masonry90. — Great Events, also, have not I witnessed? Kings sweated down (ausgemergelt) into Berlin-and-Milan Customhouse–Officers; the World well won, and the World well lost; oftener than once a hundred thousand individuals shot (by each other) in one day. All kindreds and peoples and nations dashed together, and shifted and shovelled91 into heaps, that they might ferment92 there, and in time unite. The birth-pangs of Democracy, wherewith convulsed Europe was groaning93 in cries that reached Heaven, could not escape me.
“For great Men I have ever had the warmest predilection95; and can perhaps boast that few such in this era have wholly escaped me. Great Men are the inspired (speaking and acting) Texts of that divine BOOK OF REVELATIONS, whereof a Chapter is completed from epoch96 to epoch, and by some named HISTORY; to which inspired Texts your numerous talented men, and your innumerable untalented men, are the better or worse exegetic97 Commentaries, and wagon-load of too-stupid, heretical or orthodox, weekly Sermons. For my study, the inspired Texts themselves! Thus did not I, in very early days, having disguised me as tavern-waiter, stand behind the field-chairs, under that shady Tree at Treisnitz by the Jena Highway; waiting upon the great Schiller and greater Goethe; and hearing what I have not forgotten. For — ”
— But at this point the Editor recalls his principle of caution, some time ago laid down, and must suppress much. Let not the sacredness of Laurelled, still more, of Crowned Heads, be tampered98 with. Should we, at a future day, find circumstances altered, and the time come for Publication, then may these glimpses into the privacy of the Illustrious be conceded; which for the present were little better than treacherous99, perhaps traitorous100 Eavesdroppings. Of Lord Byron, therefore, of Pope Pius, Emperor Tarakwang, and the “White Water-roses” (Chinese Carbonari) with their mysteries, no notice here! Of Napoleon himself we shall only, glancing from afar, remark that Teufelsdrockh’s relation to him seems to have been of very varied101 character. At first we find our poor Professor on the point of being shot as a spy; then taken into private conversation, even pinched on the ear, yet presented with no money; at last indignantly dismissed, almost thrown out of doors, as an “Ideologist.” “He himself,” says the Professor, “was among the completest Ideologists, at least Ideopraxists: in the Idea (in der Idee) he lived, moved and fought. The man was a Divine Missionary102, though unconscious of it; and preached, through the cannon’s throat, that great doctrine103, La carriere ouverte aux talens (The Tools to him that can handle them), which is our ultimate Political Evangel, wherein alone can liberty lie. Madly enough he preached, it is true, as Enthusiasts104 and first Missionaries105 are wont106, with imperfect utterance107, amid much frothy rant85; yet as articulately perhaps as the case admitted. Or call him, if you will, an American Backwoodsman, who had to fell unpenetrated forests, and battle with innumerable wolves, and did not entirely108 forbear strong liquor, rioting, and even theft; whom, notwithstanding, the peaceful Sower will follow, and, as he cuts the boundless harvest, bless.”
More legitimate109 and decisively authentic110 is Teufelsdrockh’s appearance and emergence111 (we know not well whence) in the solitude112 of the North Cape94, on that June Midnight. He has a “light-blue Spanish cloak” hanging round him, as his “most commodious49, principal, indeed sole upper-garment;” and stands there, on the World-promontory, looking over the infinite Brine, like a little blue Belfry (as we figure), now motionless indeed, yet ready, if stirred, to ring quaintest113 changes.
“Silence as of death,” writes he; “for Midnight, even in the Arctic latitudes114, has its character: nothing but the granite cliffs ruddy-tinged, the peaceable gurgle of that slow-heaving Polar Ocean, over which in the utmost North the great Sun hangs low and lazy, as if he too were slumbering115. Yet is his cloud-couch wrought116 of crimson117 and cloth-of-gold; yet does his light stream over the mirror of waters, like a tremulous fire-pillar, shooting downwards to the abyss, and hide itself under my feet. In such moments, Solitude also is invaluable118; for who would speak, or be looked on, when behind him lies all Europe and Africa, fast asleep, except the watchmen; and before him the silent Immensity, and Palace of the Eternal, whereof our Sun is but a porch-lamp?
“Nevertheless, in this solemn moment comes a man, or monster, scrambling119 from among the rock-hollows; and, shaggy, huge as the Hyperborean Bear, hails me in Russian speech: most probably, therefore, a Russian Smuggler120. With courteous121 brevity, I signify my indifference122 to contraband123 trade, my humane124 intentions, yet strong wish to be private. In vain: the monster, counting doubtless on his superior stature125, and minded to make sport for himself, or perhaps profit, were it with murder, continues to advance; ever assailing126 me with his importunate127 train-oil breath; and now has advanced, till we stand both on the verge128 of the rock, the deep Sea rippling129 greedily down below. What argument will avail? On the thick Hyperborean, cherubic reasoning, seraphic eloquence130 were lost. Prepared for such extremity131, I, deftly132 enough, whisk aside one step; draw out, from my interior reservoirs, a sufficient Birmingham Horse-pistol, and say, ‘Be so obliging as retire, Friend (Er ziehe sich zuruck, Freund), and with promptitude!’ This logic133 even the Hyperborean understands: fast enough, with apologetic, petitionary growl134, he sidles off; and, except for suicidal as well as homicidal purposes, need not return.
“Such I hold to be the genuine use of Gunpowder: that it makes all men alike tall. Nay, if thou be cooler, cleverer than I, if thou have more Mind, though all but no Body whatever, then canst thou kill me first, and art the taller. Hereby, at last, is the Goliath powerless, and the David resistless; savage135 Animalism is nothing, inventive Spiritualism is all.
“With respect to Duels136, indeed, I have my own ideas. Few things, in this so surprising world, strike me with more surprise. Two little visual Spectra of men, hovering137 with insecure enough cohesion138 in the midst of the UNFATHOMABLE, and to dissolve therein, at any rate, very soon, — make pause at the distance of twelve paces asunder139; whirl round; and, simultaneously140 by the cunningest mechanism141, explode one another into Dissolution; and off-hand become Air, and Non-extant! Deuce on it (verdammt), the little spitfires! — Nay, I think with old Hugo von Trimberg: ‘God must needs laugh outright142, could such a thing be, to see his wondrous Manikins here below.’”
But amid these specialties143, let us not forget the great generality, which is our chief quest here: How prospered144 the inner man of Teufelsdrockh, under so much outward shifting! Does Legion still lurk145 in him, though repressed; or has he exorcised that Devil’s Brood? We can answer that the symptoms continue promising146. Experience is the grand spiritual Doctor; and with him Teufelsdrockh has now been long a patient, swallowing many a bitter bolus. Unless our poor Friend belong to the numerous class of Incurables147, which seems not likely, some cure will doubtless be effected. We should rather say that Legion, or the Satanic School, was now pretty well extirpated148 and cast out, but next to nothing introduced in its room; whereby the heart remains149, for the while, in a quiet but no comfortable state.
“At length, after so much roasting,” thus writes our Autobiographer150, “I was what you might name calcined. Pray only that it be not rather, as is the more frequent issue, reduced to a caput-mortuum! But in any case, by mere151 dint152 of practice, I had grown familiar with many things. Wretchedness was still wretched; but I could now partly see through it, and despise it. Which highest mortal, in this inane153 Existence, had I not found a Shadow-hunter, or Shadow-hunted; and, when I looked through his brave garnitures, miserable154 enough? Thy wishes have all been sniffed155 aside, thought I: but what, had they even been all granted! Did not the Boy Alexander weep because he had not two Planets to conquer; or a whole Solar System; or after that, a whole Universe? Ach Gott, when I gazed into these Stars, have they not looked down on me as if with pity, from their serene156 spaces; like Eyes glistening157 with heavenly tears over the little lot of man! Thousands of human generations, all as noisy as our own, have been swallowed up of Time, and there remains no wreck158 of them any more; and Arcturus and Orion and Sirius and the Pleiades are still shining in their courses, clear and young, as when the Shepherd first noted159 them in the plain of Shinar. Pshaw! what is this paltry160 little Dog-cage of an Earth; what art thou that sittest whining161 there? Thou art still Nothing, Nobody: true; but who, then, is Something, Somebody? For thee the Family of Man has no use; it rejects thee; thou art wholly as a dissevered limb: so be it; perhaps it is better so!”
Too-heavy-laden Teufelsdrockh! Yet surely his bands are loosening; one day he will hurl162 the burden far from him, and bound forth free and with a second youth.
“This,” says our Professor, “was the CENTRE OF INDIFFERENCE I had now reached; through which whoso travels from the Negative Pole to the Positive must necessarily pass.”
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7 citadel | |
n.城堡;堡垒;避难所 | |
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统治权( dominion的名词复数 ); 领土; 疆土; 版图 | |
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61 skulls | |
颅骨( skull的名词复数 ); 脑袋; 脑子; 脑瓜 | |
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62 gainsay | |
v.否认,反驳 | |
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63 gore | |
n.凝血,血污;v.(动物)用角撞伤,用牙刺破;缝以补裆;顶 | |
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64 shrouded | |
v.隐瞒( shroud的过去式和过去分词 );保密 | |
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65 manure | |
n.粪,肥,肥粒;vt.施肥 | |
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66 thrifty | |
adj.节俭的;兴旺的;健壮的 | |
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67 educing | |
v.引出( educe的现在分词 );唤起或开发出(潜能);推断(出);从数据中演绎(出) | |
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68 killer | |
n.杀人者,杀人犯,杀手,屠杀者 | |
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69 purport | |
n.意义,要旨,大要;v.意味著,做为...要旨,要领是... | |
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70 toil | |
vi.辛劳工作,艰难地行动;n.苦工,难事 | |
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71 juxtaposition | |
n.毗邻,并置,并列 | |
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72 craftsmen | |
n. 技工 | |
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73 mutual | |
adj.相互的,彼此的;共同的,共有的 | |
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74 alas | |
int.唉(表示悲伤、忧愁、恐惧等) | |
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75 trenches | |
深沟,地沟( trench的名词复数 ); 战壕 | |
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76 contentious | |
adj.好辩的,善争吵的 | |
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77 lucid | |
adj.明白易懂的,清晰的,头脑清楚的 | |
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78 intervals | |
n.[军事]间隔( interval的名词复数 );间隔时间;[数学]区间;(戏剧、电影或音乐会的)幕间休息 | |
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79 pertinently | |
适切地 | |
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80 momentous | |
adj.重要的,重大的 | |
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81 peripatetic | |
adj.漫游的,逍遥派的,巡回的 | |
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82 meditation | |
n.熟虑,(尤指宗教的)默想,沉思,(pl.)冥想录 | |
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83 longing | |
n.(for)渴望 | |
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84 boundless | |
adj.无限的;无边无际的;巨大的 | |
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85 rant | |
v.咆哮;怒吼;n.大话;粗野的话 | |
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86 partially | |
adv.部分地,从某些方面讲 | |
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87 Mandarin | |
n.中国官话,国语,满清官吏;adj.华丽辞藻的 | |
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88 meted | |
v.(对某人)施以,给予(处罚等)( mete的过去式和过去分词 ) | |
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89 granite | |
adj.花岗岩,花岗石 | |
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90 masonry | |
n.砖土建筑;砖石 | |
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91 shovelled | |
v.铲子( shovel的过去式和过去分词 );锹;推土机、挖土机等的)铲;铲形部份 | |
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92 ferment | |
vt.使发酵;n./vt.(使)激动,(使)动乱 | |
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93 groaning | |
adj. 呜咽的, 呻吟的 动词groan的现在分词形式 | |
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94 cape | |
n.海角,岬;披肩,短披风 | |
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95 predilection | |
n.偏好 | |
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96 epoch | |
n.(新)时代;历元 | |
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97 exegetic | |
adj.评释的,解经的 | |
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98 tampered | |
v.窜改( tamper的过去式 );篡改;(用不正当手段)影响;瞎摆弄 | |
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99 treacherous | |
adj.不可靠的,有暗藏的危险的;adj.背叛的,背信弃义的 | |
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100 traitorous | |
adj. 叛国的, 不忠的, 背信弃义的 | |
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101 varied | |
adj.多样的,多变化的 | |
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102 missionary | |
adj.教会的,传教(士)的;n.传教士 | |
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103 doctrine | |
n.教义;主义;学说 | |
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104 enthusiasts | |
n.热心人,热衷者( enthusiast的名词复数 ) | |
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105 missionaries | |
n.传教士( missionary的名词复数 ) | |
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106 wont | |
adj.习惯于;v.习惯;n.习惯 | |
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107 utterance | |
n.用言语表达,话语,言语 | |
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108 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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109 legitimate | |
adj.合法的,合理的,合乎逻辑的;v.使合法 | |
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110 authentic | |
a.真的,真正的;可靠的,可信的,有根据的 | |
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111 emergence | |
n.浮现,显现,出现,(植物)突出体 | |
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112 solitude | |
n. 孤独; 独居,荒僻之地,幽静的地方 | |
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113 quaintest | |
adj.古色古香的( quaint的最高级 );少见的,古怪的 | |
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114 latitudes | |
纬度 | |
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115 slumbering | |
微睡,睡眠(slumber的现在分词形式) | |
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116 wrought | |
v.引起;以…原料制作;运转;adj.制造的 | |
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117 crimson | |
n./adj.深(绯)红色(的);vi.脸变绯红色 | |
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118 invaluable | |
adj.无价的,非常宝贵的,极为贵重的 | |
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119 scrambling | |
v.快速爬行( scramble的现在分词 );攀登;争夺;(军事飞机)紧急起飞 | |
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120 smuggler | |
n.走私者 | |
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121 courteous | |
adj.彬彬有礼的,客气的 | |
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122 indifference | |
n.不感兴趣,不关心,冷淡,不在乎 | |
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123 contraband | |
n.违禁品,走私品 | |
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124 humane | |
adj.人道的,富有同情心的 | |
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125 stature | |
n.(高度)水平,(高度)境界,身高,身材 | |
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126 assailing | |
v.攻击( assail的现在分词 );困扰;质问;毅然应对 | |
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127 importunate | |
adj.强求的;纠缠不休的 | |
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128 verge | |
n.边,边缘;v.接近,濒临 | |
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129 rippling | |
起涟漪的,潺潺流水般声音的 | |
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130 eloquence | |
n.雄辩;口才,修辞 | |
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131 extremity | |
n.末端,尽头;尽力;终极;极度 | |
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132 deftly | |
adv.灵巧地,熟练地,敏捷地 | |
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133 logic | |
n.逻辑(学);逻辑性 | |
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134 growl | |
v.(狗等)嗥叫,(炮等)轰鸣;n.嗥叫,轰鸣 | |
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135 savage | |
adj.野蛮的;凶恶的,残暴的;n.未开化的人 | |
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136 duels | |
n.两男子的决斗( duel的名词复数 );竞争,斗争 | |
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137 hovering | |
鸟( hover的现在分词 ); 靠近(某事物); (人)徘徊; 犹豫 | |
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138 cohesion | |
n.团结,凝结力 | |
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139 asunder | |
adj.分离的,化为碎片 | |
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140 simultaneously | |
adv.同时发生地,同时进行地 | |
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141 mechanism | |
n.机械装置;机构,结构 | |
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142 outright | |
adv.坦率地;彻底地;立即;adj.无疑的;彻底的 | |
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143 specialties | |
n.专门,特性,特别;专业( specialty的名词复数 );特性;特制品;盖印的契约 | |
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144 prospered | |
成功,兴旺( prosper的过去式和过去分词 ) | |
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145 lurk | |
n.潜伏,潜行;v.潜藏,潜伏,埋伏 | |
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146 promising | |
adj.有希望的,有前途的 | |
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147 incurables | |
无法治愈,不可救药( incurable的名词复数 ) | |
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148 extirpated | |
v.消灭,灭绝( extirpate的过去式和过去分词 );根除 | |
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149 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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150 autobiographer | |
n.自传作者 | |
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151 mere | |
adj.纯粹的;仅仅,只不过 | |
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152 dint | |
n.由于,靠;凹坑 | |
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153 inane | |
adj.空虚的,愚蠢的,空洞的 | |
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154 miserable | |
adj.悲惨的,痛苦的;可怜的,糟糕的 | |
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155 sniffed | |
v.以鼻吸气,嗅,闻( sniff的过去式和过去分词 );抽鼻子(尤指哭泣、患感冒等时出声地用鼻子吸气);抱怨,不以为然地说 | |
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156 serene | |
adj. 安详的,宁静的,平静的 | |
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157 glistening | |
adj.闪耀的,反光的v.湿物闪耀,闪亮( glisten的现在分词 ) | |
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158 wreck | |
n.失事,遇难;沉船;vt.(船等)失事,遇难 | |
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159 noted | |
adj.著名的,知名的 | |
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160 paltry | |
adj.无价值的,微不足道的 | |
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161 whining | |
n. 抱怨,牢骚 v. 哭诉,发牢骚 | |
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162 hurl | |
vt.猛投,力掷,声叫骂 | |
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