“By Church–Clothes, it need not be premised that I mean infinitely2 more than Cassocks and Surplices; and do not at all mean the mere3 haberdasher Sunday Clothes that men go to Church in. Far from it! Church–Clothes are, in our vocabulary, the Forms, the Vestures, under which men have at various periods embodied4 and represented for themselves the Religious Principle; that is to say, invested the Divine Idea of the World with a sensible and practically active Body, so that it might dwell among them as a living and life-giving WORD.
“These are unspeakably the most important of all the vestures and garnitures of Human Existence. They are first spun5 and woven, I may say, by that wonder of wonders, SOCIETY; for it is still only when ‘two or three are gathered together,’ that Religion, spiritually existent, and indeed indestructible, however latent, in each, first outwardly manifests itself (as with ‘cloven tongues of fire’), and seeks to be embodied in a visible Communion and Church Militant6. Mystical, more than magical, is that Communing of Soul with Soul, both looking heavenward: here properly Soul first speaks with Soul; for only in looking heavenward, take it in what sense you may, not in looking earthward, does what we can call union, mutual7 Love, Society, begin to be possible. How true is that of Novalis: ‘It is certain, my Belief gains quite infinitely the moment I can convince another mind thereof’! Gaze thou in the face of thy Brother, in those eyes where plays the lambent fire of Kindness, or in those where rages the lurid8 conflagration9 of Anger; feel how thy own so quiet Soul is straightway involuntarily kindled10 with the like, and ye blaze and reverberate11 on each other, till it is all one limitless confluent flame (of embracing Love, or of deadly-grappling Hate); and then say what miraculous12 virtue13 goes out of man into man. But if so, through all the thick-plied hulls14 of our Earthly Life; how much more when it is of the Divine Life we speak, and inmost ME is, as it were, brought into contact with inmost ME!
“Thus was it that I said, the Church Clothes are first spun and woven by Society; outward Religion originates by Society, Society becomes possible by Religion. Nay15, perhaps, every conceivable Society, past and present, may well be figured as properly and wholly a Church, in one or other of these three predicaments: an audibly preaching and prophesying17 Church, which is the best; second, a Church that struggles to preach and prophesy16, but cannot as yet, till its Pentecost come; and third and worst, a Church gone dumb with old age, or which only mumbles18 delirium19 prior to dissolution. Whoso fancies that by Church is here meant Chapter-houses and Cathedrals, or by preaching and prophesying, mere speech and chanting, let him,” says the oracular Professor, “read on, light of heart (getrosten Muthes).
“But with regard to your Church proper, and the Church–Clothes specially20 recognized as Church–Clothes, I remark, fearlessly enough, that without such Vestures and sacred Tissues Society has not existed, and will not exist. For if Government is, so to speak, the outward SKIN of the Body Politic21, holding the whole together and protecting it; and all your Craft–Guilds, and Associations for Industry, of hand or of head, are the Fleshly Clothes, the muscular and osseous Tissues (lying under such SKIN), whereby Society stands and works; — then is Religion the inmost Pericardial and Nervous Tissue, which ministers Life and warm Circulation to the whole. Without which Pericardial Tissue the Bones and Muscles (of Industry) were inert22, or animated23 only by a Galvanic vitality24; the SKIN would become a shrivelled pelt25, or fast-rotting rawhide26; and Society itself a dead carcass, — deserving to be buried. Men were no longer Social, but Gregarious27; which latter state also could not continue, but must gradually issue in universal selfish discord28, hatred29, savage30 isolation31, and dispersion; — whereby, as we might continue to say, the very dust and dead body of Society would have evaporated and become abolished. Such, and so all-important, all-sustaining, are the Church–Clothes to civilized32 or even to rational men.
“Meanwhile, in our era of the World, those same Church–Clothes have gone sorrowfully out-at-elbows; nay, far worse, many of them have become mere hollow Shapes, or Masks, under which no living Figure or Spirit any longer dwells; but only spiders and unclean beetles33, in horrid34 accumulation, drive their trade; and the mask still glares on you with its glass eyes, in ghastly affectation of Life, — some generation-and-half after Religion has quite withdrawn35 from it, and in unnoticed nooks is weaving for herself new Vestures, wherewith to reappear, and bless us, or our sons or grandsons. As a Priest, or Interpreter of the Holy, is the noblest and highest of all men, so is a Sham-priest (Schein-priester) the falsest and basest; neither is it doubtful that his Canonicals, were they Popes’ Tiaras, will one day be torn from him, to make bandages for the wounds of mankind; or even to burn into tinder, for general scientific or culinary purposes.
“All which, as out of place here, falls to be handled in my Second Volume, On the Palingenesia, or Newbirth of Society; which volume, as treating practically of the Wear, Destruction, and Retexture of Spiritual Tissues, or Garments, forms, properly speaking, the Transcendental or ultimate Portion of this my work on Clothes, and is already in a state of forwardness.”
And herewith, no farther exposition, note, or commentary being added, does Teufelsdrockh, and must his Editor now, terminate the singular chapter on Church–Clothes!
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1 questionable | |
adj.可疑的,有问题的 | |
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2 infinitely | |
adv.无限地,无穷地 | |
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3 mere | |
adj.纯粹的;仅仅,只不过 | |
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4 embodied | |
v.表现( embody的过去式和过去分词 );象征;包括;包含 | |
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5 spun | |
v.纺,杜撰,急转身 | |
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6 militant | |
adj.激进的,好斗的;n.激进分子,斗士 | |
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7 mutual | |
adj.相互的,彼此的;共同的,共有的 | |
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8 lurid | |
adj.可怕的;血红的;苍白的 | |
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9 conflagration | |
n.建筑物或森林大火 | |
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10 kindled | |
(使某物)燃烧,着火( kindle的过去式和过去分词 ); 激起(感情等); 发亮,放光 | |
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11 reverberate | |
v.使回响,使反响 | |
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12 miraculous | |
adj.像奇迹一样的,不可思议的 | |
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13 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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14 hulls | |
船体( hull的名词复数 ); 船身; 外壳; 豆荚 | |
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15 nay | |
adv.不;n.反对票,投反对票者 | |
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16 prophesy | |
v.预言;预示 | |
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17 prophesying | |
v.预告,预言( prophesy的现在分词 ) | |
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18 mumbles | |
含糊的话或声音,咕哝( mumble的名词复数 ) | |
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19 delirium | |
n. 神智昏迷,说胡话;极度兴奋 | |
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20 specially | |
adv.特定地;特殊地;明确地 | |
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21 politic | |
adj.有智虑的;精明的;v.从政 | |
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22 inert | |
adj.无活动能力的,惰性的;迟钝的 | |
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23 animated | |
adj.生气勃勃的,活跃的,愉快的 | |
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24 vitality | |
n.活力,生命力,效力 | |
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25 pelt | |
v.投掷,剥皮,抨击,开火 | |
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26 rawhide | |
n.生牛皮 | |
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27 gregarious | |
adj.群居的,喜好群居的 | |
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28 discord | |
n.不和,意见不合,争论,(音乐)不和谐 | |
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29 hatred | |
n.憎恶,憎恨,仇恨 | |
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30 savage | |
adj.野蛮的;凶恶的,残暴的;n.未开化的人 | |
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31 isolation | |
n.隔离,孤立,分解,分离 | |
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32 civilized | |
a.有教养的,文雅的 | |
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33 beetles | |
n.甲虫( beetle的名词复数 ) | |
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34 horrid | |
adj.可怕的;令人惊恐的;恐怖的;极讨厌的 | |
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35 withdrawn | |
vt.收回;使退出;vi.撤退,退出 | |
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