“’Tis thus at the roaring Loom6 of Time I ply7,
And weave for God the Garment thou seest Him by; ”
or that other thousand-times repeated speech of the Magician, Shakespeare, —
“And like the baseless fabric8 of this vision,
The cloud-capt Towers, the gorgeous Palaces,
The solemn Temples, the great Globe itself,
And all which it inherit, shall dissolve;
And like this unsubstantial pageant9 faded,
Leave not a wrack10 behind;”
begin to have some meaning for us? In a word, do we at length stand safe in the far region of Poetic11 Creation and Palingenesia, where that Phoenix12 Death–Birth of Human Society, and of all Human Things, appears possible, is seen to be inevitable13?
Along this most insufficient14, unheard-of Bridge, which the Editor, by Heaven’s blessing15, has now seen himself enabled to conclude if not complete, it cannot be his sober calculation, but only his fond hope, that many have travelled without accident. No firm arch, overspanning the Impassable with paved highway, could the Editor construct; only, as was said, some zigzag16 series of rafts floating tumultuously thereon. Alas17, and the leaps from raft to raft were too often of a breakneck character; the darkness, the nature of the element, all was against us!
Nevertheless, may not here and there one of a thousand, provided with a discursiveness18 of intellect rare in our day, have cleared the passage, in spite of all? Happy few! little band of Friends! be welcome, be of courage. By degrees, the eye grows accustomed to its new Whereabout; the hand can stretch itself forth19 to work there: it is in this grand and indeed highest work of Palingenesia that ye shall labor20, each according to ability. New laborers21 will arrive; new Bridges will be built; nay22, may not our own poor rope-and-raft Bridge, in your passings and repassings, be mended in many a point, till it grow quite firm, passable even for the halt?
Meanwhile, of the innumerable multitude that started with us, joyous23 and full of hope, where now is the innumerable remainder, whom we see no longer by our side? The most have recoiled24, and stand gazing afar off, in unsympathetic astonishment25, at our career: not a few, pressing forward with more courage, have missed footing, or leaped short; and now swim weltering in the Chaos-flood, some towards this shore, some towards that. To these also a helping26 hand should be held out; at least some word of encouragement be said.
Or, to speak without metaphor27, with which mode of utterance28 Teufelsdrockh unhappily has somewhat infected us, — can it be hidden from the Editor that many a British Reader sits reading quite bewildered in head, and afflicted29 rather than instructed by the present Work? Yes, long ago has many a British Reader been, as now, demanding with something like a snarl30: Whereto does all this lead; or what use is in it?
In the way of replenishing thy purse, or otherwise aiding thy digestive faculty31, O British Reader, it leads to nothing, and there is no use in it; but rather the reverse, for it costs thee somewhat. Nevertheless, if through this unpromising Horn-gate, Teufelsdrockh, and we by means of him, have led thee into the true Land of Dreams; and through the Clothes–Screen, as through a magical Pierre–Pertuis, thou lookest, even for moments, into the region of the Wonderful, and seest and feelest that thy daily life is girt with Wonder, and based on Wonder, and thy very blankets and breeches are Miracles, — then art thou profited beyond money’s worth; and hast a thankfulness towards our Professor; nay, perhaps in many a literary Tea-circle wilt32 open thy kind lips, and audibly express that same.
Nay farther, art not thou too perhaps by this time made aware that all Symbols are properly Clothes; that all Forms whereby Spirit manifests itself to sense, whether outwardly or in the imagination, are Clothes; and thus not only the parchment Magna Charta, which a Tailor was nigh cutting into measures, but the Pomp and Authority of Law, the sacredness of Majesty33, and all inferior Worships (Worth-ships) are properly a Vesture and Raiment; and the Thirty-nine Articles themselves are articles of wearing-apparel (for the Religious Idea)? In which case, must it not also be admitted that this Science of Clothes is a high one, and may with infinitely34 deeper study on thy part yield richer fruit: that it takes scientific rank beside Codification35, and Political Economy, and the Theory of the British Constitution; nay rather, from its prophetic height looks down on all these, as on so many weaving-shops and spinning-mills, where the Vestures which it has to fashion, and consecrate36, and distribute, are, too often by haggard hungry operatives who see no farther than their nose, mechanically woven and spun37?
But omitting all this, much more all that concerns Natural Supernaturalism, and indeed whatever has reference to the Ulterior or Transcendental portion of the Science, or bears never so remotely on that promised Volume of the Palingenesie der menschlichen Gesellschaft (Newbirth of Society), — we humbly38 suggest that no province of Clothes–Philosophy, even the lowest, is without its direct value, but that innumerable inferences of a practical nature may be drawn39 therefrom. To say nothing of those pregnant considerations, ethical40, political, symbolical41, which crowd on the Clothes–Philosopher from the very threshold of his Science; nothing even of those “architectural ideas,” which, as we have seen, lurk42 at the bottom of all Modes, and will one day, better unfolding themselves, lead to important revolutions, — let us glance for a moment, and with the faintest light of Clothes–Philosophy, on what may be called the Habilatory Class of our fellow-men. Here too overlooking, where so much were to be looked on, the million spinners, weavers43, fullers, dyers, washers, and wringers, that puddle44 and muddle45 in their dark recesses46, to make us Clothes, and die that we may live, — let us but turn the reader’s attention upon two small divisions of mankind, who, like moths47, may be regarded as Cloth-animals, creatures that live, move and have their being in Cloth: we mean, Dandies and Tailors.
In regard to both which small divisions it may be asserted without scruple48, that the public feeling, unenlightened by Philosophy, is at fault; and even that the dictates49 of humanity are violated. As will perhaps abundantly appear to readers of the two following Chapters.
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1 momentous | |
adj.重要的,重大的 | |
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2 adventurous | |
adj.爱冒险的;惊心动魄的,惊险的,刺激的 | |
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3 hulls | |
船体( hull的名词复数 ); 船身; 外壳; 豆荚 | |
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4 wondrous | |
adj.令人惊奇的,奇妙的;adv.惊人地;异乎寻常地;令人惊叹地 | |
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5 rudiments | |
n.基础知识,入门 | |
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6 loom | |
n.织布机,织机;v.隐现,(危险、忧虑等)迫近 | |
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7 ply | |
v.(搬运工等)等候顾客,弯曲 | |
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8 fabric | |
n.织物,织品,布;构造,结构,组织 | |
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9 pageant | |
n.壮观的游行;露天历史剧 | |
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10 wrack | |
v.折磨;n.海草 | |
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11 poetic | |
adj.富有诗意的,有诗人气质的,善于抒情的 | |
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12 phoenix | |
n.凤凰,长生(不死)鸟;引申为重生 | |
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13 inevitable | |
adj.不可避免的,必然发生的 | |
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14 insufficient | |
adj.(for,of)不足的,不够的 | |
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15 blessing | |
n.祈神赐福;祷告;祝福,祝愿 | |
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16 zigzag | |
n.曲折,之字形;adj.曲折的,锯齿形的;adv.曲折地,成锯齿形地;vt.使曲折;vi.曲折前行 | |
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17 alas | |
int.唉(表示悲伤、忧愁、恐惧等) | |
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18 discursiveness | |
n.漫谈离题,推论 | |
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19 forth | |
adv.向前;向外,往外 | |
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20 labor | |
n.劳动,努力,工作,劳工;分娩;vi.劳动,努力,苦干;vt.详细分析;麻烦 | |
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21 laborers | |
n.体力劳动者,工人( laborer的名词复数 );(熟练工人的)辅助工 | |
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22 nay | |
adv.不;n.反对票,投反对票者 | |
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23 joyous | |
adj.充满快乐的;令人高兴的 | |
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24 recoiled | |
v.畏缩( recoil的过去式和过去分词 );退缩;报应;返回 | |
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25 astonishment | |
n.惊奇,惊异 | |
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26 helping | |
n.食物的一份&adj.帮助人的,辅助的 | |
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27 metaphor | |
n.隐喻,暗喻 | |
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28 utterance | |
n.用言语表达,话语,言语 | |
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29 afflicted | |
使受痛苦,折磨( afflict的过去式和过去分词 ) | |
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30 snarl | |
v.吼叫,怒骂,纠缠,混乱;n.混乱,缠结,咆哮 | |
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31 faculty | |
n.才能;学院,系;(学院或系的)全体教学人员 | |
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32 wilt | |
v.(使)植物凋谢或枯萎;(指人)疲倦,衰弱 | |
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33 majesty | |
n.雄伟,壮丽,庄严,威严;最高权威,王权 | |
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34 infinitely | |
adv.无限地,无穷地 | |
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35 codification | |
n.法典编纂,法律成文化;法规汇编 | |
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36 consecrate | |
v.使圣化,奉…为神圣;尊崇;奉献 | |
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37 spun | |
v.纺,杜撰,急转身 | |
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38 humbly | |
adv. 恭顺地,谦卑地 | |
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39 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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40 ethical | |
adj.伦理的,道德的,合乎道德的 | |
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41 symbolical | |
a.象征性的 | |
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42 lurk | |
n.潜伏,潜行;v.潜藏,潜伏,埋伏 | |
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43 weavers | |
织工,编织者( weaver的名词复数 ) | |
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44 puddle | |
n.(雨)水坑,泥潭 | |
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45 muddle | |
n.困惑,混浊状态;vt.使混乱,使糊涂,使惊呆;vi.胡乱应付,混乱 | |
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46 recesses | |
n.壁凹( recess的名词复数 );(工作或业务活动的)中止或暂停期间;学校的课间休息;某物内部的凹形空间v.把某物放在墙壁的凹处( recess的第三人称单数 );将(墙)做成凹形,在(墙)上做壁龛;休息,休会,休庭 | |
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47 moths | |
n.蛾( moth的名词复数 ) | |
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48 scruple | |
n./v.顾忌,迟疑 | |
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49 dictates | |
n.命令,规定,要求( dictate的名词复数 )v.大声讲或读( dictate的第三人称单数 );口授;支配;摆布 | |
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