Plato and Pythagoras, according to their first account, distribute the soul into two parts, the rational and irrational1. By a more accurate and strict account the soul is branched into three parts; they divide the unreasonable2 part into the concupiscible and the irascible. The Stoics3 say the soul is constituted of eight parts; five of which are the senses, hearing, seeing, tasting, touching4, smelling, the sixth is the faculty5 of speaking, the seventh of generating, the eighth of commanding; this is the principal of all, by which all the other are guided and ordered in their proper organs, as we see the eight arms of a polypus aptly disposed. Democritus and Epicurus divide the soul into two parts, the one rational, which bath its residence in the breast, and the irrational, which is diffused6 through the whole structure of the body. Democritus, that the quality of the soul is communicated to everything, yea, to the dead corpses7; for they are partakers of heat and some sense, when the most of both is expired out of them.
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1 irrational | |
adj.无理性的,失去理性的 | |
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2 unreasonable | |
adj.不讲道理的,不合情理的,过度的 | |
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3 stoics | |
禁欲主义者,恬淡寡欲的人,不以苦乐为意的人( stoic的名词复数 ) | |
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4 touching | |
adj.动人的,使人感伤的 | |
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5 faculty | |
n.才能;学院,系;(学院或系的)全体教学人员 | |
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6 diffused | |
散布的,普及的,扩散的 | |
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7 corpses | |
n.死尸,尸体( corpse的名词复数 ) | |
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