There is a certain treatise1 of Aristotle, in which animals are distributed into four kinds, terrestrial, aqueous, fowl2, and heavenly; and he calls the stars and the world too animals, yea, and God himself he posits3 to be an animal gifted with reason and immortal4. Democritus and Epicurus consider all animals rational which have their residence in the heavens. Anaxagoras says that animals have only that reason which is operative, but not that which is passive, which is justly styled the interpreter of the mind, and is like the mind itself. Pythagoras and Plato, that the souls of all those who are styled brutes5 are rational; but by the evil constitution of their bodies, and because they have a want of a discoursive faculty6, they do not conduct themselves rationally. This is manifested in apes and dogs, which have inarticulate voice but not speech. Diogenes, that this sort of animals are partakers of intelligence and air, but by reason of the density7 in some parts of them, and by the superfluity of moisture in others, they neither enjoy understanding nor sense; but they are affected8 as madmen are, the commanding rational part being defectuous and injured.
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1 treatise | |
n.专著;(专题)论文 | |
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2 fowl | |
n.家禽,鸡,禽肉 | |
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3 posits | |
v.假定,设想,假设( posit的第三人称单数 ) | |
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4 immortal | |
adj.不朽的;永生的,不死的;神的 | |
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5 brutes | |
兽( brute的名词复数 ); 畜生; 残酷无情的人; 兽性 | |
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6 faculty | |
n.才能;学院,系;(学院或系的)全体教学人员 | |
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7 density | |
n.密集,密度,浓度 | |
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8 affected | |
adj.不自然的,假装的 | |
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