In our foregoing talk we were led to frame a very simple conception of what an education means. In the last analysis it consists in the organizing of resources in the human being, of powers of conduct which shall fit him to his social and physical world. An ‘uneducated’ person is one who is nonplussed1 by all but the most habitual2 situations. On the contrary, one who is educated is able practically to extricate3 himself, by means of the examples with which his memory is stored and of the abstract conceptions which he has acquired, from circumstances in which he never was placed before. Education, in short, cannot be better described than by calling it the organization of acquired habits of conduct and tendencies to behavior.
To illustrate4. You and I are each and all of us educated, in our several ways; and we show our education at this present moment by different conduct. It would be quite impossible for me, with my mind technically5 and professionally organized as it is, and with the optical stimulus6 which your presence affords, to remain sitting here entirely7 silent and inactive. Something tells me that I am expected to speak, and must speak; something forces me to keep on speaking. My organs of articulation8 are continuously innervated by outgoing currents, which the currents passing inward at my eyes and through my educated brain have set in motion; and the particular movements which they make have their form and order determined9 altogether by the training of all my past years of lecturing and reading. Your conduct, on the other hand, might seem at first sight purely10 receptive and inactive — leaving out those among you who happen to be taking notes. But the very listening which you are carrying on is itself a determinate kind of conduct. All the muscular tensions of your body are distributed in a peculiar11 way as you listen. Your head, your eyes, are fixed12 characteristically. And, when the lecture is over, it will inevitably13 eventuate in some stroke of behavior, as I said on the previous occasion: you may be guided differently in some special emergency in the schoolroom by words which I now let fall. — So it is with the impressions you will make there on your pupil. You should get into the habit of regarding them all as leading to the acquisition by him of capacities for behavior — emotional, social, bodily, vocal14, technical, or what not. And, this being the case, you ought to feel willing, in a general way, and without hair-splitting or farther ado, to take up for the purposes of these lectures with the biological conception of the mind, as of something given us for practical use. That conception will certainly cover the greater part of your own educational work.
If we reflect upon the various ideals of education that are prevalent in the different countries, we see that what they all aim at is to organize capacities for conduct. This is most immediately obvious in Germany, where the explicitly15 avowed16 aim of the higher education is to turn the student into an instrument for advancing scientific discovery. The German universities are proud of the number of young specialists whom they turn out every year — not necessarily men of any original force of intellect, but men so trained to research that when their professor gives them an historical or philological17 thesis to prepare, or a bit of laboratory work to do, with a general indication as to the best method, they can go off by themselves and use apparatus18 and consult sources in such a way as to grind out in the requisite19 number of months some little pepper-corn of new truth worthy20 of being added to the store of extant human information on that subject. Little else is recognized in Germany as a man’s title to academic advancement21 than his ability thus to show himself an efficient instrument of research.
In England, it might seem at first sight as if the higher education of the universities aimed at the production of certain static types of character rather than at the development of what one may call this dynamic scientific efficiency. Professor Jowett, when asked what Oxford22 could do for its students, is said to have replied, “Oxford can teach an English gentleman how to be an English gentleman.” But, if you ask what it means to ‘be’ an English gentleman, the only reply is in terms of conduct and behavior. An English gentleman is a bundle of specifically qualified23 reactions, a creature who for all the emergencies of life has his line of behavior distinctly marked out for him in advance. Here, as elsewhere, England expects every man to do his duty.
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1 nonplussed | |
adj.不知所措的,陷于窘境的v.使迷惑( nonplus的过去式和过去分词 ) | |
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2 habitual | |
adj.习惯性的;通常的,惯常的 | |
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3 extricate | |
v.拯救,救出;解脱 | |
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4 illustrate | |
v.举例说明,阐明;图解,加插图 | |
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5 technically | |
adv.专门地,技术上地 | |
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6 stimulus | |
n.刺激,刺激物,促进因素,引起兴奋的事物 | |
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7 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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8 articulation | |
n.(清楚的)发音;清晰度,咬合 | |
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9 determined | |
adj.坚定的;有决心的 | |
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10 purely | |
adv.纯粹地,完全地 | |
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11 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
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12 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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13 inevitably | |
adv.不可避免地;必然发生地 | |
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14 vocal | |
adj.直言不讳的;嗓音的;n.[pl.]声乐节目 | |
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15 explicitly | |
ad.明确地,显然地 | |
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16 avowed | |
adj.公开声明的,承认的v.公开声明,承认( avow的过去式和过去分词) | |
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17 philological | |
adj.语言学的,文献学的 | |
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18 apparatus | |
n.装置,器械;器具,设备 | |
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19 requisite | |
adj.需要的,必不可少的;n.必需品 | |
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20 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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21 advancement | |
n.前进,促进,提升 | |
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22 Oxford | |
n.牛津(英国城市) | |
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23 qualified | |
adj.合格的,有资格的,胜任的,有限制的 | |
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