As it happened, the Marquis of Trowbridge had never sat in the House of Commons, but he had a son who sat there now. Lord St. George was member for another county in which Lord Trowbridge had an estate, and was a man of the world. His father admired him much, and trusted him a good deal, but still had an idea that his son hardly estimated in the proper light the position in the world which he was called to fill. Lord St. George was now at home at the Castle, and in the course of that evening the father, as a matter of course, consulted the son. He considered that it would be his duty to write to the bishop, but he would like to hear St. George’s idea on the subject. He began, of course, by saying that he did not doubt but that St. George would agree with him.
“I shouldn’t make any fuss about it,” said the son.
“What! pass it over?”
“Yes; I think so.”
“Do you understand the kind of allusion that was made to your sisters?”
“It won’t hurt them, my lord; and people make allusion to everything now-a-days. The bishop can’t do anything. For aught you know he and Fenwick may be bosom21 friends.”
“The bishop, St. George, is a most right-thinking man.”
“No doubt. The bishops22, I believe, are all right-thinking men, and it is well for them that they are so very seldom called on to go beyond thinking. No doubt he’ll think that this fellow was indiscreet; but he can’t go beyond thinking. You’ll only be raising a blister23 for yourself.”
“Raising a what?”
“A blister, my lord. The longer I live the more convinced I become that a man shouldn’t keep his own sores open.”
There was something in the tone of his son’s conversation which pained the Marquis much; but his son was known to be a wise and prudent24 man, and one who was rising in the political world. The Marquis sighed, and shook his head, and murmured something as to the duty which lay upon the great to bear the troubles incident to their greatness;—by which he meant that sores and blisters25 should be kept open, if the exigencies26 of rank so required. But he ended the discussion at last by declaring that he would rest upon the matter for forty-eight hours. Unfortunately before those forty-eight hours were over Lord St. George had gone from Turnover27 Castle, and the Marquis was left to his own lights. In the meantime, the father and son and one or two friends, had been shooting over at Bullhampton; so that no further steps of warfare28 had been taken when Mr. and Mrs. Fenwick met the Marquis on the pathway.
On the following day his lordship sat in his own private room thinking of his grievance29. He had thought of it and of little else for now nearly sixty hours. “Suggest to me to turn out my daughters! Heaven and earth! My daughters!” He was well aware that, though he and his son often differed, he could never so safely keep himself out of trouble as by following his son’s advice. But surely this was a matter per se, standing30 altogether on its own bottom, very different from those ordinary details of life on which he and his son were wont31 to disagree. His daughters! The Ladies Sophie and Carolina Stowte! It had been suggested to him to turn them out of his house because— Oh! oh! The insult was so great that no human marquis could stand it. He longed to be writing a letter to the bishop. He was proud of his letters. Pen and paper were at hand, and he did write.
Right Rev32. and dear Lord Bishop,
I think it right to represent to your lordship the conduct,—I believe I may be justified in saying the misconduct,—of the Reverend —— Fenwick, the vicar of Bullhampton.
He knew our friend’s Christian33 name very well, but he did not choose to have it appear that his august memory had been laden34 with a thing so trifling35.
You may have heard that there has been a most horrid36 murder committed in the parish on one of my tenants; and that suspicion is rife37 that the murder was committed in part by a young man, the son of a miller38 who lives under a person who owns some land in the parish. The family is very bad, one of the daughters being, as I understand, a prostitute. The other day I thought it right to visit the parish with the view of preventing, if possible, the sojourn39 there among my people of these objectionable characters. When there I was encountered by Mr. Fenwick, not only in a most unchristian spirit, but in a bearing so little gentlemanlike, that I cannot describe it to you. He had obtruded40 himself into my presence, into one of my own houses, the very house of the murdered man, and there, when I was consulting with the person to whom I have alluded41 as to the expediency42 of ridding ourselves of these objectionable characters, he met me with ribaldry and personal insolence. When I tell your lordship that he made insinuations about my own daughters, so gross that I cannot repeat them to you, I am sure that I need go no further. There were present at this meeting Mr. Puddleham, the Methodist minister, and Mr. Henry Gilmore, the landlord of the persons in question.
Your lordship has probably heard the character, in a religious point of view, of this gentleman. It is not for me to express an opinion of the motives43 which can induce such a one to retain his position as an incumbent44 of a parish. But I do believe that I have a right to ask from your lordship for some inquiry45 into the scene which I have attempted to describe, and to expect some protection for the future. I do not for a moment doubt that your lordship will do what is right in the matter.
I have the honour to be,
Right Reverend and dear Lord Bishop,
Your most obedient and faithful Servant,
Trowbridge.
He read this over thrice, and became so much in love with the composition, that on the third reading he had not the slightest doubt as to the expediency of sending it. Nor had he much doubt but that the bishop would do something to Mr. Fenwick, which would make the parish too hot to hold that disgrace to the Church of England.
When Fenwick came home from Pycroft Common he found a letter from the bishop awaiting him. He had driven forty miles on that day, and was rather late for dinner. His wife, however, came upstairs with him in order that she might hear something of his story, and brought his letters with her. He did not open that from the bishop till he was half dressed, and then burst out into loud laughter as he read it.
“What is it, Frank?” asked his wife, through the open door of her own room.
“Here’s such a game,” said he. “Never mind; let’s have dinner, and then you shall see it.” The reader, however, may be quite sure that Mrs. Fenwick did not wait till dinner was served before she knew the nature of the game.
The bishop’s letter to the Vicar was very short and very rational, and it was not that which made the Vicar laugh; but inside the bishop’s letter was that from the Marquis. “My dear Mr. Fenwick,” said the bishop,
after a good deal of consideration, I have determined46 to send you the enclosed. I do so because I have made it a rule never to receive an accusation47 against one of my clergy15 without sending it to the person accused. You will, of course, perceive that it alludes48 to some matter which lies outside of my control and right of inquiry; but perhaps you will allow me, as a friend, to suggest to you that it is always well for a parish clergyman to avoid controversy49 and quarrel with his neighbours; and that it is especially expedient50 that he should be on good terms with those who have influence in his parish. Perhaps you will forgive me if I add that a spirit of pugnacity51, though no doubt it may lead to much that is good, has its bad tendencies if not watched closely.
Pray remember that Lord Trowbridge is a worthy52 man, doing his duty on the whole well; and that his position, though it be entitled to no veneration53, is entitled to much respect. If you can tell me that you will feel no grudge54 against him for what has taken place, I shall be very happy.
You will observe that I have been careful that this letter shall have no official character.
Yours very faithfully,
&c., &c., &c.
The letter was answered that evening, but before the answer was written, the Marquis of Trowbridge was discussed between the husband and wife, not in complimentary55 terms. Mrs. Fenwick on the occasion was more pugnacious56 than her husband. She could not forgive the man who had hinted to the bishop that her husband held his living from unworthy motives, and that he was a bad clergyman.
“My dear girl,” said Fenwick, “what can you expect from an ass20 but his ears?”
“I don’t expect downright slander57 from such a man as the Marquis of Trowbridge, and if I were you I should tell the bishop so.”
“I shall tell him nothing of the kind. I shall write about the Marquis with the kindliest feelings.”
“But you don’t feel kindly58?”
“Yes, I do. The poor old idiot has nobody to keep him right, and does the best he can according to his lights. I have no doubt he thinks that I am everything that is horrid. I am not a bit angry with him, and would be as civil to him to-morrow as my nature would allow me, if he would only be civil to me.”
Then he wrote his letter which will complete the correspondence, and which he dated for the following day:—
Bullhampton Vicarage, Oct. 23, 186—.
My dear Lord Bishop,
I return the Marquis’s letter with many thanks. I can assure you that I take in proper spirit your little hints as to my pugnacity of disposition59, and will endeavour to profit by them. My wife tells me that I am given to combativeness60, and I have no doubt that she is right.
As to Lord Trowbridge, I can assure your lordship that I will not bear any malice61 against him, or even think ill of him because of his complaint. He and I probably differ in opinion about almost everything, and he is one of those who pity the condition of all who are so blinded as to differ from him. The next time that I am thrown into his company I shall act exactly as though no such letter had been written, and as if no such meeting had taken place as that which he describes.
I hope I may be allowed to assure your lordship, without any reference to my motives for keeping it, that I shall be very slow to give up a living in your lordship’s diocese. As your letter to me is unofficial,—and I thank you heartily62 for sending it in such form,—I have ventured to reply in the same strain.
I am, my dear Lord Bishop,
Your very faithful servant,
Francis Fenwick.
“There,” said he, as he folded it, and handed it to his wife, “I shall never see the remainder of the series. I would give a shilling to know how the bishop gets out of it in writing to the Marquis, and half-a-crown to see the Marquis’s rejoinder.” The reader shall be troubled with neither, as he would hardly price them so high as did the Vicar. The bishop’s letter really contained little beyond an assurance on his part that Mr. Fenwick had not meant anything wrong, and that the matter was one with which he, the bishop, had no concern; all which was worded with most complete episcopal courtesy. The rejoinder of the Marquis was long, elaborate, and very pompous63. He did not exactly scold the bishop, but he expressed very plainly his opinion that the Church of England was going to the dogs, because a bishop had not the power of utterly64 abolishing any clergyman who might be guilty of an offence against so distinguished65 a person as the Marquis of Trowbridge.
But what was to be done about Carry Brattle? Mrs. Fenwick, when she had expressed her anger against the Marquis, was quite ready to own that the matter of Carry’s position was to them of much greater moment than the wrath66 of the peer. How were they to put out their hands and save that brand from the burning? Fenwick, in his ill-considered zeal67, suggested that she might be brought to the Vicarage; but his wife at once knew that such a step would be dangerous in every way. How could she live, and what would she do? And what would the other servants think of it?
“Why would the other servants mind it?” asked Fenwick. But his wife on such a matter could have a way of her own, and that project was soon knocked on the head. No doubt her father’s house was the proper place for her, but then her father was so dour68 a man.
“Upon my word,” said the Vicar, “he is the only person in the world of whom I believe myself to be afraid. When I get at him I do not speak to him as I would to another; and of course he knows it.”
Nevertheless, if anything was to be done for Carry Brattle, it seemed as though it must be done by her father’s permission and assistance. “There can be no doubt that it is his duty,” said Mrs. Fenwick.
“I will not say that as a certainty,” said the husband. “There is a point at which, I presume, a father may be justified in disowning a child. The possession of such a power, no doubt, keeps others from going wrong. What one wants is that a father should be presumed to have the power; but that when the time comes, he should never use it. It is the comfortable doctrine69 which we are all of us teaching;—wrath, and abomination of the sinner, before the sin; pardon and love after it. If you were to run away from me, Janet—”
“Frank, do not dare to speak of anything so horrible.”
“I should say now probably that were you to do so, I would never blast my eyes by looking at you again; but I know that I should run after you, and implore70 you to come back to me.”
“You wouldn’t do anything of the kind; and it isn’t proper to talk about it; and I shall go to bed.”
“It is very difficult to make crooked71 things straight,” said the Vicar, as he walked about the room after his wife had left him. “I suppose she ought to go into a reformatory. But I know she wouldn’t; and I shouldn’t like to ask her after what she said.”
It is probably the case that Mr. Fenwick would have been able to do his duty better, had some harsher feeling towards the sinner been mixed with his charity.
点击收听单词发音
1 insolence | |
n.傲慢;无礼;厚颜;傲慢的态度 | |
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2 invective | |
n.痛骂,恶意抨击 | |
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3 allusion | |
n.暗示,间接提示 | |
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4 sundry | |
adj.各式各样的,种种的 | |
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5 liar | |
n.说谎的人 | |
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6 traitor | |
n.叛徒,卖国贼 | |
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7 tithes | |
n.(宗教捐税)什一税,什一的教区税,小部分( tithe的名词复数 ) | |
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8 entrapping | |
v.使陷入圈套,使入陷阱( entrap的现在分词 ) | |
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9 pastor | |
n.牧师,牧人 | |
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10 iniquity | |
n.邪恶;不公正 | |
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11 tenant | |
n.承租人;房客;佃户;v.租借,租用 | |
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12 tenants | |
n.房客( tenant的名词复数 );佃户;占用者;占有者 | |
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13 applicant | |
n.申请人,求职者,请求者 | |
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14 justified | |
a.正当的,有理的 | |
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15 clergy | |
n.[总称]牧师,神职人员 | |
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16 allude | |
v.提及,暗指 | |
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17 exalted | |
adj.(地位等)高的,崇高的;尊贵的,高尚的 | |
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18 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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19 bishop | |
n.主教,(国际象棋)象 | |
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20 ass | |
n.驴;傻瓜,蠢笨的人 | |
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21 bosom | |
n.胸,胸部;胸怀;内心;adj.亲密的 | |
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22 bishops | |
(基督教某些教派管辖大教区的)主教( bishop的名词复数 ); (国际象棋的)象 | |
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23 blister | |
n.水疱;(油漆等的)气泡;v.(使)起泡 | |
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24 prudent | |
adj.谨慎的,有远见的,精打细算的 | |
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25 blisters | |
n.水疱( blister的名词复数 );水肿;气泡 | |
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26 exigencies | |
n.急切需要 | |
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27 turnover | |
n.人员流动率,人事变动率;营业额,成交量 | |
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28 warfare | |
n.战争(状态);斗争;冲突 | |
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29 grievance | |
n.怨愤,气恼,委屈 | |
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30 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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31 wont | |
adj.习惯于;v.习惯;n.习惯 | |
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32 rev | |
v.发动机旋转,加快速度 | |
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33 Christian | |
adj.基督教徒的;n.基督教徒 | |
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34 laden | |
adj.装满了的;充满了的;负了重担的;苦恼的 | |
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35 trifling | |
adj.微不足道的;没什么价值的 | |
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36 horrid | |
adj.可怕的;令人惊恐的;恐怖的;极讨厌的 | |
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37 rife | |
adj.(指坏事情)充斥的,流行的,普遍的 | |
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38 miller | |
n.磨坊主 | |
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39 sojourn | |
v./n.旅居,寄居;逗留 | |
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40 obtruded | |
v.强行向前,强行,强迫( obtrude的过去式和过去分词 ) | |
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41 alluded | |
提及,暗指( allude的过去式和过去分词 ) | |
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42 expediency | |
n.适宜;方便;合算;利己 | |
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43 motives | |
n.动机,目的( motive的名词复数 ) | |
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44 incumbent | |
adj.成为责任的,有义务的;现任的,在职的 | |
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45 inquiry | |
n.打听,询问,调查,查问 | |
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46 determined | |
adj.坚定的;有决心的 | |
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47 accusation | |
n.控告,指责,谴责 | |
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48 alludes | |
提及,暗指( allude的第三人称单数 ) | |
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49 controversy | |
n.争论,辩论,争吵 | |
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50 expedient | |
adj.有用的,有利的;n.紧急的办法,权宜之计 | |
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51 pugnacity | |
n.好斗,好战 | |
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52 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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53 veneration | |
n.尊敬,崇拜 | |
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54 grudge | |
n.不满,怨恨,妒嫉;vt.勉强给,不情愿做 | |
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55 complimentary | |
adj.赠送的,免费的,赞美的,恭维的 | |
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56 pugnacious | |
adj.好斗的 | |
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57 slander | |
n./v.诽谤,污蔑 | |
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58 kindly | |
adj.和蔼的,温和的,爽快的;adv.温和地,亲切地 | |
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59 disposition | |
n.性情,性格;意向,倾向;排列,部署 | |
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60 combativeness | |
n.好战 | |
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61 malice | |
n.恶意,怨恨,蓄意;[律]预谋 | |
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62 heartily | |
adv.衷心地,诚恳地,十分,很 | |
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63 pompous | |
adj.傲慢的,自大的;夸大的;豪华的 | |
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64 utterly | |
adv.完全地,绝对地 | |
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65 distinguished | |
adj.卓越的,杰出的,著名的 | |
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66 wrath | |
n.愤怒,愤慨,暴怒 | |
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67 zeal | |
n.热心,热情,热忱 | |
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68 dour | |
adj.冷酷的,严厉的;(岩石)嶙峋的;顽强不屈 | |
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69 doctrine | |
n.教义;主义;学说 | |
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70 implore | |
vt.乞求,恳求,哀求 | |
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71 crooked | |
adj.弯曲的;不诚实的,狡猾的,不正当的 | |
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