Chryses, that experienced divine and eminent12 theologian, seems to have realized this principle. Returning from his fruitless visit to Agamemnon, he approaches Apollo with the air of a creditor13, and demands repayment14 of his loan. His attitude is one of remonstrance15, almost, ‘Good Apollo,’ he cries, ‘here have I been garlanding your temple, where never garland hung before, and burning unlimited16 thigh17-pieces of bulls and goats upon your altars: yet when I suffer wrong, you take no heed18; you count my benefactions as nothing worth.’ The God is quite put out of countenance19: he seizes his bow, settles down in the harbour and smites20 the Achaeans with shafts21 of pestilence22, them and their mules23 and their dogs.
And now that I have mentioned Apollo, I cannot refrain from an allusion24 to certain other passages in his life, which are recorded by the sages25. With his unfortunate love affairs — the sad end of Hyacinth, and the cruelty of Daphne — we are not concerned. But when that vote of censure26 was passed on him for the slaughter27 of the Cyclopes, he was dismissed from Heaven, and condemned28 to share the fortunes of men upon earth. It was then that he served Admetus in Thessaly, and Laomedon in Phrygia; and in the latter service he was not alone. He and Posidon together, since better might not be, made bricks and built the walls of Troy; and did not even get their full wages; — the Phrygian, it is said, remained their debtor29 for no less a sum than five-and-twenty shillings Trojan, and odd pence. These, and yet holier mysteries than these, are the high themes of our poets. They tell of Hephaestus and of Prometheus; of Cronus and Rhea, and well-nigh all the family of Zeus. And as they never commence their poems without bespeaking30 the assistance of the Muses31, we must conclude that it is under that divine inspiration that they sing, how Cronus unmanned his father Uranus32, and was king in his room; and how, like Argive Thyestes, he swallowed his own children; and how thereafter Rhea saved Zeus by the fraud of the stone, and the child was exposed in Crete, and suckled by a goat, as Telephus was by a hind33, and Cyrus the Great by a bitch; and how he dethroned his father, and threw him into prison, and was king; and of his many wives, and how finally (like a Persian or an Assyrian) he married his own sister Hera; and of his love adventures, and how he peopled the Heaven with gods, ay, and with demi-gods, the rogued34 for he wooed the daughters of earth, appearing to them now in a shower of gold, now in the form of a bull or a swan or an eagle; a very Proteus for versatility35. Once, and only once, he conceived within his own brain, and gave birth to Athene. For Dionysus, they say, he tore from the womb of Semele before the fire had yet consumed her, and hid the child within his thigh, till the time of travail36 was come.
Similarly, we find Hera conceiving without external assistance, and giving birth to Hephaestus; no child of fortune he, but a base mechanic, living all his life at the forge, soot-begrimed as any stoker. He is not even sound of limb; he has been lame37 ever since Zeus threw him down from Heaven. Fortunately for us the Lemnians broke his fall, or there would have been an end of him, as surely as there was of Astyanax when he was flung from the battlements. But Hephaestus is nothing to Prometheus. Who knows not the sorrows of that officious philanthropist? How he too fell a victim to the wrath38 of Zeus, and was carried into Scythia, and nailed up on Caucasus, with an eagle to keep him company and make daily havoc39 of his liver? However, there was a reckoning settled, at any rate. But Rhea, now! We cannot, I think, pass over her conduct unnoticed. It is surely most discreditable; — a lady of her venerable years, the mother of such a family, still feeling the pangs40 of love and jealousy41, and carrying her beloved Attis about with her in the lion-drawn car — and he so ill qualified42 to play the lover’s part! After that, we can but wink43, if we find Aphrodite making a slip, or Selene time after time pulling up in mid-career to pay a visit to Endymion.
But enough of scandal. Borne on the wings of poesy, let us take flight for Heaven itself, as Homer and Hesiod have done before us, and see how all is disposed up there. The vault44 is of brass45 on the under side, as we know from Homer. But climb over the edge, and take a peep up. You are now actually in Heaven. Observe the increase of light; here is a purer Sun, and brighter stars; daylight is everywhere, and the floor is of gold. We arrive first at the abode46 of the Seasons; they are the fortresses47 of Heaven. Then we have Iris48 and Hermes, the servants and messengers of Zeus; and next Hephaestus’s smithy, which is stocked with all manner of cunning contrivances. Last come the dwellings49 of the Gods, and the palace of Zeus. All are the work of Hephaestus; and noble work it is.
Hard by the throne of Zeus
(I suppose we must adapt our language to our altitude)
sit all the gods.
Their eyes are turned downwards50; intently they search every corner of the earth; is there nowhere a fire to be seen, or the steam of burnt-offerings
. . . in eddying51 clouds upborne?
If a sacrifice is going forward, all mouths are open to feast upon the smoke; like flies they settle on the altar to drink up the trickling52 streams of blood. If they are dining at home, nectar and ambrosia53 is the bill of fare. In ancient days, mortals have eaten and drunk at their table. Such were Ixion and Tantalus; but they forgot their manners, and talked too much. They are paying the penalty for it to this day; and since then mortals have been excluded from Heaven.
The life of the Gods being such as I have described, our religious ordinances54 are in admirable harmony with the divine requirements. Our first care has been to supply each God with his sacred grove55, his holy hill, and his own peculiar56 bird or plant. The next step was to assign them their various sacred cities. Apollo has the freedom of Delphi and Delos, Athene that of Athens (there is no disputing her nationality); Hera is an Argive, Rhea a Mygdonian, Aphrodite a Paphian. As for Zeus, he is a Cretan born and bred — and buried, as any native of that island will show you. It was a mistake of ours to suppose that Zeus was dispensing57 the thunder and the rain and the rest of it; — he has been lying snugly58 underground in Crete all this time. As it would never have done to leave the Gods without a hearth59 and home, temples were now erected60, and the services of Phidias, Polyclitus, and Praxiteles were called in to create images in their likeness61. Chance glimpses of their originals (but where obtained I know not) enabled these artists to do justice to the beard of Zeus, the perpetual youth of Apollo, the down on Hermes’s cheek, Posidon’s sea-green hair, and Athene’s flashing eyes; with the result that on entering the temple of Zeus men believe that they see before them, not Indian ivory, nor gold from a Thracian mine, but the veritable son of Cronus and Rhea, translated to earth by the hand of Phidias, with instructions to keep watch over the deserted62 plains of Pisa, and content with his lot, if, once in four years, a spectator of the games can snatch a moment to pay him sacrifice.
And now the altars stand ready; proclamation has been made, and lustration duly performed. The victims are accordingly brought forward — an ox from the plough, a ram63 or a goat, according as the worshipper is a farmer, a shepherd, or a goatherd; sometimes it is only frankincense or a honey cake; nay64, a poor man may conciliate the God by merely kissing his hand. But it is with the priests that we are concerned. They first make sure that the victim is without blemish65, and worthy66 of the sacrificial knife; then they crown him with garlands and lead him to the altar, where he is slaughtered67 before the God’s eyes, to the broken accompaniment of his own sanctimonious68 bellowings, most musical, most melancholy69. The delight of the Gods at such a spectacle, who can doubt?
According to the proclamation, no man shall approach the holy ground with unclean hands. Yet there stands the priest himself, wallowing in gore70; handling his knife like a very Cyclops, drawing out entrails and heart, sprinkling the altar with blood — in short, omitting no detail of his holy office. Finally, he kindles71 fire, and sets the victim bodily thereon, sheep or goat, unfleeced, unflayed. A godly steam, and fit for godly nostrils72, rises heavenwards, and drifts to each quarter of the sky. The Scythian, by the way, will have nothing to do with paltry73 cattle: he offers men to Artemis; and the offering is appreciated.
But all this, and all that Assyria, Phrygia, and Lydia can show, amounts to nothing much. If you would see the Gods in their glory, fit denizens74 of Heaven, you must go to Egypt. There you will find that Zeus has sprouted75 ram’s horns, our old friend Hermes has the muzzle76 of a dog, and Pan is perfect goat; ibis, crocodile, ape — each is a God in disguise.
And wouldst thou know the truth that lurks77 herein?
If so, you will find no lack of sages and scribes and shaven priests to inform you (after expulsion of the profanum vulgus) how, when the Giants and their other enemies rose against them, the Gods fled to Egypt to hide themselves, and there took the form of goat and ram, of bird and reptile78, which forms they preserve to this day. Of all this they have documentary evidence, dating from thousands of years back, stored up in their temples. Their sacrifices differ from others only in this respect, that they go into mourning for the victim, slaying79 him first, and beating their breasts for grief afterwards, and (in some parts) burying him as soon as he is killed. When their great god Apis dies, off comes every man’s hair, however much he values himself on it; though he had the purple lock of Nisus, it would make no difference: he must show a sad crown on the occasion, if he die for it. It is as the result of an election that each succeeding Apis leaves his pasture for the temple; his superior beauty and majestic80 bearing prove that he is something more than bull.
On such absurdities81 as these, such vulgar credulity, remonstrance would be thrown away; a Heraclitus would best meet the case, or a Democritus; for the ignorance of these men is as laughable as their folly is deplorable.
F.
点击收听单词发音
1 folly | |
n.愚笨,愚蠢,蠢事,蠢行,傻话 | |
参考例句: |
|
|
2 superstitious | |
adj.迷信的 | |
参考例句: |
|
|
3 creed | |
n.信条;信念,纲领 | |
参考例句: |
|
|
4 devout | |
adj.虔诚的,虔敬的,衷心的 (n.devoutness) | |
参考例句: |
|
|
5 misery | |
n.痛苦,苦恼,苦难;悲惨的境遇,贫苦 | |
参考例句: |
|
|
6 resentment | |
n.怨愤,忿恨 | |
参考例句: |
|
|
7 inviting | |
adj.诱人的,引人注目的 | |
参考例句: |
|
|
8 blessing | |
n.祈神赐福;祷告;祝福,祝愿 | |
参考例句: |
|
|
9 calf | |
n.小牛,犊,幼仔,小牛皮 | |
参考例句: |
|
|
10 yoke | |
n.轭;支配;v.给...上轭,连接,使成配偶 | |
参考例句: |
|
|
11 reprieve | |
n.暂缓执行(死刑);v.缓期执行;给…带来缓解 | |
参考例句: |
|
|
12 eminent | |
adj.显赫的,杰出的,有名的,优良的 | |
参考例句: |
|
|
13 creditor | |
n.债仅人,债主,贷方 | |
参考例句: |
|
|
14 repayment | |
n.偿还,偿还款;报酬 | |
参考例句: |
|
|
15 remonstrance | |
n抗议,抱怨 | |
参考例句: |
|
|
16 unlimited | |
adj.无限的,不受控制的,无条件的 | |
参考例句: |
|
|
17 thigh | |
n.大腿;股骨 | |
参考例句: |
|
|
18 heed | |
v.注意,留意;n.注意,留心 | |
参考例句: |
|
|
19 countenance | |
n.脸色,面容;面部表情;vt.支持,赞同 | |
参考例句: |
|
|
20 smites | |
v.猛打,重击,打击( smite的第三人称单数 ) | |
参考例句: |
|
|
21 shafts | |
n.轴( shaft的名词复数 );(箭、高尔夫球棒等的)杆;通风井;一阵(疼痛、害怕等) | |
参考例句: |
|
|
22 pestilence | |
n.瘟疫 | |
参考例句: |
|
|
23 mules | |
骡( mule的名词复数 ); 拖鞋; 顽固的人; 越境运毒者 | |
参考例句: |
|
|
24 allusion | |
n.暗示,间接提示 | |
参考例句: |
|
|
25 sages | |
n.圣人( sage的名词复数 );智者;哲人;鼠尾草(可用作调料) | |
参考例句: |
|
|
26 censure | |
v./n.责备;非难;责难 | |
参考例句: |
|
|
27 slaughter | |
n.屠杀,屠宰;vt.屠杀,宰杀 | |
参考例句: |
|
|
28 condemned | |
adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词 | |
参考例句: |
|
|
29 debtor | |
n.借方,债务人 | |
参考例句: |
|
|
30 bespeaking | |
v.预定( bespeak的现在分词 );订(货);证明;预先请求 | |
参考例句: |
|
|
31 muses | |
v.沉思,冥想( muse的第三人称单数 );沉思自语说(某事) | |
参考例句: |
|
|
32 Uranus | |
n.天王星 | |
参考例句: |
|
|
33 hind | |
adj.后面的,后部的 | |
参考例句: |
|
|
34 rogued | |
vt.欺骗(rogue的过去式与过去分词形式) | |
参考例句: |
|
|
35 versatility | |
n.多才多艺,多样性,多功能 | |
参考例句: |
|
|
36 travail | |
n.阵痛;努力 | |
参考例句: |
|
|
37 lame | |
adj.跛的,(辩解、论据等)无说服力的 | |
参考例句: |
|
|
38 wrath | |
n.愤怒,愤慨,暴怒 | |
参考例句: |
|
|
39 havoc | |
n.大破坏,浩劫,大混乱,大杂乱 | |
参考例句: |
|
|
40 pangs | |
突然的剧痛( pang的名词复数 ); 悲痛 | |
参考例句: |
|
|
41 jealousy | |
n.妒忌,嫉妒,猜忌 | |
参考例句: |
|
|
42 qualified | |
adj.合格的,有资格的,胜任的,有限制的 | |
参考例句: |
|
|
43 wink | |
n.眨眼,使眼色,瞬间;v.眨眼,使眼色,闪烁 | |
参考例句: |
|
|
44 vault | |
n.拱形圆顶,地窖,地下室 | |
参考例句: |
|
|
45 brass | |
n.黄铜;黄铜器,铜管乐器 | |
参考例句: |
|
|
46 abode | |
n.住处,住所 | |
参考例句: |
|
|
47 fortresses | |
堡垒,要塞( fortress的名词复数 ) | |
参考例句: |
|
|
48 iris | |
n.虹膜,彩虹 | |
参考例句: |
|
|
49 dwellings | |
n.住处,处所( dwelling的名词复数 ) | |
参考例句: |
|
|
50 downwards | |
adj./adv.向下的(地),下行的(地) | |
参考例句: |
|
|
51 eddying | |
涡流,涡流的形成 | |
参考例句: |
|
|
52 trickling | |
n.油画底色含油太多而成泡沫状突起v.滴( trickle的现在分词 );淌;使)慢慢走;缓慢移动 | |
参考例句: |
|
|
53 ambrosia | |
n.神的食物;蜂食 | |
参考例句: |
|
|
54 ordinances | |
n.条例,法令( ordinance的名词复数 ) | |
参考例句: |
|
|
55 grove | |
n.林子,小树林,园林 | |
参考例句: |
|
|
56 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
参考例句: |
|
|
57 dispensing | |
v.分配( dispense的现在分词 );施与;配(药) | |
参考例句: |
|
|
58 snugly | |
adv.紧贴地;贴身地;暖和舒适地;安适地 | |
参考例句: |
|
|
59 hearth | |
n.壁炉炉床,壁炉地面 | |
参考例句: |
|
|
60 ERECTED | |
adj. 直立的,竖立的,笔直的 vt. 使 ... 直立,建立 | |
参考例句: |
|
|
61 likeness | |
n.相像,相似(之处) | |
参考例句: |
|
|
62 deserted | |
adj.荒芜的,荒废的,无人的,被遗弃的 | |
参考例句: |
|
|
63 ram | |
(random access memory)随机存取存储器 | |
参考例句: |
|
|
64 nay | |
adv.不;n.反对票,投反对票者 | |
参考例句: |
|
|
65 blemish | |
v.损害;玷污;瑕疵,缺点 | |
参考例句: |
|
|
66 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
参考例句: |
|
|
67 slaughtered | |
v.屠杀,杀戮,屠宰( slaughter的过去式和过去分词 ) | |
参考例句: |
|
|
68 sanctimonious | |
adj.假装神圣的,假装虔诚的,假装诚实的 | |
参考例句: |
|
|
69 melancholy | |
n.忧郁,愁思;adj.令人感伤(沮丧)的,忧郁的 | |
参考例句: |
|
|
70 gore | |
n.凝血,血污;v.(动物)用角撞伤,用牙刺破;缝以补裆;顶 | |
参考例句: |
|
|
71 kindles | |
(使某物)燃烧,着火( kindle的第三人称单数 ); 激起(感情等); 发亮,放光 | |
参考例句: |
|
|
72 nostrils | |
鼻孔( nostril的名词复数 ) | |
参考例句: |
|
|
73 paltry | |
adj.无价值的,微不足道的 | |
参考例句: |
|
|
74 denizens | |
n.居民,住户( denizen的名词复数 ) | |
参考例句: |
|
|
75 sprouted | |
v.发芽( sprout的过去式和过去分词 );抽芽;出现;(使)涌现出 | |
参考例句: |
|
|
76 muzzle | |
n.鼻口部;口套;枪(炮)口;vt.使缄默 | |
参考例句: |
|
|
77 lurks | |
n.潜在,潜伏;(lurk的复数形式)vi.潜伏,埋伏(lurk的第三人称单数形式) | |
参考例句: |
|
|
78 reptile | |
n.爬行动物;两栖动物 | |
参考例句: |
|
|
79 slaying | |
杀戮。 | |
参考例句: |
|
|
80 majestic | |
adj.雄伟的,壮丽的,庄严的,威严的,崇高的 | |
参考例句: |
|
|
81 absurdities | |
n.极端无理性( absurdity的名词复数 );荒谬;谬论;荒谬的行为 | |
参考例句: |
|
|
欢迎访问英文小说网 |