Those people who still seek and profess4 purity in our harder world must murder and banish5 memories to a wonderful extent. True that almost all animals forget sexual experiences very readily. That is understandable of animals, who have their transitory annual rutting, because otherwise the creatures would always be in a state of unseasonable excitement. But man is an unseasonable creature and he does not naturally forget so completely. Consider all our pastors6 and teachers, and particularly consider the case of Mr Myame, His passion for Purity, for the complete suppression of any thought of an approach to a sexual act, in himself and others, assumed an undeniable frightfulness7.
The English-speaking world has altered so rapidly that it is already difficult to believe that before the World War of 1914–18, The Times would rather have died of shame than have admitted such words as syphilis or venereal disease to the massive chastity of its columns, and that when that unforgettable heroine, Ettie Rout9, came from New Zealand to distribute precautionary packets to the Anzac soldiers, telling them to control themselves if they could but use the packet if they couldn’t, the blushing military authorities, men no doubt leading exceptionally holy lives, who imagined that these unpleasant contagions10, now rapidly fading out of existence in our franker world, were God’s vindictive11 device to punish impurity12 in his creatures, did their best to back up their God and suppress her. And Mr Myame, forgetting to his utmost ability, forgetting it may be altogether, or remembering only dimly as one is haunted by a horrible dream, fought as stoutly13 as the Blimpest of Colonel Blimps in the same losing fight against reality.
So, in accordance with the wishes of the late Mrs Tewler and after a noiseless vigil in the Joseph Hart dormitory, followed by a close inspection14 of Edward Albert’s bed clothes, he called the young man into his study and handed him a serious-looking volume. It was only a few days before Edward Albert became an adder15. Mr Myame gave him the book and he charged his account for it. Whether he would have done so after the great shock is an idle speculation16. “I want you to read this very very carefully indeed, Tewler,” he said.
“There are things in this. . . . It is high time you knew them.”
Mr Myame paused. “It’s a book for your very private reading. I should be careful not to leave it about or let it fall into the hands of your younger schoolfellows.”
The book was entitled Dr Scaber’s What a Young Man Should Know. It had been, it said in a brief preface, a guide and help to many generations of struggling souls, so that it was at latest Victorian. It had revealed the facts of life frankly17 and helpfully to them and saved them from terrible dangers. There was no indication of what sort of Doctorate18 Dr Scaber held, nor indeed any biographical material whatever. Edward Albert read, at first with curiosity and then with a deepening dismay. “Gaw!” he whispered to himself. “You can’t be too careful. If only I’d known.”
The little book told of the stupendous dangers and horrors of the vicious life in either its social or solitary19 aspect. The latter it pursued with even greater vehemence20 than the former. On the heels of those who departed in the least from the path of perfect purity stalked the most frightful8 forms of suffering and decay, rotting bodies, racking pains, ebbing21 strength, attenuation22, a peculiar23 expression of face, impotence, imbecility, idiocy24, madness. A cold perspiration25 bedewed the reader’s brow.
He had completely forgotten when the thing began with him. It had crept upon him between sleeping and waking.
Now, with a gathering26 urgency, Nature was at work in Edward Albert, in her own clumsy way inciting27 him to acts conducive28 to reproduction. The life cycle of Homo, we have already remarked, is far more primitive29 than that of most other land animals; among other remote ancestral aspects still traceable in his life, the spawning30 impulse, like the urgencies of creatures who live in warm tropical seas, recurs32 mensually and not annually33. In that briefer rhythm these creatures are stirred up to seek relief for their accumulating milt or spawn31. Nature is a sloven34, she never cleans up completely after her advances, and so we abound35 in vestigial structures, and our beings are haunted by the ghosts of rhythms that served her in the past. In the Hominida the ghost of the lunar cycle has materialised again. The solar rut guides us to St Valentine’s Day and the merry merry springtime, but the lunar rut also has revived and is still effective with us. It causes a recurrent uneasiness, we are distraught and nervous, it breaks down control by night and we dream. In some manner relief comes to us and must come. Since man is no longer a tropical amphibian36, this necessity for “relief” rarely coincides with the phases of his more elaborate social life. “You might,” deliberated Mrs Humbelay, “call it a side issue. And yet it’s hardly that, is it? But what there is to make all this fuss about. . . . ”
“If I pray,” stipulated37 Edward Albert in his distress38. But he was beginning to lose whatever confidence he had ever had in the efficacy of prayer. There is often such a whimsicality in His answers, that you cannot be too careful how you invoke39 Him. All through his teens Edward Albert’s mind had black storms of anxiety. Dr Scaber’s shadow lay across his mind. He had, it seems, committed that Sin against the Holy Ghost for which there is no forgiveness. Dr Scaber said as much.
Since most of the people in the world about him were maintaining the same silences and concealments as himself, he felt his case was a dark, exceptional one. His dreams, his almost involuntary derelictions were his own peculiar guilty secret. It was not until he was past the age of eighteen that the accumulating effect of chance jests and rude remarks from various acquaintances, led to a dawning realisation that his peculiar uncleanness was neither so rare nor perhaps so heinous40 as he had supposed. But he was ashamed of it with a slowly fading shame to the very end of his career.
It took still longer for him to realise that there could be any sort of impurity about the female of the species Homo Tewler. He%would have gratified that mother on the liner by his fantastic ignorance about women. He was as pure as her own dear boy. He never imagined that girls and women too had desires or fantasies — until the crisis of “his first married life of which you will be told in due course. The poor dears in those dim religious days, a third of a century ago, were being kept more blankly ignorant about themselves — until terrific things happened to them — than their brothers. They too peeped and wondered and had their justifiable41 terrors.
Yet all the time, urged on by implacable Nature, and stimulated42 rather than repelled43 by the enormity imposed upon the whole business by the good Dr Scaber, Edward Albert was meanly and furtively44 trying to know, doing his utmost to know, about It. And also not to let anyone know that he was trying to know. He had extremely little curiosity about women except as the media of It. It was It he was after.
点击收听单词发音
1 apropos | |
adv.恰好地;adj.恰当的;关于 | |
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2 sufficiently | |
adv.足够地,充分地 | |
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3 lamented | |
adj.被哀悼的,令人遗憾的v.(为…)哀悼,痛哭,悲伤( lament的过去式和过去分词 ) | |
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4 profess | |
v.声称,冒称,以...为业,正式接受入教,表明信仰 | |
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5 banish | |
vt.放逐,驱逐;消除,排除 | |
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6 pastors | |
n.(基督教的)牧师( pastor的名词复数 ) | |
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7 frightfulness | |
可怕; 丑恶; 讨厌; 恐怖政策 | |
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8 frightful | |
adj.可怕的;讨厌的 | |
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9 rout | |
n.溃退,溃败;v.击溃,打垮 | |
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10 contagions | |
传染( contagion的名词复数 ); 接触传染; 道德败坏; 歪风 | |
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11 vindictive | |
adj.有报仇心的,怀恨的,惩罚的 | |
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12 impurity | |
n.不洁,不纯,杂质 | |
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13 stoutly | |
adv.牢固地,粗壮的 | |
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14 inspection | |
n.检查,审查,检阅 | |
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15 adder | |
n.蝰蛇;小毒蛇 | |
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16 speculation | |
n.思索,沉思;猜测;投机 | |
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17 frankly | |
adv.坦白地,直率地;坦率地说 | |
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18 doctorate | |
n.(大学授予的)博士学位 | |
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19 solitary | |
adj.孤独的,独立的,荒凉的;n.隐士 | |
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20 vehemence | |
n.热切;激烈;愤怒 | |
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21 ebbing | |
(指潮水)退( ebb的现在分词 ); 落; 减少; 衰落 | |
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22 attenuation | |
n.变薄;弄细;稀薄化;减少 | |
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23 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
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24 idiocy | |
n.愚蠢 | |
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25 perspiration | |
n.汗水;出汗 | |
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26 gathering | |
n.集会,聚会,聚集 | |
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27 inciting | |
刺激的,煽动的 | |
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28 conducive | |
adj.有益的,有助的 | |
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29 primitive | |
adj.原始的;简单的;n.原(始)人,原始事物 | |
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30 spawning | |
产卵 | |
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31 spawn | |
n.卵,产物,后代,结果;vt.产卵,种菌丝于,产生,造成;vi.产卵,大量生产 | |
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32 recurs | |
再发生,复发( recur的第三人称单数 ) | |
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33 annually | |
adv.一年一次,每年 | |
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34 sloven | |
adj.不修边幅的 | |
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35 abound | |
vi.大量存在;(in,with)充满,富于 | |
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36 amphibian | |
n.两栖动物;水陆两用飞机和车辆 | |
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37 stipulated | |
vt.& vi.规定;约定adj.[法]合同规定的 | |
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38 distress | |
n.苦恼,痛苦,不舒适;不幸;vt.使悲痛 | |
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39 invoke | |
v.求助于(神、法律);恳求,乞求 | |
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40 heinous | |
adj.可憎的,十恶不赦的 | |
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41 justifiable | |
adj.有理由的,无可非议的 | |
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42 stimulated | |
a.刺激的 | |
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43 repelled | |
v.击退( repel的过去式和过去分词 );使厌恶;排斥;推开 | |
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44 furtively | |
adv. 偷偷地, 暗中地 | |
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