CHAPTER VII "THIS IS JOHN GALT SPEAKING"

 The doorbell was ringing like an alarm, In a long, demanding scream, broken by the impatient stabs of someone's frantic¹ finger. Leaping out of bed, Dagny noticed the cold, pale sunlight of late morning and a clock on a distant spire² marking the hour of ten. She had worked at the office till four A.M. and had left word not to expect her till noon. The white face ungroomed by panic, that confronted her when she threw the door open, was James Taggart.  "He's gone!" he cried.  "Who?"  "Hank Rearden! He's gone, quit, vanished, disappeared!"  She stood still for a moment, holding the belt of the dressing⁴ gown she had been tying; then, as the full knowledge reached her, her hands jerked the belt tight-as if snapping her body in two at the waistline-while she burst out laughing. It was a sound of triumph.  He stared at her in bewilderment. "What's the matter with you?" he gasped⁶. "Haven't you understood?"  "Come in, Jim," she said, turning contemptuously, walking into the living room. "Oh yes, I've understood."  "He's quit! Gone! Gone like all the others! Left his mills, his bank accounts, his property, everything! Just vanished! Took some clothing and whatever he had in the safe in his apartment-they found a safe left open in his bedroom, open and empty-that's all! No word, no note, no explanation! They called me from Washington, but it's all over town! The news, I mean, the story! They can't keep it quiet! They've tried to, but . . . Nobody knows how it got out, but it went through the mills like one of those furnace break-outs, the word that he'd gone, and then . . . before anyone could stop it, a whole bunch of them vanished! The superintendent⁸, the chief metallurgist, the chief engineer, Rearden's secretary, even the hospital doctor! And God knows how many others! Deserting, the bastards⁹! Deserting us, in spite of all the penalties we've set up! He's quit and the rest are quitting and those mills are just left there, standing¹⁰ still! Do you understand what that means?"  "Do you?" she asked.  He had thrown his story at her, sentence by sentence, as if trying to knock the smile off her face, an odd, unmoving smile of bitterness and triumph; he had failed. "It's a national catastrophe¹¹! What's the matter with you? Don't you see that it's a fatal blow? It will break the last of the country's morale¹² and economy! We can't let him vanish! You've got to bring him back!"  Her smile disappeared.  "You can!" he cried. "You're the only one who can! He's your lover, isn't he? . . . Oh, don't look like that! It's no time for squeamishness! It's no time for anything except that we've got to have him! You must know where he is! You can find him! You must reach him and bring him back!"  The way she now looked at him was worse than her smile-she looked as if she were seeing him naked and would not endure the sight much longer. "I can't bring him back," she said, not raising her voice.  "And I wouldn't, if I could. Now get out of here."  "But the national catastrophe-"  "Get out."  She did not notice his exit. She stood alone in the middle of her living room, her head dropping, her shoulders sagging¹³, while she was smiling, a smile of pain, of tenderness, of greeting to Hank Rearden. She wondered dimly why she should feel so glad that he had found liberation, so certain that he was right, and yet refuse herself the same deliverance. Two sentences were beating in her mind; one was the triumphant¹⁵ sweep of: He's free, he's out of their reach!-the other was like a prayer of dedication¹⁶: There's still a chance to win, but let me be the only victim. . . .  It was strange-she thought, in the days that followed, looking at the men around her-that catastrophe had made them aware of Hank Rearden with an intensity¹⁷ that his achievements had not aroused, as if the paths of their consciousness were open to disaster, but not to value. Some spoke¹⁸ of him in shrill¹⁹ curses-others whispered, with a look of guilt²⁰ and terror, as if a nameless retribution were now to descend²¹ upon them-some tried, with hysterical²² evasiveness, to act as if nothing had happened.  The newspapers, like puppets on tangled²³ strings²⁴, were shouting with the same belligerence²⁵ and on the same dates: "It is social treason to ascribe too much importance to Hank Rearden's desertion and to undermine public morale by the old-fashioned belief that an individual can be of any significance to society." "It is social treason to spread rumors²⁶ about the disappearance²⁸ of Hank Rearden. Mr. Rearden has not disappeared, he is in his office, running his mills, as usual, and there has been no trouble at Rearden Steel, except a minor²⁹ disturbance³⁰, a private scuffle among some workers." "It is social treason to cast an unpatriotic light upon the tragic³¹ loss of Hank Rearden. Mr. Rearden has not deserted³², he was killed in an automobile³³ accident on his way to work, and his grief-stricken family has insisted on a private funeral."  It was strange, she thought, to obtain news by means of nothing but denials, as if existence had ceased, facts had vanished and only the frantic negatives uttered by officials and columnists³⁴ gave any clue to the reality they were denying. "It is not true that the Miller³⁵ Steel Foundry of New Jersey³⁶ has gone out of business." "It is not true that the Jansen Motor Company of Michigan has closed its doors." "It is a vicious, anti-social lie that manufacturers of steel products are collapsing³⁷ under the threat of a steel shortage. There is no reason to expect a steel shortage." "It is a slanderous³⁸, unfounded rumor²⁷ that a Steel Unification Plan had been in the making and that it had been favored by Mr. Orren Boyle. Mr. Boyle's attorney has issued an emphatic³⁹ denial and has assured the press that Mr. Boyle is now vehemently⁴⁰ opposed to any such plan. Mr. Boyle, at the moment, is suffering from a nervous breakdown⁴¹."  But some news could be witnessed in the streets of New York, in the cold, dank twilight⁴² of autumn evenings: a crowd gathered in front of a hardware store, where the owner had thrown the doors open, inviting⁴³ people to help themselves to the last of his meager⁴⁴ stock, while he laughed in shrieking⁴⁵ sobs⁴⁷ and went smashing his plate-glass windows-a crowd gathered at the door of a run-down apartment house, where a police ambulance stood waiting, while the bodies of a man, his wife and their three children were being removed from a gas-filled room; the man had been a small manufacturer of steel castings.  If they see Hank Rearden's value now-she thought-why didn't they see it sooner? Why hadn't they averted⁴⁸ their own doom⁴⁹ and spared him his years of thankless torture? She found no answer. In the silence of sleepless⁵⁰ nights, she thought that Hank Rearden and she had now changed places: he was in Atlantis and she was locked out by a screen of light-he was, perhaps, calling to her as she had called to his struggling airplane, but no signal could reach her through that screen.  Yet the screen split open for one brief break-for the length of a letter she received a week after he vanished. The envelope bore no return address, only the postmark of some hamlet in Colorado. The letter contained two sentences:  I have met him. I don't blame you. H.R.  She sat still for a long time, looking at the letter, as if unable to move or to feel. She felt nothing, she thought, then noticed that her shoulders were trembling in a faint, continuous shudder⁵¹, then grasped that the tearing violence within her was made of an exultant⁵² tribute, of gratitude⁵³ and of despair-her tribute to the victory that the meeting of these two men implied, the final victory of both-her gratitude that those in Atlantis still regarded her as one of them and had granted her the exception of receiving a message-the despair of the knowledge that her blankness was a struggle not to hear the questions she was now hearing. Had Galt abandoned her? Had he gone to the valley to meet his greatest conquest? Would he come back? Had he given her up? The unendurable was not that these questions had no answer, but that the answer was so simply, so easily within her reach and that she had no right to take a step to reach it.  She had made no attempt to see him. Every morning, for a month, on entering her office, she had been conscious, not of the room around her, but of the tunnels below, under the floors of the building-and she had worked, feeling as if some marginal part of her brain was computing⁵⁵ figures, reading reports, making decisions in a rush of lifeless activity, while her living mind was inactive and still, frozen in contemplation, forbidden to move beyond the sentence: He's down there. The only inquiry⁵⁶ she had permitted herself had been a glance at the payroll⁵⁷ list of the Terminal workers. She had seen the name: Galt, John. The list had carried it, openly, for over twelve years. She had seen an address next to the name-and, for a month, had struggled to forget it.  It had seemed hard to live through that month-yet now, as she looked at the letter, the thought that Galt had gone was still harder to bear. Even the struggle of resisting his proximity⁵⁸ had been a link to him, a price to pay, a victory achieved in his name. Now there was nothing, except a question that was not to be asked. His presence in the tunnels had been her motor through those days-just as his presence in the city had been her motor through the months of that summer-just as his presence somewhere in the world had been her motor through the years before she ever heard his name. Now she felt as if her motor, too, had stopped. She went on, with the bright, pure glitter of a five-dollar gold piece, which she kept in her pocket, as her last drop of fuel. She went on, protected from the world around her by a last armor: indifference⁵⁹.  The newspapers did not mention the outbreaks of violence that had begun to burst across the country-but she watched them through the reports of train conductors about bullet-riddled cars, dismantled⁶⁰ tracks, attacked trains, besieged⁶¹ stations, in. Nebraska, in Oregon, in Texas, in Montana-the futile⁶³, doomed⁶⁴ outbreaks, prompted by nothing but despair, ending in nothing but destruction. Some were the explosions of local gangs; some spread wider. There were districts that rose in blind rebellion, arrested the local officials, expelled the agents of Washington, killed the tax collectors-then, announcing their secession from the country, went on to the final extreme of the very evil that had destroyed them, as if fighting murder with suicide: went on to seize all property within their reach, to declare community bondage⁶⁶ of all to all, and to perish within a week, their meager loot consumed, in the bloody⁶⁷ hatred⁶⁸ of all for all, in the chaos⁶⁹ of no rule save that of the gun, to perish under the lethargic⁷⁰ thrust of a few worn soldiers sent out from Washington to bring order to the ruins.  The newspapers did not mention it. The editorials went on speaking of self-denial as the road to future progress, of self-sacrifice as the moral imperative⁷², of greed as the enemy, of love as the solution-their threadbare phrases as sickeningly sweet as the odor of ether in a hospital. Rumors went spreading through the country in whispers of cynical⁷³ terror-yet people read the newspapers and acted as if they believed what they read, each competing with the others on who would keep most blindly silent, each pretending that he did not know what he knew, each striving to believe that the unnamed was the unreal. It was as if a volcano were cracking open, yet the people at the foot of the mountain ignored the sudden fissures⁷⁴, the black fumes⁷⁵, the boiling trickles⁷⁶, and went on believing that their only danger was to acknowledge the reality of these signs.  "Listen to Mr. Thompson's report on the world crisis, November 22!"  It was the first acknowledgment of the unacknowledged. The announcements began to appear a week in advance and went ringing across the country. "Mr. Thompson will give the people a report on the world crisis! Listen to Mr. Thompson on every radio station and television channel at 8 P.M., on November 22!"  First, the front pages of the newspapers and the shouts of the radio voices had explained it: "To counteract⁷⁷ the fears and rumors spread by the enemies of the people, Mr. Thompson will address the country on November 22 and will give us a full report on the state of the world in this solemn moment of global crisis. Mr. Thompson will put an end to those sinister⁷⁸ forces whose purpose is to keep us in terror and despair. He will bring light into the darkness of the world and will show us the way out of our tragic problems-a stern way, as befits the gravity of this hour, but a way of glory, as granted by the rebirth of light. Mr. Thompson's address will be carried by every radio station in this country and in all countries throughout the world, wherever radio waves may still be heard."  Then the chorus broke loose and went growing day by day. "Listen to Mr. Thompson on November 22!" said daily headlines. "Don't forget Mr. Thompson on November 22!" cried radio stations at the end of every program. "Mr. Thompson will tell you the truth!" said placards in subways and buses-then posters on the walls of buildings -then billboards⁷⁹ on deserted highways.  "Don't despair! Listen to Mr. Thompson!" said pennants⁸⁰ on government cars, "Don't give up! Listen to Mr. Thompson!" said banners in offices and shops. "Have faith! Listen to Mr. Thompson!" said voices in churches. "Mr. Thompson will give you the answer!" wrote army airplanes across the sky, the letters dissolving in space, and only the last two words remaining by the time the sentence was completed.  Public loud-speakers were built in the squares of New York for the day of the speech, and came to rasping life once an hour, in time with the ringing of distant clocks, to send over the worn rattle⁸¹ of the traffic, over the heads of the shabby crowds, the sonorous⁸², mechanical cry of an alarm-toned voice: "Listen to Mr. Thompson's report on the world crisis, November 22!"-a cry rolling through the frosted air and vanishing among the foggy roof tops, under the blank page of a calendar that bore no date.  On the afternoon of November 22, James Taggart told Dagny that Mr. Thompson wished to meet her for a conference before the broadcast.  "In Washington?" she asked incredulously, glancing at her watch.  "Well, I must say that you haven't been reading the newspapers or keeping track of important events. Don't you know that Mr. Thompson is to broadcast from New York? He has come here to confer with the leaders of industry, as well as of labor⁸³, science, the professions, and the best of the country's leadership in general. He has requested that I bring you to the conference."  "Where is it to be held?"  "At the broadcasting studio."  "They don't expect me to speak on the air in support of their policies, do they?"  "Don't worry, they wouldn't let you near a microphone! They just want to hear your opinion, and you can't refuse, not in a national emergency, not when it's an invitation from Mr. Thompson in person!" He spoke impatiently, avoiding her eyes.  "When is that conference to be held?"  "At seven-thirty."  "Not much time to give to a conference about a national emergency, is it?"  "Mr. Thompson is a very busy man. Now please don't argue, don't start being difficult, I don't see what you're-"  "All right," she said indifferently, "I'll come," and added, prompted by the kind of feeling that would have made her reluctant to venture without a witness into a conference of gangsters⁸⁶, "but I'll bring Eddie Willers along with me."  He frowned, considering it for a moment, with a look of annoyance⁸⁷ more than anxiety. "Oh, all right, if you wish," he snapped, shrugging.  She came to the broadcasting studio with James Taggart as a policeman at one side of her and Eddie Willers as a bodyguard⁸⁹ at the other. Taggart's face was resentful and tense, Eddie's-resigned, yet wondering and curious. A stage set of pasteboard walls had been erected⁹⁰ in a corner of the vast, dim space, representing a stiffly traditional suggestion of a cross between a stately drawing room and a modest study. A semicircle of empty armchairs filled the set, suggesting a grouping from a family album, with microphones dangling⁹³ like bait at the end of long poles extended for fishing among the chairs.  The best leadership of the country, that stood about in nervous clusters, had the look of a remnant sale in a bankrupt store: she saw Wesley Mouch, Eugene Lawson, Chick Morrison, Tinky Holloway, Dr. Floyd Ferris, Dr. Simon Pritchett, Ma Chalmers, Fred Kinnan, and a seedy handful of businessmen among whom the half-scared, half-flattered figure of Mr. Mowen of the Amalgamated⁹⁵ Switch and Signal Company was, incredibly, intended to represent an industrial tycoon⁹⁶.  But the figure that gave her an instant's shock was Dr. Robert Stadler. She had not known that a face could age so greatly within the brief space of one year: the look of timeless energy, of boyish eagerness, was gone, and nothing remained of the face except the lines of contemptuous bitterness. He stood alone, apart from the others, and she saw the moment when his eyes saw her enter; he looked like a man in a whorehouse who had accepted the nature of his surroundings until suddenly caught there by his wife: it was a look of guilt in the process of becoming hatred. Then she saw Robert Stadler, the scientist, turn away as if he had not seen her-as if his refusal to see could wipe a fact out of existence.  Mr. Thompson was pacing among the groups, snapping at random⁹⁷ bystanders, in the restless manner of a man of action who feels contempt for the duty of making speeches. He was clutching a sheaf of typewritten pages, as if it were a bundle of old clothing about to be discarded.  James Taggart caught him in mid-step, to say uncertainly and loudly, "Mr. Thompson, may I present my sister, Miss Dagny Taggart?"  "So nice of you to come, Miss Taggart," said Mr. Thompson, shaking her hand as if she were another voter from back home whose name he had never heard before; then he marched briskly off.  "Where's the conference, Jim?" she asked, and glanced at the clock: it was a huge white dial with a black hand slicing the minutes, like a knife moving toward the hour of eight.  "I can't help it! I don't run this show!" he snapped.  Eddie Willers glanced at her with a look of bitterly patient astonishment⁹⁸, and stepped closer to her side. A radio receiver was playing a program of military marches broadcast from another studio, half-drowning the fragments of nervous voices, of hastily aimless steps, of screeching⁹⁹ machinery¹⁰⁰ being pulled to focus upon the drawing-room set.  "Stay tuned¹⁰¹ to hear Mr. Thompson's report on the world crisis at eight P.M.!" cried the martial¹⁰² voice of an announcer, from the radio receiver-when the hand on the dial reached the hour of 7:45, "Step on it, boys, step on it!" snapped Mr. Thompson, while the radio burst into another march.  It was 7:50 when Chick Morrison, the Morale Conditioner, who seemed to be in charge, cried, "All right, boys and girls, all right, let's take our places!" waving a bunch of notepaper, like a baton¹⁰³, toward the light-flooded circle of armchairs.  Mr. Thompson thudded down upon the central chair, in the manner of grabbing a vacant seat in a subway.  Chick Morrison's assistants were herding¹⁰⁴ the crowd toward the circle of light.  "A happy family," Chick Morrison explained, "the country must see us as a big, united, happy-What's the matter with that thing?"  The radio music had gone off abruptly¹⁰⁵, choking on an odd little gasp⁷ of static, cut in the middle of a ringing phrase. It was 7:51. He shrugged¹⁰⁶ and went on: "-happy family. Hurry up, boys. Take close-ups of Mr. Thompson, first."  The hand of the clock went slicing off the minutes, while press photographers clicked their cameras at Mr. Thompson's" sourly impatient face.  "Mr. Thompson will sit between science and industry!" Chick Morrison announced. "Dr. Stadler, please-the chair on Mr. Thompson's left. Miss Taggart-this way, please-on Mr. Thompson's right."  Dr. Stadler obeyed. She did not move.  "It's not just for the press, it's for the television audiences," Chick Morrison explained to her, in the tone of an inducement.  She made a step forward. "I will not take part in this program," she said evenly, addressing Mr. Thompson.  "You won't?" he asked blankly, with the kind of look he would have worn if one of the flower vases had suddenly refused to perform its part.  "Dagny, for Christ's sake!" cried James Taggart in panic.  "What's the matter with her?" asked Mr. Thompson.  "But, Miss Taggart! Why?" cried Chick Morrison.  "You all know why," she said to the faces around her. "You should have known better than to try that again."  "Miss Taggart!" yelled Chick Morrison, as she turned to go. "It's a national emer-"  Then a man came rushing toward Mr. Thompson, and she stopped, as did everyone else-and the look on the man's face swept the crowd into an abruptly total silence. He was the station's chief engineer, and it was odd to see a look of primitive¹⁰⁷ terror struggling against his remnant of civilized¹⁰⁸ control.  "Mr. Thompson," he said, "we . . . we might have to delay the broadcast."  "What?" cried Mr. Thompson.  The hand of the dial stood at 7:58.  "We're trying to fix it, Mr. Thompson, we're trying to find out what it is . . . but we might not be on time and-"  "What are you talking about? What happened?"  "We're trying to locate the-"  "What happened?"  . "I don't know! But . . . We . . we can't get on the air, Mr. Thompson."  There was a moment of silence, then Mr. Thompson asked, his voice unnaturally¹⁰⁹ low, "Are you crazy?"  "I must be. I wish I were. I can't make it out. The station is dead."  "Mechanical trouble?" yelled Mr. Thompson, leaping to his feet.  "Mechanical trouble, God damn you, at a time like this? If that's how you run this station-"  The chief engineer shook his head slowly, in the manner of an adult who is reluctant to frighten a child. "It's not this station, Mr. Thompson," he said softly. "It's every station in the country, as far as we've been able to check. And there is no mechanical trouble. Neither here nor elsewhere. The equipment is in order, in perfect order, and they all report the same, but . . . but all radio stations went off the air at seven-fifty-one, and . . . and nobody can discover why."  "But-" cried Mr. Thompson, stopped, glanced about him and screamed, "Not tonight! You can't let it happen tonight! You've got to get me on the air!"  "Mr. Thompson," the man said slowly, "we've called the electronic laboratory of the State Science Institute. They . . . they've never seen anything like it. They said it might be a natural phenomenon, some sort of cosmic disturbance of an unprecedented¹¹⁰ kind, only-"  "Well?"  "Only they don't think it is. We don't, either. They said it looks like radio waves, but of a frequency never produced before, never observed anywhere, never discovered by anybody."  No one answered him. In a moment, he went on, his voice oddly solemn: "It looks like a wall of radio waves jamming the air, and we can't get through it, we can't touch it, we can't break it. . . . What's more, we can't locate its source, not by any of our usual methods. . . .Those waves seem to come from a transmitter that . . . that makes any known to us look like a child's toy!"  "But that's not possible!" The cry came from behind Mr. Thompson and they all whirled in its direction, startled by its note of peculiar¹¹¹ terror; it came from Dr. Stadler. "There's no such thing! There's nobody on earth to make it!"  The chief engineer spread his hands out. "That's it, Dr. Stadler," he said wearily. "It can't be possible. It shouldn't be possible. But there it is."  "Well, do something about it!" cried Mr. Thompson to the crowd at large.  No one answered or moved.  "I won't permit this!" cried Mr. Thompson. "I won't permit it! Tonight of all nights! I've got to make that speech! Do something! Solve it, whatever it is! I order you to solve it!"  The chief engineer was looking at him blankly.  "I'll fire the lot of you for this! I'll fire every electronic engineer in the country! I'll put the whole profession on trial for sabotage¹¹³, desertion and treason! Do you hear me? Now do something, God damn you! Do something!"  The chief engineer was looking at him impassively, as if words were not conveying anything any longer.  "Isn't there anybody around to obey an order?" cried Mr. Thompson. "Isn't there a brain left in this country?"  The hand of the clock reached the dot of 8:00.  "Ladies and gentlemen," said a voice that came from the radio receiver-a man's clear, calm, implacable voice, the kind of voice that had not been heard on the airwaves for years-"Mr. Thompson will not speak to you tonight. His time is up. I have taken it over. You were to hear a report on the world crisis. That is what you are going to hear."  Three gasps¹¹⁴ of recognition greeted the voice, but nobody had the power to notice them among the sounds of the crowd, which were beyond the stage of cries. One was a gasp of triumph, another-of terror, the third-of bewilderment. Three persons had recognized the speaker: Dagny, Dr. Stadler, Eddie Willers. Nobody glanced at Eddie Willers; but Dagny and Dr. Stadler glanced at each other. She saw that his face was distorted by as evil a terror as one could ever bear to see; he saw that she knew and that the way she looked at him was as if the speaker had slapped his face.  "For twelve years, you have been asking: Who is John Galt? This is John Galt speaking. I am the man who loves his life. I am the man who does not sacrifice his love or his values. I am the man who has deprived you of victims and thus has destroyed your world, and if you wish to know why you are perishing-you who dread¹¹⁵ knowledge-I am the man who will now tell you."  The chief engineer was the only one able to move; he ran to a television set and struggled frantically¹¹⁶ with its dials. But the screen remained empty; the speaker had not chosen to be seen. Only his voice filled the airways¹¹⁷ of the country-of the world, thought the chief engineer-sounding as if he were speaking here, in this room, not to a group, but to one man; it was not the tone of addressing a meeting, but the tone of addressing a mind.  "You have heard it said that this is an age of moral crisis. You have said it yourself, half in fear, half in hope that the words had no meaning. You have cried that man's sins are destroying the world and you have cursed human nature for its unwillingness¹¹⁸ to practice the virtues¹²¹ you demanded. Since virtue¹²⁰, to you, consists of sacrifice, you have demanded more sacrifices at every successive disaster. In the name of a return to morality, you have sacrificed all those evils which you held as the cause of your plight¹²². You have sacrificed justice to mercy. You have sacrificed independence to unity⁶⁵. You have sacrificed reason to faith. You have sacrificed wealth to need. You have sacrificed self-esteem¹²⁴ to self-denial. You have sacrificed happiness to duty.  "You have destroyed all that which you held to be evil and achieved all that which you held to be good. Why, then, do you shrink in horror from the sight of the world around you? That world is not the product of your sins, it is the product and the image of your virtues. It is your moral ideal brought into reality in its full and final perfection. You have fought for it, you have dreamed of it, you have wished it, and I -I am the man who has granted you your wish.  "Your ideal had an implacable enemy, which your code of morality was designed to destroy. I have withdrawn¹²⁵ that enemy. I have taken it out of your way and out of your reach. I have removed the source of all those evils you were sacrificing one by one. I have ended your battle. I have stopped your motor. I have deprived your world of man's mind.  "Men do not live by the mind, you say? I have withdrawn those who do. The mind is impotent, you say? I have withdrawn those whose mind isn't. There are values higher than the mind, you say? I have withdrawn those for whom there aren't.  "While you were dragging to your sacrificial altars the men of justice, of independence, of reason, of wealth, of self-esteem-I beat you to it, I reached them first. I told them the nature of the game you were playing and the nature of that moral code of yours, which they had been too innocently generous to grasp. I showed them the way to live by another morality-mine. It is mine that they chose to follow.  "All the men who have vanished, the men you hated, yet dreaded¹²⁸ to lose, it is I who have taken them away from you. Do not attempt to find us. We do not choose to be found. Do not cry that it is our duty to serve you. We do not recognize such duty- Do not cry that you need us. We do not consider need a claim. Do not cry that you own us. You don't, Do not beg us to return. We are on strike, we, the men of the mind.  "We are on strike against self-immolation¹²⁹. We are on strike against the creed¹³⁰ of unearned rewards and unrewarded duties. We are on strike against the dogma that the pursuit of one's happiness is evil. We are on strike against the doctrine¹³¹ that life is guilt.  "There is a difference between our strike and all those you've practiced for centuries: our strike consists, not of making demands, but of granting them. We are evil, according to your morality. We have chosen not to harm you any longer. We are useless, according to your economics. We have chosen not to exploit you any longer. We are dangerous and to be shackled¹³², according to your politics. We have chosen not to endanger you, nor to wear the shackles¹³³ any longer. We are only an illusion, according to your philosophy. We have chosen not to blind you any longer and have left you free to face reality-the reality you wanted, the world as you see it now, a world without mind.  "We have granted you everything you demanded of us, we who had always been the givers, but have only now understood it. We have no demands to present to you, no terms to bargain about, no compromise to reach. You have nothing to offer us. We do not need you.  "Are you now crying: No, this was not what you wanted? A mindless world of ruins was not your goal? You did not want us to leave you? You moral cannibals, I know that you've always known what it was that you wanted. But your game is up, because now we know it, too.  "Through centuries of scourges¹³⁴ and disasters, brought about by your code of morality, you have cried that your code had been broken, that the scourges were punishment for breaking it, that men were too weak and too selfish to spill all the blood it required. You damned man, you damned existence, you damned this earth, but never dared to question your code. Your victims took the blame and struggled on, with your curses as reward for their martyrdom-while you went on crying that your code was noble, but human nature was not good enough to practice it. And no one rose to ask the question: Good?-by what standard?  "You wanted to know John Galt's identity. I am the man who has asked that question.  "Yes, this is an age of moral crisis. Yes, you are bearing punishment for your evil. But it is not man who is now on trial and it is not human nature that will take the blame. It is your moral code that's through, this time. Your moral code has reached its climax¹³⁶, the blind alley⁵⁴ at the end of its course. And if you wish to go on living, what you now need is not to return to morality-you who have never known any-but to discover it.  "You have heard no concepts of morality but the mystical or the social. You have been taught that morality is a code of behavior imposed on you by whim¹³⁷, the whim of a supernatural power or the whim of society, to serve God's purpose or your neighbor's welfare, to please an authority beyond the grave or else next door-but not to serve your life or pleasure. Your pleasure, you have been taught, is to be found in immorality¹³⁸, your interests would best be served by evil, and any moral code must be designed not for you, but against you, not to further your life, but to drain it.  "For centuries, the battle of morality was fought between those who claimed that your life belongs to God and those who claimed that it belongs to your neighbors-between those who preached that the good is self-sacrifice for the sake of ghosts in heaven and those who preached that the good is self-sacrifice for the sake of incompetents¹⁴¹ on earth. And no one came to say that your life belongs to you and that the good is to live it.  "Both sides agreed that morality demands the surrender of your self interest and of your mind, that the moral and the practical are opposites, that morality is not the province of reason, but the province of faith and force. Both sides agreed that no rational morality is possible, that there is no right or wrong in reason-that in reason there's no reason to be moral.  "Whatever else they fought about, it was against man's mind that all your moralists have stood united. It was man's mind that all their schemes and systems were intended to despoil¹⁴² and destroy. Now choose to perish or to learn that the anti-mind is the anti-life.  "Man's mind is his basic tool of survival. Life is given to him, survival is not. His body is given to him, its sustenance¹⁴³ is not. His mind is given to him, its content is not. To remain alive, he must act, and before he can act he must know the nature and purpose of his action. He cannot obtain his food without a knowledge of food and of the way to obtain it. He cannot dig a ditch-or build a cyclotron-without a knowledge of his aim and of the means to achieve it. To remain alive, he must think.  "But to think is an act of choice. The key to what you so recklessly call 'human nature,' the open secret you live with, yet dread to name, is the fact that man is a being of volitional¹⁴⁴ consciousness. Reason does not work automatically; thinking is not a mechanical process; the connections of logic¹⁴⁶ are not made by instinct. The function of your stomach, lungs or heart is automatic; the function of your mind is not. In any hour and issue of your life, you are free to think or to evade¹⁴⁷ that effort. But you are not free to escape from your nature, from the fact that reason is your means of survival-so that for you, who are a human being, the question 'to be or not to be' is the question 'to think or not to think.'  "A being of volitional consciousness has no automatic course of behavior. He needs a code of values to guide his actions. 'Value' is that which one acts to gain and keep, 'virtue' is the action by which one gains and keeps it. 'Value' presupposes an answer to the question: of value to whom and for what? 'Value' presupposes a standard, a purpose and the necessity of action in the face of an alternative. Where there are no alternatives, no values are possible.  "There is only one fundamental alternative in the universe: existence or non-existence-and it pertains¹⁴⁹ to a single class of entities¹⁵⁰: to living organisms. The existence of inanimate matter is unconditional¹⁵¹, the existence of life is not: it depends on a specific course of action. Matter is indestructible, it changes its forms, but it cannot cease to exist. It is only a living organism that faces a constant alternative: the issue of life or death. Life is a process of self-sustaining and self-generated action. If an organism fails in that action, it dies; its chemical elements remain, but its life goes out of existence. It is only the concept of 'Life' that makes the concept of 'Value' possible. It is only to a living entity¹³⁵ that things can be good or evil.  "A plant must feed itself in order to live; the sunlight, the water, the chemicals it needs are the values its nature has set it to pursue; its life is the standard of value directing its actions. But a plant has no choice of action; there are alternatives in the conditions it encounters, but there is no alternative in its function: it acts automatically to further its life, it cannot act for its own destruction.  "An animal is equipped for sustaining its life; its senses provide it with an automatic code of action, an automatic knowledge of what is good for it or evil. It has no power to extend its knowledge or to evade it. In conditions where its knowledge proves inadequate¹⁵³, it dies. But so long as it lives, it acts on its knowledge, with automatic safety and no power of choice, it is unable to ignore its own good, unable to decide to choose the evil and act as its own destroyer.  "Man has no automatic code of survival. His particular distinction from all other living species is the necessity to act in the face of alternatives by means of volitional choice. He has no automatic knowledge of what is good for him or evil, what values his life depends on, what course of action it requires. Are you prattling¹⁵⁴ about an instinct of self preservation¹⁵⁵? An instinct of self-preservation is precisely¹⁵⁶ what man does not possess. An 'instinct' is an unerring and automatic form of knowledge. A desire is not an instinct. A desire to live does not give you the knowledge required for living. And even man's desire to live is not automatic: your secret evil today is that that is the desire you do not hold. Your fear of death is not a love for life and will not give you the knowledge needed to keep it. Man must obtain his knowledge and choose his actions by a process of thinking, which nature will not force him to perform. Man has the power to act as his own destroyer-and that is the way he has acted through most of his history.  "A living entity that regarded its means of survival as evil, would not survive. A plant that struggled to mangle¹⁵⁷ its roots, a bird that fought to break its wings would not remain for long in the existence they affronted¹⁵⁸. But the history of man has been a struggle to deny and to destroy his mind.  "Man has been called a rational being, but rationality is a matter of choice-and the alternative his nature offers him is: rational being or suicidal animal, Man has to be man-by choice; he has to hold his life as a value-by choice; he has to learn to sustain it-by choice; he has to discover the values it requires and practice his virtues-by choice.  "A code of values accepted by choice is a code of morality.  "Whoever you are, you who are hearing me now, I am speaking to whatever living remnant is left uncorrupted within you, to the remnant of the human, to your mind, and I say: There is a morality of reason, a morality proper to man, and Man's Life is its standard of value.  "All that which is proper to the life of a rational being is the good; all that which destroys it is the evil.  "Man's life, as required by his nature, is not the life of a mindless brute¹⁶¹, of a looting thug or a mooching mystic, but the life of a thinking being-not life by means of force or fraud, but life by means of achievement-not survival at any price, since there's only one price that pays for man's survival: reason.  "Man's life is the standard of morality, but your own life is its purpose. If existence on earth is your goal, you must choose your actions and values by the standard of that which is proper to man-for the purpose of preserving, fulfilling and enjoying the irreplaceable value which is your life.  "Since life requires a specific course of action, any other course will destroy it- A being who does not hold his own life as the motive¹⁶³ and goal of his actions, is acting¹⁶⁴ on the motive and standard of death. Such a being is a metaphysical monstrosity, struggling to oppose, negate¹⁶⁵ and contradict the fact of his own existence, running blindly amuck¹⁶⁶ on a trail of destruction, capable of nothing but pain.  "Happiness is the successful state of life, pain is an agent of death. Happiness is that state of consciousness which proceeds from the achievement of one's values. A morality that dares to tell you to find happiness in the renunciation of your happiness-to value the failure of your values-is an insolent¹⁶⁷ negation¹⁶⁸ of morality. A doctrine that gives you, as an ideal, the role of a sacrificial animal seeking slaughter¹⁶⁹ on the altars of others, is giving you death as your standard. By the grace of reality and the nature of life, man-every man-is an end in himself, he exists for his own sake, and the achievement of his own happiness is his highest moral purpose.  "But neither life nor happiness can be achieved by the pursuit of irrational¹⁷⁰ whims¹⁷¹. Just as man is free to attempt to survive in any random manner, but will perish unless he lives as his nature requires, so he is free to seek his happiness in any mindless fraud, but the torture of frustration¹⁷² is all he will find, unless he seeks the happiness proper to man. The purpose of morality is to teach you, not to suffer and die, but to enjoy yourself and live.  "Sweep aside those parasites¹⁷⁴ of subsidized classrooms, who live on the profits of the mind of others and proclaim that man needs no morality, no values, no code of behavior. They, who pose as scientists and claim that man is only an animal, do not grant him inclusion in the law of existence they have granted to the lowest of insects. They recognize that every living species has a way of survival demanded by its nature, they do not claim that a fish can live out of water or that a dog can live without its sense of smell-but man, they claim, the most complex of beings, man can survive in any way whatever, man has no identity, no nature, and there's no practical reason why he cannot live with his means of survival destroyed, with his mind throttled¹⁷⁵ and placed at the disposal of any orders they might care to issue.  "Sweep aside those hatred-eaten mystics, who pose as friends of humanity and preach that the highest virtue man can practice is to hold his own life as of no value. Do they tell you that the purpose of morality is to curb¹⁷⁶ man's instinct of self-preservation? It is for the purpose of self-preservation that man needs a code of morality. The only man who desires to be moral is the man who desires to live.  "No, you do not have to live; it is your basic act of choice; but if you choose to live, you must live as a man-by the work and the judgment¹⁷⁷ of your mind.  "No, you do not have to live as a man; it is an act of moral choice. But you cannot live as anything else-and the alternative is that state of living death which you now see within you and around you, the state of a thing unfit for existence, no longer human and less than animal, a thing that knows nothing but pain and drags itself through its span of years in the agony of unthinking self-destruction.  "No, you do not have to think; it is an act of moral choice. But someone had to think to keep you alive; if you choose to default, you default on existence and you pass the deficit¹⁷⁸ to some moral man, expecting him to sacrifice his good for the sake of letting you survive by your evil.  "No, you do not have to be a man; but today those who are, are not there any longer. I have removed your means of survival-your victims.  "If you wish to know how I have done it and what I told them to make them quit, you are hearing it now. I told them, in essence, the statement I am making tonight. They were men who had lived by my code, but had not known how great a virtue it represented. I made them see it. I brought them, not a re-evaluation, but only an identification of their values.  "We, the men of the mind, are now on strike against you in the name of a single axiom, which is the root of our moral code, just as the root of yours is the wish to escape it: the axiom that existence exists.  "Existence exists-and the act of grasping that statement implies two corollary axioms: that something exists which one perceives and that one exists possessing consciousness, consciousness being the faculty¹⁷⁹ of perceiving that which exists.  "If nothing exists, there can be no consciousness: a consciousness with nothing to be conscious of is a contradiction in terms. A consciousness conscious of nothing but itself is a contradiction in terms: before it could identify itself as consciousness, it had to be conscious of something. If that which you claim to perceive does not exist, what you possess is not consciousness.  "Whatever the degree of your knowledge, these two-existence and consciousness-are axioms you cannot escape, these two are the irreducible primaries implied in any action you undertake, in any part of your knowledge and in its sum, from the first ray of light you perceive at the start of your life to the widest erudition you might acquire at its end. Whether you know the shape of a pebble¹⁸⁰ or the structure of a solar system, the axioms remain the same: that it exists and that you know it.  "To exist is to be something, as distinguished¹⁸¹ from the nothing of non-existence, it is to be an entity of a specific nature made of specific attributes. Centuries ago, the man who was-no matter what his errors -the greatest of. your philosophers, has stated the formula defining the concept of existence and the rule of all knowledge: A is A. A. thing is itself. You have never grasped the meaning of his statement. I am here to complete it: Existence is Identity, Consciousness is Identification.  "Whatever you choose to consider, be it an object, an attribute or an action, the law of identity remains¹⁸² the same. A leaf cannot be a stone at the same time, it cannot be all red and all green at the same time, it cannot freeze and burn at the same time. A is A. Or, if you wish it stated in simpler language: You cannot have your cake and eat it, too.  "Are you seeking to know what is wrong with the world? All the disasters that have wrecked¹⁸⁴ your world, came from your leaders’ attempt to evade the fact that A is A. All the secret evil you dread to face within you and all the pain you have ever endured, came from your own attempt to evade the fact that A is A. The purpose of those who taught you to evade it, was to make you forget that Man is Man.  "Man cannot survive except by gaining knowledge, and reason is his only means to gain it. Reason is the faculty that perceives, identifies and integrates the material provided by his senses. The task of his senses is to give him the evidence of existence, but the task of identifying it belongs to his reason, his senses tell him only that something is, but what it is must be learned by his mind.  "All thinking is a process of identification and integration¹⁸⁵. Man perceives a blob of color; by integrating the evidence of his sight and his touch, he learns to identity it as a solid object: he learns to identify the object as a table; he learns that the table is made of wood; he learns that the wood consists of cells, that the cells consist of molecules¹⁸⁶, that the molecules consist of atoms. All through this process, the work of his mind consists of answers to a single question: What is it? His means to establish the truth of his answers is logic, and logic rests on the axiom that existence exists. Logic is the art of non-contradictory¹⁸⁷ identification. A contradiction cannot exist. An atom is itself, and so is the universe; neither can contradict its own identity; nor can a part contradict the whole. No concept man forms is valid¹⁸⁸ unless he integrates it without contradiction into the total sum of his knowledge. To arrive at a contradiction is to confess an error in one's thinking; to maintain a contradiction is to abdicate¹⁸⁹ one's mind and to evict¹⁹⁰ oneself from the realm of reality.  "Reality is that which exists; the unreal does not exist; the unreal is merely that negation of existence which is the content of a human consciousness when it attempts to abandon reason. Truth is the recognition of reality; reason, man's only means of knowledge, is his only standard of truth.  "The most depraved sentence you can now utter is to ask: Whose reason? The answer is: Yours. No matter how vast your knowledge or how modest, it is your own mind that has to acquire it. It is only with your own knowledge that you can deal. It is only your own knowledge that you can claim to possess or ask others to consider. Your mind is your only judge of truth-and if others dissent¹⁹² from your verdict, reality is the court of final appeal. Nothing but a man's mind can perform that complex, delicate, crucial process of identification which is thinking. Nothing can direct the process but his own judgment. Nothing can direct his judgment but his moral integrity.  "You who speak of a 'moral instinct' as if it were some separate endowment opposed to reason-man's reason is his moral faculty. A process of reason is a process of constant choice in answer to the question: True or False?-Right or Wrong? Is a seed to be planted in soil in order to grow-right or wrong? Is a man's wound to be disinfected in order to save his life-right or wrong? Does the nature of atmospheric¹⁹³ electricity permit it to be converted into kinetic¹⁹⁴ power-right or wrong? It is the answers to such questions that gave you everything you have-and the answers came from a man's mind, a mind of intransigent devotion to that which is right.  "A rational process is a moral process. You may make an error at any step of it, with nothing to protect you but your own severity, or you may try to cheat, to fake the evidence and evade the effort of the quest-but if devotion to truth is the hallmark of morality, then there is no greater, nobler, more heroic form of devotion than the act of a man who assumes the responsibility of thinking.  "That which you call your soul or spirit is your consciousness, and that which you call 'free will' is your mind's freedom to think or not, the only will you have, your only freedom, the choice that controls all the choices you make and determines your life and your character.  "Thinking is man's only basic virtue, from which all the others proceed. And his basic vice¹⁹⁵, the source of all his evils, is that nameless act which all of you practice, but struggle never to admit: the act of blanking out, the willful suspension of one's consciousness, the refusal to think-not blindness, but the refusal to see; not ignorance, but the refusal to know. It is the act of unfocusing your mind and inducing an inner fog to escape the responsibility of judgment-on the unstated premise¹⁹⁶ that a thing will not exist if only you refuse to identify it, that A will not be A so long as you do not pronounce the verdict 'It is.' Non-thinking is an act of annihilation, a wish to negate existence, an attempt to wipe out reality. But existence exists; reality is not to be wiped out, it will merely wipe out the wiper. By refusing to say 'It is,' you are refusing to say 'I am.' By suspending your judgment, you are negating¹⁹⁷ your person. When a man declares: 'Who am I to know?'-he is declaring: 'Who am I to live?'  "This, in every hour and every issue, is your basic moral choice: thinking or non-thinking, existence or non-existence, A or non-A, entity or zero.  "To the extent to which a man is rational, life is the premise directing his actions. To the extent to which he is irrational, the premise directing his actions is death.  "You who prattle¹⁹⁸ that morality is social and that man would need no morality on a desert island-it is on a desert island that he would need it most. Let him try to claim, when there are no victims to pay for it, that a rock is a house, that sand is clothing, that food will drop into his mouth without cause or effort, that he will collect a harvest tomorrow by devouring¹⁹⁹ his stock seed today-and reality will wipe him out, as he deserves; reality will show him that life is a value to be bought and that thinking is the only coin noble enough to buy it.  "If I were to speak your kind of language, I would say that man's only moral commandment is: Thou shall think. But a 'moral commandment' is a contradiction in terms. The moral is the chosen, not the forced; the understood, not the obeyed. The moral is the rational, and reason accepts no commandments.  "My morality, the morality of reason, is contained in a single axiom: existence exists-and in a single choice: to live. The rest proceeds from these. To live, man must hold three things as the supreme²⁰⁰ and ruling values of his life: Reason-Purpose-Self-esteem. Reason, as his only tool of knowledge-Purpose, as his choice of the happiness which that tool must proceed to achieve-Self-esteem, as his inviolate²⁰¹ certainty that his mind is competent to think and his person is worthy²⁰³ of happiness, which means: is worthy of living. These three values imply and require all of man's virtues, and all his virtues pertain¹⁴⁸ to the relation of existence and consciousness: rationality, independence, integrity, honesty, justice, productiveness, pride.  "Rationality is the recognition of the fact that existence exists, that nothing can alter the truth and nothing can take precedence over that act of perceiving it, which is thinking-that the mind is one's only judge of values and one's only guide of action-that reason is an absolute that permits no compromise-that a concession²⁰⁴ to the irrational invalidates one's consciousness and turns it from the task of perceiving to the task of faking reality-that the alleged²⁰⁵ short-cut to knowledge, which is faith, is only a short-circuit destroying the mind-that the acceptance of a mystical invention is a wish for the annihilation of existence and, properly, annihilates²⁰⁶ one's consciousness.  "Independence is the recognition of the fact that yours is the responsibility of judgment and nothing can help you escape it-that no substitute can do your thinking, as no pinch-hitter can live your life- that the vilest²⁰⁹ form of self-abasement and self-destruction is the subordination of your mind to the mind of another, the acceptance of an authority over your brain, the acceptance of his assertions as facts, his say-so as truth, his edicts as middle-man between your consciousness and your existence.  "Integrity is the recognition of the fact that you cannot fake your consciousness, just as honesty is the recognition of the fact that you cannot fake existence-that man is an indivisible entity, an integrated unit of two attributes: of matter and consciousness, and that he may permit no breach²¹⁰ between body and mind, between action and thought, between his life and his convictions-that, like a judge impervious²¹¹ to public opinion, he may not sacrifice his convictions to the wishes of others, be it the whole of mankind shouting pleas or threats against him-that courage and confidence are practical necessities, that courage is the practical form of being true to existence, of being true to truth, and confidence is the practical form of being true to one's own consciousness.  "Honesty is the recognition of the fact that the unreal is unreal and can have no value, that neither love nor fame nor cash is a value if obtained by fraud-that an attempt to gain a value by deceiving the mind of others is an act of raising your victims to a position higher than reality, where you become a pawn²¹² of their blindness, a slave of their non-thinking and their evasions²¹⁴, while their intelligence, their rationality, their perceptiveness²¹⁵ become the enemies you have to dread and flee-that you do not care to live as a dependent, least of all a dependent on the stupidity of others, or as a fool whose source of values is the fools he succeeds in fooling-that honesty is not a social duty, not a sacrifice for the sake of others, but the most profoundly selfish virtue man can practice: his refusal to sacrifice the reality of his own existence to the deluded²¹⁶ consciousness of others.  "Justice is the recognition of the fact that you cannot fake the character of men as you cannot fake the character of nature, that you must judge all men as conscientiously²¹⁷ as you judge inanimate objects, with the same respect for truth, with the same incorruptible vision, by as pure and as rational a process of identification-that every man must be judged for what he is and treated accordingly, that just as you do not pay a higher price for a rusty²¹⁸ chunk²¹⁹ of scrap²²⁰ than for a piece of shining metal, so you do not value a rotter above a hero-that your moral appraisal²²¹ is the coin paying men for their virtues or vices²²², and this payment demands of you as scrupulous²²³ an honor as you bring to financial transactions-that to withhold²²⁴ your contempt from men's vices is an act of moral counterfeiting²²⁵, and to withhold your admiration²²⁷ from their virtues is an act of moral embezzlement-that to place any other concern higher than justice is to devaluate your moral currency and defraud²²⁸ the good in favor of the evil, since only the good can lose by a default of justice and only the evil can profit-and that the bottom of the pit at the end of that road, the act of moral bankruptcy²²⁹, is to punish men for their virtues and reward them for their vices, that that is the collapse²³⁰ to full depravity, the Black Mass of the worship of death, the dedication of your consciousness to the destruction of existence.  "Productiveness is your acceptance of morality, your recognition of the fact that you choose to live-that productive work is the process by which man's consciousness controls his existence, a constant process of acquiring knowledge and shaping matter to fit one's purpose, of translating an idea into physical form, of remaking the earth in the image of one's values-that all work is creative work if done by a thinking mind, and no work is creative if done by a blank who repeats in uncritical stupor²³¹ a routine he has learned from others-that your work is yours to choose, and the choice is as wide as your mind, that nothing more is possible to you and nothing less is human-that to cheat your way into a job bigger than your mind can handle is to become a fear corroded²³² ape on borrowed motions and borrowed time, and to settle down into a job that requires less than your mind's full capacity is to cut your motor and sentence yourself to another kind of motion: decay-that your work is the process of achieving your  values, and to lose your ambition for values is to lose your ambition to live-that your body is a machine, but your mind is its driver, and you must drive as far as your mind will take you, with achievement as the goal of your road-that the man who has no purpose is a machine that coasts downhill at the mercy of any boulder²³⁴ to crash in the first chance ditch, that the man who stifles²³⁵ his mind is a stalled machine slowly going to rust⁷¹, that the man who lets a leader prescribe his course is a wreck¹⁸³ being towed to the scrap heap, and the man who makes another man his goal is a hitchhiker no driver should ever pick up-that your work is the purpose of your life, and you must speed past any killer²³⁶ who assumes the right to stop you, that any value you might find outside your work, any other loyalty²³⁷ or love, can be only travelers you choose to share your journey and must be travelers going on their own power in the same direction.  "Pride is the recognition of the fact that you are your own highest value and, like all of man's values, it has to be earned-that of any achievements open to you, the one that makes all others possible is the creation of your own character-that your character, your actions, your desires, your emotions are the products of the premises²³⁸ held by your mind-that as man must produce the physical values he needs to sustain his life, so he must acquire the values of character that make his life worth sustaining-that as man is a being of self-made wealth, so he is a being of self-made soul-that to live requires a sense of self-value, but man, who has no automatic values, has no automatic sense of self-esteem and must earn it by shaping his soul in the image of his moral ideal, in the image of Man, the rational being he is born able to create, but must create by choice-that the first precondition of self-esteem is that radiant selfishness of soul which desires the best in all things, in values of matter and spirit, a soul that seeks above all else to achieve its own moral perfection, valuing nothing higher than itself-and that the proof of an achieved self-esteem is your soul's shudder of contempt and rebellion against the role of a sacrificial animal, against the vile²⁰⁸ impertinence of any creed that proposes to immolate²³⁹ the irreplaceable value which is your consciousness and the incomparable glory which is your existence to the blind evasions and the stagnant²⁴⁰ decay of others.  "Are you beginning to see who is John Galt? I am the man who has earned the thing you did not fight for, the thing you have renounced²⁴², betrayed, corrupted¹⁵⁹, yet were unable fully²⁴³ to destroy and are now hiding as your guilty secret, spending your life in apologies to every professional cannibal, lest it be discovered that somewhere within you, you still long to say what I am now saying to the hearing of the whole of mankind: I am proud of my own value and of the fact that I wish to live.  "This wish-which you share, yet submerge as an evil-is the only remnant of the good within you, but it is a wish one must learn to deserve. His own happiness is man's only moral purpose, but only his own virtue can achieve it. Virtue is not an end in itself. Virtue is not its own reward or sacrificial fodder²⁴⁴ for the reward of evil. Life is the reward of virtue-and happiness is the goal and the reward of life.  "Just as your body has two fundamental sensations, pleasure and pain, as signs of its welfare or injury, as a barometer²⁴⁵ of its basic alternative, life or death, so your consciousness has two fundamental emotions, joy and suffering, in answer to the same alternative. Your emotions are estimates of that which furthers your life or threatens it, lightning calculators giving you a sum of your profit or loss. You have no choice about your capacity to feel that something is good for you or evil, but what you will consider good or evil, what will give you joy or pain, what you will love or hate, desire or fear, depends on your standard of value. Emotions are inherent in your nature, but their content is dictated²⁴⁷ by your mind. Your emotional capacity is an empty motor, and your values are the fuel with which your mind fills it. If you choose a mix of contradictions, it will clog²⁴⁸ your motor, corrode²³³ your transmission and wreck you on your first attempt to move with a machine which you, the driver, have corrupted.  "If you hold the irrational as your standard of value and the impossible as your concept of the good, if you long for rewards you have not earned, for a fortune or a love you don't deserve, for a loophole in the law of causality, for an A that becomes non-A at your whim, if you desire the opposite of existence-you will reach it. Do not cry, when you reach it, that life is frustration and that happiness is impossible to man; check your fuel: it brought you where you wanted to go.  "Happiness is not to be achieved at the command of emotional whims. Happiness is not the satisfaction of whatever irrational wishes you might blindly attempt to indulge. Happiness is a state of non contradictory joy-a joy without penalty or guilt, a joy that does not clash with any of your values and does not work for your own destruction, not the joy of escaping from your mind, but of using your mind's fullest power, not the joy of faking reality, but of achieving values that are real, not the joy of a drunkard, but of a producer. Happiness is possible only to a rational man, the man who desires nothing but rational goals, seeks nothing but rational values and finds his joy in nothing but rational actions.  "Just as I support my life, neither by robbery nor alms, but by my own effort, so I do not seek to derive²⁵⁰ my happiness from the injury or the favor of others, but earn it by my own achievement. Just as I do not consider the pleasure of others as the goal of my life, so I do not consider my pleasure as the goal of the lives of others. Just as there are no contradictions in my values and no conflicts among my desires-so there are no victims and no conflicts of interest among rational men, men who do not desire the unearned and do not view one another with a cannibal's lust⁹⁴, men who neither make sacrifices nor accept them.  "The symbol of all relationships among such men, the moral symbol of respect for human beings, is the trader. We, who live by values, not by loot, are traders, both in matter and in spirit. A trader is a man who earns what he gets and does not give or take the undeserved. A trader does not ask to be paid for his failures, nor does he ask to be loved for his flaws, A trader does not squander²⁵¹ his body as fodder or his soul as alms. Just as he does not give his work except in trade for material values, so he does not give the values of his spirit-his love, his friendship, his esteem-except in payment and in trade for human virtues, in payment for his own selfish pleasure, which he receives from men he can respect. The mystic parasites who have, throughout the ages, reviled²⁵² the traders and held them in contempt, while honoring the beggars and the looters, have known the secret motive of their sneers²⁵³: a trader is the entity they dread-a man of justice.  "Do you ask what moral obligation I owe to my fellow men? None-except the obligation I owe to myself, to material objects and to all of existence: rationality. I deal with men as my nature and theirs demands: by means of reason. I seek or desire nothing from them except such relations as they care to enter of their own voluntary choice. It is only with their mind that I can deal and only for my own self interest, when they see that my interest coincides with theirs. When they don't, I enter no relationship; I let dissenters²⁵⁴ go their way and I do not swerve²⁵⁵ from mine. I win by means of nothing but logic and I surrender to nothing but logic. I do not surrender my reason or deal with men who surrender theirs. I have nothing to gain from fools or cowards; I have no benefits to seek from human vices: from stupidity, dishonesty or fear. The only value men can offer me is the work of their mind. When I disagree with a rational man, I let reality be our final arbiter²⁵⁶; if I am right, he will learn; if I am wrong, I will; one of us will win, but both will profit.  "Whatever may be open to disagreement, there is one act of evil that may not, the act that no man may commit against others and no man may sanction or forgive. So long as men desire to live together, no man may initiate²⁵⁷-do you hear me? no man may start-the use of physical force against others.  "To interpose the threat of physical destruction between a man and his perception of reality, is to negate and paralyze his means of survival; to force him to act against his own judgment, is like forcing him to act against his own sight. Whoever, to whatever purpose or extent, initiates²⁵⁸ the use of force, is a killer acting on the premise of death in a manner wider than murder: the premise of destroying man's capacity to live.  "Do not open your mouth to tell me that your mind has convinced you of your right to force my mind. Force and mind are opposites; morality ends where a gun begins. When you declare that men are irrational animals and propose to treat them as such, you define thereby²⁵⁹ your own character and can no longer claim the sanction of reason-as no advocate of contradictions can claim it. There can be no 'right' to destroy the source of rights, the only means of judging right and wrong: the mind.  "To force a man to drop his own mind and to accept your will as a substitute, with a gun in. place of a syllogism²⁶⁰, with terror in place of proof, and death as the final argument-is to attempt to exist in defiance²⁶¹ of reality. Reality demands of man that he act for his own rational interest; your gun demands of him that he act against it. Reality threatens man with death if he does not act on his rational judgment; you threaten him with death if he does. You place him into a world where the price of his life is the surrender of all the virtues required by life-and death by a process of gradual destruction is all that you and your system will achieve, when death is made to be the ruling power, the winning argument in a society of men.  "Be it a highwayman who confronts a traveler with the ultimatum²⁶²: 'Your money or your life,' or a politician who confronts a country with the ultimatum: 'Your children's education or your life,' the meaning of that ultimatum is: 'Your mind or your life'-and neither is possible to man without the other.  "If there are degrees of evil, it is hard to say who is the more contemptible²⁶³: the brute who assumes the right to force the mind of others or the moral degenerate²⁶⁴ who grants to others the right to force his mind. That is the moral absolute one does not leave open to debate. I do not grant the terms of reason to men who propose to deprive me of reason. I do not enter discussions with neighbors who think they can forbid me to think. I do not place my moral sanction upon a murderer's wish to kill me. When a man attempts to deal with me by force, I answer him-by force.  "It is only as retaliation²⁶⁵ that force may be used and only against the man who starts its use. No, I do not share his evil or sink to his concept of morality: I merely grant him his choice, destruction, the only destruction he had the right to choose: his own. He uses force to seize a value; I use it only to destroy destruction. A holdup man seeks to gain wealth by killing²⁶⁶ me; I do not grow richer by killing a holdup man. I seek no values by means of evil, nor do I surrender my values to evil.  "In the name of all the producers who had kept you alive and received your death ultimatums²⁶⁷ in payment, I now answer you with a single ultimatum of our own: Our work or your guns. You can choose either; you can't have both. We do not initiate the use of force against others or submit to force at their hands. If you desire ever again to live in an industrial society, it will be on our moral terms. Our terms and our motive power are the antithesis²⁶⁸ of yours. You have been using fear as your weapon and have been bringing death to man as his punishment for rejecting your morality. We offer him life as his reward for accepting ours.  "You who are worshippers of the zero-you have never discovered that achieving life is not the equivalent of avoiding death. Joy is not 'the absence of pain,' intelligence is not 'the absence of stupidity,' light is not 'the absence of darkness,' an entity is not 'the absence of a nonentity²⁶⁹.' Building is not done by abstaining²⁷⁰ from demolition²⁷²; centuries of sitting and waiting in such abstinence will not raise one single girder for you to abstain²⁷¹ from demolishing²⁷⁴-and now you can no longer say to me, the builder: 'Produce, and feed us in exchange for our not destroying your production.' I am answering in the name of all your victims: Perish with and in your own void. Existence is not a negation of negatives. Evil, not value, is an absence and a negation, evil is impotent and has no power but that which we let it extort²⁷⁵ from. us. Perish, because we have learned that a zero cannot hold a mortgage over life.  "You seek escape from pain. We seek the achievement of happiness. You exist for the sake of avoiding punishment. We exist for the sake of earning rewards. Threats will not make us function; fear is not our incentive²⁷⁶. It is not death that we wish to avoid, but life that we wish to live.  "You, who have lost the concept of the difference, you who claim that fear and joy are incentives²⁷⁷ of equal power-and secretly add that fear is the more 'practical'-you do not wish to live, and only fear of death still holds you to the existence you have damned. You dart²⁷⁸ in panic through the trap of your days, looking for the exit you have closed, running from a pursuer you dare not name to a terror you dare not acknowledge, and the greater your terror the greater your dread of the only act that could save you: thinking. The purpose of your struggle is not to know, not to grasp or name or hear the thing I shall now state to your hearing: that yours is the Morality of Death.  "Death is the standard of your values, death is your chosen goal, and you have to keep running, since there is no escape from the pursuer who is out to destroy you or from the knowledge that that pursuer is yourself. Stop running, for once-there is no place to run-stand naked, as you dread to stand, but as I see you, and take a look at what you dared to call a moral code.  "Damnation is the start of your morality, destruction is its purpose, means and end. Your code begins by damning man as evil, then demands that he practice a good which it defines as impossible for him to practice. It demands, as his first proof of virtue, that he accept his own depravity without proof. It demands that he start, not with a standard of value, but with a standard of evil, which is himself, by means of which he is then to define the good: the good is that which he is not.  "It does not matter who then becomes the profiteer on his renounced glory and tormented²⁷⁹ soul, a mystic God with some incomprehensible design or any passer-by whose rotting sores are held as some inexplicable²⁸⁰ claim upon him-it does not matter, the good is not for him to understand, his duty is to crawl through years of penance²⁸¹, atoning²⁸² for the guilt of his existence to any stray collector of unintelligible²⁸³ debts, his only concept of a value is a zero: the good is that which is non-man.  "The name of this monstrous²⁸⁴ absurdity²⁸⁵ is Original Sin, "A sin without volition¹⁴⁵ is a slap at morality and an insolent contradiction in terms: that which is outside the possibility of choice is outside the province of morality. If man is evil by birth, he has no will, no power to change it; if he has no will, he can be neither good nor evil; a robot is amoral. To hold, as man's sin, a fact not open to his choice is a mockery of morality. To hold man's nature as his sin is a mockery of nature. To punish him for a crime he committed before he was born is a mockery of justice. To hold him guilty in a matter where no innocence²⁸⁶ exists is a mockery of reason. To destroy morality, nature, justice and reason by means of a single concept is a feat²⁸⁷ of evil hardly to be matched. Yet that is the root of your code.  "Do not hide behind the cowardly evasion²¹³ that man is born with free will, but with a 'tendency' to evil. A free will saddled with a tendency is. like a game with loaded dice²⁸⁸. It forces man to struggle through the effort of playing, to bear responsibility and pay for the game, but the decision is weighted in favor of a tendency that he had no power to escape. If the tendency is of his choice, he cannot possess it at birth; if it is not of his choice, his will is not free.  "What is the nature of the guilt that your teachers call his Original Sin? What are the evils man acquired when he fell from a state they consider perfection? Their myth declares that he ate the fruit of the tree of knowledge-he acquired a mind and became a rational being. It was the knowledge of good and evil-he became a moral being. He was sentenced to earn his bread by his labor-he became a productive being. He was sentenced to experience desire-he acquired the capacity of sexual enjoyment²⁸⁹. The evils for which they damn him are reason, morality, creativeness, joy-all the cardinal²⁹⁰ values of his existence. It is not his vices that their myth of man's fall is designed to explain and condemn²⁹¹, it is not his errors that they hold as his guilt, but the essence of his nature as man. Whatever he was-that robot in the Garden of Eden, who existed without mind, without values, without labor, without love-he was not man.  "Man's fall, according to your teachers, was that he gained the virtues required to live. These virtues, by their standard, are his Sin. His evil, they charge, is that he's man. His guilt, they charge, is that he lives.  "They call it a morality of mercy and a doctrine of love for man.  "No, they say, they do not preach that man is evil, the evil is only that alien object: his body. No, they say, they do not wish to kill him, they only wish to make him lose his body. They seek to help him, they say, against his pain-and they point at the torture rack to which they've tied him, the rack with two wheels that pull him in opposite directions, the rack of the doctrine that splits his soul and body.  "They have cut man in two, setting one half against the other. They have taught him that his body and his consciousness are two enemies engaged in deadly conflict, two antagonists²⁹³ of opposite natures, contradictory claims, incompatible²⁹⁴ needs, that to benefit one is to injure the other, that his soul belongs to a supernatural realm, but his body is an evil prison holding it in bondage to this earth-and that the good is to defeat his body, to undermine it by years of patient struggle, digging his way to that glorious jail-break which leads into the freedom of the grave.  "They have taught man that he is a hopeless misfit made of two elements, both symbols of death. A body without a soul is a corpse²⁹⁵, a soul without a body is a ghost-yet such is their image of man's nature: the battleground of a struggle between a corpse and a ghost, a corpse endowed with some evil volition of its own and a ghost endowed with the knowledge that everything known to man is non-existent, that only the unknowable exists.  "Do you observe what human faculty that doctrine was designed to ignore? It was man's mind that had to be negated²⁹⁶ in order to make him fall apart. Once he surrendered reason, he was left at the mercy of two monsters whom he could not fathom²⁹⁷ or control: of a body moved by unaccountable instincts and of a soul moved by mystic revelations-he was left as the passively ravaged²⁹⁸ victim of a battle between a robot and a dictaphone.  "And as he now crawls through the wreckage²⁹⁹, groping blindly for a way to live, your teachers offer him the help of a morality that proclaims that he'll find no solution, and must seek no fulfillment on earth. Real existence, they tell him, is that which he cannot perceive, true consciousness is the faculty of perceiving the non-existent-and if he is unable to understand it, that is the proof that his existence is evil and his. consciousness impotent.  "As products of the split between man's soul and body, there are two kinds of teachers of the Morality of Death: the mystics of spirit and the mystics of muscle, whom you call the spiritualists and the materialists, those who believe in consciousness without existence and those who believe in existence without consciousness. Both demand the surrender of your mind, one to their revelations, the other to their reflexes. No matter how loudly they posture³⁰⁰ in the roles of irreconcilable³⁰¹ antagonists, their moral codes are alike, and so are their aims: in matter-the enslavement of man's body, in spirit-the destruction of his mind.  "The good, say the mystics of spirit, is God, a being whose only definition is that he is beyond man's power to conceive-a definition that invalidates man's consciousness and nullifies his concepts of existence. The good, say the mystics of muscle, is Society-a thing which they define as an organism that possesses no physical form, a super-being embodied³⁰² in no one in particular and everyone in general except yourself. Man's mind, say the mystics of spirit, must be subordinated to the will of God, Man's mind, say the mystics of muscle, must be subordinated to the will of Society. Man's standard of value, say the mystics of spirit, is the pleasure of God, whose standards are beyond man's power of comprehension and must be accepted on faith. Man's standard of value, say the mystics of muscle, is the pleasure of Society, whose standards are beyond man's right of judgment and must be obeyed as a primary absolute. The purpose of man's life, say both, is to become an abject³⁰³ zombie who serves a purpose he does not know, for reasons he is not to question. His reward, say the mystics of spirit, will be given to him beyond the grave. His reward, say the mystics of muscle, will be given on earth-to his great-grandchildren.  "Selfishness-say both-is man's evil. Man's good-say both-is to give up his personal desires, to deny himself, renounce²⁴¹ himself, surrender; man's good is to negate the life he lives. Sacrifice-cry both-is the essence of morality, the highest virtue within man's reach.  "Whoever is now within reach of my voice, whoever is man the victim, not man the killer, I am speaking at the deathbed of your mind, at the brink³⁰⁴ of that darkness in which you're drowning, and if there still remains within you the power to struggle to hold on to those fading sparks which had been yourself-use it now. The word that has destroyed you is 'sacrifice.' Use the last of your strength to understand its meaning. You're still alive. You have a chance.  " 'Sacrifice' does not mean the rejection³⁰⁵ of the worthless, but of the precious. 'Sacrifice' does not mean the rejection of the evil for the sake of the good, but of the good for the sake of the evil. 'Sacrifice' is the surrender of that which you value in favor of that which you don't.  "If you exchange a penny for a dollar, it is not a sacrifice; if you exchange a dollar for a penny, it is. If you achieve the career you wanted, after years of struggle, it is not a sacrifice; if you then renounce it for the sake of a rival, it is. If you own a bottle of milk and give it to your starving child, it is not a sacrifice; if you give it to your neighbor's child and let your own die, it is.  "If you give money to help a friend, it is not a sacrifice; if you give it to a worthless stranger, it is. If you give your friend a sum you can afford, it is not a sacrifice; if you give him money at the cost of your own discomfort³⁰⁶, it is only a partial virtue, according to this sort of moral standard; if you give him money at the cost of disaster to yourself-that is the virtue of sacrifice in full.  "If you renounce all personal desires and dedicate your life to those you love, you do not achieve full virtue: you still retain a value of your own, which is your love. If you devote your life to random strangers, it is an act of greater virtue. If you devote your life to serving men you hate-that is the greatest of the virtues you can practice, "A sacrifice is the surrender of a value. Full sacrifice is full surrender of all values. If you wish to achieve full virtue, you must seek no gratitude in return for your sacrifice, no praise, no love, no admiration, no self-esteem, not even the pride of being virtuous³⁰⁷; the faintest trace of any gain dilutes³⁰⁸ your virtue. If you pursue a course of action that does not taint²⁰² your life by any joy, that brings you no value in matter, no value in spirit, no gain, no profit, no reward-if you achieve this state of total zero, you have achieved the ideal of moral perfection.  "You are told that moral perfection is impossible to man-and, by this standard, it is. You cannot achieve it so long as you live, but the value of your life and of your person is gauged³¹⁰ by how closely you succeed in approaching that ideal zero which is death.  "If you start, however, as a passionless blank, as a vegetable seeking to be eaten, with no values to reject and no wishes to renounce, you will not win the crown of sacrifice. It is not a sacrifice to renounce the unwanted. It is not a sacrifice to give your life for others, if death is your personal desire. To achieve the virtue of sacrifice, you must want to live, you must love it, you must burn with passion for this earth and for all the splendor³¹¹ it can give you-you must feel the twist of every knife as it slashes³¹² your desires away from your reach and drains your love out of your body. It is not mere¹⁹¹ death that the morality of sacrifice holds out to you as an ideal, but death by slow torture.  "Do not remind me that it pertains only to this life on earth. I am concerned with no other. Neither are you.  "If you wish to save the last of your dignity, do not call your best actions a 'sacrifice': that term brands you as immoral¹³⁹. If a mother buys food for her hungry child rather than a hat for herself, it is not a sacrifice: she values the child higher than the hat; but it is a sacrifice to the kind of mother whose higher value is the hat, who would prefer her child to starve and feeds him only from a sense of duty. If a man dies fighting for his own freedom, it is not a sacrifice: he is not willing to live as a slave; but it is a sacrifice to the kind of man who's willing. If a man refuses to sell his convictions, it is not a sacrifice, unless he is the sort of man who has no convictions.  "Sacrifice could be proper only for those who have nothing to sacrifice-no values, no standards, no judgment-those whose desires are irrational whims, blindly conceived and lightly surrendered. For a man of moral stature³¹³, whose desires are born of rational values, sacrifice is the surrender of the right to the wrong, of the good to the evil.  "The creed of sacrifice is a morality for the immoral-a morality that declares its own bankruptcy by confessing that it can't impart to men any personal stake in virtues or values, and that their souls are sewers³¹⁴ of depravity, which they must be taught to sacrifice. By its own confession³¹⁶, it is impotent to teach men to be good and can only subject them to constant punishment.  "Are you thinking, in some foggy stupor, that it's only material values that your morality requires you to sacrifice? And what do you think are material values? Matter has no value except as a means for the satisfaction of human desires. Matter is only a tool of human values. To what service are you asked to give the material tools your virtue has produced? To the service of that which you regard as evil: to a principle you do not share, to a person you do not respect, to the achievement of a purpose opposed to your own-else your gift is not a sacrifice.  "Your morality tells you to renounce the material world and to divorce your values from matter. A man whose values are given no expression in material form, whose existence is unrelated to his ideals, whose actions contradict his convictions, is a cheap little hypocrite-yet that is the man who obeys your morality and divorces his values from matter. The man who loves one woman, but sleeps with another-the man who admires the talent of a worker, but hires another-the man who considers one cause to be just, but donates his money to the support of another-the man who holds high standards of craftsmanship³¹⁷, but devotes his effort to the production of trash-these are the men who have renounced matter, the men who believe that the values of their spirit cannot be brought into material reality.  "Do you say it is the spirit that such men have renounced? Yes, of course. You cannot have one without the other. You are an indivisible entity of matter and consciousness. Renounce your consciousness and you become a brute. Renounce your body and you become a fake. Renounce the material world and you surrender it to evil.  "And that is precisely the goal of your morality, the duty that your code demands of you. Give to that which you do not enjoy, serve that which you do not admire, submit to that which you consider evil-surrender the world to the values of others, deny, reject, renounce your self. Your self is your mind; renounce it and you become a chunk of meat ready for any cannibal to swallow.  "It is your mind that they want you to surrender-all those who preach the creed of sacrifice, whatever their tags or their motives³¹⁸, whether they demand it for the sake of your soul or of your body, whether they promise you another life in heaven or a full stomach on this earth. Those who start by saying: 'It is selfish to pursue your own wishes, you must sacrifice them to the wishes of others'-end up by saying: 'It is selfish to uphold your convictions, you must sacrifice them to the convictions of others.'  "This much is true: the most selfish of all things is the independent mind that recognizes no authority higher than its own and no value higher than its judgment of truth. You are asked to sacrifice your intellectual integrity, your logic, your reason, your standard of truth-in favor of becoming a prostitute whose standard is the greatest good for the greatest number.  "If you search your code for guidance, for an answer to the question: 'What is the good?'-the only answer you will find is 'The good of others.' The good is whatever others wish, whatever you feel they feel they wish, or whatever you feel they ought to feel. 'The good of others' is a magic formula that transforms anything into gold, a formula to be recited as a guarantee of moral glory and as a fumigator³¹⁹ for any action, even the slaughter of a continent. Your standard of virtue is not an object, not an act, not a principle, but an intention. You need no proof, no reasons, no success, you need not achieve in fact the good of others -all you need to know is that your motive was the good of others, not your own. Your only definition of the good is a negation: the good is the 'non-good for me.'  "Your code-which boasts that it upholds eternal, absolute, objective moral values and scorns the conditional¹⁵², the relative and the subjective³²⁰ -your code hands out, as its version of the absolute, the following rule of moral conduct: If you wish it, it's evil; if others wish it, it's good; if the motive of your action is your welfare, don't do it; if the motive is the welfare of others, then anything goes.  "As this double-jointed, double-standard morality splits you in half, so it splits mankind into two enemy camps: one is you, the other is all the rest of humanity. You are the only outcast who has no right to wish or live. You are the only servant, the rest are the masters, you are the only giver, the rest are the takers, you are the eternal debtor³²¹, the rest are the creditors³²² never to be paid off. You must not question their right to your sacrifice, or the nature of their wishes and their needs: their right is conferred upon them by a negative, by the fact that they are 'non-you.'  "For those of you who might ask questions, your code provides a consolation³²³ prize and booby-trap: it is for your own happiness, it says, that you must serve the happiness of others, the only way to achieve your joy is to give it up to others, the only way to achieve your prosperity is to surrender your wealth to others, the only way to protect your life is to protect all men except yourself-and if you find no joy in this procedure, it is your own fault and the proof of your evil; if you were good, you would find your happiness in providing a banquet for others, and your dignity in existing on such crumbs³²⁵ as they might care to toss you.  "You who have no standard of self-esteem, accept the guilt and dare not ask the questions. But you know the unadmitted answer, refusing to acknowledge what you see, what hidden premise moves your world. You know it, not in honest statement, but as a dark uneasiness within you, while you flounder between guiltily cheating and grudgingly³²⁶ practicing a principle too vicious to name.  "I, who do not accept the unearned, neither in values nor in guilt, am here to ask the questions you evaded³²⁷. Why is it moral to serve the happiness of others, but not your own? If enjoyment is a value, why is it moral when experienced by others, but immoral when experienced by you? If the sensation of eating a cake is a value, why is it an immoral indulgence in your stomach, but a moral goal for you to achieve in the stomach of others? Why is it immoral for you to desire, but moral for others to do so? Why is it immoral to produce a value and keep it, but moral to give it away? And if it is not moral for you to keep a value, why is it moral for others to accept it? If you are selfless and virtuous when you give it, are they not selfish and vicious when they take it? Does virtue consist of serving vice? Is the moral purpose of those who are good, self-immolation for the sake of those who are evil?  'The answer you evade, the monstrous answer is: No, the takers are not evil, provided they did not earn the value you gave them. It is not immoral for them to accept it, provided they are unable to produce it, unable to deserve it, unable to give you any value in return. It is not immoral for them to enjoy it, provided they do not obtain it by right.  "Such is the secret core of your creed, the other half of your double standard: it is immoral to live by your own effort, but moral to live by the effort of others-it is immoral to consume your own product, but moral to consume the products of others-it is immoral to earn, but moral to mooch-it is the parasites who are the moral justification³²⁸ for the existence of the producers, but the existence of the parasites is an end in itself-it is evil to profit by achievement, but good to profit by sacrifice-it is evil to create your own happiness, but good to enjoy it at the price of the blood of others.  "Your code divides mankind into two castes and commands them to live by opposite rules: those who may desire anything and those who may desire nothing, the chosen and the damned, the riders and the carriers, the eaters and the eaten. What standard determines your caste? What passkey admits you to the moral elite³²⁹? The passkey is lack of value.  "Whatever the value involved, it is your lack of it that gives you a claim upon those who don't lack it. It is your need that gives you a claim to rewards. If you are able to satisfy your need, your ability annuls³³⁰ your right to satisfy it. But a need you are unable to satisfy gives you first right to the lives of mankind.  "If you succeed, any man who fails is your master; if you fail, any man who succeeds is your serf. Whether your failure is just or not, whether your wishes are rational or not, whether your misfortune is undeserved or the result of your vices, it is misfortune that gives you a right to rewards. It is pain, regardless of its nature or cause, pain as a primary absolute, that gives you a mortgage on all of existence.  "If you heal your pain by your own effort, you receive no moral credit: your code regards it scornfully as an act of self-interest. Whatever value you seek to acquire, be it wealth or food or love or rights, if you acquire it by means of your virtue, your code does not regard it as a moral acquisition: you occasion no loss to anyone, it is a trade, not alms; a payment, not a sacrifice. The deserved belongs in the selfish, commercial realm of mutual³³¹ profit; it is only the undeserved that calls for that moral transaction which consists of profit to one at the price of disaster to the other. To demand rewards for your virtue is selfish and immoral; it is your lack of virtue that transforms your demand into a moral right.  "A morality that holds need as a claim, holds emptiness-nonexistence-as its standard of value; it rewards an absence, a defect: weakness, inability, incompetence³³², suffering, disease, disaster, the lack, the fault, the flaw-the zero.  "Who provides the account to pay these claims? Those who are cursed for being non-zeros, each to the extent of his distance from that ideal. Since all values are the product of virtues, the degree of your virtue is used as the measure of your penalty; the degree of your faults is used as the measure of your gain. Your code declares that the rational man must sacrifice himself to the irrational, the independent man to parasites, the honest man to the dishonest, the man of justice to the unjust, the productive man to thieving loafers, the man of integrity to compromising knaves³³⁵, the man of self-esteem to sniveling neurotics³³⁶. Do you wonder at the meanness of soul in those you see around you? The man who achieves these virtues will not accept your moral code; the man who accepts your moral code will not achieve these virtues.  "Under a morality of sacrifice, the first value you sacrifice is morality; the next is self-esteem. When need is the standard, every man is both victim and parasite¹⁷³. As a victim, he must labor to fill the needs of others, leaving himself in the position of a parasite whose needs must be filled by others. He cannot approach his fellow men except in one of two disgraceful roles: he is both a beggar and a sucker.  "You fear the man who has a dollar less than you, that dollar is rightfully his, he makes you feel like a moral defrauder³³⁸. You hate the man who has a dollar more than you, that dollar is rightfully yours, he makes you feel that you are morally defrauded³³⁹. The man below is a source of your guilt, the man above is a source of your frustration. You do not know what to surrender or demand, when to give and when to grab, what pleasure in life is rightfully yours and what debt is still unpaid³⁴⁰ to others-you struggle to evade, as 'theory,' the knowledge that by the moral standard you've accepted you are guilty every moment of your life, there is no mouthful of food you swallow that is not needed by someone somewhere on earth-and you give up the problem in blind resentment³⁴¹, you conclude that moral perfection is not to be achieved or desired, that you will muddle³⁴² through by snatching as snatch can and by avoiding the eyes of the young, of those who look at you as if self-esteem were possible and they expected you to have it. Guilt is all that you retain within your soul-and so does every other man, as he goes past, avoiding your eyes. Do you wonder why your morality has not achieved brotherhood³⁴³ on earth or the good will of man to man?  "The justification of sacrifice, that your morality propounds³⁴⁴, is more corrupt¹⁶⁰ than the corruption³⁴⁵ it purports³⁴⁶ to justify³⁴⁷. The motive of your sacrifice, it tells you, should be love-the love you ought to feel for every man. A morality that professes³⁴⁸ the belief that the values of the spirit are more precious than matter, a morality that teaches you to scorn a whore who gives her body indiscriminately to all men-this same morality demands that you surrender your soul to promiscuous³⁴⁹ love for all comers.  "As there can be no causeless wealth, so there can be no causeless love or any sort of causeless emotion. An emotion is a response to a fact of reality, an estimate dictated by your standards. To love is to value. The man who tells you that it is possible to value without values, to love those whom you appraise³⁵⁰ as worthless, is the man who tells you that it is possible to grow rich by consuming without producing and that paper money is as valuable as gold.  "Observe that he does not expect you to feel a causeless fear. When his kind get into power, they are expert at contriving³⁵¹ means of terror, at giving you ample cause to feel the fear by which they desire to rule you. But when it comes to love, the highest of emotions, you permit them to shriek⁴⁶ at you accusingly that you are a moral delinquent³⁵² if you're incapable³⁵³ of feeling causeless love. When a man feels fear without reason, you call him to the attention of a psychiatrist³⁵⁴; you are not so careful to protect the meaning, the nature and the dignity of love.  "Love is the expression of one's values, the greatest reward you can earn for the moral qualities you have achieved in your character and person, the emotional price paid by one man for the joy he receives from the virtues of another. Your morality demands that you divorce your love from values and hand it down to any vagrant³⁵⁵, not as response to his worth, but as response to his need, not as reward, but as alms, not as a payment for virtues, but as a blank check on vices. Your morality tells you that the purpose of love is to set you free of the bonds of morality, that love is superior to moral judgment, that true love transcends³⁵⁶, forgives and survives every manner of evil in its object, and the greater the love the greater the depravity it permits to the loved. To love a man for his virtues is paltry³⁵⁷ and human, it tells you; to love him for his flaws is divine. To love those who are worthy of it is self-interest; to love the unworthy is sacrifice. You owe your love to those who don't deserve it, and the less they deserve it, the more love you owe them-the more loathsome³⁵⁸ the object, the nobler your love-the more unfastidious your love, the greater your virtue-and if you can bring your soul to the state of a dump heap that welcomes anything on equal terms, if you can cease to value moral values, you have achieved the state of moral perfection.  "Such is your morality of sacrifice and such are the twin ideals it offers: to refashion the life of your body in the image of a human stockyards, and the life of your spirit in the image of a dump.  "Such was your goal-and you've reached it. Why do you now moan complaints about man's impotence and the futility³⁵⁹ of human aspirations³⁶⁰? Because you were unable to prosper³²⁴ by seeking destruction? Because you were unable to find joy by worshipping pain? Because you were unable to live by holding death as your standard of value?  "The degree of your ability to live was the degree to which you broke your moral code, yet you believe that those who preach it are friends of humanity, you damn yourself and dare not question their motives or their goals. Take a look at them now, when you face your last choice-and if you choose to perish, do so with full knowledge of how cheaply how small an enemy has claimed your life.  "The mystics of both schools, who preach the creed of sacrifice, are germs that attack you through a single sore: your fear of relying on your mind. They tell you that they possess a means of knowledge higher than the mind, a mode of consciousness superior to reason-like a special pull with some bureaucrat³⁶¹ of the universe who gives them secret tips withheld³⁶² from others. The mystics of spirit declare that they possess an extra sense you lack: this special sixth sense consists of contradicting the whole of the knowledge of your five. The mystics of muscle do not bother to assert any claim to extrasensory perception: they merely declare that your senses are not valid, and that their wisdom consists of perceiving your blindness by some manner of unspecified means. Both kinds demand that you invalidate your own consciousness and surrender yourself into their power. They offer you, as proof of their superior knowledge, the fact that they assert the opposite of everything you know, and as proof of their superior ability to deal with existence, the fact that they lead you to misery³⁶⁴, self-sacrifice, starvation, destruction.  "They claim that they perceive a mode of being superior to your existence on this earth. The mystics of spirit call it 'another dimension,' which consists of denying dimensions. The mystics of muscle call it 'the future,' which consists of denying the present. To exist is to possess identity. What identity are they able to give to their superior realm? They keep telling you what it is not, but never tell you what it is. All their identifications consist of negating: God is that which no human mind can know, they say-and proceed to demand that you consider it knowledge-God is non-man, heaven is non-earth, soul is non-body, virtue is non-profit, A is non-A, perception is non-sensory³⁶³, knowledge is non-reason. Their definitions are not acts of defining, but of wiping out.  "It is only the metaphysics of a leech³⁶⁵ that would cling to the idea of a universe where a zero is a standard of identification. A leech would want to seek escape from the necessity to name its own nature-escape from the necessity to know that the substance on which it builds its private universe is blood.  "What is the nature of that superior world to which they sacrifice the world that exists? The mystics of spirit curse matter, the mystics of muscle curse profit. The first wish men to profit by renouncing³⁶⁶ the earth, the second wish men to inherit the earth by renouncing all profit. Their non-material, non-profit worlds are realms where rivers run with milk and coffee, where wine spurts³⁶⁷ from rocks at their command, where pastry³⁶⁸ drops on them from clouds at the price of opening their mouth. On this material, profit-chasing earth, an enormous investment of virtue-of intelligence, integrity, energy, skill-is required to construct a railroad to carry them the distance of one mile; in their nonmaterial, non-profit world, they travel from planet to planet at the cost of a wish. If an honest person asks them: 'How?'-they answer with righteous scorn that a 'how' is the concept of vulgar realists; the concept of superior spirits is 'Somehow.' On this earth restricted by matter and profit, rewards are achieved by thought; in a world set free of such restrictions³⁶⁹, rewards are achieved by wishing.  "And that is the whole of their shabby secret. The secret of all their esoteric philosophies, of all their dialectics and super-senses, of their evasive eyes and snarling³⁷² words, the secret for which they destroy civilization, language, industries and lives, the secret for which they pierce their own eyes and eardrums, grind out their senses, blank out their minds, the purpose for which they dissolve the absolutes of reason, logic, matter, existence, reality-is to erect⁹¹ upon that plastic fog a single holy absolute: their Wish.  "The restriction³⁷⁰ they seek to escape is the law of identity. The freedom they seek is freedom from the fact that an A will remain an A, no matter what their tears or tantrums-that a river will not bring them milk, no matter what their hunger-that water will not run uphill, no matter what comforts they could gain if it did, and if they want to lift it to the roof of a skyscraper³⁷³, they must do it by a process of thought and labor, in which the nature of an inch of pipe line counts, but their feelings do not-that their feelings are impotent to alter the course of a single speck³⁷⁴ of dust in space or the nature of any action they have committed.  "Those who tell you that man is unable to perceive a reality undistorted by his senses, mean that they are unwilling¹¹⁹ to perceive a reality undistorted by their feelings. 'Things as they are' are things as perceived by your mind; divorce them from reason and they become 'things as perceived by your wishes.'  "There is no honest revolt against reason-and when you accept any part of their creed, your motive is to get away with something your reason would not permit you to attempt. The freedom you seek is freedom from the fact that if you stole your wealth, you are a scoundrel, no matter how much you give to charity or how many prayers you recite-that if you sleep with sluts, you're not a worthy husband, no matter how anxiously you feel that you love your wife next morning-that you are an entity, not a series of random pieces scattered³⁷⁵ through a universe where nothing sticks and nothing commits you to anything, the universe of a child's nightmare where identities switch and swim, where the rotter and the hero are interchangeable parts arbitrarily assumed at will-that you are a man-that you are an entity-that you are.  "No matter how eagerly you claim that the goal of your mystic wishing is a higher mode of life, the rebellion against identity is the wish for non-existence. The desire not to be anything is the desire not to be.  "Your teachers, the mystics of both schools, have reversed causality in their consciousness, then strive to reverse it in existence. They take their emotions as a cause, and their mind as a passive effect. They make their emotions their tool for perceiving reality. They hold their desires as an irreducible primary, as a fact superseding³⁷⁶ all facts. An honest man does not desire until he has identified the object of his desire. He says: 'It is, therefore I want it.' They say: 'I want it, therefore it is.'  "They want to cheat the axiom of existence and consciousness, they want their consciousness to be an instrument not of perceiving but of creating existence, and existence to be not the object but the subject of their consciousness-they want to be that God they created in their image and likeness³⁷⁷, who creates a universe out of a void by means of an arbitrary whim. But reality is not to be cheated. What they achieve is the opposite of their desire. They want an omnipotent³⁷⁸ power over existence; instead, they lose the power of their consciousness. By refusing to know, they condemn themselves to the horror of a perpetual unknown.  "Those irrational wishes that draw you to their creed, those emotions you worship as an idol³⁷⁹, on whose altar you sacrifice the earth, that dark, incoherent passion within you, which you take as the voice of God or of your glands³⁸⁰, is nothing more than the corpse of your mind. An emotion that clashes with your reason, an emotion that you cannot explain or control, is only the carcass of that stale thinking which you forbade your mind to revise.  "Whenever you committed the evil of refusing to think and to see, of exempting³⁸¹ from the absolute of reality some one small wish of yours, whenever you chose to say: Let me withdraw from the judgment of reason the cookies I stole, or the existence of God, let me have my one irrational whim and I will be a man of reason about all else-that was the act of subverting³⁸² your consciousness, the act of corrupting³⁸³ your mind. Your mind then became a fixed³⁸⁴ jury who takes orders from a secret underworld, whose verdict distorts the evidence to fit an absolute it dares not touch-and a censored³⁸⁵ reality is the result, a splintered reality where the bits you chose to see are floating among the chasms³⁸⁶ of those you didn't, held together by that embalming³⁸⁷ fluid of the mind which is an emotion exempted³⁸⁸ from thought.  "The links you strive to drown are causal connections. The enemy you seek to defeat is the law of causality: it permits you no miracles. The law of causality is the law of identity applied³⁸⁹ to action. All actions are caused by entities. The nature of an action is caused and determined³⁹⁰ by the nature of the entities that act; a thing cannot act in contradiction to its nature. An action not caused by an entity would be caused by a zero, which would mean a zero controlling a thing, a nonentity controlling an entity, the non-existent ruling the existent-which is the universe of your teachers' desire, the cause of their doctrines³⁹¹ of causeless action, the reason of their revolt against reason, the goal of their morality, their politics, their economics, the ideal they strive for: the reign³⁹² of the zero.  "The law of identity does not permit you to have your cake and eat it, too. The law of causality does not permit you to eat your cake before you have it. But if you drown both laws in the blanks of your mind, if you pretend to yourself and to others that you don't see-then you can try to proclaim your right to eat your cake today and mine tomorrow, you can preach that the way to have a cake is to eat it first, before you bake it, that the way to produce is to start by consuming, that all wishers have an equal claim to all things, since nothing is caused by anything. The corollary of the causeless in matter is the unearned in spirit.  "Whenever you rebel against causality, your motive is the fraudulent desire, not to escape it, but worse: to reverse it. You want unearned love, as if love, the effect, could give you personal value, the cause-you want unearned admiration, as if admiration, the effect, could give you virtue, the cause-you want unearned wealth, as if wealth, the effect, could give you ability, the cause-you plead for mercy, mercy, not justice, as if an unearned forgiveness could wipe out the cause of your plea. And to indulge your ugly little shams³⁹³, you support the doctrines of your teachers, while they run hog-wild proclaiming that spending, the effect, creates riches, the cause, that machinery, the effect, creates intelligence, the cause, that your sexual desires, the effect, create your philosophical³⁹⁴ values, the cause.  "Who pays for the orgy? Who causes the causeless? Who are the victims, condemned³⁹⁵ to remain unacknowledged and to perish in silence, lest their agony disturb your pretense³⁹⁶ that they do not exist? We are, we, the men of the mind.  "We are the cause of all the values that you covet³⁹⁷, we who perform the process of thinking, which is the process of defining identity and discovering causal connections. We taught you to know, to speak, to produce, to desire, to love. You who abandon reason-were it not for us who preserve it, you would not be able to fulfill¹⁶² or even to conceive your wishes. You would not be able to desire the clothes that had not been made, the automobile that had not been invented, the money that had not been devised, as exchange for goods that did not exist, the admiration that had not been experienced for men who had achieved nothing, the love that belongs and pertains only to those who preserve their capacity to think, to choose, to value.  "You-who leap like a savage³⁹⁸ out of the jungle of your feelings into the Fifth Avenue of our New York and proclaim that you want to keep the electric lights, but to destroy the generators-it is our wealth that you use while destroying us, it is our values that you use while damning us, it is our language that you use while denying the mind.  "Just as your mystics of spirit invented their heaven in the image of our earth, omitting our existence, and promised you rewards created by miracle out of non-matter-so your modern mystics of muscle omit our existence and promise you a heaven where matter shapes itself of its own causeless will into all the rewards desired by your non-mind.  "For centuries, the mystics of spirit had existed by running a protection racket-by making life on earth unbearable⁴⁰⁰, then charging you for consolation and relief, by forbidding all the virtues that make existence possible, then riding on the shoulders of your guilt, by declaring production and joy to be sins, then collecting blackmail⁴⁰¹ from the sinners. We, the men of the mind, were the unnamed victims of their creed, we who were willing to break their moral code and to bear damnation for the sin of reason-we who thought and acted, while they wished and prayed-we who were moral outcasts, we who were bootleggers of life when life was held to be a crime-while they basked⁴⁰² in moral glory for the virtue of surpassing material greed and of distributing in selfless charity the material goods produced by-blank-out.  "Now we are chained and commanded to produce by savages⁴⁰³ who do not grant us even the identification of sinners-by savages who proclaim that we do not exist, then threaten to deprive us of the life we don't possess, if we fail to provide them with the goods we don't produce. Now we are expected to continue running railroads and to know the minute when a train will arrive after crossing the span of a continent, we are expected to continue running steel mills and to know the molecular⁴⁰⁴ structure of every drop of metal in the cables of your bridges and in the body of the airplanes that support you in mid-air-while the tribes of your grotesque⁴⁰⁵ little mystics of muscle fight over the carcass of our world, gibbering in sounds of non-language that there are no principles, no absolutes, no knowledge, no mind.  "Dropping below the level of a savage, who believes that the magic words he utters have the power to alter reality, they believe that reality can be altered by the power of the words they do not utter-and their magic tool is the blank-out, the pretense that nothing can come into existence past the voodoo of their refusal to identify it.  "As they feed on stolen wealth in body, so they feed on stolen concepts in mind, and proclaim that honesty consists of refusing to know that one is stealing. As they use effects while denying causes, so they use our concepts while denying the roots and the existence of the concepts they are using. As they seek, not to build, but to take over industrial plants, so they seek, not to think, but to take over human thinking.  "As they proclaim that the only requirement for running a factory is the ability to turn the cranks of the machines, and blank out the question of who created the factory-so they proclaim that there are no entities, that nothing exists but motion, and blank out the fact that motion presupposes the thing which moves, that without the concept of entity, there can be no such concept as 'motion.' As they proclaim their right to consume the unearned, and blank out the question of who's to produce it-so they proclaim that there is no law of identity, that nothing exists but change, and blank out the fact that change presupposes the concepts of what changes, from what and to what, that without the law of identity no such concept as 'change' is possible. As they rob an industrialist⁴⁰⁶ while denying his value, so they seek to seize power over all of existence while denying that existence exists.  " 'We know that we know nothing,' they chatter⁴⁰⁷, blanking out the fact that they are claiming knowledge-'There are no absolutes,' they chatter, blanking out the fact that they are uttering an absolute-'You cannot prove that you exist or that you're conscious,' they chatter, blanking out the fact that proof presupposes existence, consciousness and a complex chain of knowledge: the existence of something to know, of a consciousness able to know it, and of a knowledge that has learned to distinguish between such concepts as the proved and the unproved.  "When a savage who has not learned to speak declares that existence must be proved, he is asking you to prove it by means of nonexistence-when he declares that your consciousness must be proved, he is asking you to prove it by means of unconsciousness-he is asking you to step into a void outside of existence and consciousness to give him proof of both-he is asking you to become a zero gaining knowledge about a zero, "When he declares that an axiom is a matter of arbitrary choice and he doesn't choose to accept the axiom that he exists, he blanks out the fact that he has accepted it by uttering that sentence, that the only way to reject it is to shut one's mouth, expound⁴⁰⁸ no theories and die.  "An axiom is a statement that identifies the base of knowledge and of any further statement pertaining⁴⁰⁹ to that knowledge, a statement necessarily contained in all others, whether any particular speaker chooses to identify it or not. An axiom is a proposition that defeats its opponents by the fact that they have to accept it and use it in the process of any attempt to deny it. Let the caveman who does not choose to accept the axiom of identity, try to present his theory without using the concept of identity or any concept derived⁴¹¹ from it-let the anthropoid⁴¹² who does not choose to accept the existence of nouns, try to devise a language without nouns, adjectives or verbs-let the witchdoctor who does not choose to accept the validity of sensory perception, try to prove it without using the data he obtained by sensory perception -let the head-hunter who does not choose to accept the validity of logic, try to prove it without using logic-let the pigmy who proclaims that a skyscraper needs no foundation after it reaches its fiftieth story, yank the base from under his building, not yours-let the cannibal who snarls⁴¹³ that the freedom of man's mind was needed to create an industrial civilization, but is not needed to maintain it, be given an arrowhead and bearskin, not a university chair of economics.  "Do you think they are taking you back to dark ages? They are taking you back to darker ages than any your history has known. Their goal is not the era of pre-science, but the era of pre-language. Their purpose is to deprive you of the concept on which man's mind, his life and his culture depend: the concept of an objective reality. Identify the development of a human consciousness-and you will know the purpose of their creed.  "A savage is a being who has not grasped that A is A and that reality is real. He has arrested his mind at the level of a baby's, at the stage when a consciousness acquires its initial sensory perceptions and has not learned to distinguish solid objects. It is to a baby that the world appears as a blur⁴¹⁴ of motion, without things that move-and the birth of his mind is the day when he grasps that the streak⁴¹⁵ that keeps flickering⁴¹⁶ past him is his mother and the whirl beyond her is a curtain, that the two are solid entities and neither can turn into the other, that they are what they are, that they exist. The day when he grasps that matter has no volition is the day when he grasps that he has-and this is his birth as a human being. The day when he grasps that the reflection he sees in a mirror is not a delusion⁴¹⁷, that it is real, but it is not himself, that the mirage⁴¹⁸ he sees in a desert is not a delusion, that the air and the light rays that cause it are real, but it is not a city, it is a city's reflection-the day when he grasps that he is not a passive recipient⁴¹⁹ of the sensations of any given moment, that his senses do not provide him with automatic knowledge in separate snatches independent of context, but only with the material of knowledge, which his mind must learn to integrate-the day when he grasps that his senses cannot deceive him, that physical objects cannot act without causes, that his organs of perception are physical and have no volition, no power to invent or to distort, that the evidence they give him is an absolute, but his mind must learn to understand it, his mind must discover the nature, the causes, the full context of his sensory material, his mind must identify the things that he perceives-that is the day of his birth as a thinker and scientist.  "We are the men who reach that day; you are the men who choose to reach it partly; a savage is a man who never does.  “To a savage, the world is a place of unintelligible miracles where anything is possible to inanimate matter and nothing is possible to him. His world is not the unknown, but that irrational horror: the unknowable. He believes that physical objects are endowed with a mysterious volition, moved by causeless, unpredictable whims, while he is a helpless pawn at the mercy of forces beyond his control. He believes that nature is ruled by demons⁴²⁰ who possess an omnipotent power and that reality is their fluid plaything, where they can turn his bowl of meal into a snake and his wife into a beetle⁴²¹ at any moment, where the A he has never discovered can be any non-A they choose, where the only knowledge he possesses is that he must not attempt to know. He can count on nothing, he can only wish, and he spends his life on wishing, on begging his demons to grant him his wishes by the arbitrary power of their will, giving them credit when they do, taking the blame when they don't, offering them sacrifices in token of his gratitude and sacrifices in token of his guilt, crawling on his belly⁴²² in fear and worship of sun and moon and wind and rain and of any thug who announces himself as their spokesman, provided his words are unintelligible and his mask sufficiently⁴²³ frightening-he wishes, begs and crawls, and dies, leaving you, as a record of his view of existence, the distorted monstrosities of his idols⁴²⁴, part-man, part-animal, part-spider, the embodiments of the world of non-A.  "His is the intellectual state of your modern teachers and his is the world to which they want to bring you.  "If you wonder by what means they propose to do it, walk into any college classroom and you will hear your professors teaching your children that man can be certain of nothing, that his consciousness has no validity whatever, that he can learn no facts and no laws of existence, that he's incapable of knowing an objective reality. What, then, is his standard of knowledge and truth? Whatever others believe, is their answer. There is no knowledge, they teach, there's only faith: your belief that you exist is an act of faith, no more valid than another's faith in his right to kill you; the axioms of science are an act of faith, no more valid than a mystic's faith in revelations; the belief that electric light can be produced by a generator³⁹⁹ is an act of faith, no more valid than the belief that it can be produced by a rabbit's foot kissed under a stepladder on the first of the moon-truth is whatever people want it to be, and people are everyone except yourself; reality is whatever people choose to say it is, there are no objective facts, there are only people's arbitrary wishes-a man who seeks knowledge in a laboratory by means of test tubes and logic is an old-fashioned, superstitious⁴²⁵ fool; a true scientist is a man who goes around taking public polls-and if it weren't for the selfish greed of the manufacturers of steel girders, who have a vested interest in obstructing⁴²⁶ the progress of science, you would learn that New York City does not exist, because a poll of the entire population of the world would tell you by a landslide⁴²⁷ majority that their beliefs forbid its existence.  "For centuries, the mystics of spirit have proclaimed that faith is superior to reason, but have not dared deny the existence of reason. Their heirs and product, the mystics of muscle, have completed their job and achieved their dream: they proclaim that everything is faith, and call it a revolt against believing. As revolt against unproved assertions, they proclaim that nothing can be proved; as revolt against supernatural knowledge, they proclaim that no knowledge is possible; as revolt against the enemies of science, they proclaim that science is superstition⁴²⁸; as revolt against the enslavement of the mind, they proclaim that there is no mind.  "If you surrender your power to perceive, if you accept the switch of your standard from the objective to the collective and wait for mankind to tell you what to think, you will find another switch taking place before the eyes you have renounced: you will find that your teachers become the rulers of the collective, and if you then refuse to obey them, protesting that they are not the whole of mankind, they will answer: 'By what means do you know that we are not? Are, brother? Where did you get that old-fashioned term?'  "If you doubt that such is their purpose, observe with what passionate⁴²⁹ consistency⁴³⁰ the mystics of muscle are striving to make you forget that a concept such as 'mind' has ever existed. Observe the twists of undefined verbiage⁴³¹, the words with rubber meanings, the terms left floating in midstream, by means of which they try to get around the recognition of the concept of 'thinking.' Your consciousness, they tell you, consists of 'reflexes,' 'reactions,' 'experiences,' 'urges,' and 'drives' -and refuse to identify the means by which they acquired that knowledge, to identify the act they are performing when they tell it or the act you are performing when you listen. Words have the power to 'condition' you, they say and refuse to identify the reason why words have the power to change your-blank-out. A student reading a book understands it through a process of-blank-out. A scientist working on an invention is engaged in the activity of-blank-out. A psychologist helping⁴³² a neurotic³³⁷ to solve a problem and untangle a conflict, does it by means of-blank-out. An industrialist-blank-out-there is no such person. A factory is a 'natural resource,' like a tree, a rock or a mud puddle⁴³³.  "The problem of production, they tell you, has been solved and deserves no study or concern; the only problem left for your 'reflexes' to solve is now the problem of distribution. Who solved the problem of production? Humanity, they answer. What was the solution? The goods are here. How did they get here? Somehow. What caused it? Nothing has causes.  "They proclaim that every man born is entitled to exist without labor and, the laws of reality to the contrary notwithstanding, is entitled to receive his 'minimum sustenance'-his food, his clothes, his shelter-with no effort on his part, as his due and his birthright. To receive it-from whom? Blank-out. Every man, they announce, owns an equal share of the technological⁴³⁴ benefits created in the world. Created-by whom? Blank-out. Frantic cowards who posture as defenders⁴³⁵ of industrialists⁴³⁶ now define the purpose of economics as 'an adjustment between the unlimited⁴³⁷ desires of men and the goods supplied in limited quantity.' Supplied-by whom? Blank-out. Intellectual hoodlums who pose as professors, shrug⁸⁸ away the thinkers of the past by declaring that their social theories were based on the impractical⁴³⁸ assumption that man was a rational being-but since men are not rational, they declare, there ought to be established a system that will make it possible for them to exist while being irrational, which means: while defying reality. Who will make it possible? Blank-out. Any stray mediocrity rushes into print with plans to control the production of mankind-and whoever agrees or disagrees with his statistics, no one questions his right to enforce his plans by means of a gun. Enforce-on whom? Blank-out. Random females with causeless incomes flitter on trips around the globe and return to deliver the message that the backward peoples of the world demand a higher standard of living. Demand-of whom? Blank-out.  "And to forestall⁴³⁹ any inquiry into the cause of the difference between a jungle village and New York City, they resort to the ultimate obscenity of explaining man's industrial progress-skyscrapers⁴⁴⁰, cable bridges, power motors, railroad trains-by declaring that man is an animal who possesses an 'instinct of tool-making.'  "Did you wonder what is wrong with the world? You are now seeing the climax of the creed of the uncaused and unearned. All your gangs of mystics, of spirit or muscle, are fighting one another for power to rule you, snarling that love is the solution for all the problems of your spirit and that a whip is the solution for all the problems of your body-you who have agreed to have no mind. Granting man less dignity than they grant to cattle, ignoring what an animal trainer could tell them-that no animal can be trained by fear, that a tortured elephant will trample⁴⁴¹ its torturer, but will not work for him or carry his burdens -they expect man to continue to produce electronic tubes, supersonic airplanes, atom-smashing engines and interstellar telescopes, with his ration¹⁴ of meat for reward and a lash²⁴⁹ on his back for incentive.  "Make no mistake about the character of mystics. To undercut your consciousness has always been their only purpose throughout the ages -and power, the power to rule you by force, has always been their only lust.  "From the rites⁴⁴² of the jungle witch-doctors, which distorted reality into grotesque absurdities⁴⁴³, stunted⁴⁴⁴ the minds of their victims and kept them in terror of the supernatural for stagnant stretches of centuries-to the supernatural doctrines of the Middle Ages, which kept men huddling⁴⁴⁵ on the mud floors of their hovels, in terror that the devil might steal the soup they had worked eighteen hours to earn-to the seedy little smiling professor who assures you that your brain has no capacity to think, that you have no means of perception and must blindly obey the omnipotent will of that supernatural force: Society-all of it is the same performance for the same and only purpose: to reduce you to the kind of pulp⁴⁴⁶ that has surrendered the validity of its consciousness.  "But it cannot be done to you without your consent. If you permit it to be done, you deserve it.  "When you listen to a mystic's harangue⁴⁴⁷ on the impotence of the human mind and begin to doubt your consciousness, not his, when you permit your precariously⁴⁴⁹ semi-rational state to be shaken by any assertion and decide it is safer to trust his superior certainty and knowledge, the joke is on both of you: your sanction is the only source of certainty he has. The supernatural power that a mystic dreads⁴⁵⁰, the unknowable spirit he worships, the consciousness he considers omnipotent is-yours. A mystic is a man who surrendered his mind at its first encounter with the minds of others. Somewhere in. the distant reaches of his childhood, when his own understanding of reality clashed with the assertions of others, with their arbitrary orders and contradictory demands, he gave in to so craven a fear of dependence¹²³ that he renounced his rational faculty. At the crossroads of the choice between 'I know' and 'They say,' he chose the authority of others, he chose to submit rather than to understand, to believe rather than to think. Faith in the supernatural begins as faith in the superiority of others. His surrender took the form of the feeling that he must hide his lack of understanding, that others possess some mysterious knowledge of which he alone is deprived, that reality is whatever they want it to be, through some means forever denied to him.  "From then on, afraid to think, he is left at the mercy of unidentified feelings. His feelings become his only guide, his only remnant of personal identity, he clings to them with ferocious⁴⁵¹ possessiveness-and whatever thinking he does is devoted⁴⁵² to the struggle of hiding from himself that the nature of his feelings is terror.  "When a mystic declares that he feels the existence of a power superior to reason, he feels it all right, but that power is not an omniscient⁴⁵³ super-spirit of the universe, it is the consciousness of any passer-by to whom he has surrendered his own. A mystic is driven by the urge to impress, to cheat, to flatter, to deceive, to force that omnipotent consciousness of others. 'They' are his only key to reality, he feels that he cannot exist save by harnessing their mysterious power and extorting⁴⁵⁴ their unaccountable consent, 'They' are his only means of perception and, like a blind man who depends on the sight of a dog, he feels he must leash⁴⁵⁵ them in order to live. To control the consciousness of others becomes his only passion; power-lust is a weed that grows only in the vacant lots of an abandoned mind.  "Every dictator is a mystic, and every mystic is a potential dictator. A mystic craves⁴⁵⁶ obedience⁴⁵⁷ from men, not their agreement. He wants them to surrender their consciousness to his assertions, his edicts, his wishes, his whims-as his consciousness is surrendered to theirs. He wants to deal with men by means of faith and force-he finds no satisfaction in their consent if he must earn it by means of facts and reason. Reason is the enemy he dreads and, simultaneously⁴⁵⁸, considers precarious⁴⁴⁸; reason, to him, is a means of deception⁴⁵⁹; he feels that men possess some power more potent¹²⁷ than reason-and only their causeless belief or their forced obedience can give him a sense of security, a proof that he has gained control of the mystic endowment he lacked. His lust is to command, not to convince: conviction requires an act of independence and rests on the absolute of an objective reality. What he seeks is power over reality and over men's means of perceiving it, their mind, the power to interpose his will between existence and consciousness, as if, by agreeing to fake the reality he orders them to fake, men would, in fact, create it.  "Just as the mystic is a parasite in matter, who expropriates the wealth created by others-just as he is a parasite in spirit, who plunders⁴⁶¹ the ideas created by others-so he falls below the level of a lunatic who creates his own distortion of reality, to the level of a parasite of lunacy who seeks a distortion created by others.  "There is only one state that fulfills⁴⁶² the mystic's longing⁴⁶³ for infinity⁴⁶⁴, non-causality, non-identity: death. No matter what unintelligible causes he ascribes to his incommunicable feelings, whoever rejects reality rejects existence-and the feelings that move him from then on are hatred for all the values of man's life, and lust for all the evils that destroy it, A mystic relishes⁴⁶⁵ the spectacle of suffering, of poverty, subservience⁴⁶⁶ and terror; these give him a feeling of triumph, a proof of the defeat of rational reality. But no other reality exists.  "No matter whose welfare he professes to serve, be it the welfare of God or of that disembodied gargoyle⁴⁶⁷ he describes as 'The People,' no matter what ideal he proclaims in terms of some supernatural dimension-in fact, in reality, on earth, his ideal is death, his craving⁴⁶⁸ is to kill, his only satisfaction is to torture.  "Destruction is the only end that the mystics' creed has ever achieved, as it is the only end that you see them achieving today, and if the ravages⁴⁶⁹ wrought⁴⁷⁰ by their acts have not made them question their doctrines, if they profess⁸⁴ to be moved by love, yet are not deterred⁴⁷¹ by piles of human corpses⁴⁷², it is because the truth about their souls is worse than the obscene excuse you have allowed them, the excuse that the end justifies⁴⁷³ the means and that the horrors they practice are means to nobler ends. The truth is that those horrors are their ends.  "You who're depraved enough to believe that you could adjust yourself to a mystic's dictatorship and could please him by obeying his orders-there is no way to please him; when you obey, he will reverse his orders; he seeks obedience for the sake of obedience and destruction for the sake of destruction. You who are craven enough to believe that you can make terms with a mystic by giving in to his extortions-there is no way to buy him off, the bribe⁴⁷⁴ he wants is your life, as slowly or as fast as you are willing to give it in-and the monster he seeks to bribe is the hidden blank-out in his mind, which drives him to kill in order not to learn that the death he desires is his own.  "You who are innocent enough to believe that the forces let loose in your world today are moved by greed for material plunder⁴⁶⁰-the mystics' scramble⁴⁷⁵ for spoils is only a screen to conceal⁴⁷⁶ from their mind the nature of their motive. Wealth is a means of human life, and they clamor for wealth in imitation of living beings, to pretend to themselves that they desire to live. But their swinish indulgence in plundered⁴⁷⁷ luxury is not enjoyment, it is escape. They do not want to own your fortune, they want you to lose it; they do not want to succeed, they want you to fail; they do not want to live, they want you to die; they desire nothing, they hate existence, and they keep running, each trying not to learn that the object of his hatred is himself.  "You who've never grasped the nature of evil, you who describe them as 'misguided idealists'-may the God you invented forgive you!-they are the essence of evil, they, those anti-living objects who seek, by devouring the world, to fill the selfless zero of their soul. It is not your wealth that they're after. Theirs is a conspiracy⁴⁷⁸ against the mind, which means: against life and man.  "It is a conspiracy without leader or direction, and the random little thugs of the moment who cash in on the agony of one land or another are chance scum riding the torrent⁴⁷⁹ from the broken dam of the sewer³¹⁵ of centuries, from the reservoir of hatred for reason, for logic, for ability, for achievement, for joy, stored by every whining⁴⁸⁰ anti-human who ever preached the superiority of the 'heart' over the mind.  "It is a conspiracy of all those who seek, not to live, but to get away with living, those who seek to cut just one small corner of reality and are drawn¹²⁶, by feeling, to all the others who are busy cutting other corners-a conspiracy that unites by links of evasion all those who pursue a zero as a value: the professor who, unable to think, takes pleasure in crippling the mind of his students, the businessman who, to protect his stagnation⁴⁸¹, takes pleasure in chaining the ability of competitors, the neurotic who, to defend his self-loathing, takes pleasure in breaking men of self-esteem, the incompetent¹⁴⁰ who takes pleasure in defeating achievement, the mediocrity who takes pleasure in demolishing greatness, the eunuch who takes pleasure in the castration of all pleasure-and all their intellectual munition-makers, all those who preach that the immolation of virtue will transform vices into virtue. Death is the premise at the root of their theories, death is the goal of their actions in practice-and you are the last of their victims.  "We, who were the living buffers⁴⁸² between you and the nature of your creed, are no longer there to save you from the effects of your chosen beliefs. We are no longer willing to pay with our lives the debts you incurred⁴⁸³ in yours or the moral deficit piled up by all the generations behind you. You had been living on borrowed time-and I am the man who has called in the loan.  "I am the man whose existence your blank-outs were intended to permit you to ignore. I am the man whom you did not want either to live or to die. You did not want me to live, because you were afraid of knowing that I carried the responsibility you dropped and that your lives depended upon me; you did not want me to die, because you knew it.  "Twelve years ago, when I worked in your world, I was an inventor. I was one of a profession that came last in human history and will be first to vanish on the way back to the sub-human. An inventor is a man who asks 'Why?' of the universe and lets nothing stand between the answer and his mind.  "Like the man who discovered the use of steam or the man who discovered the use of oil, I discovered a source of energy which was available since the birth of the globe, but which men had not known how to use except as an object of worship, of terror and of legends about a thundering god. I completed the experimental model of a motor that would have made a fortune for me and for those who had hired me, a motor that would have raised the efficiency of every human installation using power and would have added the gift of higher productivity to every hour you spend at earning your living.  "Then, one night at a factory meeting, I heard myself sentenced to death by reason of my achievement. I heard three parasites assert that my brain and my life were their property, that my right to exist was conditional and depended on the satisfaction of their desires. The purpose of my ability, they said, was to serve the needs of those who were less able. I had no right to live, they said, by reason of my competence³³³ for living; their right to live was unconditional, by reason of their incompetence.  "Then I saw what was wrong with the world, I saw what destroyed men and nations, and where the battle for life had to be fought. I saw that the enemy was an inverted⁴⁸⁴ morality-and that my sanction was its only power. I saw that evil was impotent-that evil was the irrational, the blind, the anti-real-and that the only weapon of its triumph was the willingness of the good to serve it. Just as the parasites around me were proclaiming their helpless dependence on my mind and were expecting me voluntarily to accept a slavery they had no power to enforce, just as they were counting on my self-immolation to provide them with the means of their plan-so throughout the world and throughout men's history, in every version and form, from the extortions of loafing relatives to the atrocities⁴⁸⁵ of collectivized countries, it is the good, the able, the men of reason, who act as their own destroyers, who transfuse⁴⁸⁶ to evil the blood of their virtue and let evil transmit to them the poison of destruction, thus gaining for evil the power of survival, and for their own values-the impotence of death. I saw that there comes a point, in the defeat of any man of virtue, when his own consent is needed for evil to win-and that no manner of injury done to him by others can succeed if he chooses to withhold his consent. I saw that I could put an end to your outrages⁴⁸⁷ by pronouncing a single word in my mind. I pronounced it. The word was 'No.'  "I quit that factory. I quit your world. I made it my job to warn your victims and to give them the method and the weapon to fight you. The method was to refuse to deflect⁴⁸⁸ retribution. The weapon was justice.  "If you want to know what you lost when I quit and when my strikers deserted your world-stand on an empty stretch of soil in a wilderness⁴⁸⁹ unexplored by men and ask yourself what manner of survival you would achieve and how long you would last if you refused to think, with no one around to teach you the motions, or, if you chose to think, how much your mind would be able to discover-ask yourself how many independent conclusions you have reached in the course of your life and how much of your time was spent on performing the actions you learned from others-ask yourself whether you would be able to discover how to till the soil and grow your food, whether you would be able to invent a wheel, a lever, an induction⁴⁹⁰ coil, a generator, an electronic tube-then decide whether men of ability are exploiters who live by the fruit of your labor and rob you of the wealth that you produce, and whether you dare to believe that you possess the power to enslave them. Let your women take a look at a jungle female with her shriveled face and pendulous⁴⁹¹ breasts, as she sits grinding meal in a bowl, hour after hour, century by century-then let them ask themselves whether their 'instinct of tool-making' will provide them with their electric refrigerators, their washing machines and vacuum cleaners, and, if not, whether they care to destroy those who provided it all, but not 'by instinct.'  "Take a look around you, you savages who stutter that ideas are created by men's means of production, that a machine is not the product of human thought, but a mystical power that produces human thinking. You have never discovered the industrial age-and you cling to the morality of the barbarian⁴⁹² eras when a miserable⁴⁹³ form of human subsistence was produced by the muscular labor of slaves. Every mystic had always longed for slaves, to protect him from the material reality he dreaded. But you, you grotesque little atavists, stare blindly at the skyscrapers and smokestacks around you and dream of enslaving the material providers who are scientists, inventors, industrialists. When you  clamor for public ownership of the means of production, you are clamoring for public ownership of the mind. I have taught my strikers that the answer you deserve is only: 'Try and get it.'  "You proclaim yourself unable to harness the forces of inanimate matter, yet propose to harness the minds of men who are able to achieve the feats⁴¹⁰ you cannot equal. You proclaim that you cannot survive without us, yet propose to dictate²⁴⁶ the terms of our survival. You proclaim that you need us, yet indulge the impertinence of asserting your right to rule us by force-and expect that we, who are not afraid of that physical nature which fills you with terror, will cower⁴⁹⁴ at the sight of any lout⁴⁹⁵ who has talked you into voting him a chance to command us.  "You propose to establish a social order based on the following tenets: that you're incompetent to run your own life, but competent to run the lives of others-that you're unfit to exist in freedom, but fit to become an omnipotent ruler-that you're unable to earn your living by the use of your own intelligence, but able to judge politicians and to vote them into jobs of total power over arts you have never seen, over sciences you have never studied, over achievements of which you have no knowledge, over the gigantic industries where you, by your own definition of your capacity, would be unable successfully to fill the job of assistant greaser.  "This idol of your cult⁸⁵ of zero-worship, this symbol of impotence-the congenital dependent-is your image of man and your standard of value, in whose likeness you strive to refashion your soul. 'It's only human,' you cry in defense⁴⁹⁶ of any depravity, reaching the stage of self-abasement where you seek to make the concept 'human' mean the weakling, the fool, the rotter, the liar¹¹², the failure, the coward, the fraud, and to exile from the human race the hero, the thinker, the producer, the inventor, the strong, the purposeful, the pure-as if 'to feel' were human, but to think were not, as if to fail were human, but to succeed were not, as if corruption were human, but virtue were not -as if the premise of death were proper to man, but the premise of life were not.  "In order to deprive us of honor, that you may then deprive us of our wealth, you have always regarded us as slaves who deserve no moral recognition. You praise any venture that claims to be nonprofit, and damn the men who made the profits that make the venture possible. You regard as 'in the public interest' any project serving those who do not pay; it is not in the public interest to provide any services for those who do the paying. 'Public benefit' is anything given as alms; to engage in trade is to injure the public. 'Public welfare' is the welfare of those who do not earn it; those who do, are entitled to no welfare. 'The public,' to you, is whoever has failed to achieve any virtue or value; whoever achieves it, whoever provides the goods you require for survival, ceases to be regarded as part of the public or as part of the human race.  "What blank-out permitted you to hope that you could get away with this muck of contradictions and to plan it as an ideal society, when the 'No' of your victims was sufficient to demolish²⁷³ the whole of your structure? What permits any insolent beggar to wave his sores in the face of his betters and to plead for help in the tone of a threat? You cry, as he does, that you are counting on our pity, but your secret hope is the moral code that has taught you to count on our guilt. You expect us to feel guilty of our virtues in the presence of your vices, wounds and failures-guilty of succeeding at existence, guilty of enjoying the life that you damn, yet beg us to help you to live, "Did you want to know who is John Galt? I am the first man of ability who refused to regard it as guilt. I am the first man who would not do penance for my virtues or let them be used as the tools of my destruction. I am the first man who would not suffer martyrdom at the hands of those who wished me to perish for the privilege of keeping them, alive. I am the first man who told them that I did not need them, and until they learned to deal with me as traders, giving value for value, they would have to exist without me, as I would exist without them; then I would let them learn whose is the need and whose the ability-and if human survival is the standard, whose terms would set the way to survive.  "I have done by plan and intention what had been done throughout history by silent default. There have always been men of intelligence who went on strike, in protest and despair, but they did not know the meaning of their action. The man who retires from public life, to think, but not to share his thoughts-the man who chooses to spend his years in the obscurity of menial employment, keeping to himself the fire of his mind, never giving it form, expression or reality, refusing to bring it into a world he despises-the man who is defeated by revulsion, the man who renounces⁴⁹⁷ before he has started, the man who gives up rather than give in, the man who functions at a fraction of his capacity, disarmed⁴⁹⁸ by his longing for an ideal he has not found-they are on strike, on strike against unreason, on strike against your world and your values. But not knowing any values of their own, they abandon the quest to know-in the darkness of their hopeless indignation, which is righteous without knowledge of the right, and passionate without knowledge of desire, they concede to you the power of reality and surrender the incentives of their mind-and they perish in bitter futility, as rebels who never learned the object of their rebellion, as lovers who never discovered their love.  "The infamous⁴⁹⁹ times you call the Dark Ages were an era of intelligence on strike, when men of ability went underground and lived undiscovered, studying in secret, and died, destroying the works of their mind, when only a few of the bravest of martyrs⁵⁰⁰ remained to keep the human race alive. Every period ruled by mystics was an era of stagnation and want, when most men were on strike against existence, working for less than their barest survival, leaving nothing but scraps⁵⁰¹ for their rulers to loot, refusing to think, to venture, to produce, when the ultimate collector of their profits and the final authority on truth or error was the whim of some gilded⁵⁰² degenerate sanctioned as superior to reason by divine right and by grace of a club. The road of human history was a string of blank-outs over sterile⁵⁰³ stretches eroded⁵⁰⁴ by faith and force, with only a few brief bursts of sunlight, when the released energy of the men of the mind performed the wonders you gaped⁵⁰⁵ at, admired and promptly⁵⁰⁶ extinguished again.  "But there will be no extinction⁵⁰⁷, this time. The game of the mystics is up. You will perish in and by your own unreality. We, the men of reason, will survive.  "I have called out on strike the kind of martyrs who had never deserted you before. I have given them the weapon they had lacked: the knowledge of their own moral value. I have taught them that the world is ours, whenever we choose to claim it, by virtue and grace of the fact that ours is the Morality of Life. They, the great victims who had produced all the wonders of humanity's brief summer, they, the industrialists, the conquerors⁵⁰⁹ of matter, had not discovered the nature of their right. They had known that theirs was the power. I taught them that theirs was the glory.  "You, who dare to regard us as the moral inferiors of any mystic who claims supernatural visions-you, who scramble like vultures for plundered pennies, yet honor a fortune-teller above a fortune maker-you, who scorn a businessman as ignoble⁵¹⁰, but esteem any posturing⁵¹¹ artist as exalted-the root of your standards is that mystic miasma⁵¹² which comes from primordial⁵¹³ swamps, that cult of death, which pronounces a businessman immoral by reason of the fact that he keeps you alive. You, who claim that you long to rise above the crude concerns of the body, above the drudgery⁵¹⁴ of serving mere physical needs-who is enslaved by physical needs: the Hindu who labors⁵¹⁵ from sunrise to sunset at the shafts⁵¹⁶ of a hand-plow for a bowl of rice, or the American who is driving a tractor? Who is the conqueror⁵⁰⁸ of physical reality: the man who sleeps on a bed of nails or the man who sleeps on an inner-spring mattress⁵¹⁷? Which is the monument to the triumph of the human spirit over matter: the germ-eaten hovels on the shorelines of the Ganges or the Atlantic skyline of New York?  "Unless you learn the answers to these questions-and learn to stand at reverent⁵¹⁸ attention when you face the achievements of man's mind-you will not stay much longer on this earth, which we love and will not permit you to damn. You will not sneak⁵¹⁹ by with the rest of your lifespan. I have foreshortened the usual course of history and have let you discover the nature of the payment you had hoped to switch to the shoulders of others. It is the last of your own living power that will now be drained to provide the unearned for the worshippers and carriers of Death. Do not pretend that a malevolent  reality defeated you-you were defeated by your own evasions. Do not pretend that you will perish for a noble ideal-you will perish as fodder for the haters of man.  "But to those of you who still retain a remnant of the dignity and will to love one's life, I am offering the chance to make a choice. Choose whether you wish to perish for a morality you have never believed or practiced. Pause on the brink of self-destruction and examine your values and your life. You had known how to take an inventory⁵²⁰ of your wealth. Now take an inventory of your mind.  "Since childhood, you have been hiding the guilty secret that you feel no desire to be moral, no desire to seek self-immolation, that you dread and hate your code, but dare not say it even to yourself, that you're devoid⁵²¹ of those moral 'instincts' which others profess to feel. The less you felt, the louder you proclaimed your selfless love and servitude to others, in dread of ever letting them discover your own self, the self that you betrayed, the self that you kept in concealment⁵²², like a skeleton in the closet of your body. And they, who were at once your dupes and your deceivers, they listened and voiced their loud approval, in dread of ever letting you discover that they were harboring the same unspoken secret. Existence among you is a giant pretense, an act you all perform for one another, each feeling that he is the only guilty freak, each placing his moral authority in the unknowable known only to others, each faking the reality he feels they expect him to fake, none having the courage to break the vicious circle.  "No matter what dishonorable compromise you've made with your impracticable creed, no matter what miserable balance, half-cynicism, half-superstition, you now manage to maintain, you still preserve the root, the lethal⁵²³ tenet: the belief that the moral and the practical are opposites. Since childhood, you have been running from the terror of a choice you have never dared fully to identify: If the practical, whatever you must practice to exist, whatever works, succeeds, achieves your purpose, whatever brings you food and joy, whatever profits you, is evil-and if the good, the moral, is the impractical, whatever fails, destroys, frustrates⁵²⁴, whatever injures you and brings you loss or pain-then your choice is to be moral or to live.  "The sole result of that murderous doctrine was to remove morality from life. You grew up to believe that moral laws bear no relation to the job of living, except as an impediment and threat, that man's existence is an amoral jungle where anything goes and anything works. And in that fog of switching definitions which descends⁵²⁵ upon a frozen mind, you have forgotten that the evils damned by your creed were the virtues required for living, and you have come to believe that actual evils are the practical means of existence. Forgetting that the impractical 'good' was self-sacrifice, you believe that self-esteem is impractical; forgetting that the practical 'evil' was production, you believe that robbery is practical.  "Swinging like a helpless branch in the wind of an uncharted moral wilderness; you dare not fully to be evil or fully to live. When you are honest, you feel the resentment of a sucker; when you cheat, you feel terror and shame. When you are happy, your joy is diluted⁵²⁶ by guilt; when you suffer, your pain is augmented⁵²⁷ by the feeling that pain is your natural state. You pity the men you admire, you believe they are doomed to fail; you envy the men you hate, you believe they are the masters of existence. You feel disarmed when you come up against a scoundrel: you believe that evil is bound to win, since the moral is the impotent, the impractical.  "Morality, to you, is a phantom⁵²⁸ scarecrow made of duty, of boredom⁵²⁹, of punishment, of pain, a cross-breed between the first schoolteacher of your past and the tax collector of your present, a scarecrow standing in a barren field, waving a stick to chase away your pleasures -and pleasure, to you, is a liquor-soggy brain, a mindless slut, the stupor of a moron⁵³⁰ who stakes his cash on some animal's race, since pleasure cannot be moral.  "If you identify your actual belief, you will find a triple damnation -of yourself, of life, of virtue-in the grotesque conclusion you have reached: you believe that morality is a necessary evil.  "Do you wonder why you live without dignity, love without fire and die without resistance? Do you wonder why, wherever you look, you see nothing but unanswerable questions, why your life is torn by impossible conflicts, why you spend it straddling irrational fences to evade artificial choices, such as soul or body, mind or heart, security or freedom, private profit or public good?  "Do you cry that you find no answers? By what means did you hope to find them? You reject your tool of perception-your mind-then complain that the universe is a mystery. You discard your key, then wail⁵³¹ that all doors are locked against you. You start out in pursuit of the irrational, then damn existence for making no sense.  "The fence you have been straddling for two hours-while hearing my words and seeking to escape them-is the coward's formula contained in the sentence: 'But we don't have to go to extremes!' The extreme you have always struggled to avoid is the recognition that reality is final, that A is A and that the truth is true. A moral code impossible to practice, a code that demands imperfection or death, has taught you to dissolve all ideas in fog, to permit no firm definitions, to regard any concept as approximate and any rule of conduct as elastic⁵³², to hedge on any principle, to compromise on any value, to take the middle of any road. By extorting your acceptance of supernatural absolutes, it has forced you to reject the absolute of nature. By making moral judgments⁵³³ impossible, it has made you incapable of rational judgment. A code that forbids you to cast the first stone, has forbidden you to admit the identity of stones and to know when or if you're being stoned.  "The man who refuses to judge, who neither agrees nor disagrees, who declares that there are no absolutes and believes that he escapes responsibility, is the man responsible for all the blood that is now spilled in the world. Reality is an absolute, existence is an absolute, a speck of dust is an absolute and so is a human life. Whether you live or die is an absolute. Whether you have a piece of bread or not, is an absolute. Whether you eat your bread or see it vanish into a looter's stomach, is an absolute.  "There are two sides to every issue: one side is right and the other is wrong, but the middle is always evil. The man who is wrong still retains some respect for truth, if only by accepting the responsibility of choice. But the man in the middle is the knave³³⁴ who blanks out the truth in order to pretend that no choice or values exist, who is willing to sit out the course of any battle, willing to cash in on the blood of the innocent or to crawl on his belly to the guilty, who dispenses⁵³⁴ justice by condemning⁵³⁵ both the robber and the robbed to jail, who solves conflicts by ordering the thinker and the fool to meet each other halfway⁵³⁶. In any compromise between food and poison, it is only death that can win. In any compromise between good and evil, it is only evil that can profit. In that transfusion⁵³⁷ of blood which drains the good to feed the evil, the compromiser is the transmitting rubber tube.  "You, who are half-rational, half-coward, have been playing a con³ game with reality, but the victim you have conned⁵³⁸ is yourself. When men reduce their virtues to the approximate, then evil acquires the force of an absolute, when loyalty to an unyielding purpose is dropped by the virtuous, it's picked up by scoundrels-and you get the indecent spectacle of a cringing⁵³⁹, bargaining, traitorous⁵⁴⁰ good and a self-righteously uncompromising evil. As you surrendered to the mystics of muscle when they told you that ignorance consists of claiming knowledge, so now you surrender to them when they shriek that immorality consists of pronouncing moral judgment. When they yell that it is selfish to be certain that you are right, you hasten to assure them that you're certain of nothing. When they shout that it's immoral to stand on your convictions, you assure them that you have no convictions whatever. When the thugs of Europe's People's States snarl³⁷¹ that you are guilty of intolerance, because you don't treat your desire to live and their desire to kill you as a difference of opinion-you cringe and hasten to assure them that you are not intolerant of any horror. When some barefoot bum⁹² in some pesthole of Asia yells at you: How dare you be rich-you apologize and beg him to be patient and promise him you'll give it all away.  "You have reached the blind alley of the treason you committed when you agreed that you had no right to exist. Once, you believed it was 'only a compromise': you conceded it was evil to live for yourself, but moral to live for the sake of your children. Then you conceded that it was selfish to live for your children, but moral to live for your community. Then you conceded that it was selfish to live for your community, but moral to live for your country. Now, you are letting this greatest of countries be devoured⁵⁴¹ by any scum from any corner of the earth, while you concede that it is selfish to live for your country and that your moral duty is to live for the globe. A man who has no right to life, has no right to values and will not keep them.  "At the end of your road of successive betrayals, stripped of weapons, of certainty, of honor, you commit your final act of treason and sign your petition of intellectual bankruptcy: while the muscle-mystics of the People's States proclaim that they're the champions of reason and science, you agree and hasten to proclaim that faith is your cardinal principle, that reason is on the side of your destroyers, but yours is the side of faith. To the struggling remnants of rational honesty in the twisted, bewildered minds of your children, you declare that you can offer no rational argument to support the ideas that created this country, that there is no rational justification for freedom, for property, for justice, for rights, that they rest on a mystical insight and can be accepted only on faith, that in reason and logic the enemy is right, but faith is superior to reason. You declare to your children that it is rational to loot, to torture, to enslave, to expropriate, to murder, but that they must resist the temptations of logic and stick to the discipline of remaining irrational- that skyscrapers, factories, radios, airplanes were the products of faith and mystic intuition, while famines, concentration camps and firing squads⁵⁴² are the products of a reasonable manner of existence-that the industrial revolution was the revolt of the men of faith against that era of reason and logic which is known as the Middle Ages. Simultaneously, in the same breath, to the same child, you declare that the looters who rule the People's States will surpass this country in material production, since they are the representatives of science, but that it's evil to be concerned with physical wealth and that one must renounce material prosperity-you declare that the looters' ideals are noble, but they do not mean them, while you do; that your purpose in fighting the looters is only to accomplish their aims, which they cannot accomplish, but you can; and that the way to fight them is to beat them to it and give one's wealth away. Then you wonder why your children join the People's thugs or become half-crazed delinquents⁵⁴³, you wonder why the looters' conquests keep creeping closer to your doors-and you blame it on human stupidity, declaring that the masses are impervious to reason.  "You blank out the open, public spectacle of the looters' fight against the mind, and the fact that their bloodiest⁵⁴⁴ horrors are unleashed⁵⁴⁵ to punish the crime of thinking. You blank out the fact that most mystics of muscle started out as mystics of spirit, that they keep switching from one to the other, that the men you call materialists and spiritualists are only two halves of the same dissected⁵⁴⁶ human, forever seeking completion, but seeking it by swinging from the destruction of the flesh to the destruction of the soul and vice versa-that they keep running from your colleges to the slave pens of Europe to an open collapse into the mystic muck of India, seeking any refuge against reality, any form of escape from the mind.  "You blank it out and cling to your hypocrisy⁵⁴⁷ of 'faith' in order to blank out the knowledge that the looters have a stranglehold upon you, which consists of your moral code-that the looters are the final and consistent practitioners⁵⁴⁸ of the morality you're half-obeying, half-evading-that they practice it the only way it can be practiced: by turning the earth into a sacrificial furnace-that your morality forbids you to oppose them in the only way they can be opposed: by refusing to become a sacrificial animal and proudly asserting your right to exist-that in order to fight them to the finish and with full rectitude, it is your morality that you have to reject. You blank it out, because your self-esteem is tied to that mystic 'unselfishness' which you've never possessed⁵⁴⁹ or practiced, but spent so many years pretending to possess that the thought of denouncing it fills you with terror. No value is higher than self-esteem, but you've invested it in counterfeit²²⁶ securities-and now your morality has caught you in a trap where you are forced to protect your self-esteem by fighting for the creed of self-destruction. The grim joke is on you: that need of self-esteem, which you're unable to explain or to define, belongs to my morality, not yours; it's the objective token of my code, it is my proof within your own soul.  "By a feeling he has not learned to identify, but has derived from his first awareness⁵⁵⁰ of existence, from his discovery that he has to make choices, man knows that his desperate need of self-esteem is a matter of life or death. As a being of volitional consciousness, he knows that he must know his own value in order to maintain his own life. He knows that he has to be right; to be wrong in action means danger to his life; to be wrong in person, to be evil, means to be unfit for existence.  "Every act of man's life has to be willed; the mere act of obtaining or eating his food implies that the person he preserves is worthy of being preserved; every pleasure he seeks to enjoy implies that the person who seeks it is worthy of finding enjoyment. He has no choice about his need of self-esteem, his only choice is the standard by which to gauge³⁰⁹ it. And he makes his fatal error when he switches this gauge protecting his life into the service of his own destruction, when he chooses a standard contradicting existence and sets his self-esteem against reality.  "Every form of causeless self-doubt, every feeling of inferiority and secret unworthiness is, in fact, man's hidden dread of his inability to deal with existence. But the greater his terror, the more fiercely he clings to the murderous doctrines that choke him. No man can survive the moment of pronouncing himself irredeemably evil; should he do it, his next moment is insanity⁵⁵² or suicide. To escape it-if he's chosen an irrational standard-he will fake, evade, blank out; he will cheat himself of reality, of existence, of happiness, of mind; and he will ultimately cheat himself of self-esteem by struggling to preserve its illusion rather than to risk discovering its lack. To fear to face an issue is to believe that the worst is true.  "It is not any crime you have ever committed that infects your soul with permanent guilt, it is none of your failures, errors or flaws, but the blank-out by which you attempt to evade them-it is not any sort of Original Sin or unknown prenatal deficiency, but the knowledge and fact of your basic default, of suspending your mind, of refusing to think. Fear and guilt are your chronic⁵⁵³ emotions, they are real and you do deserve them, but they don't come from the superficial reasons you invent to disguise their cause, not from your 'selfishness’, weakness or ignorance, but from a real and basic threat to your existence: fear, because you have abandoned your weapon of survival, guilt, because you know you have done it volitionally⁵⁵⁴.  "The self you have betrayed is your mind; self-esteem is reliance on one's power to think. The ego⁶² you seek, that essential 'you' which you cannot express or define, is not your emotions or inarticulate dreams, but your intellect, that judge of your supreme tribunal whom you've impeached⁵⁵⁵ in order to drift at the mercy of any stray shyster you describe as your 'feeling.' Then you drag yourself through a self-made night, in a desperate quest for a nameless fire, moved by some fading vision of a dawn you had seen and lost.  "Observe the persistence⁵⁵⁶, in mankind's mythologies⁵⁵⁷, of the legend about a paradise that men had once possessed, the city of Atlantis or the Garden of Eden or some kingdom of perfection, always behind us. The root of that legend exists, not in the past of the race, but in the past of every man. You still retain a sense-not as firm as a memory, but diffused⁵⁵⁸ like the pain of hopeless longing-that somewhere in the starting years of your childhood, before you had learned to submit, to absorb the terror of unreason and to doubt the value of your mind, you had known a radiant state of existence, you had known the independence of a rational consciousness facing an open universe. That is the paradise which you have lost, which you seek-which is yours for the taking.  "Some of you will never know who is John Galt. But those of you who have known a single moment of love for existence and of pride in being its worthy lover, a moment of looking at this earth and letting your glance be its sanction, have known the state of being a man, and I -I am only the man who knew that that state is not to be betrayed. I am the man who knew what made it possible and who chose consistently to practice and to be what you had practiced and been in that one moment.  "That choice is yours to make. That choice-the dedication to one's highest potential-is made by accepting the fact that the noblest act you have ever performed is the act of your mind in the process of grasping that two and two make four.  "Whoever you are-you who are alone with my words in this moment, with nothing but your honesty to help you understand-the choice is still open to be a human being, but the price is to start from scratch, to stand naked in the face of reality and, reversing a costly⁵⁵⁹ historical error, to declare: I am, therefore I'll think.  "Accept the irrevocable fact that your life depends upon your mind. Admit that the whole of your struggle, your doubts, your fakes, your evasions, was a desperate quest for escape from the responsibility of a volitional consciousness-a quest for automatic knowledge, for instinctive⁵⁶⁰ action, for intuitive certainty-and while you called it a longing for the state of an angel, what you were seeking was the state of an animal. Accept, as your moral ideal, the task of becoming a man.  "Do not say that you're afraid to trust your mind because you know so little. Are you safer in surrendering to mystics and discarding the little that you know? Live and act within the limit of your knowledge and keep expanding it to the limit of your life. Redeem⁵⁵¹ your mind from the hockshops of authority. Accept the fact that you are not omniscient, but playing a zombie will not give you omniscience⁵⁶¹-that your mind is fallible, but becoming mindless will not make you infallible-that an error made on your own is safer than ten truths accepted on faith, because the first leaves you the means to correct it, but the second destroys your capacity to distinguish truth from error. In place of your dream of an omniscient automaton⁵⁶², accept the fact that any knowledge man acquires is acquired by his own will and effort, and that that is his distinction in the universe, that is his nature, his morality, his glory.  "Discard that unlimited license⁵⁶³ to evil which consists of claiming that man is imperfect. By what standard do you damn him when you claim it? Accept the fact that in the realm of morality nothing less than perfection will do. But perfection is not to be gauged by mystic commandments to practice the impossible, and your moral stature is not to be gauged by matters not open to your choice. Man has a single basic choice: to think or not, and that is the gauge of his virtue. Moral perfection is an unbreached rationality-not the degree of your intelligence, but the full and relentless⁵⁶⁴ use of your mind, not the extent of your knowledge, but the acceptance of reason as an absolute.  "Learn to distinguish the difference between errors of knowledge and breaches⁵⁶⁵ of morality. An error of knowledge is not a moral flaw, provided you are willing to correct it; only a mystic would judge human beings by the standard of an impossible, automatic omniscience. But a breach of morality is the conscious choice of an action you know to be evil, or a willful evasion of knowledge, a suspension of sight and of thought. That which you do not know, is not a moral charge against you; but that which you refuse to know, is an account of infamy⁵⁶⁶ growing in your soul. Make every allowance for errors of knowledge; do not forgive or accept any breach of morality. Give the benefit of the doubt to those who seek to know; but treat as potential killers⁵⁶⁷ those specimens⁵⁶⁸ of insolent depravity who make demands upon you, announcing that they have and seek no reasons, proclaiming, as a license, that they 'just feel it’ -or those who reject an irrefutable argument by saying: 'It's only logic' which means: 'It's only reality’. The only realm opposed to reality is the realm and premise of death.  "Accept the fact that the achievement of your happiness is the only moral purpose of your life, and that happiness-not pain or mindless self-indulgence-is the proof of your moral integrity, since it is the proof and the result of your loyalty to the achievement of your values. Happiness was the responsibility you dreaded, it required the kind of rational discipline you did not value yourself enough to assume-and the anxious staleness of your days is the monument to your evasion of the knowledge that there is no moral substitute for happiness, that there is no more despicable coward than, the man who deserted the battle for his joy, fearing to assert his right to existence, lacking the courage and the loyalty to life of a bird or a flower reaching for the sun. Discard the protective rags of that vice which you called a virtue: humility-learn to value yourself, which means: to fight for your happiness-and when you learn that pride is the sum of all virtues, you will learn to live like a man.  "As a basic step of self-esteem, learn to treat as the mark of a cannibal any man's demand for your help. To demand it is to claim that your life is his property-and loathsome as such claim might be, there's something still more loathsome: your agreement. Do you ask if it's ever proper to help another man? No-if he claims it as his right or as a moral duty that you owe him. Yes-if such is your own desire based on your own selfish pleasure in the value of his person and his struggle. Suffering as such is not a value; only man's fight against suffering is. If you choose to help a man who suffers, do it only on the ground of his virtues, of his fight to recover, of his rational record, or of the fact that he suffers unjustly; then your action is still a trade, and his virtue is the payment for your help. But to help a man who has no virtues, to help him on the ground of his suffering as such, to accept his faults, his need, as a claim -is to accept the mortgage of a zero on your values. A man who has no virtues is a hater of existence who acts on the premise of death; to help him is to sanction his evil and to support his career of destruction. Be it only a penny you will not miss or a kindly⁵⁶⁹ smile he has not earned, a tribute to a zero is treason to life and to all those who struggle to maintain it. It is of such pennies and smiles that the desolation of your world was made.  "Do not say that my morality is too hard for you to practice and that you fear it as you fear the unknown. Whatever living moments you have known, were lived by the values of my code. But you stifled⁵⁷⁰, negated, betrayed it. You kept sacrificing your virtues to your vices, and the best among men to the worst. Look around you-: what you have done to society, you had done it first within your soul; one is the image of the other. This dismal⁵⁷¹ wreckage, which is now your world, is the physical form of the treason you committed to your values, to your friends, to your defenders, to your future, to your country, to yourself.  "We-whom you are now calling, but who will not answer any longer-we had lived among you, but you failed to know us, you refused to think and to see what we were. You failed to recognize the motor I invented-and it became, in your world, a pile of dead scrap. You failed to recognize the hero in your soul-and you failed to know me when I passed you in the street. When you cried in despair for the unattainable spirit which you felt had deserted your world, you gave it my name, but what you were calling was your own betrayed self-esteem. You will not recover one without the other.  "When you failed to give recognition to man's mind and attempted to rule human beings by force-those who submitted had no mind to surrender; those who had, were men who don't submit. Thus the man of productive genius assumed in your world the disguise of a playboy and became a destroyer of wealth, choosing to annihilate²⁰⁷ his fortune rather than surrender it to guns. Thus the thinker, the man of reason, assumed in your world the role of a pirate, to defend his values by force against your force, rather than submit to the rule of brutality⁵⁷². Do you hear me, Francisco d'Anconia and Ragnar Danneskjold, my first friends, my fellow fighters, my fellow outcasts, in whose name and honor I speak?  "It was the three of us who started what I am now completing. It was the three of us who resolved to avenge⁵⁷³ this country and to release its imprisoned⁵⁷⁴ soul. This greatest of countries was built on my morality-on the inviolate supremacy⁵⁷⁵ of man's right to exist-but you dreaded to admit it and live up to it. You stared at an achievement unequaled in history, you looted its effects and blanked out its cause. In the presence of that monument to human morality, which is a factory, a highway or a bridge-you kept damning this country as immoral and its progress as 'material greed,' you kept offering apologies for this country's greatness to the idol of primordial starvation, to decaying Europe's idol of a leprous, mystic bum.  "This country-the product of reason-could not survive on the morality of sacrifice. It was not built by men who sought self-immolation or by men who sought handouts⁵⁷⁶. It could not stand on the mystic split that divorced man's soul from his body. It could not live by the mystic doctrine that damned this earth as evil and those who succeeded on earth as depraved. From its start, this country was a threat to the ancient rule of mystics. In the brilliant rocket-explosion of its youth, this country displayed to an incredulous world what greatness was possible to man, what happiness was possible on earth. It was one or the other: America or mystics. The mystics knew it; you didn't. You let them infect you with the worship of need-and this country became a giant in body with a mooching midget in place of its soul, while its living soul was driven underground to labor and feed you in silence, unnamed, unhonored, negated, its soul and hero: the industrialist. Do you hear me now, Hank Rearden, the greatest of the victims I have avenged⁵⁷⁷?  "Neither he nor the rest of us will return until the road is clear to rebuild this country-until the wreckage of the morality of sacrifice has been wiped out of our way. A country's political system is based on its code of morality. We will rebuild America's system on the moral premise which had been its foundation, but which you treated as a guilty underground, in your frantic evasion of the conflict between that premise and your mystic morality: the premise that man is an end in himself, not the means to the ends of others, that man's life, his freedom, his happiness are his by inalienable right.  "You who've lost the concept of a right, you who swing in impotent evasiveness between the claim that rights are a gift of God, a supernatural gift to be taken on faith, or the claim that rights are a gift of society, to be broken at its arbitrary whim-the source of man's rights is not divine law or congressional law, but the law of identity. A is A-and Man is Man. Rights are conditions of existence required by man's nature for his proper survival. If man is to live on earth, it is right for him to use his mind, it is right to act on his own free judgment, it is right to work for his values and to keep the product of his work. If life on earth is his purpose, he has a right to live as a rational being: nature forbids him the irrational. Any group, any gang, any nation that attempts to negate man's rights, is wrong, which means: is evil, which means: is anti-life.  "Rights are a moral concept-and morality is a matter of choice. Men are free not to choose man's survival as the standard of their morals and their laws, but not free to escape from the fact that the alternative is a cannibal society, which exists for a while by devouring its best and collapses⁵⁷⁸ like a cancerous body, when the healthy have been eaten by the diseased, when the rational have been consumed by the irrational. Such has been the fate of your societies in history, but you've evaded the knowledge of the cause. I am here to state it: the agent of retribution was the law of identity, which you cannot escape. Just as man cannot live by means of the irrational, so two men cannot, or two thousand, or two billion. Just as man can't succeed by defying reality, so a nation can't, or a country, or a globe. A is A. The rest is a matter of time, provided by the generosity⁵⁷⁹ of victims.  "Just as man can't exist without his body, so no rights can exist without the right to translate one's rights into reality-to think, to work and to keep the results-which means: the right of property. The modern mystics of muscle who offer you the fraudulent alternative of 'human rights' versus⁵⁸⁰ 'property rights,' as if one could exist without the other, are making a last, grotesque attempt to revive the doctrine of soul versus body. Only a ghost can exist without material property; only a slave can work with no right to the product of his effort. The doctrine that 'human rights' are superior to 'property rights' simply means that some human beings have the right to make property out of others; since the competent have nothing to gain from the incompetent, it means the right of the incompetent to own their betters and to use them as productive cattle. Whoever regards this as human and right, has no right to the title of 'human.'  "The source of property rights is the law of causality. All property and all forms of wealth are produced by man's mind and labor. As you cannot have effects without causes, so you cannot have wealth without its source: without intelligence. You cannot force intelligence to work: those who're able to think, will not work under compulsion; those who will, won't produce much more than the price of the whip needed to keep them enslaved. You cannot obtain the products of a mind except on the owner's terms, by trade and by volitional consent. Any other policy of men toward man's property is the policy of criminals, no matter what their numbers. Criminals are savages who play it short range and starve when their prey⁵⁸¹ runs out-just as you're starving today, you who believed that crime could be 'practical' if your government decreed that robbery was legal and resistance to robbery illegal.  "The only proper purpose of a government is to protect man's rights, which means: to protect him from physical violence. A proper government is only a policeman, acting as an agent of man's self-defense, and, as such, may resort to force only against those who start the use of force. The only proper functions of a government are: the police, to protect you from criminals; the army, to protect you from foreign invaders⁵⁸²; and the courts, to protect your property and contracts from breach or fraud by others, to settle disputes by rational rules, according to objective law. But a government that initiates the employment of force against men who had forced no one, the employment of armed compulsion against disarmed victims, is a nightmare infernal machine designed to annihilate morality: such a government reverses its only moral purpose and switches from the role of protector to the role of man's deadliest enemy, from the role of policeman to the role of a criminal vested with the right to the wielding⁵⁸³ of violence against victims deprived of the right of self-defense. Such a government substitutes for morality the following rule of social conduct: you may do whatever you please to your neighbor, provided your gang is bigger than his.  "Only a brute, a fool or an evader⁵⁸⁴ can agree to exist on such terms or agree to give his fellow men a blank check on his life and his mind, to accept the belief that others have the right to dispose of his person at their whim, that the will of the majority is omnipotent, that the physical force of muscles and numbers is a substitute for justice, reality and truth. We, the men of the mind, we who are traders not masters or slaves, do not deal in blank checks or grant them. We do not live or work with any form of the non-objective.  "So long as men, in the era of savagery⁵⁸⁵, had no concept of objective reality and believed that physical nature was ruled by the whim of unknowable demons-no thought, no science, no production were possible. Only when men discovered that nature was a firm, predictable absolute were they able to rely on their knowledge, to choose their course, to plan their future and, slowly, to rise from the cave. Now you have placed modern industry, with its immense complexity⁵⁸⁶ of scientific precision, back into the power of unknowable demons-the unpredictable power of the arbitrary whims of hidden, ugly little bureaucrats⁵⁸⁷. A farmer will not invest the effort of one summer if he's unable to calculate his chances of a harvest. But you expect industrial giants-who plan in terms of decades, invest in terms of generations and undertake ninety-nine-year contracts-to continue to function and produce, not knowing what random caprice in the skull⁵⁸⁸ of what random official will descend upon them at what moment to demolish the whole of their effort. Drifters and physical laborers⁵⁸⁹ live and plan by the range of a day. The better the mind, the longer the range. A man whose vision extends to a shanty⁵⁹⁰, might continue to build on your quicksands, to grab a fast profit and run. A man who envisions skyscrapers, will not. Nor will he give ten years of unswerving devotion to the task of inventing a new product, when he knows that gangs of entrenched⁵⁹¹ mediocrity are juggling⁵⁹² the laws against him, to tie him, restrict him and force him to fail, but should he fight them and struggle and succeed, they will seize his rewards and his invention.  "Look past the range of the moment, you who cry that you fear to compete with men of superior intelligence, that their mind is a threat to your livelihood⁵⁹³, that the strong leave no chance to the weak in a market of voluntary trade. What determines the material value of your work? Nothing but the productive effort of your mind-if you lived on a desert island. The less efficient the thinking of your brain, the less your physical labor would bring you-and you could spend your life on a single routine, collecting a precarious harvest or hunting with bow and arrows, unable to think any further. But when you live in a rational society, where men are free to trade, you receive an incalculable bonus: the material value of your work is determined not only by your effort, but by the effort of the best productive minds who exist in the world around you.  "When you work in a modern factory, you are paid, not only for your labor, but for all the productive genius which has made that factory possible: for the work of the industrialist who built it, for the work of the investor⁵⁹⁴ who saved the money to risk on the untried and the new, for the work of the engineer who designed the machines of which you are pushing the levers, for the work of the inventor who created the product which you spend your time on making, for the work of the scientist who discovered the laws that went into the making of that product, for the work of the philosopher who taught men how to think and whom you spend your time denouncing.  "The machine, the frozen form of a living intelligence, is the power that expands the potential of your life by raising the productivity of your time. If you worked as a blacksmith in the mystics' Middle Ages, the whole of your earning capacity would consist of an iron bar produced by your hands in days and days of effort. How many tons of rail do you produce per day if you work for Hank Rearden? Would you dare to claim that the size of your pay check was created solely⁵⁹⁵ by your physical labor and that those rails were the product of your muscles? The standard of living of that blacksmith is all that your muscles are worth; the rest is a gift from Hank Rearden.  "Every man is free to rise as far as he's able or willing, but it's only the degree to which he thinks that determines the degree to which he'll rise. Physical labor as such can extend no further than the range of the moment. The man who does no more than physical labor, consumes the material value-equivalent of his own contribution to the process of production, and leaves no further value, neither for himself nor others. But the man who produces an idea in any field of rational endeavor-the man who discovers new knowledge-is the permanent benefactor⁵⁹⁶ of humanity. Material products can't be shared, they belong to some ultimate consumer; it is only the value of an idea that can be shared with unlimited numbers of men, making all sharers richer at no one's sacrifice or loss, raising the productive capacity of whatever labor they perform. It is the value of his own time that the strong of the intellect transfers to the weak, letting them work on the jobs he discovered, while devoting his time to further discoveries. This is mutual trade to mutual advantage; the interests of the mind are one, no matter what the degree of intelligence, among men who desire to work and don't seek or expect the unearned.  "In proportion to the mental energy he spent, the man who creates a new invention receives but a small percentage of his value in terms of material payment, no matter what fortune he makes, no matter what millions he earns. But the man who works as a janitor⁵⁹⁷ in the factory producing that invention, receives an enormous payment in proportion to the mental effort that his job requires of him. And the same is true of all men between, on all levels of ambition and ability. The man at the top of the intellectual pyramid contributes the most to all those below him, but gets nothing except his material payment, receiving no intellectual bonus from others to add to the value of his time. The man at the bottom who, left to himself, would starve in his hopeless ineptitude⁵⁹⁸, contributes nothing to those above him, but receives the bonus of all of their brains. Such is the nature of the 'competition' between the strong and the weak of the intellect. Such is the pattern of 'exploitation' for which you have damned the strong.  "Such was the service we had given you and were glad and willing to give. What did we ask in return? Nothing but freedom. We required that you leave us free to function-free to think and to work as we choose-free to take our own risks and to bear our own losses-free to earn our own profits and to make our own fortunes-free to gamble on your rationality, to submit our products to your judgment for the purpose of a voluntary trade, to rely on the objective value of our work and on your mind's ability to see it-free to count on your intelligence and honesty, and to deal with nothing but your mind. Such was the price we asked, which you chose to reject as too high. You decided⁵⁹⁹ to call it unfair that we, who had dragged you out of your hovels and provided you with modern apartments, with radios, movies and cars, should own our palaces and yachts-you decided that you had a right to your wages, but we had no right to our profits, that you did not want us to deal with your mind, but to deal, instead, with your gun. Our answer to that, was: 'May you be damned!’ Our answer came true. You are.  "You did not care to compete in terms of intelligence-you are now competing in terms of brutality. You did not care to allow rewards to be won by successful production-you are now running a race in which rewards are won by successful plunder. You called it selfish and cruel that men should trade value for value-you have now established an unselfish society where they trade extortion for extortion. Your system is a legal civil war, where men gang up on one another and struggle for possession of the law, which they use as a club over rivals, till another gang wrests⁶⁰⁰ it from their clutch and clubs them with it in their turn, all of them clamoring protestations of service to an unnamed public's unspecified good. You had said that you saw no difference between economic and political power, between the power of money and the power of guns-no difference between reward and punishment, no difference between purchase and plunder, no difference between pleasure and fear, no difference between life and death. You are learning the difference now.  “Some of you might plead the excuse of your ignorance, of a limited mind and a limited range. But the damned and the guiltiest among you are the men who had the capacity to know, yet chose to blank out reality, the men who were willing to sell their intelligence into cynical servitude to force: the contemptible breed of those mystics of science who profess a devotion to some sort of 'pure knowledge'-the purity consisting of their claim that such knowledge has no practical purpose on this earth-who reserve their logic for inanimate matter, but believe that the subject of dealing⁶⁰¹ with men requires and deserves no rationality, who scorn money and sell their souls in exchange for a laboratory supplied by loot. And since there is no such thing as 'non-practical knowledge' or any sort of 'disinterested⁶⁰²' action, since they scorn the use of their science for the purpose and profit of life, they deliver their science to the service of death, to the only practical purpose it can ever have for looters: to inventing weapons of coercion⁶⁰³ and destruction. They, the intellects who seek escape from moral values, they are the damned on this earth, theirs is the guilt beyond forgiveness. Do you hear me, Dr. Robert Stadler?  "But it is not to him that I wish to speak. I am speaking to those among you who have retained some sovereign shred⁶⁰⁴ of their soul, unsold and unstamped: '-to the order of others.' If, in the chaos of the motives that have made you listen to the radio tonight, there was an honest, rational desire to learn what is wrong with the world, you are the man whom I wished to address. By the rules and terms of my code, one owes a rational statement to those whom it does concern and who're making an effort to know. Those who're making an effort to fail to understand me, are not a concern of mine.  "I am speaking to those who desire to live and to recapture the honor of their soul. Now that you know the truth about your world, stop supporting your own destroyers. The evil of the world is made possible by nothing but the sanction you give it. Withdraw your sanction. Withdraw your support. Do not try to live on your enemies’ terms or to win at a game where they're setting the rules. Do not seek the favor of those who enslaved you, do not beg for alms from those who have robbed you, be it subsidies⁶⁰⁵, loans or jobs, do not join their team to recoup what they've taken by helping them rob your neighbors. One cannot hope to maintain one's life by accepting bribes⁶⁰⁶ to condone⁶⁰⁷ one's destruction. Do not struggle for profit, success or security at the price of a lien²⁹² on your right to exist. Such a lien is not to be paid off; the more you pay them, the more they will demand; the greater the values you seek or achieve, the more vulnerably helpless you become. Theirs is a system of white blackmail devised to bleed you, not by means of your sins, but by means of your love for existence.  "Do not attempt to rise on the looters' terms or to climb a ladder while they're holding the ropes. Do not allow their hands to touch the only power that keeps them in power: your living ambition. Go on strike-in the manner I did. Use your mind and skill in private, extend your knowledge, develop your ability, but do not share your achievements with others. Do not try to produce a fortune, with a looter riding on your back. Stay on the lowest rung of their ladder, earn no more than your barest survival, do not make an extra penny to support the looters' state. Since you're captive, act as a captive, do not help them pretend that you're free. Be the silent, incorruptible enemy they dread. When they force you, obey-but do not volunteer. Never volunteer a step in their direction, or a wish, or a plea, or a purpose. Do not help a holdup man to claim that he acts as your friend and benefactor. Do not help your jailers to pretend that their jail is your natural state of existence. Do not help them to fake reality. That fake is the only dam holding off their secret terror, the terror of knowing they're unfit to exist; remove it and let them drown; your sanction is their only life belt.  "If you find a chance to vanish into some wilderness out of their reach, do so, but not to exist as a bandit or to create a gang competing with their racket; build a productive life of your own with those who accept your moral code and are willing to struggle for a human existence. You have no chance to win on the Morality of Death or by the code of faith and force; raise a standard to which the honest will repair: the standard of Life and Reason.  "Act as a rational being and aim at becoming a rallying point for all those who are starved for a voice of integrity-act on your rational values, whether alone in the midst of your enemies, or with a few of your chosen friends, or as the founder⁶⁰⁸ of a modest community on the frontier of mankind's rebirth.  "When the looters' state collapses, deprived of the best of its slaves, when it falls to a level of impotent chaos, like the mystic-ridden nations of the Orient, and dissolves into starving robber gangs fighting to rob one another-when the advocates of the morality of sacrifice perish with their final ideal-then and on that day we will return.  "We will open the gates of our city to those who deserve to enter, a city of smokestacks, pipe lines, orchards⁶⁰⁹, markets and inviolate homes. We will act as the rallying center for such hidden outposts as you'll build. With the sign of the dollar as our symbol-the sign of free trade and free minds-we will move to reclaim⁶¹⁰ this country once more from the impotent savages who never discovered its nature, its meaning, its splendor. Those who choose to join us, will join us; those who don't, will not have the power to stop us; hordes⁶¹¹ of savages have never been an obstacle to men who carried the banner of the mind.  "Then this country will once more become a sanctuary⁶¹² for a vanishing species: the rational being. The political system we will build is contained in a single moral premise: no man may obtain any values from others by resorting to physical force. Every man will stand or fall, live or die by his rational judgment. If he fails to use it and falls, he will be his only victim. If he fears that his judgment is inadequate, he will not be given a gun to improve it, If he chooses to correct his errors in time, he will have the unobstructed example of his betters, for guidance in learning to think; but an end will be put to the infamy of paying with one life for the errors of another.  "In that world, you'll be able to rise in the morning with the spirit you had known in your childhood: that spirit of eagerness, adventure and certainty which comes from dealing with a rational universe. No child is afraid of nature; it is your fear of men that will vanish, the fear that has stunted your soul, the fear you acquired in your early encounters with the incomprehensible, the unpredictable, the contradictory, the arbitrary, the hidden, the faked, the irrational in men. You will live in a world of responsible beings, who will be as consistent and reliable as facts; the guarantee of their character will be a system of existence where objective reality is the standard and the judge. Your virtues will be given protection, your vices and weaknesses will not. Every chance will be open to your good, none will be provided for your evil. What you'll receive from men will not be alms, or pity, or mercy, or forgiveness of sins, but a single value: justice. And when you'll look at men or at yourself, you will feel, not disgust, suspicion and guilt, but a single constant: respect.  "Such is the future you are capable of winning. It requires a struggle; so does any human value. All life is a purposeful struggle, and your only choice is the choice of a goal. Do you wish to continue the battle of your present or do you wish to fight for my world? Do you wish to continue a struggle that consists of clinging to precarious ledges⁶¹³ in a sliding descent to the abyss, a struggle where the hardships you endure are irreversible and the victories you win bring you closer to destruction? Or do you wish to undertake a struggle that consists of rising from ledge⁵ to ledge in a steady ascent⁶¹⁴ to the top, a struggle where the hardships are investments in your future, and the victories bring you irreversibly closer to the world of your moral ideal, and should you die without reaching full sunlight, you will die on a level touched by its rays? Such is the choice before you. Let your mind and your love of existence decide.  "The last of my words will be addressed to those heroes who might still be hidden in the world, those who are held prisoner, not by their evasions, but by their virtues and their desperate courage. My brothers in spirit, check on your virtues and on the nature of the enemies you're serving. Your destroyers hold you by means of your endurance, your generosity, your innocence, your love-the endurance that carries their burdens-the generosity that responds to their cries of despair-the innocence that is unable to conceive of their evil and gives them the benefit of every doubt, refusing to condemn them without understanding and incapable of understanding such motives as theirs-the love, your love of life, which makes you believe that they are men and that they love it, too. But the world of today is the world they wanted; life is the object of their hatred. Leave them to the death they worship. In the name of your magnificent devotion to this earth, leave them, don't exhaust the greatness of your soul on achieving the triumph of the evil of theirs. Do you hear me . . . my love?  "In the name of the best within you, do not sacrifice this world to those who are its worst. In the name of the values that keep you alive, do not let your vision of man be distorted by the ugly, the cowardly, the mindless in those who have never achieved his title. Do not lose your knowledge that man's proper estate is an upright posture, an intransigent mind and a step that travels unlimited roads. Do not let your fire go out, spark by irreplaceable spark, in the hopeless swamps of the approximate, the not-quite, the not-yet, the not-at-all. Do not let the hero in your soul perish, in lonely frustration for the life you deserved, but have never been able to reach. Check your road and the nature of your battle. The world you desired can be won, it exists, it is real, it is possible, it's yours.  "But to win it requires your total dedication and a total break with the world of your past, with the doctrine that man is a sacrificial animal who exists for the pleasure of others. Fight for the value of your person. Fight for the virtue of your pride. Fight for the essence of that which is man: for his sovereign rational mind. Fight with the radiant certainty and the absolute rectitude of knowing that yours is the Morality of Life and that yours is the battle for any achievement, any value, any grandeur⁶¹⁵, any goodness, any joy that has ever existed on this earth.  "You will win when you are ready to pronounce the oath I have taken at the start of my battle-and for those who wish to know the day of my return, I shall now repeat it to the hearing of the world: ‘I swear-by my life and my love of it-that I will never live for the sake of another man, nor ask another man to live for mine.’"

1 frantic   

adj.狂乱的，错乱的，激昂的

参考例句：

• I've had a frantic rush to get my work done.我急急忙忙地赶完工作。
• He made frantic dash for the departing train.他发疯似地冲向正开出的火车。

2 spire   

n.(教堂)尖顶，尖塔，高点

参考例句：

• The church spire was struck by lightning.教堂的尖顶遭到了雷击。
• They could just make out the spire of the church in the distance.他们只能辨认出远处教堂的尖塔。

3 con   

n.反对的观点，反对者，反对票，肺病；vt.精读，学习，默记；adv.反对地，从反面；adj.欺诈的

参考例句：

• We must be fair and consider the reason pro and con.我们必须公平考虑赞成和反对的理由。
• The motion is adopted non con.因无人投反对票，协议被通过。

4 dressing   

n.(食物)调料；包扎伤口的用品，敷料

参考例句：

• Don't spend such a lot of time in dressing yourself.别花那么多时间来打扮自己。
• The children enjoy dressing up in mother's old clothes.孩子们喜欢穿上妈妈旧时的衣服玩。

5 ledge   

n.壁架，架状突出物；岩架，岩礁

参考例句：

• They paid out the line to lower him to the ledge.他们放出绳子使他降到那块岩石的突出部分。
• Suddenly he struck his toe on a rocky ledge and fell.突然他的脚趾绊在一块突出的岩石上，摔倒了。

6 gasped   

v.喘气( gasp的过去式和过去分词 )；喘息；倒抽气；很想要

参考例句：

• She gasped at the wonderful view. 如此美景使她惊讶得屏住了呼吸。
• People gasped with admiration at the superb skill of the gymnasts. 体操运动员的高超技艺令人赞叹。 来自《现代汉英综合大词典》

7 gasp   

n.喘息，气喘；v.喘息；气吁吁他说

参考例句：

• She gave a gasp of surprise.她吃惊得大口喘气。
• The enemy are at their last gasp.敌人在做垂死的挣扎。

8 superintendent   

n.监督人，主管，总监；(英国)警务长

参考例句：

• He was soon promoted to the post of superintendent of Foreign Trade.他很快就被擢升为对外贸易总监。
• He decided to call the superintendent of the building.他决定给楼房管理员打电话。

9 bastards   

私生子( bastard的名词复数 )； 坏蛋； 讨厌的事物； 麻烦事 （认为别人走运或不幸时说）家伙

参考例句：

• Those bastards don't care a damn about the welfare of the factory! 这批狗养的，不顾大局！ 来自子夜部分
• Let the first bastards to find out be the goddam Germans. 就让那些混账的德国佬去做最先发现的倒霉鬼吧。 来自演讲部分

10 standing   

n.持续，地位；adj.永久的，不动的，直立的，不流动的

参考例句：

• After the earthquake only a few houses were left standing.地震过后只有几幢房屋还立着。
• They're standing out against any change in the law.他们坚决反对对法律做任何修改。

11 catastrophe   

n.大灾难，大祸

参考例句：

• I owe it to you that I survived the catastrophe.亏得你我才大难不死。
• This is a catastrophe beyond human control.这是一场人类无法控制的灾难。

12 morale   

n.道德准则，士气，斗志

参考例句：

• The morale of the enemy troops is sinking lower every day.敌军的士气日益低落。
• He tried to bolster up their morale.他尽力鼓舞他们的士气。

13 sagging   

下垂[沉，陷]，松垂，垂度

参考例句：

• The morale of the enemy troops is continuously sagging. 敌军的士气不断低落。
• We are sagging south. 我们的船正离开航线向南漂流。

14 ration   

n.定量(pl.)给养，口粮；vt.定量供应

参考例句：

• The country cut the bread ration last year.那个国家去年削减面包配给量。
• We have to ration the water.我们必须限量用水。

15 triumphant   

adj.胜利的，成功的；狂欢的，喜悦的

参考例句：

• The army made a triumphant entry into the enemy's capital.部队胜利地进入了敌方首都。
• There was a positively triumphant note in her voice.她的声音里带有一种极为得意的语气。

16 dedication   

n.奉献，献身，致力，题献，献辞

参考例句：

• We admire her courage,compassion and dedication.我们钦佩她的勇气、爱心和奉献精神。
• Her dedication to her work was admirable.她对工作的奉献精神可钦可佩。

17 intensity   

n.强烈，剧烈；强度；烈度

参考例句：

• I didn't realize the intensity of people's feelings on this issue.我没有意识到这一问题能引起群情激奋。
• The strike is growing in intensity.罢工日益加剧。

18 spoke   

n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说

参考例句：

• They sourced the spoke nuts from our company.他们的轮辐螺帽是从我们公司获得的。
• The spokes of a wheel are the bars that connect the outer ring to the centre.辐条是轮子上连接外圈与中心的条棒。

19 shrill   

adj.尖声的；刺耳的；v尖叫

参考例句：

• Whistles began to shrill outside the barn.哨声开始在谷仓外面尖叫。
• The shrill ringing of a bell broke up the card game on the cutter.刺耳的铃声打散了小汽艇的牌局。

20 guilt   

n.犯罪；内疚；过失，罪责

参考例句：

• She tried to cover up her guilt by lying.她企图用谎言掩饰自己的罪行。
• Don't lay a guilt trip on your child about schoolwork.别因为功课责备孩子而使他觉得很内疚。

21 descend   

vt./vi.传下来，下来，下降

参考例句：

• I hope the grace of God would descend on me.我期望上帝的恩惠。
• We're not going to descend to such methods.我们不会沦落到使用这种手段。

22 hysterical   

adj.情绪异常激动的，歇斯底里般的

参考例句：

• He is hysterical at the sight of the photo.他一看到那张照片就异常激动。
• His hysterical laughter made everybody stunned.他那歇斯底里的笑声使所有的人不知所措。

23 tangled   

adj. 纠缠的，紊乱的 动词tangle的过去式和过去分词

参考例句：

• Your hair's so tangled that I can't comb it. 你的头发太乱了，我梳不动。
• A movement caught his eye in the tangled undergrowth. 乱灌木丛里的晃动引起了他的注意。

24 strings   

n.弦

参考例句：

• He sat on the bed,idly plucking the strings of his guitar.他坐在床上，随意地拨着吉他的弦。
• She swept her fingers over the strings of the harp.她用手指划过竖琴的琴弦。

25 belligerence   

n.交战，好战性，斗争性

参考例句：

• He could be accused of passion,but never belligerence.可以说他很冲动，但不能说他爱挑事。
• He was almost back to his belligerent mood of twelve months ago.他故态复萌，几乎又像一年前那样咄咄逼人了。

26 rumors   

n.传闻( rumor的名词复数 )；[古]名誉；咕哝；[古]喧嚷v.传闻( rumor的第三人称单数 )；[古]名誉；咕哝；[古]喧嚷

参考例句：

• Rumors have it that the school was burned down. 有谣言说学校给烧掉了。 来自《简明英汉词典》
• Rumors of a revolt were afloat. 叛变的谣言四起。 来自《简明英汉词典》

27 rumor   

n.谣言，谣传，传说

参考例句：

• The rumor has been traced back to a bad man.那谣言经追查是个坏人造的。
• The rumor has taken air.谣言流传开了。

28 disappearance   

n.消失，消散，失踪

参考例句：

• He was hard put to it to explain her disappearance.他难以说明她为什么不见了。
• Her disappearance gave rise to the wildest rumours.她失踪一事引起了各种流言蜚语。

29 minor   

adj.较小(少)的，较次要的；n.辅修学科；vi.辅修

参考例句：

• The young actor was given a minor part in the new play.年轻的男演员在这出新戏里被分派担任一个小角色。
• I gave him a minor share of my wealth.我把小部分财产给了他。

30 disturbance   

n.动乱，骚动；打扰，干扰；(身心)失调

参考例句：

• He is suffering an emotional disturbance.他的情绪受到了困扰。
• You can work in here without any disturbance.在这儿你可不受任何干扰地工作。

31 tragic   

adj.悲剧的，悲剧性的，悲惨的

参考例句：

• The effect of the pollution on the beaches is absolutely tragic.污染海滩后果可悲。
• Charles was a man doomed to tragic issues.查理是个注定不得善终的人。

32 deserted   

adj.荒芜的，荒废的，无人的，被遗弃的

参考例句：

• The deserted village was filled with a deathly silence.这个荒废的村庄死一般的寂静。
• The enemy chieftain was opposed and deserted by his followers.敌人头目众叛亲离。

33 automobile   

n.汽车，机动车

参考例句：

• He is repairing the brake lever of an automobile.他正在修理汽车的刹车杆。
• The automobile slowed down to go around the curves in the road.汽车在路上转弯时放慢了速度。

34 columnists   

n.专栏作家( columnist的名词复数 )

参考例句：

• This story will be more fodder for the gossip columnists. 这个传闻会是闲谈专栏作家的又一素材。
• The columnists coined the phrase \"to broderick\", meaning to rough up. 专栏作家们杜撰出一个新词“布罗德里克”意思是“动武”、“打架”。 来自辞典例句

35 miller   

n.磨坊主

参考例句：

• Every miller draws water to his own mill.磨坊主都往自己磨里注水。
• The skilful miller killed millions of lions with his ski.技术娴熟的磨坊主用雪橇杀死了上百万头狮子。

36 jersey   

n.运动衫

参考例句：

• He wears a cotton jersey when he plays football.他穿运动衫踢足球。
• They were dressed alike in blue jersey and knickers.他们穿着一致，都是蓝色的运动衫和灯笼短裤。

37 collapsing   

压扁[平]，毁坏，断裂

参考例句：

• Rescuers used props to stop the roof of the tunnel collapsing. 救援人员用支柱防止隧道顶塌陷。
• The rocks were folded by collapsing into the center of the trough. 岩石由于坍陷进入凹槽的中心而发生褶皱。

38 slanderous   

adj.诽谤的，中伤的

参考例句：

• A man of moral integrity does not fear any slanderous attack.人正不怕影子斜。
• No one believes your slanderous talk anyway!不管你怎么说，也没有人听信你这谗言！

39 emphatic   

adj.强调的，着重的；无可置疑的，明显的

参考例句：

• Their reply was too emphatic for anyone to doubt them.他们的回答很坚决，不容有任何人怀疑。
• He was emphatic about the importance of being punctual.他强调严守时间的重要性。

40 vehemently   

adv. 热烈地

参考例句：

• He argued with his wife so vehemently that he talked himself hoarse. 他和妻子争论得很激烈，以致讲话的声音都嘶哑了。
• Both women vehemently deny the charges against them. 两名妇女都激烈地否认了对她们的指控。

41 breakdown   

n.垮，衰竭；损坏，故障，倒塌

参考例句：

• She suffered a nervous breakdown.她患神经衰弱。
• The plane had a breakdown in the air,but it was fortunately removed by the ace pilot.飞机在空中发生了故障，但幸运的是被王牌驾驶员排除了。

42 twilight   

n.暮光，黄昏；暮年，晚期，衰落时期

参考例句：

• Twilight merged into darkness.夕阳的光辉融于黑暗中。
• Twilight was sweet with the smell of lilac and freshly turned earth.薄暮充满紫丁香和新翻耕的泥土的香味。

43 inviting   

adj.诱人的，引人注目的

参考例句：

• An inviting smell of coffee wafted into the room.一股诱人的咖啡香味飘进了房间。
• The kitchen smelled warm and inviting and blessedly familiar.这间厨房的味道温暖诱人，使人感到亲切温馨。

44 meager   

adj.缺乏的，不足的，瘦的

参考例句：

• He could not support his family on his meager salary.他靠微薄的工资无法养家。
• The two men and the woman grouped about the fire and began their meager meal.两个男人同一个女人围着火，开始吃起少得可怜的午饭。

45 shrieking   

v.尖叫( shriek的现在分词 )

参考例句：

• The boxers were goaded on by the shrieking crowd. 拳击运动员听见观众的喊叫就来劲儿了。 来自《简明英汉词典》
• They were all shrieking with laughter. 他们都发出了尖锐的笑声。 来自《简明英汉词典》

46 shriek   

v./n.尖叫，叫喊

参考例句：

• Suddenly he began to shriek loudly.突然他开始大声尖叫起来。
• People sometimes shriek because of terror,anger,or pain.人们有时会因为恐惧，气愤或疼痛而尖叫。

47 sobs   

啜泣（声），呜咽（声）( sob的名词复数 )

参考例句：

• She was struggling to suppress her sobs. 她拼命不让自己哭出来。
• She burst into a convulsive sobs. 她突然抽泣起来。

48 averted   

防止，避免( avert的过去式和过去分词 )； 转移

参考例句：

• A disaster was narrowly averted. 及时防止了一场灾难。
• Thanks to her skilful handling of the affair, the problem was averted. 多亏她对事情处理得巧妙，才避免了麻烦。

49 doom   

n.厄运，劫数；v.注定，命定

参考例句：

• The report on our economic situation is full of doom and gloom.这份关于我们经济状况的报告充满了令人绝望和沮丧的调子。
• The dictator met his doom after ten years of rule.独裁者统治了十年终于完蛋了。

50 sleepless   

adj.不睡眠的，睡不著的，不休息的

参考例句：

• The situation gave her many sleepless nights.这种情况害她一连好多天睡不好觉。
• One evening I heard a tale that rendered me sleepless for nights.一天晚上，我听说了一个传闻，把我搞得一连几夜都不能入睡。

51 shudder   

v.战粟，震动，剧烈地摇晃；n.战粟，抖动

参考例句：

• The sight of the coffin sent a shudder through him.看到那副棺材，他浑身一阵战栗。
• We all shudder at the thought of the dreadful dirty place.我们一想到那可怕的肮脏地方就浑身战惊。

52 exultant   

adj.欢腾的，狂欢的，大喜的

参考例句：

• The exultant crowds were dancing in the streets.欢欣的人群在大街上跳起了舞。
• He was exultant that she was still so much in his power.他仍然能轻而易举地摆布她，对此他欣喜若狂。

53 gratitude   

adj.感激，感谢

参考例句：

• I have expressed the depth of my gratitude to him.我向他表示了深切的谢意。
• She could not help her tears of gratitude rolling down her face.她感激的泪珠禁不住沿着面颊流了下来。

54 alley   

n.小巷，胡同；小径，小路

参考例句：

• We live in the same alley.我们住在同一条小巷里。
• The blind alley ended in a brick wall.这条死胡同的尽头是砖墙。

55 computing   

n.计算

参考例句：

• to work in computing 从事信息处理
• Back in the dark ages of computing, in about 1980, they started a software company. 早在计算机尚未普及的时代（约1980年），他们就创办了软件公司。

56 inquiry   

n.打听，询问，调查，查问

参考例句：

• Many parents have been pressing for an inquiry into the problem.许多家长迫切要求调查这个问题。
• The field of inquiry has narrowed down to five persons.调查的范围已经缩小到只剩5个人了。

57 payroll   

n.工资表，在职人员名单，工薪总额

参考例句：

• His yearly payroll is $1.2 million.他的年薪是120万美元。
• I can't wait to get my payroll check.我真等不及拿到我的工资单了。

58 proximity   

n.接近，邻近

参考例句：

• Marriages in proximity of blood are forbidden by the law.法律规定禁止近亲结婚。
• Their house is in close proximity to ours.他们的房子很接近我们的。

59 indifference   

n.不感兴趣，不关心，冷淡，不在乎

参考例句：

• I was disappointed by his indifference more than somewhat.他的漠不关心使我很失望。
• He feigned indifference to criticism of his work.他假装毫不在意别人批评他的作品。

60 dismantled   

拆开( dismantle的过去式和过去分词 )； 拆卸； 废除； 取消

参考例句：

• The plant was dismantled of all its equipment and furniture. 这家工厂的设备和家具全被拆除了。
• The Japanese empire was quickly dismantled. 日本帝国很快被打垮了。

61 besieged   

包围，围困，围攻( besiege的过去式和过去分词 )

参考例句：

• Paris was besieged for four months and forced to surrender. 巴黎被围困了四个月后被迫投降。
• The community besieged the newspaper with letters about its recent editorial. 公众纷纷来信对报社新近发表的社论提出诘问，弄得报社应接不暇。

62 ego   

n.自我，自己，自尊

参考例句：

• He is absolute ego in all thing.在所有的事情上他都绝对自我。
• She has been on an ego trip since she sang on television.她上电视台唱过歌之后就一直自吹自擂。

63 futile   

adj.无效的，无用的，无希望的

参考例句：

• They were killed,to the last man,in a futile attack.因为进攻失败，他们全部被杀，无一幸免。
• Their efforts to revive him were futile.他们对他抢救无效。

64 doomed   

命定的

参考例句：

• The court doomed the accused to a long term of imprisonment. 法庭判处被告长期监禁。
• A country ruled by an iron hand is doomed to suffer. 被铁腕人物统治的国家定会遭受不幸的。

65 unity   

n.团结，联合，统一；和睦，协调

参考例句：

• When we speak of unity,we do not mean unprincipled peace.所谓团结，并非一团和气。
• We must strengthen our unity in the face of powerful enemies.大敌当前，我们必须加强团结。

66 bondage   

n.奴役，束缚

参考例句：

• Masters sometimes allowed their slaves to buy their way out of bondage.奴隶主们有时允许奴隶为自己赎身。
• They aim to deliver the people who are in bondage to superstitious belief.他们的目的在于解脱那些受迷信束缚的人。

67 bloody   

adj.非常的的；流血的；残忍的；adv.很；vt.血染

参考例句：

• He got a bloody nose in the fight.他在打斗中被打得鼻子流血。
• He is a bloody fool.他是一个十足的笨蛋。

68 hatred   

n.憎恶，憎恨，仇恨

参考例句：

• He looked at me with hatred in his eyes.他以憎恨的眼光望着我。
• The old man was seized with burning hatred for the fascists.老人对法西斯主义者充满了仇恨。

69 chaos   

n.混乱，无秩序

参考例句：

• After the failure of electricity supply the city was in chaos.停电后，城市一片混乱。
• The typhoon left chaos behind it.台风后一片混乱。

70 lethargic   

adj.昏睡的，懒洋洋的

参考例句：

• He felt too miserable and lethargic to get dressed.他心情低落无精打采，完全没有心思穿衣整装。
• The hot weather made me feel lethargic.炎热的天气使我昏昏欲睡。

71 rust   

n.锈；v.生锈；(脑子)衰退

参考例句：

• She scraped the rust off the kitchen knife.她擦掉了菜刀上的锈。
• The rain will rust the iron roof.雨水会使铁皮屋顶生锈。

72 imperative   

n.命令，需要；规则；祈使语气；adj.强制的；紧急的

参考例句：

• He always speaks in an imperative tone of voice.他老是用命令的口吻讲话。
• The events of the past few days make it imperative for her to act.过去这几天发生的事迫使她不得不立即行动。

73 cynical   

adj.(对人性或动机)怀疑的，不信世道向善的

参考例句：

• The enormous difficulty makes him cynical about the feasibility of the idea.由于困难很大，他对这个主意是否可行持怀疑态度。
• He was cynical that any good could come of democracy.他不相信民主会带来什么好处。

74 fissures   

n.狭长裂缝或裂隙( fissure的名词复数 )；裂伤；分歧；分裂v.裂开( fissure的第三人称单数 )

参考例句：

• Rising molten rock flows out on the ocean floor and caps the fissures, trapping the water. 上升熔岩流到海底并堵住了裂隙，结果把海水封在里面。 来自辞典例句
• The French have held two colloquia and an international symposium on rock fissures. 法国已经开了两次岩石裂缝方面的报告会和一个国际会议。 来自辞典例句

75 fumes   

n.(强烈而刺激的)气味，气体

参考例句：

• The health of our children is being endangered by exhaust fumes. 我们孩子们的健康正受到排放出的废气的损害。
• Exhaust fumes are bad for your health. 废气对健康有害。

76 trickles   

n.细流( trickle的名词复数 )；稀稀疏疏缓慢来往的东西v.滴( trickle的第三人称单数 )；淌；使)慢慢走；缓慢移动

参考例句：

• Trickles of sweat rained down my head and neck. 我颈上头上的汗珠，更同盛雨似的，一颗一颗的钻出来了。 来自汉英文学 - 中国现代小说
• Water trickles through an underground grotto. 水沿着地下岩洞流淌。 来自辞典例句

77 counteract   

vt.对…起反作用，对抗，抵消

参考例句：

• The doctor gave him some medicine to counteract the effect of the poison.医生给他些药解毒。
• Our work calls for mutual support.We shouldn't counteract each other's efforts.工作要互相支持，不要互相拆台。

78 sinister   

adj.不吉利的，凶恶的，左边的

参考例句：

• There is something sinister at the back of that series of crimes.在这一系列罪行背后有险恶的阴谋。
• Their proposals are all worthless and designed out of sinister motives.他们的建议不仅一钱不值，而且包藏祸心。

79 billboards   

n.广告牌( billboard的名词复数 )

参考例句：

• Large billboards have disfigured the scenery. 大型告示板已破坏了景色。 来自辞典例句
• Then, put the logo in magazines and on billboards without telling anyone what it means. 接着我们把这个商标刊在杂志和广告看板上，却不跟任何人透漏它的涵意。 来自常春藤生活英语杂志-2006年4月号

80 pennants   

n.校旗( pennant的名词复数 )；锦标旗；长三角旗；信号旗

参考例句：

• Their manes streamed like stiff black pennants in the wind. 它们的鬃毛直立起来，在风中就像一面面硬硬的黑色三角旗。 来自互联网
• Bud ashtrays, bar towels, coasters, football pennants, and similar items were offered for sale. 同时它还制作烟灰缸、酒吧餐巾、杯垫子、杯托子、足球赛用的三角旗以及诸如此类的物品用于销售。 来自互联网

81 rattle   

v.飞奔，碰响；激怒；n.碰撞声；拨浪鼓

参考例句：

• The baby only shook the rattle and laughed and crowed.孩子只是摇着拨浪鼓，笑着叫着。
• She could hear the rattle of the teacups.她听见茶具叮当响。

82 sonorous   

adj.响亮的，回响的；adv.圆润低沉地；感人地；n.感人，堂皇

参考例句：

• The sonorous voice of the speaker echoed round the room.那位演讲人洪亮的声音在室内回荡。
• He has a deep sonorous voice.他的声音深沉而洪亮。

83 labor   

n.劳动，努力，工作，劳工；分娩；vi.劳动，努力，苦干；vt.详细分析；麻烦

参考例句：

• We are never late in satisfying him for his labor.我们从不延误付给他劳动报酬。
• He was completely spent after two weeks of hard labor.艰苦劳动两周后，他已经疲惫不堪了。

84 profess   

v.声称，冒称，以...为业，正式接受入教，表明信仰

参考例句：

• I profess that I was surprised at the news.我承认这消息使我惊讶。
• What religion does he profess?他信仰哪种宗教？

85 cult   

n.异教，邪教；时尚，狂热的崇拜

参考例句：

• Her books aren't bestsellers,but they have a certain cult following.她的书算不上畅销书，但有一定的崇拜者。
• The cult of sun worship is probably the most primitive one.太阳崇拜仪式或许是最为原始的一种。

86 gangsters   

匪徒，歹徒( gangster的名词复数 )

参考例句：

• The gangsters offered him a sum equivalent to a whole year's earnings. 歹徒提出要给他一笔相当于他一年收入的钱。
• One of the gangsters was caught by the police. 歹徒之一被警察逮捕。

87 annoyance   

n.恼怒，生气，烦恼

参考例句：

• Why do you always take your annoyance out on me?为什么你不高兴时总是对我出气？
• I felt annoyance at being teased.我恼恨别人取笑我。

88 shrug   

v.耸肩(表示怀疑、冷漠、不知等)

参考例句：

• With a shrug,he went out of the room.他耸一下肩，走出了房间。
• I admire the way she is able to shrug off unfair criticism.我很佩服她能对错误的批评意见不予理会。

89 bodyguard   

n.护卫，保镖

参考例句：

• She has to have an armed bodyguard wherever she goes.她不管到哪儿都得有带武器的保镖跟从。
• The big guy standing at his side may be his bodyguard.站在他身旁的那个大个子可能是他的保镖。

90 ERECTED   

adj. 直立的，竖立的，笔直的 vt. 使 ... 直立，建立

参考例句：

• A monument to him was erected in St Paul's Cathedral. 在圣保罗大教堂为他修了一座纪念碑。
• A monument was erected to the memory of that great scientist. 树立了一块纪念碑纪念那位伟大的科学家。

91 erect   

n./v.树立，建立，使竖立；adj.直立的，垂直的

参考例句：

• She held her head erect and her back straight.她昂着头，把背挺得笔直。
• Soldiers are trained to stand erect.士兵们训练站得笔直。

92 bum   

n.臀部；流浪汉，乞丐；vt.乞求，乞讨

参考例句：

• A man pinched her bum on the train so she hit him.在火车上有人捏她屁股，她打了那人。
• The penniless man had to bum a ride home.那个身无分文的人只好乞求搭车回家。

93 dangling   

悬吊着( dangle的现在分词 )； 摆动不定； 用某事物诱惑…； 吊胃口

参考例句：

• The tooth hung dangling by the bedpost, now. 结果，那颗牙就晃来晃去吊在床柱上了。
• The children sat on the high wall,their legs dangling. 孩子们坐在一堵高墙上，摇晃着他们的双腿。

94 lust   

n.性(淫)欲；渴(欲)望；vi.对…有强烈的欲望

参考例句：

• He was filled with lust for power.他内心充满了对权力的渴望。
• Sensing the explorer's lust for gold, the chief wisely presented gold ornaments as gifts.酋长觉察出探险者们垂涎黄金的欲念，就聪明地把金饰品作为礼物赠送给他们。

95 amalgamated   

v.（使）（金属）汞齐化( amalgamate的过去式和过去分词 )；（使）合并；联合；结合

参考例句：

• The company has now amalgamated with another local firm. 这家公司现在已与当地一家公司合并了。
• Those two organizations have been amalgamated into single one. 那两个组织已合并为一个组织。 来自《现代汉英综合大词典》

96 tycoon   

n.有钱有势的企业家，大亨

参考例句：

• The tycoon is on the verge of bankruptcy.那名大亨濒临破产的边缘。
• The tycoon has many servants to minister to his needs.那位大亨有很多人服侍他。

97 random   

adj.随机的；任意的；n.偶然的(或随便的)行动

参考例句：

• The list is arranged in a random order.名单排列不分先后。
• On random inspection the meat was found to be bad.经抽查，发现肉变质了。

98 astonishment   

n.惊奇，惊异

参考例句：

• They heard him give a loud shout of astonishment.他们听见他惊奇地大叫一声。
• I was filled with astonishment at her strange action.我对她的奇怪举动不胜惊异。

99 screeching   

v.发出尖叫声( screech的现在分词 )；发出粗而刺耳的声音；高叫

参考例句：

• Monkeys were screeching in the trees. 猴子在树上吱吱地叫着。
• the unedifying sight of the two party leaders screeching at each other 两党党魁狺狺对吠的讨厌情景

100 machinery   

n.(总称)机械，机器；机构

参考例句：

• Has the machinery been put up ready for the broadcast?广播器材安装完毕了吗？
• Machinery ought to be well maintained all the time.机器应该随时注意维护。

101 tuned   

adj.调谐的，已调谐的v.调音( tune的过去式和过去分词 )；调整；（给收音机、电视等）调谐；使协调

参考例句：

• The resort is tuned in to the tastes of young and old alike. 这个度假胜地适合各种口味，老少皆宜。
• The instruments should be tuned up before each performance. 每次演出开始前都应将乐器调好音。 来自《简明英汉词典》

102 martial   

adj.战争的，军事的，尚武的，威武的

参考例句：

• The sound of martial music is always inspiring.军乐声总是鼓舞人心的。
• The officer was convicted of desertion at a court martial.这名军官在军事法庭上被判犯了擅离职守罪。

103 baton   

n.乐队用指挥杖

参考例句：

• With the baton the conductor was beating time.乐队指挥用指挥棒打拍子。
• The conductor waved his baton,and the band started up.指挥挥动指挥棒，乐队开始演奏起来。

104 herding   

中畜群

参考例句：

• The little boy is herding the cattle. 这个小男孩在放牛。
• They have been herding cattle on the tableland for generations. 他们世世代代在这高原上放牧。

105 abruptly   

adv.突然地，出其不意地

参考例句：

• He gestured abruptly for Virginia to get in the car.他粗鲁地示意弗吉尼亚上车。
• I was abruptly notified that a half-hour speech was expected of me.我突然被通知要讲半个小时的话。

106 shrugged   

vt.耸肩（shrug的过去式与过去分词形式）

参考例句：

• Sam shrugged and said nothing. 萨姆耸耸肩膀，什么也没说。
• She shrugged, feigning nonchalance. 她耸耸肩，装出一副无所谓的样子。 来自《简明英汉词典》

107 primitive   

adj.原始的；简单的；n.原(始)人，原始事物

参考例句：

• It is a primitive instinct to flee a place of danger.逃离危险的地方是一种原始本能。
• His book describes the march of the civilization of a primitive society.他的著作描述了一个原始社会的开化过程。

108 civilized   

a.有教养的，文雅的

参考例句：

• Racism is abhorrent to a civilized society. 文明社会憎恶种族主义。
• rising crime in our so-called civilized societies 在我们所谓文明社会中日益增多的犯罪行为

109 unnaturally   

adv.违反习俗地；不自然地；勉强地；不近人情地

参考例句：

• Her voice sounded unnaturally loud. 她的嗓音很响亮，但是有点反常。 来自《简明英汉词典》
• Her eyes were unnaturally bright. 她的眼睛亮得不自然。 来自《简明英汉词典》

110 unprecedented   

adj.无前例的，新奇的

参考例句：

• The air crash caused an unprecedented number of deaths.这次空难的死亡人数是空前的。
• A flood of this sort is really unprecedented.这样大的洪水真是十年九不遇。

111 peculiar   

adj.古怪的，异常的；特殊的，特有的

参考例句：

• He walks in a peculiar fashion.他走路的样子很奇特。
• He looked at me with a very peculiar expression.他用一种很奇怪的表情看着我。

112 liar   

n.说谎的人

参考例句：

• I know you for a thief and a liar!我算认识你了，一个又偷又骗的家伙！
• She was wrongly labelled a liar.她被错误地扣上说谎者的帽子。

113 sabotage   

n.怠工，破坏活动，破坏；v.从事破坏活动，妨害，破坏

参考例句：

• They tried to sabotage my birthday party.他们企图破坏我的生日晚会。
• The fire at the factory was caused by sabotage.那家工厂的火灾是有人蓄意破坏引起的。

114 gasps   

v.喘气( gasp的第三人称单数 )；喘息；倒抽气；很想要

参考例句：

• He leant against the railing, his breath coming in short gasps. 他倚着栏杆，急促地喘气。 来自《简明英汉词典》
• My breaths were coming in gasps. 我急促地喘起气来。 来自《简明英汉词典》

115 dread   

vt.担忧，忧虑；惧怕，不敢；n.担忧，畏惧

参考例句：

• We all dread to think what will happen if the company closes.我们都不敢去想一旦公司关门我们该怎么办。
• Her heart was relieved of its blankest dread.她极度恐惧的心理消除了。

116 frantically   

ad.发狂地, 发疯地

参考例句：

• He dashed frantically across the road. 他疯狂地跑过马路。
• She bid frantically for the old chair. 她发狂地喊出高价要买那把古老的椅子。

117 AIRWAYS   

航空公司

参考例句：

• The giant jets that increasingly dominate the world's airways. 越来越称雄于世界航线的巨型喷气机。
• At one point the company bought from Nippon Airways a 727 jet. 有一次公司从日本航空公司买了一架727型喷气机。

118 unwillingness   

n. 不愿意，不情愿

参考例句：

• Her unwillingness to answer questions undermined the strength of her position. 她不愿回答问题，这不利于她所处的形势。
• His apparent unwillingness would disappear if we paid him enough. 如果我们付足了钱，他露出的那副不乐意的神情就会消失。

119 unwilling   

adj.不情愿的

参考例句：

• The natives were unwilling to be bent by colonial power.土著居民不愿受殖民势力的摆布。
• His tightfisted employer was unwilling to give him a raise.他那吝啬的雇主不肯给他加薪。

120 virtue   

n.德行，美德；贞操；优点；功效，效力

参考例句：

• He was considered to be a paragon of virtue.他被认为是品德尽善尽美的典范。
• You need to decorate your mind with virtue.你应该用德行美化心灵。

121 virtues   

美德( virtue的名词复数 )； 德行； 优点； 长处

参考例句：

• Doctors often extol the virtues of eating less fat. 医生常常宣扬少吃脂肪的好处。
• She delivered a homily on the virtues of family life. 她进行了一场家庭生活美德方面的说教。

122 plight   

n.困境，境况，誓约，艰难；vt.宣誓，保证，约定

参考例句：

• The leader was much concerned over the plight of the refugees.那位领袖对难民的困境很担忧。
• She was in a most helpless plight.她真不知如何是好。

123 dependence   

n.依靠，依赖；信任，信赖；隶属

参考例句：

• Doctors keep trying to break her dependence of the drug.医生们尽力使她戒除毒瘾。
• He was freed from financial dependence on his parents.他在经济上摆脱了对父母的依赖。

124 esteem   

n.尊敬，尊重；vt.尊重，敬重；把…看作

参考例句：

• I did not esteem him to be worthy of trust.我认为他不值得信赖。
• The veteran worker ranks high in public love and esteem.那位老工人深受大伙的爱戴。

125 withdrawn   

vt.收回；使退出；vi.撤退，退出

参考例句：

• Our force has been withdrawn from the danger area.我们的军队已从危险地区撤出。
• All foreign troops should be withdrawn to their own countries.一切外国军队都应撤回本国去。

126 drawn   

v.拖，拉，拔出；adj.憔悴的，紧张的

参考例句：

• All the characters in the story are drawn from life.故事中的所有人物都取材于生活。
• Her gaze was drawn irresistibly to the scene outside.她的目光禁不住被外面的风景所吸引。

127 potent   

adj.强有力的，有权势的；有效力的

参考例句：

• The medicine had a potent effect on your disease.这药物对你的病疗效很大。
• We must account of his potent influence.我们必须考虑他的强有力的影响。

128 dreaded   

adj.令人畏惧的；害怕的v.害怕，恐惧，担心( dread的过去式和过去分词)

参考例句：

• The dreaded moment had finally arrived. 可怕的时刻终于来到了。
• He dreaded having to spend Christmas in hospital. 他害怕非得在医院过圣诞节不可。 来自《用法词典》

129 immolation   

n.牺牲品

参考例句：

• We still do;living in a world in which underclared aggression, war,hypocrisy,chicanery,anarchy and impending immolation are part of our daily lives, we all want a code to live by. 我们仍然有这种感觉；生活在一个不宣而战的侵略、战争、虚伪、诈骗、混乱以及迫在眉睫的杀戮充斥着我们日常生活的世界里，我们都想有一种能赖以生存的准则。
• The Emperor had these clay figures made instead of burying slave-workers alive as immolation. 秦始皇用泥塑造了这批俑，没有活埋奴隶作为殉葬。

130 creed   

n.信条；信念，纲领

参考例句：

• They offended against every article of his creed.他们触犯了他的每一条戒律。
• Our creed has always been that business is business.我们的信条一直是公私分明。

131 doctrine   

n.教义；主义；学说

参考例句：

• He was impelled to proclaim his doctrine.他不得不宣扬他的教义。
• The council met to consider changes to doctrine.宗教议会开会考虑更改教义。

132 shackled   

给（某人）带上手铐或脚镣( shackle的过去式和过去分词 )

参考例句：

• The hostage had been shackled to a radiator. 当时人质被铐在暖气片上。
• He was shackled and in darkness of torment. 他被困在黑暗中备受煎熬。

133 shackles   

手铐( shackle的名词复数 )； 脚镣； 束缚； 羁绊

参考例句：

• a country struggling to free itself from the shackles of colonialism 为摆脱殖民主义的枷锁而斗争的国家
• The cars of the train are coupled together by shackles. 火车的车厢是用钩链连接起来的。

134 scourges   

带来灾难的人或东西，祸害( scourge的名词复数 )； 鞭子

参考例句：

• Textile workers suffer from three scourges -- noise, dust and humidity. 纱厂工人的三大威胁，就是音响、尘埃和湿气。 来自汉英文学 - 现代散文
• Believe, if Internet remains great scourges, also won't have present dimensions. 相信，如果互联网仍然是洪水猛兽，也不会有现在的规模。

135 entity   

n.实体，独立存在体，实际存在物

参考例句：

• The country is no longer one political entity.这个国家不再是一个统一的政治实体了。
• As a separate legal entity,the corporation must pay taxes.作为一个独立的法律实体，公司必须纳税。

136 climax   

n.顶点；高潮；v.(使)达到顶点

参考例句：

• The fifth scene was the climax of the play.第五场是全剧的高潮。
• His quarrel with his father brought matters to a climax.他与他父亲的争吵使得事态发展到了顶点。

137 whim   

n.一时的兴致，突然的念头；奇想，幻想

参考例句：

• I bought the encyclopedia on a whim.我凭一时的兴致买了这本百科全书。
• He had a sudden whim to go sailing today.今天他突然想要去航海。

138 immorality   

n. 不道德, 无道义

参考例句：

• All the churchmen have preached against immorality. 所有牧师都讲道反对不道德的行为。
• Where the European sees immorality and lawlessness, strict law rules in reality. 在欧洲人视为不道德和无规则的地方，事实上都盛行着一种严格的规则。 来自英汉非文学 - 家庭、私有制和国家的起源

139 immoral   

adj.不道德的，淫荡的，荒淫的，有伤风化的

参考例句：

• She was questioned about his immoral conduct toward her.她被询问过有关他对她的不道德行为的情况。
• It is my belief that nuclear weapons are immoral.我相信使核武器是不邪恶的。

140 incompetent   

adj.无能力的，不能胜任的

参考例句：

• He is utterly incompetent at his job.他完全不能胜任他的工作。
• He is incompetent at working with his hands.他动手能力不行。

141 incompetents   

n.无能力的，不称职的，不胜任的( incompetent的名词复数 )

参考例句：

• Idiots and other incompetents need someone to look after them. 白痴和其他弱智者需人照料他们。 来自辞典例句
• Capacity-to-contract issues generally involve minors, mental incompetents, intoxicated persons and drug addicts. 缔约能力问题通常包括未成年人，精神不健全人，醉酒者及药瘾者。 来自互联网

142 despoil   

v.夺取，抢夺

参考例句：

• The victorious army despoil the city of all its treasure.得胜的军队把城里的财宝劫掠一空。
• He used his ruthless and destructive armies despoil everybody who lived within reach of his realm.他动用其破坏性的军队残暴地掠夺国内的人民。

143 sustenance   

n.食物，粮食；生活资料；生计

参考例句：

• We derive our sustenance from the land.我们从土地获取食物。
• The urban homeless are often in desperate need of sustenance.城市里无家可归的人极其需要食物来维持生命。

144 volitional   

adj.意志的，凭意志的，有意志的

参考例句：

• The image consists in our rational,volitional,affective faculties,and in our bodies.神的形象存在于我们的理性、意志，和情感的能力中，也存在于我们的身体内。
• The endurance of setbacks is a standard mat can evaluate the volitional character of a person.挫折承受能力是衡量人的意志品质的一个重要指标。

145 volition   

n.意志；决意

参考例句：

• We like to think that everything we do and everything we think is a product of our volition.我们常常认为我们所做和所想的一切都出自自己的意愿。
• Makin said Mr Coombes had gone to the police of his own volition.梅金说库姆斯先生是主动去投案的。

146 logic   

n.逻辑(学)；逻辑性

参考例句：

• What sort of logic is that?这是什么逻辑？
• I don't follow the logic of your argument.我不明白你的论点逻辑性何在。

147 evade   

vt.逃避，回避；避开，躲避

参考例句：

• He tried to evade the embarrassing question.他企图回避这令人难堪的问题。
• You are in charge of the job.How could you evade the issue?你是负责人，你怎么能对这个问题不置可否？

148 pertain   

v.(to)附属，从属；关于；有关；适合，相称

参考例句：

• His remark did not pertain to the question.他的话同这个问题不相干。
• It does not pertain to you to instruct him.你不适合教训他。

149 pertains   

关于( pertain的第三人称单数 )； 有关； 存在； 适用

参考例句：

• When one manages upward, none of these clear and unambiguous symbols pertains. 当一个人由下而上地管理时，这些明确无误的信号就全都不复存在了。
• Her conduct hardly pertains to a lady. 她的行为与女士身份不太相符。

150 entities   

实体对像； 实体，独立存在体，实际存在物( entity的名词复数 )

参考例句：

• Our newspaper and our printing business form separate corporate entities. 我们的报纸和印刷业形成相对独立的企业实体。
• The North American continent is made up of three great structural entities. 北美大陆是由三个构造单元组成的。

151 unconditional   

adj.无条件的，无限制的，绝对的

参考例句：

• The victorious army demanded unconditional surrender.胜方要求敌人无条件投降。
• My love for all my children is unconditional.我对自己所有孩子的爱都是无条件的。

152 conditional   

adj.条件的，带有条件的

参考例句：

• My agreement is conditional on your help.你肯帮助我才同意。
• There are two forms of most-favored-nation treatment:conditional and unconditional.最惠国待遇有两种形式:有条件的和无条件的。

153 inadequate   

adj.(for,to)不充足的，不适当的

参考例句：

• The supply is inadequate to meet the demand.供不应求。
• She was inadequate to the demands that were made on her.她还无力满足对她提出的各项要求。

154 prattling   

v.（小孩般）天真无邪地说话( prattle的现在分词 )；发出连续而无意义的声音；闲扯；东拉西扯

参考例句：

• The meanders of a prattling brook, were shaded with straggling willows and alder trees. 一条小河蜿蜒掩映在稀疏的柳树和桤树的树荫间，淙淙作响。 来自辞典例句
• The villagers are prattling on about the village gossip. 村民们正在闲扯些村里的事。 来自互联网

155 preservation   

n.保护，维护，保存，保留，保持

参考例句：

• The police are responsible for the preservation of law and order.警察负责维持法律与秩序。
• The picture is in an excellent state of preservation.这幅画保存得极为完好。

156 precisely   

adv.恰好，正好，精确地，细致地

参考例句：

• It's precisely that sort of slick sales-talk that I mistrust.我不相信的正是那种油腔滑调的推销宣传。
• The man adjusted very precisely.那个人调得很准。

157 mangle   

vt.乱砍，撕裂，破坏，毁损，损坏，轧布

参考例句：

• New shoes don't cut,blister,or mangle his feet.新鞋子不会硌脚、起泡或让脚受伤。
• Mangle doesn't increase the damage of Maul and Shred anymore.裂伤不再增加重殴和撕碎的伤害。

158 affronted   

adj.被侮辱的，被冒犯的v.勇敢地面对( affront的过去式和过去分词 )；相遇

参考例句：

• He hoped they would not feel affronted if they were not invited . 他希望如果他们没有获得邀请也不要感到受辱。
• Affronted at his impertinence,she stared at him coldly and wordlessly. 被他的无礼而冒犯，她冷冷地、无言地盯着他。 来自《简明英汉词典》

159 corrupted   

（使）败坏( corrupt的过去式和过去分词 )； （使）腐化； 引起（计算机文件等的）错误； 破坏

参考例句：

• The body corrupted quite quickly. 尸体很快腐烂了。
• The text was corrupted by careless copyists. 原文因抄写员粗心而有讹误。

160 corrupt   

v.贿赂，收买；adj.腐败的，贪污的

参考例句：

• The newspaper alleged the mayor's corrupt practices.那家报纸断言市长有舞弊行为。
• This judge is corrupt.这个法官贪污。

161 brute   

n.野兽，兽性

参考例句：

• The aggressor troops are not many degrees removed from the brute.侵略军简直象一群野兽。
• That dog is a dangerous brute.It bites people.那条狗是危险的畜牲，它咬人。

162 fulfill   

vt.履行，实现，完成；满足，使满意

参考例句：

• If you make a promise you should fulfill it.如果你许诺了，你就要履行你的诺言。
• This company should be able to fulfill our requirements.这家公司应该能够满足我们的要求。

163 motive   

n.动机，目的；adv.发动的，运动的

参考例句：

• The police could not find a motive for the murder.警察不能找到谋杀的动机。
• He had some motive in telling this fable.他讲这寓言故事是有用意的。

164 acting   

n.演戏，行为，假装；adj.代理的，临时的，演出用的

参考例句：

• Ignore her,she's just acting.别理她，她只是假装的。
• During the seventies,her acting career was in eclipse.在七十年代，她的表演生涯黯然失色。

165 negate   

vt.否定，否认；取消，使无效

参考例句：

• Our actions often negate our principles.我们的行为时常与我们所信奉的原则背道而弛。
• Mass advertising could negate the classical theory of supply and demand.大宗广告可以否定古典经济学的供求理论。

166 amuck   

ad.狂乱地

参考例句：

• The sea ran amuck.海上风暴肆虐。
• The scoundrels who ran amuck will be severely punished.横行无忌的歹徒将受到严惩。

167 insolent   

adj.傲慢的，无理的

参考例句：

• His insolent manner really got my blood up.他那傲慢的态度把我的肺都气炸了。
• It was insolent of them to demand special treatment.他们要求给予特殊待遇，脸皮真厚。

168 negation   

n.否定；否认

参考例句：

• No reasonable negation can be offered.没有合理的反对意见可以提出。
• The author boxed the compass of negation in his article.该作者在文章中依次探讨了各种反面的意见。

169 slaughter   

n.屠杀，屠宰；vt.屠杀，宰杀

参考例句：

• I couldn't stand to watch them slaughter the cattle.我不忍看他们宰牛。
• Wholesale slaughter was carried out in the name of progress.大规模的屠杀在维护进步的名义下进行。

170 irrational   

adj.无理性的，失去理性的

参考例句：

• After taking the drug she became completely irrational.她在吸毒后变得完全失去了理性。
• There are also signs of irrational exuberance among some investors.在某些投资者中是存在非理性繁荣的征象的。

171 WHIMS   

虚妄，禅病

参考例句：

• The mate observed regretfully that he could not account for that young fellow's whims. 那位伙伴很遗憾地说他不能说出那年轻人产生怪念头的原因。
• The rest she had for food and her own whims. 剩下的钱她用来吃饭和买一些自己喜欢的东西。 来自英汉文学 - 嘉莉妹妹

172 frustration   

n.挫折，失败，失效，落空

参考例句：

• He had to fight back tears of frustration.他不得不强忍住失意的泪水。
• He beat his hands on the steering wheel in frustration.他沮丧地用手打了几下方向盘。

173 parasite   

n.寄生虫；寄生菌；食客

参考例句：

• The lazy man was a parasite on his family.那懒汉是家里的寄生虫。
• I don't want to be a parasite.I must earn my own way in life.我不想做寄生虫，我要自己养活自己。

174 parasites   

寄生物( parasite的名词复数 )； 靠他人为生的人； 诸虫

参考例句：

• These symptoms may be referable to virus infection rather than parasites. 这些症状也许是由病毒感染引起的，而与寄生虫无关。
• Kangaroos harbor a vast range of parasites. 袋鼠身上有各种各样的寄生虫。

175 throttled   

v.扼杀( throttle的过去式和过去分词 )；勒死；使窒息；压制

参考例句：

• He throttled the guard with his bare hands. 他徒手掐死了卫兵。
• The pilot got very low before he throttled back. 飞行员减速之前下降得很低。 来自《简明英汉词典》

176 curb   

n.场外证券市场，场外交易；vt.制止，抑制

参考例句：

• I could not curb my anger.我按捺不住我的愤怒。
• You must curb your daughter when you are in church.你在教堂时必须管住你的女儿。

177 judgment   

n.审判；判断力，识别力，看法，意见

参考例句：

• The chairman flatters himself on his judgment of people.主席自认为他审视人比别人高明。
• He's a man of excellent judgment.他眼力过人。

178 deficit   

n.亏空，亏损；赤字，逆差

参考例句：

• The directors have reported a deficit of 2.5 million dollars.董事们报告赤字为250万美元。
• We have a great deficit this year.我们今年有很大亏损。

179 faculty   

n.才能；学院，系；(学院或系的)全体教学人员

参考例句：

• He has a great faculty for learning foreign languages.他有学习外语的天赋。
• He has the faculty of saying the right thing at the right time.他有在恰当的时候说恰当的话的才智。

180 pebble   

n.卵石，小圆石

参考例句：

• The bird mistook the pebble for egg and tried to hatch it.这只鸟错把卵石当蛋，想去孵它。
• The pebble made a ripple on the surface of the lake.石子在湖面上激起一个涟漪。

181 distinguished   

adj.卓越的，杰出的，著名的

参考例句：

• Elephants are distinguished from other animals by their long noses.大象以其长长的鼻子显示出与其他动物的不同。
• A banquet was given in honor of the distinguished guests.宴会是为了向贵宾们致敬而举行的。

182 remains   

n.剩余物，残留物；遗体，遗迹

参考例句：

• He ate the remains of food hungrily.他狼吞虎咽地吃剩余的食物。
• The remains of the meal were fed to the dog.残羹剩饭喂狗了。

183 wreck   

n.失事，遇难；沉船；vt.(船等)失事，遇难

参考例句：

• Weather may have been a factor in the wreck.天气可能是造成这次失事的原因之一。
• No one can wreck the friendship between us.没有人能够破坏我们之间的友谊。

184 wrecked   

adj.失事的，遇难的

参考例句：

• the hulk of a wrecked ship 遇难轮船的残骸
• the salvage of the wrecked tanker 对失事油轮的打捞

185 integration   

n.一体化，联合，结合

参考例句：

• We are working to bring about closer political integration in the EU.我们正在努力实现欧盟內部更加紧密的政治一体化。
• This was the greatest event in the annals of European integration.这是欧洲统一史上最重大的事件。

186 molecules   

分子( molecule的名词复数 )

参考例句：

• The structure of molecules can be seen under an electron microscope. 分子的结构可在电子显微镜下观察到。
• Inside the reactor the large molecules are cracked into smaller molecules. 在反应堆里，大分子裂变为小分子。

187 contradictory   

adj.反驳的，反对的，抗辩的；n.正反对，矛盾对立

参考例句：

• The argument is internally contradictory.论据本身自相矛盾。
• What he said was self-contradictory.他讲话前后不符。

188 valid   

adj.有确实根据的；有效的；正当的，合法的

参考例句：

• His claim to own the house is valid.他主张对此屋的所有权有效。
• Do you have valid reasons for your absence?你的缺席有正当理由吗？

189 abdicate   

v.让位，辞职，放弃

参考例句：

• The reason I wnat to abdicate is to try something different.我辞职是因为我想尝试些不一样的东西。
• Yuan Shikai forced emperor to abdicate and hand over power to him.袁世凯逼迫皇帝逊位，把政权交给了他。

190 evict   

vt.驱逐，赶出，撵走

参考例句：

• The lessor can evict the lessee for failure to pay rent.出租人可驱逐不付租金的承租人。
• The government always says it's for the greater good when they evict farmers from their land.当政府把农民从他们的土地赶出去的时候，总是号称是为了更大众的利益。

191 mere   

adj.纯粹的；仅仅，只不过

参考例句：

• That is a mere repetition of what you said before.那不过是重复了你以前讲的话。
• It's a mere waste of time waiting any longer.再等下去纯粹是浪费时间。

192 dissent   

n./v.不同意，持异议

参考例句：

• It is too late now to make any dissent.现在提出异议太晚了。
• He felt her shoulders gave a wriggle of dissent.他感到她的肩膀因为不同意而动了一下。

193 atmospheric   

adj.大气的，空气的；大气层的；大气所引起的

参考例句：

• Sea surface temperatures and atmospheric circulation are strongly coupled.海洋表面温度与大气环流是密切相关的。
• Clouds return radiant energy to the surface primarily via the atmospheric window.云主要通过大气窗区向地表辐射能量。

194 kinetic   

adj.运动的；动力学的

参考例句：

• There exist many sources of energy both potential and kinetic.存在着许多势能和动能的能源。
• The kinetic theory of gases is the best known example.气体动力学理论就是最有名的例子。

195 vice   

n.坏事；恶习；[pl.]台钳，老虎钳；adj.副的

参考例句：

• He guarded himself against vice.他避免染上坏习惯。
• They are sunk in the depth of vice.他们堕入了罪恶的深渊。

196 premise   

n.前提；v.提论，预述

参考例句：

• Let me premise my argument with a bit of history.让我引述一些史实作为我立论的前提。
• We can deduce a conclusion from the premise.我们可以从这个前提推出结论。

197 negating   

v.取消( negate的现在分词 )；使无效；否定；否认

参考例句：

• The decline of community life is negating the work of welfare services. 社区生活的下降否定了福利机构的工作。 来自《简明英汉词典》
• Post-modernity transcends modernity by the means of negating and clearing up selfhood. 后现代超越现代性是通过否定和消解主体来实现的。 来自互联网

198 prattle   

n.闲谈；v.（小孩般）天真无邪地说话；发出连续而无意义的声音

参考例句：

• Amy's happy prattle became intolerable.艾美兴高采烈地叽叽喳喳说个不停，汤姆感到无法忍受。
• Flowing water and green grass witness your lover's endless prattle.流水缠绕，小草依依，都是你诉不尽的情话。

199 devouring   

吞没( devour的现在分词 )； 耗尽； 津津有味地看； 狼吞虎咽地吃光

参考例句：

• The hungry boy was devouring his dinner. 那饥饿的孩子狼吞虎咽地吃饭。
• He is devouring novel after novel. 他一味贪看小说。

200 supreme   

adj.极度的，最重要的；至高的，最高的

参考例句：

• It was the supreme moment in his life.那是他一生中最重要的时刻。
• He handed up the indictment to the supreme court.他把起诉书送交最高法院。

201 inviolate   

adj.未亵渎的，未受侵犯的

参考例句：

• The constitution proclaims that public property shall be inviolate.宪法宣告公共财产不可侵犯。
• They considered themselves inviolate from attack.他们认为自己是不可侵犯的。

202 taint   

n.污点；感染；腐坏；v.使感染；污染

参考例句：

• Everything possible should be done to free them from the economic taint.应尽可能把他们从经济的腐蚀中解脱出来。
• Moral taint has spread among young people.道德的败坏在年轻人之间蔓延。

203 worthy   

adj.(of)值得的，配得上的；有价值的

参考例句：

• I did not esteem him to be worthy of trust.我认为他不值得信赖。
• There occurred nothing that was worthy to be mentioned.没有值得一提的事发生。

204 concession   

n.让步，妥协；特许(权)

参考例句：

• We can not make heavy concession to the matter.我们在这个问题上不能过于让步。
• That is a great concession.这是很大的让步。

205 alleged   

a.被指控的，嫌疑的

参考例句：

• It was alleged that he had taken bribes while in office. 他被指称在任时收受贿赂。
• alleged irregularities in the election campaign 被指称竞选运动中的不正当行为

206 annihilates   

n.（彻底）消灭( annihilate的名词复数 )；使无效；废止；彻底击溃v.（彻底）消灭( annihilate的第三人称单数 )；使无效；废止；彻底击溃

参考例句：

• Art has no influence upon action. It annihilates the desire to act. 艺术不能影响行为。它可以根绝干某种行动的愿望。 来自辞典例句
• That which once you rode annihilates you. 昔时的坐骑，如今却要将你毁灭。 来自互联网

207 annihilate   

v.使无效；毁灭；取消

参考例句：

• Archer crumpled up the yellow sheet as if the gesture could annihilate the news it contained.阿切尔把这张黄纸揉皱，好象用这个动作就会抹掉里面的消息似的。
• We should bear in mind that we have to annihilate the enemy.我们要把歼敌的重任时刻记在心上。

208 vile   

adj.卑鄙的，可耻的，邪恶的；坏透的

参考例句：

• Who could have carried out such a vile attack?会是谁发起这么卑鄙的攻击呢？
• Her talk was full of vile curses.她的话里充满着恶毒的咒骂。

209 vilest   

adj.卑鄙的( vile的最高级 )；可耻的；极坏的；非常讨厌的

参考例句：

210 breach   

n.违反，不履行；破裂；vt.冲破，攻破

参考例句：

• We won't have any breach of discipline.我们不允许任何破坏纪律的现象。
• He was sued for breach of contract.他因不履行合同而被起诉。

211 impervious   

adj.不能渗透的，不能穿过的，不易伤害的

参考例句：

• He was completely impervious to criticism.他对批评毫不在乎。
• This material is impervious to gases and liquids.气体和液体都透不过这种物质。

212 pawn   

n.典当，抵押，小人物，走卒；v.典当，抵押

参考例句：

• He is contemplating pawning his watch.他正在考虑抵押他的手表。
• It looks as though he is being used as a political pawn by the President.看起来他似乎被总统当作了政治卒子。

213 evasion   

n.逃避，偷漏(税)

参考例句：

• The movie star is in prison for tax evasion.那位影星因为逃税而坐牢。
• The act was passed as a safeguard against tax evasion.这项法案旨在防止逃税行为。

214 evasions   

逃避( evasion的名词复数 )； 回避； 遁辞； 借口

参考例句：

• A little overwhelmed, I began the generalized evasions which that question deserves. 我有点不知所措，就开始说一些含糊其词的话来搪塞。
• His answers to my questions were all evasions. 他对我的问题的回答均为遁词。

215 perceptiveness   

n.洞察力强，敏锐，理解力

参考例句：

• Her strength as a novelist lies in her perceptiveness and compassion. 她作为小说家的实力在于她的洞察力和同情心。 来自互联网

216 deluded   

v.欺骗，哄骗( delude的过去式和过去分词 )

参考例句：

• Don't be deluded into thinking that we are out of danger yet. 不要误以为我们已脱离危险。
• She deluded everyone into following her. 她骗得每个人都听信她的。 来自《简明英汉词典》

217 conscientiously   

adv.凭良心地；认真地，负责尽职地；老老实实

参考例句：

• He kept silent,eating just as conscientiously but as though everything tasted alike. 他一声不吭，闷头吃着，仿佛桌上的饭菜都一个味儿。 来自《简明英汉词典》
• She discharged all the responsibilities of a minister conscientiously. 她自觉地履行部长的一切职责。 来自《简明英汉词典》

218 rusty   

adj.生锈的；锈色的；荒废了的

参考例句：

• The lock on the door is rusty and won't open.门上的锁锈住了。
• I haven't practiced my French for months and it's getting rusty.几个月不用，我的法语又荒疏了。

219 chunk   

n.厚片，大块，相当大的部分（数量）

参考例句：

• They had to be careful of floating chunks of ice.他们必须当心大块浮冰。
• The company owns a chunk of farmland near Gatwick Airport.该公司拥有盖特威克机场周边的大片农田。

220 scrap   

n.碎片；废料；v.废弃，报废

参考例句：

• A man comes round regularly collecting scrap.有个男人定时来收废品。
• Sell that car for scrap.把那辆汽车当残品卖了吧。

221 appraisal   

n.对…作出的评价；评价，鉴定，评估

参考例句：

• What's your appraisal of the situation?你对局势是如何评估的？
• We need to make a proper appraisal of his work.对于他的工作我们需要做出适当的评价。

222 vices   

缺陷( vice的名词复数 )； 恶习； 不道德行为； 台钳

参考例句：

• In spite of his vices, he was loved by all. 尽管他有缺点，还是受到大家的爱戴。
• He vituperated from the pulpit the vices of the court. 他在教堂的讲坛上责骂宫廷的罪恶。

223 scrupulous   

adj.审慎的，小心翼翼的，完全的，纯粹的

参考例句：

• She is scrupulous to a degree.她非常谨慎。
• Poets are not so scrupulous as you are.诗人并不像你那样顾虑多。

224 withhold   

v.拒绝，不给；使停止，阻挡

参考例句：

• It was unscrupulous of their lawyer to withhold evidence.他们的律师隐瞒证据是不道德的。
• I couldn't withhold giving some loose to my indignation.我忍不住要发泄一点我的愤怒。

225 counterfeiting   

n.伪造v.仿制，造假( counterfeit的现在分词 )

参考例句：

• He was sent to prison for counterfeiting five-dollar bills. 他因伪造5美元的钞票被捕入狱。 来自辞典例句
• National bureau released securities, certificates with security anti-counterfeiting paper technical standards. 国家质量技术监督局发布了证券、证件用安全性防伪纸张技术标准。 来自互联网

226 counterfeit   

vt.伪造，仿造；adj.伪造的，假冒的

参考例句：

• It is a crime to counterfeit money.伪造货币是犯罪行为。
• The painting looked old but was a recent counterfeit.这幅画看上去年代久远，实际是最近的一幅赝品。

227 admiration   

n.钦佩，赞美，羡慕

参考例句：

• He was lost in admiration of the beauty of the scene.他对风景之美赞不绝口。
• We have a great admiration for the gold medalists.我们对金牌获得者极为敬佩。

228 defraud   

vt.欺骗，欺诈

参考例句：

• He passed himself off as the managing director to defraud the bank.他假冒总经理的名义诈骗银行。
• He is implicated in the scheme to defraud the government.他卷入了这起欺骗政府的阴谋。

229 bankruptcy   

n.破产；无偿付能力

参考例句：

• You will have to pull in if you want to escape bankruptcy.如果你想避免破产，就必须节省开支。
• His firm is just on thin ice of bankruptcy.他的商号正面临破产的危险。

230 collapse   

vi.累倒；昏倒；倒塌；塌陷

参考例句：

• The country's economy is on the verge of collapse.国家的经济已到了崩溃的边缘。
• The engineer made a complete diagnosis of the bridge's collapse.工程师对桥的倒塌做了一次彻底的调查分析。

231 stupor   

v.昏迷；不省人事

参考例句：

• As the whisky took effect, he gradually fell into a drunken stupor.随着威士忌酒力发作，他逐渐醉得不省人事。
• The noise of someone banging at the door roused her from her stupor.梆梆的敲门声把她从昏迷中唤醒了。

232 corroded   

已被腐蚀的

参考例句：

• Rust has corroded the steel rails. 锈侵蚀了钢轨。
• Jealousy corroded his character. 嫉妒损伤了他的人格。

233 corrode   

v.使腐蚀，侵蚀，破害；v.腐蚀，被侵蚀

参考例句：

• The tools will corrode with rust if never used.这些工具如长期不用会长铁锈而损坏。
• It will pollute people's aesthetic taste and corrode social spirit.它污染人们的审美趣味，腐蚀社会精神。

234 boulder   

n.巨砾；卵石，圆石

参考例句：

• We all heaved together and removed the boulder.大家一齐用劲，把大石头搬开了。
• He stepped clear of the boulder.他从大石头后面走了出来。

235 stifles   

（使）窒息， （使）窒闷( stifle的第三人称单数 )； 镇压，遏制

参考例句：

• This stifles the development of the financial sector. 这就遏制了金融部门的发展。
• The fruits of such a system are a glittering consumer society which stifles creativity and individuality. 这种制度的结果就是一个压制创造性和个性的闪光的消费者社会。

236 killer   

n.杀人者，杀人犯，杀手，屠杀者

参考例句：

• Heart attacks have become Britain's No.1 killer disease.心脏病已成为英国的头号致命疾病。
• The bulk of the evidence points to him as her killer.大量证据证明是他杀死她的。

237 loyalty   

n.忠诚，忠心

参考例句：

• She told him the truth from a sense of loyalty.她告诉他真相是出于忠诚。
• His loyalty to his friends was never in doubt.他对朋友的一片忠心从来没受到怀疑。

238 premises   

n.建筑物，房屋

参考例句：

• According to the rules,no alcohol can be consumed on the premises.按照规定，场内不准饮酒。
• All repairs are done on the premises and not put out.全部修缮都在家里进行，不用送到外面去做。

239 immolate   

v.牺牲

参考例句：

• He would immolate himself for their noble cause.他愿意为他们的崇高事业牺牲自己。
• I choose my career and immolate my time for health and family.我选择了事业而牺牲了健康和家庭的时间。

240 stagnant   

adj.不流动的，停滞的，不景气的

参考例句：

• Due to low investment,industrial output has remained stagnant.由于投资少，工业生产一直停滞不前。
• Their national economy is stagnant.他们的国家经济停滞不前。

241 renounce   

v.放弃；拒绝承认，宣布与…断绝关系

参考例句：

• She decided to renounce the world and enter a convent.她决定弃绝尘世去当修女。
• It was painful for him to renounce his son.宣布与儿子脱离关系对他来说是很痛苦的。

242 renounced   

v.声明放弃( renounce的过去式和过去分词 )；宣布放弃；宣布与…决裂；宣布摒弃

参考例句：

• We have renounced the use of force to settle our disputes. 我们已再次宣布放弃使用武力来解决争端。 来自《简明英汉词典》
• Andrew renounced his claim to the property. 安德鲁放弃了财产的所有权。 来自《简明英汉词典》

243 fully   

adv.完全地，全部地，彻底地；充分地

参考例句：

• The doctor asked me to breathe in,then to breathe out fully.医生让我先吸气，然后全部呼出。
• They soon became fully integrated into the local community.他们很快就完全融入了当地人的圈子。

244 fodder   

n.草料；炮灰

参考例句：

• Grass mowed and cured for use as fodder.割下来晒干用作饲料的草。
• Guaranteed salt intake, no matter which normal fodder.不管是那一种正常的草料，保证盐的摄取。

245 barometer   

n.气压表，睛雨表，反应指标

参考例句：

• The barometer marked a continuing fall in atmospheric pressure.气压表表明气压在继续下降。
• The arrow on the barometer was pointing to"stormy".气压计上的箭头指向“有暴风雨”。

246 dictate   

v.口授；(使)听写；指令，指示，命令

参考例句：

• It took him a long time to dictate this letter.口述这封信花了他很长时间。
• What right have you to dictate to others?你有什么资格向别人发号施令？

247 dictated   

v.大声讲或读( dictate的过去式和过去分词 )；口授；支配；摆布

参考例句：

• He dictated a letter to his secretary. 他向秘书口授信稿。
• No person of a strong character likes to be dictated to. 没有一个个性强的人愿受人使唤。 来自《简明英汉词典》

248 clog   

vt.塞满，阻塞；n.[常pl.]木屐

参考例句：

• In cotton and wool processing,short length fibers may clog sewers.在棉毛生产中，短纤维可能堵塞下水管道。
• These streets often clog during the rush hour.这几条大街在交通高峰时间常常发生交通堵塞。

249 lash   

v.系牢；鞭打；猛烈抨击；n.鞭打；眼睫毛

参考例句：

• He received a lash of her hand on his cheek.他突然被她打了一记耳光。
• With a lash of its tail the tiger leaped at her.老虎把尾巴一甩朝她扑过来。

250 derive   

v.取得；导出；引申；来自；源自；出自

参考例句：

• We derive our sustenance from the land.我们从土地获取食物。
• We shall derive much benefit from reading good novels.我们将从优秀小说中获得很大好处。

251 squander   

v.浪费，挥霍

参考例句：

• Don't squander your time in reading those dime novels.不要把你的时间浪费在读那些胡编乱造的廉价小说上。
• Every chance is precious，so don't squander any chance away!每次机会都很宝贵，所以不要将任何一个白白放走。

252 reviled   

v.辱骂，痛斥( revile的过去式和过去分词 )

参考例句：

• The tramp reviled the man who drove him off. 流浪汉辱骂那位赶他走开的人。 来自《现代英汉综合大词典》
• The old man reviled against corruption. 那老人痛斥了贪污舞弊。 来自《简明英汉词典》

253 sneers   

讥笑的表情（言语）( sneer的名词复数 )

参考例句：

• You should ignore their sneers at your efforts. 他们对你的努力所作的讥笑你不要去理会。
• I felt that every woman here sneers at me. 我感到这里的每一个女人都在嘲笑我。

254 dissenters   

n.持异议者，持不同意见者( dissenter的名词复数 )

参考例句：

• He attacked the indulgence shown to religious dissenters. 他抨击对宗教上持不同政见者表现出的宽容。 来自《简明英汉词典》
• (The dissenters would have allowed even more leeway to the Secretary.) （持异议者还会给行政长官留有更多的余地。） 来自英汉非文学 - 行政法

255 swerve   

v.突然转向，背离；n．转向，弯曲，背离

参考例句：

• Nothing will swerve him from his aims.什么也不能使他改变目标。
• Her car swerved off the road into a 6ft high brick wall.她的车突然转向冲出了马路，撞向6英尺高的一面砖墙。

256 arbiter   

n.仲裁人，公断人

参考例句：

• Andrew was the arbiter of the disagreement.安德鲁是那场纠纷的仲裁人。
• Experiment is the final arbiter in science.实验是科学的最后仲裁者。

257 initiate   

vt.开始，创始，发动；启蒙，使入门；引入

参考例句：

• A language teacher should initiate pupils into the elements of grammar.语言老师应该把基本语法教给学生。
• They wanted to initiate a discussion on economics.他们想启动一次经济学讨论。

258 initiates   

v.开始( initiate的第三人称单数 )；传授；发起；接纳新成员

参考例句：

• The booklet initiates us into the problems of living abroad. 这本小册子使我们对国外的生活情况有了初步了解。 来自《简明英汉词典》
• Everybody initiates and receives messages in some form or other. 每个人都以各种不同的方式发出并接收信息。 来自辞典例句

259 thereby   

adv.因此，从而

参考例句：

• I have never been to that city,,ereby I don't know much about it.我从未去过那座城市，因此对它不怎么熟悉。
• He became a British citizen,thereby gaining the right to vote.他成了英国公民，因而得到了投票权。

260 syllogism   

n.演绎法，三段论法

参考例句：

• The ramifications or the mystery of a syllogism can become a weariness and a bore.三段论证法的分歧或者神秘会变成一种无聊、一种麻烦。
• The unexpected bursts forth from the syllogism.三段论里常出岔子。

261 defiance   

n.挑战，挑衅，蔑视，违抗

参考例句：

• He climbed the ladder in defiance of the warning.他无视警告爬上了那架梯子。
• He slammed the door in a spirit of defiance.他以挑衅性的态度把门砰地一下关上。

262 ultimatum   

n.最后通牒

参考例句：

• This time the proposal was couched as an ultimatum.这一次该提议是以最后通牒的形式提出来的。
• The cabinet met today to discuss how to respond to the ultimatum.内阁今天开会商量如何应对这道最后通牒。

263 contemptible   

adj.可鄙的，可轻视的，卑劣的

参考例句：

• His personal presence is unimpressive and his speech contemptible.他气貌不扬，言语粗俗。
• That was a contemptible trick to play on a friend.那是对朋友玩弄的一出可鄙的把戏。

264 degenerate   

v.退步，堕落；adj.退步的，堕落的；n.堕落者

参考例句：

• He didn't let riches and luxury make him degenerate.他不因财富和奢华而自甘堕落。
• Will too much freedom make them degenerate?太多的自由会令他们堕落吗？

265 retaliation   

n.报复，反击

参考例句：

• retaliation against UN workers 对联合国工作人员的报复
• He never said a single word in retaliation. 他从未说过一句反击的话。 来自《简明英汉词典》

266 killing   

n.巨额利润；突然赚大钱，发大财

参考例句：

• Investors are set to make a killing from the sell-off.投资者准备清仓以便大赚一笔。
• Last week my brother made a killing on Wall Street.上个周我兄弟在华尔街赚了一大笔。

267 ultimatums   

最后通牒( ultimatum的名词复数 )

参考例句：

• Environmental groups in Nevada and the Midwest have issued similar ultimatums. 内华达和中西部的环保团体也发布了类似的最后通牒。
• A proactive teacher doesn't deliver ultimatums. [先发制人式]师并不下最后通牒。

268 antithesis   

n.对立；相对

参考例句：

• The style of his speech was in complete antithesis to mine.他和我的讲话方式完全相反。
• His creation was an antithesis to academic dogmatism of the time.他的创作与当时学院派的教条相对立。

269 nonentity   

n.无足轻重的人

参考例句：

• She was written off then as a political nonentity.她当时被认定是成不了气候的政坛小人物。
• How could such a nonentity become chairman of the company? 这样的庸才怎么能当公司的董事长？

270 abstaining   

戒（尤指酒），戒除( abstain的现在分词 )； 弃权（不投票）

参考例句：

• Abstaining from killing, from taking what is not given, & from illicIt'sex. 诸比丘！远离杀生，远离不与取，于爱欲远离邪行。
• Abstaining from arguments was also linked to an unusual daily cortisol pattern. 压抑争吵也造成每日异常的皮质醇波动。

271 abstain   

v.自制，戒绝，弃权，避免

参考例句：

• His doctor ordered him to abstain from beer and wine.他的医生嘱咐他戒酒。
• Three Conservative MPs abstained in the vote.三位保守党下院议员投了弃权票。

272 demolition   

n.破坏,毁坏,毁坏之遗迹

参考例句：

• The church has been threatened with demolition for years. 这座教堂多年来一直面临拆毀的威胁。
• The project required the total demolition of the old bridge. 该项目要求将老桥完全拆毁。

273 demolish   

v.拆毁(建筑物等)，推翻(计划、制度等)

参考例句：

• They're going to demolish that old building.他们将拆毁那座旧建筑物。
• He was helping to demolish an underground garage when part of the roof collapsed.他当时正在帮忙拆除一个地下汽车库，屋顶的一部份突然倒塌。

274 demolishing   

v.摧毁( demolish的现在分词 )；推翻；拆毁（尤指大建筑物）；吃光

参考例句：

• The machine was designed specially for demolishing old buildings. 这种机器是专为拆毁旧楼房而设计的。 来自《用法词典》
• Conventional demolishing work would have caused considerable interruptions in traffic. 如果采用一般的拆除方法就要引起交通的严重中断。 来自辞典例句

275 extort   

v.勒索，敲诈，强要

参考例句：

• The blackmailer tried to extort a large sum of money from him.勒索者企图向他勒索一大笔钱。
• They absolutely must not harm the people or extort money from them.严格禁止坑害勒索群众。

276 incentive   

n.刺激；动力；鼓励；诱因；动机

参考例句：

• Money is still a major incentive in most occupations.在许多职业中，钱仍是主要的鼓励因素。
• He hasn't much incentive to work hard.他没有努力工作的动机。

277 incentives   

激励某人做某事的事物( incentive的名词复数 )； 刺激； 诱因； 动机

参考例句：

• tax incentives to encourage savings 鼓励储蓄的税收措施
• Furthermore, subsidies provide incentives only for investments in equipment. 更有甚者，提供津贴仅是为鼓励增添设备的投资。 来自英汉非文学 - 环境法 - 环境法

278 dart   

v.猛冲，投掷；n.飞镖，猛冲

参考例句：

• The child made a sudden dart across the road.那小孩突然冲过马路。
• Markov died after being struck by a poison dart.马尔科夫身中毒镖而亡。

279 tormented   

饱受折磨的

参考例句：

• The knowledge of his guilt tormented him. 知道了自己的罪责使他非常痛苦。
• He had lain awake all night, tormented by jealousy. 他彻夜未眠，深受嫉妒的折磨。

280 inexplicable   

adj.无法解释的，难理解的

参考例句：

• It is now inexplicable how that development was misinterpreted.当时对这一事态发展的错误理解究竟是怎么产生的，现在已经无法说清楚了。
• There are many things which are inexplicable by science.有很多事科学还无法解释。

281 penance   

n.（赎罪的）惩罪

参考例句：

• They had confessed their sins and done their penance.他们已经告罪并做了补赎。
• She knelt at her mother's feet in penance.她忏悔地跪在母亲脚下。

282 atoning   

v.补偿，赎（罪）( atone的现在分词 )；补偿，弥补，赎回

参考例句：

• A legacy from Mrs. Jennings, was the easiest means of atoning for his own neglect. 詹宁斯太太的遗赠，是弥补他自己的失职的最简单、最容易的方法。 来自辞典例句
• Their sins are washed away by Christ's atoning sacrifice. 耶稣为世人赎罪作出的牺牲，洗去了他们的罪过。 来自互联网

283 unintelligible   

adj.无法了解的，难解的，莫明其妙的

参考例句：

• If a computer is given unintelligible data, it returns unintelligible results.如果计算机得到的是难以理解的数据，它给出的也将是难以理解的结果。
• The terms were unintelligible to ordinary folk.这些术语一般人是不懂的。

284 monstrous   

adj.巨大的；恐怖的；可耻的，丢脸的

参考例句：

• The smoke began to whirl and grew into a monstrous column.浓烟开始盘旋上升，形成了一个巨大的烟柱。
• Your behaviour in class is monstrous!你在课堂上的行为真是丢人！

285 absurdity   

n.荒谬，愚蠢；谬论

参考例句：

• The proposal borders upon the absurdity.这提议近乎荒谬。
• The absurdity of the situation made everyone laugh.情况的荒谬可笑使每个人都笑了。

286 innocence   

n.无罪；天真；无害

参考例句：

• There was a touching air of innocence about the boy.这个男孩有一种令人感动的天真神情。
• The accused man proved his innocence of the crime.被告人经证实无罪。

287 feat   

n.功绩；武艺，技艺；adj.灵巧的，漂亮的，合适的

参考例句：

• Man's first landing on the moon was a feat of great daring.人类首次登月是一个勇敢的壮举。
• He received a medal for his heroic feat.他因其英雄业绩而获得一枚勋章。

288 dice   

n.骰子；vt.把（食物）切成小方块，冒险

参考例句：

• They were playing dice.他们在玩掷骰子游戏。
• A dice is a cube.骰子是立方体。

289 enjoyment   

n.乐趣；享有；享用

参考例句：

• Your company adds to the enjoyment of our visit. 有您的陪同，我们这次访问更加愉快了。
• After each joke the old man cackled his enjoyment.每逢讲完一个笑话，这老人就呵呵笑着表示他的高兴。

290 cardinal   

n.(天主教的)红衣主教；adj.首要的，基本的

参考例句：

• This is a matter of cardinal significance.这是非常重要的事。
• The Cardinal coloured with vexation. 红衣主教感到恼火，脸涨得通红。

291 condemn   

vt.谴责，指责；宣判(罪犯)，判刑

参考例句：

• Some praise him,whereas others condemn him.有些人赞扬他，而有些人谴责他。
• We mustn't condemn him on mere suppositions.我们不可全凭臆测来指责他。

292 lien   

n.扣押权，留置权

参考例句：

• A lien is a type of security over property.留置是一种财产担保。
• The court granted me a lien on my debtor's property.法庭授予我对我债务人财产的留置权。

293 antagonists   

对立[对抗] 者，对手，敌手( antagonist的名词复数 )； 对抗肌； 对抗药

参考例句：

• The cavalier defeated all the antagonists. 那位骑士打败了所有的敌手。
• The result was the entire reconstruction of the navies of both the antagonists. 双方的海军就从这场斗争里获得了根本的改造。

294 incompatible   

adj.不相容的，不协调的，不相配的

参考例句：

• His plan is incompatible with my intent.他的计划与我的意图不相符。
• Speed and safety are not necessarily incompatible.速度和安全未必不相容。

295 corpse   

n.尸体，死尸

参考例句：

• What she saw was just an unfeeling corpse.她见到的只是一具全无感觉的尸体。
• The corpse was preserved from decay by embalming.尸体用香料涂抹以防腐烂。

296 negated   

v.取消( negate的过去式和过去分词 )；使无效；否定；否认

参考例句：

• Our historical right to rule ourselves as a people had been negated. 我们被剥夺了作为一个民族治理自己国家的历史权利。 来自辞典例句
• Thus far we have negated frictional effects in the harmonic oscillator. 到现在为止，我们一直没有考虑谐和振荡器中的摩擦效应。 来自辞典例句

297 fathom   

v.领悟，彻底了解

参考例句：

• I really couldn't fathom what he was talking about.我真搞不懂他在说些什么。
• What these people hoped to achieve is hard to fathom.这些人希望实现些什么目标难以揣测。

298 ravaged   

毁坏( ravage的过去式和过去分词 )； 蹂躏； 劫掠； 抢劫

参考例句：

• a country ravaged by civil war 遭受内战重创的国家
• The whole area was ravaged by forest fires. 森林火灾使整个地区荒废了。

299 wreckage   

n.（失事飞机等的）残骸，破坏，毁坏

参考例句：

• They hauled him clear of the wreckage.他们把他从形骸中拖出来。
• New states were born out of the wreckage of old colonial empires.新生国家从老殖民帝国的废墟中诞生。

300 posture   

n.姿势，姿态，心态，态度；v.作出某种姿势

参考例句：

• The government adopted an uncompromising posture on the issue of independence.政府在独立这一问题上采取了毫不妥协的态度。
• He tore off his coat and assumed a fighting posture.他脱掉上衣，摆出一副打架的架势。

301 irreconcilable   

adj.（指人）难和解的，势不两立的

参考例句：

• These practices are irreconcilable with the law of the Church.这种做法与教规是相悖的。
• These old concepts are irreconcilable with modern life.这些陈旧的观念与现代生活格格不入。

302 embodied   

v.表现( embody的过去式和过去分词 )；象征；包括；包含

参考例句：

• a politician who embodied the hopes of black youth 代表黑人青年希望的政治家
• The heroic deeds of him embodied the glorious tradition of the troops. 他的英雄事迹体现了军队的光荣传统。 来自《简明英汉词典》

303 abject   

adj.极可怜的，卑屈的

参考例句：

• This policy has turned out to be an abject failure.这一政策最后以惨败而告终。
• He had been obliged to offer an abject apology to Mr.Alleyne for his impertinence.他不得不低声下气，为他的无礼举动向艾莱恩先生请罪。

304 brink   

n.(悬崖、河流等的)边缘，边沿

参考例句：

• The tree grew on the brink of the cliff.那棵树生长在峭壁的边缘。
• The two countries were poised on the brink of war.这两个国家处于交战的边缘。

305 rejection   

n.拒绝，被拒，抛弃，被弃

参考例句：

• He decided not to approach her for fear of rejection.他因怕遭拒绝决定不再去找她。
• The rejection plunged her into the dark depths of despair.遭到拒绝使她陷入了绝望的深渊。

306 discomfort   

n.不舒服，不安，难过，困难，不方便

参考例句：

• One has to bear a little discomfort while travelling.旅行中总要忍受一点不便。
• She turned red with discomfort when the teacher spoke.老师讲话时她不好意思地红着脸。

307 virtuous   

adj.有品德的，善良的，贞洁的，有效力的

参考例句：

• She was such a virtuous woman that everybody respected her.她是个有道德的女性，人人都尊敬她。
• My uncle is always proud of having a virtuous wife.叔叔一直为娶到一位贤德的妻子而骄傲。

308 dilutes   

稀释，冲淡( dilute的第三人称单数 )； 削弱，使降低效果

参考例句：

• On the plus side, wind dilutes and scatters air pollutants, and carries pollen. 从好处来说，风能稀释和驱散空气中的污染物质，传播花粉。
• Ubiquity might not be toxic to authenticity, but it certainly dilutes it. 普遍性或许不至于毒害原真性，但确实会削弱它。

309 gauge   

v.精确计量；估计；n.标准度量；计量器

参考例句：

• Can you gauge what her reaction is likely to be?你能揣测她的反应可能是什么吗？
• It's difficult to gauge one's character.要判断一个人的品格是很困难的。

310 gauged   

adj.校准的；标准的；量规的；量计的v.（用仪器）测量( gauge的过去式和过去分词 )；估计；计量；划分

参考例句：

• He picked up the calipers and gauged carefully. 他拿起卡钳仔细测量。 来自《现代汉英综合大词典》
• Distance is gauged by journey time rather than miles. 距离以行程时间而非英里数来计算。 来自辞典例句

311 splendor   

n.光彩；壮丽，华丽；显赫，辉煌

参考例句：

• Never in his life had he gazed on such splendor.他生平从没有见过如此辉煌壮丽的场面。
• All the splendor in the world is not worth a good friend.人世间所有的荣华富贵不如一个好朋友。

312 slashes   

n.（用刀等）砍( slash的名词复数 )；（长而窄的）伤口；斜杠；撒尿v.挥砍( slash的第三人称单数 )；鞭打；割破；削减

参考例句：

• They report substantial slashes in this year's defense outlays. 他们报道今年度国防经费的大量削减。 来自辞典例句
• Inmates suffered injuries ranging from stab wounds and slashes to head trauma. 囚犯们有的被刺伤，有的被砍伤，而有的头部首创，伤势不一而足。 来自互联网

313 stature   

n.（高度）水平，（高度）境界，身高，身材

参考例句：

• He is five feet five inches in stature.他身高5英尺5英寸。
• The dress models are tall of stature.时装模特儿的身材都较高。

314 sewers   

n.阴沟，污水管，下水道( sewer的名词复数 )

参考例句：

• The sewers discharge out at sea. 下水道的污水排入海里。 来自《现代汉英综合大词典》
• Another municipal waste problem is street runoff into storm sewers. 有关都市废水的另外一个问题是进入雨水沟的街道雨水。 来自英汉非文学 - 环境法 - 环境法

315 sewer   

n.排水沟，下水道

参考例句：

• They are tearing up the street to repair a sewer. 他们正挖开马路修下水道。
• The boy kicked a stone into the sewer. 那个男孩把一石子踢进了下水道。

316 confession   

n.自白，供认，承认

参考例句：

• Her confession was simply tantamount to a casual explanation.她的自白简直等于一篇即席说明。
• The police used torture to extort a confession from him.警察对他用刑逼供。

317 craftsmanship   

n.手艺

参考例句：

• The whole house is a monument to her craftsmanship. 那整座房子是她技艺的一座丰碑。
• We admired the superb craftsmanship of the furniture. 我们很欣赏这个家具的一流工艺。

318 motives   

n.动机，目的( motive的名词复数 )

参考例句：

• to impeach sb's motives 怀疑某人的动机
• His motives are unclear. 他的用意不明。

319 fumigator   

熏蒸消毒器，烟熏器

参考例句：

320 subjective   

a.主观(上)的，个人的

参考例句：

• The way they interpreted their past was highly subjective. 他们解释其过去的方式太主观。
• A literary critic should not be too subjective in his approach. 文学评论家的看法不应太主观。

321 debtor   

n.借方，债务人

参考例句：

• He crowded the debtor for payment.他催逼负债人还债。
• The court granted me a lien on my debtor's property.法庭授予我对我债务人财产的留置权。

322 creditors   

n.债权人，债主( creditor的名词复数 )

参考例句：

• They agreed to repay their creditors over a period of three years. 他们同意3年内向债主还清欠款。 来自《简明英汉词典》
• Creditors could obtain a writ for the arrest of their debtors. 债权人可以获得逮捕债务人的令状。 来自《简明英汉词典》

323 consolation   

n.安慰，慰问

参考例句：

• The children were a great consolation to me at that time.那时孩子们成了我的莫大安慰。
• This news was of little consolation to us.这个消息对我们来说没有什么安慰。

324 prosper   

v.成功，兴隆，昌盛；使成功，使昌隆，繁荣

参考例句：

• With her at the wheel,the company began to prosper.有了她当主管，公司开始兴旺起来。
• It is my earnest wish that this company will continue to prosper.我真诚希望这家公司会继续兴旺发达。

325 crumbs   

int. (表示惊讶)哎呀 n. 碎屑 名词crumb的复数形式

参考例句：

• She stood up and brushed the crumbs from her sweater. 她站起身掸掉了毛衣上的面包屑。
• Oh crumbs! Is that the time? 啊，天哪！都这会儿啦？

326 grudgingly   

参考例句：

• He grudgingly acknowledged having made a mistake. 他勉强承认他做错了。 来自《简明英汉词典》
• Their parents unwillingly [grudgingly] consented to the marriage. 他们的父母无可奈何地应允了这门亲事。 来自《现代汉英综合大词典》

327 evaded   

逃避( evade的过去式和过去分词 )； 避开； 回避； 想不出

参考例句：

• For two weeks they evaded the press. 他们有两周一直避而不见记者。
• The lion evaded the hunter. 那狮子躲开了猎人。

328 justification   

n.正当的理由；辩解的理由

参考例句：

• There's no justification for dividing the company into smaller units. 没有理由把公司划分成小单位。
• In the young there is a justification for this feeling. 在年轻人中有这种感觉是有理由的。

329 elite   

n.精英阶层；实力集团；adj.杰出的，卓越的

参考例句：

• The power elite inside the government is controlling foreign policy.政府内部的一群握有实权的精英控制着对外政策。
• We have a political elite in this country.我们国家有一群政治精英。

330 annuls   

v.宣告无效( annul的第三人称单数 )；取消；使消失；抹去

参考例句：

331 mutual   

adj.相互的，彼此的；共同的，共有的

参考例句：

• We must pull together for mutual interest.我们必须为相互的利益而通力合作。
• Mutual interests tied us together.相互的利害关系把我们联系在一起。

332 incompetence   

n.不胜任，不称职

参考例句：

• He was dismissed for incompetence. 他因不称职而被解雇。
• She felt she had been made a scapegoat for her boss's incompetence. 她觉得，本是老板无能，但她却成了替罪羊。

333 competence   

n.能力，胜任，称职

参考例句：

• This mess is a poor reflection on his competence.这种混乱情况说明他难当此任。
• These are matters within the competence of the court.这些是法院权限以内的事。

334 knave   

n.流氓；（纸牌中的）杰克

参考例句：

• Better be a fool than a knave.宁做傻瓜，不做无赖。
• Once a knave,ever a knave.一次成无赖，永远是无赖。

335 knaves   

n.恶棍，无赖( knave的名词复数 )；（纸牌中的）杰克

参考例句：

• Give knaves an inch and they will take a yard. 我一日三餐都吃得很丰盛。 来自互联网
• Knaves and robbers can obtain only what was before possessed by others. 流氓、窃贼只能攫取原先由别人占有的财富。 来自互联网

336 neurotics   

n.神经官能症的( neurotic的名词复数 )；神经质的；神经过敏的；极为焦虑的

参考例句：

• Freud focused on neurotics, but his conclusions were relevant to mankind as a whole. 弗洛伊德着力研究神经病，但他的结论与整个人类相关。 来自互联网

337 neurotic   

adj.神经病的，神经过敏的；n.神经过敏者，神经病患者

参考例句：

• Nothing is more distracting than a neurotic boss. 没有什么比神经过敏的老板更恼人的了。
• There are also unpleasant brain effects such as anxiety and neurotic behaviour.也会对大脑产生不良影响，如焦虑和神经质的行为。

338 defrauder   

诈骗者，骗子

参考例句：

339 defrauded   

v.诈取，骗取( defraud的过去式和过去分词 )

参考例句：

• He defrauded his employers of thousands of dollars. 他诈取了他的雇主一大笔钱。 来自《简明英汉词典》
• He defrauded them of their money. 他骗走了他们的钱。 来自辞典例句

340 unpaid   

adj.未付款的，无报酬的

参考例句：

• Doctors work excessive unpaid overtime.医生过度加班却无报酬。
• He's doing a month's unpaid work experience with an engineering firm.他正在一家工程公司无偿工作一个月以获得工作经验。

341 resentment   

n.怨愤，忿恨

参考例句：

• All her feelings of resentment just came pouring out.她一股脑儿倾吐出所有的怨恨。
• She cherished a deep resentment under the rose towards her employer.她暗中对她的雇主怀恨在心。

342 muddle   

n.困惑，混浊状态；vt.使混乱，使糊涂，使惊呆；vi.胡乱应付，混乱

参考例句：

• Everything in the room was in a muddle.房间里每一件东西都是乱七八糟的。
• Don't work in a rush and get into a muddle.克服忙乱现象。

343 brotherhood   

n.兄弟般的关系，手中情谊

参考例句：

• They broke up the brotherhood.他们断绝了兄弟关系。
• They live and work together in complete equality and brotherhood.他们完全平等和兄弟般地在一起生活和工作。

344 propounds   

v.提出（问题、计划等）供考虑[讨论]，提议( propound的第三人称单数 )

参考例句：

345 corruption   

n.腐败，堕落，贪污

参考例句：

• The people asked the government to hit out against corruption and theft.人民要求政府严惩贪污盗窃。
• The old man reviled against corruption.那老人痛斥了贪污舞弊。

346 purports   

v.声称是…，（装得）像是…的样子( purport的第三人称单数 )

参考例句：

• She purports to represent the whole group. 她自称代表整个团体。 来自《简明英汉词典》
• The document purports to be official but is really private. 那份文件据称是官方的，但实际上是私人的。 来自辞典例句

347 justify   

vt.证明…正当(或有理)，为…辩护

参考例句：

• He tried to justify his absence with lame excuses.他想用站不住脚的借口为自己的缺席辩解。
• Can you justify your rude behavior to me?你能向我证明你的粗野行为是有道理的吗？

348 professes   

声称( profess的第三人称单数 )； 宣称； 公开表明； 信奉

参考例句：

• She still professes her innocence. 她仍然声称自己无辜。
• He professes himself to be sad but doesn't look it. 他自称感到悲伤，但外表却看不出来。

349 promiscuous   

adj.杂乱的，随便的

参考例句：

• They were taking a promiscuous stroll when it began to rain.他们正在那漫无目的地散步，突然下起雨来。
• Alec know that she was promiscuous and superficial.亚历克知道她是乱七八糟和浅薄的。

350 appraise   

v.估价，评价，鉴定

参考例句：

• An expert came to appraise the value of my antiques.一位专家来对我的古玩作了估价。
• It is very high that people appraise to his thesis.人们对他的论文评价很高。

351 contriving   

（不顾困难地）促成某事( contrive的现在分词 )； 巧妙地策划，精巧地制造（如机器）； 设法做到

参考例句：

• Why may not several Deities combine in contriving and framing a world? 为什么不可能是数个神联合起来，设计和构造世界呢？ 来自哲学部分
• The notorious drug-pusher has been contriving an escape from the prison. 臭名昭著的大毒枭一直都在图谋越狱。

352 delinquent   

adj.犯法的，有过失的；n.违法者

参考例句：

• Most delinquent children have deprived backgrounds.多数少年犯都有未受教育的背景。
• He is delinquent in paying his rent.他拖欠房租。

353 incapable   

adj.无能力的，不能做某事的

参考例句：

• He would be incapable of committing such a cruel deed.他不会做出这么残忍的事。
• Computers are incapable of creative thought.计算机不会创造性地思维。

354 psychiatrist   

n.精神病专家；精神病医师

参考例句：

• He went to a psychiatrist about his compulsive gambling.他去看精神科医生治疗不能自拔的赌瘾。
• The psychiatrist corrected him gently.精神病医师彬彬有礼地纠正他。

355 vagrant   

n.流浪者，游民；adj.流浪的，漂泊不定的

参考例句：

• A vagrant is everywhere at home.流浪者四海为家。
• He lived on the street as a vagrant.他以在大街上乞讨为生。

356 transcends   

超出或超越（经验、信念、描写能力等）的范围( transcend的第三人称单数 )； 优于或胜过…

参考例句：

• The chemical dilution technique transcends most of the difficulties. 化学稀释法能克服大部分困难。
• The genius of Shakespeare transcends that of all other English poets. 莎士比亚的才华胜过所有的其他英国诗人。

357 paltry   

adj.无价值的，微不足道的

参考例句：

• The parents had little interest in paltry domestic concerns.那些家长对家里鸡毛蒜皮的小事没什么兴趣。
• I'm getting angry;and if you don't command that paltry spirit of yours.我要生气了，如果你不能振作你那点元气。

358 loathsome   

adj.讨厌的，令人厌恶的

参考例句：

• The witch hid her loathsome face with her hands.巫婆用手掩住她那张令人恶心的脸。
• Some people think that snakes are loathsome creatures.有些人觉得蛇是令人憎恶的动物。

359 futility   

n.无用

参考例句：

• She could see the utter futility of trying to protest. 她明白抗议是完全无用的。
• The sheer futility of it all exasperates her. 它毫无用处，这让她很生气。

360 aspirations   

强烈的愿望( aspiration的名词复数 )； 志向； 发送气音； 发 h 音

参考例句：

• I didn't realize you had political aspirations. 我没有意识到你有政治上的抱负。
• The new treaty embodies the aspirations of most nonaligned countries. 新条约体现了大多数不结盟国家的愿望。

361 bureaucrat   

n. 官僚作风的人，官僚，官僚政治论者

参考例句：

• He was just another faceless bureaucrat.他只不过是一个典型呆板的官员。
• The economy is still controlled by bureaucrats.经济依然被官僚们所掌控。

362 withheld   

withhold过去式及过去分词

参考例句：

• I withheld payment until they had fulfilled the contract. 他们履行合同后，我才付款。 来自《简明英汉词典》
• There was no school play because the principal withheld his consent. 由于校长没同意，学校里没有举行比赛。 来自《简明英汉词典》

363 sensory   

adj.知觉的，感觉的，知觉器官的

参考例句：

• Human powers of sensory discrimination are limited.人类感官分辨能力有限。
• The sensory system may undergo long-term adaptation in alien environments.感觉系统对陌生的环境可能经过长时期才能适应。

364 misery   

n.痛苦，苦恼，苦难；悲惨的境遇，贫苦

参考例句：

• Business depression usually causes misery among the working class.商业不景气常使工薪阶层受苦。
• He has rescued me from the mire of misery.他把我从苦海里救了出来。

365 leech   

n.水蛭，吸血鬼，榨取他人利益的人；vt.以水蛭吸血；vi.依附于别人

参考例句：

• A leech is a small blood-sucking worm and usually lives in water.水蛭是一种小型吸血虫，通常生活在水中。
• One-side love like a greedy leech absorbed my time and my mirth.单相思如同一只贪婪的水蛭，吸走了我的时间和欢笑。

366 renouncing   

v.声明放弃( renounce的现在分词 )；宣布放弃；宣布与…决裂；宣布摒弃

参考例句：

• He enraged the government by renouncing the agreement. 他否认那项协议，从而激怒了政府。 来自辞典例句
• What do you get for renouncing Taiwan and embracing Beijing instead? 抛弃台湾，并转而拥抱北京之后，你会得到什么？ 来自互联网

367 spurts   

短暂而突然的活动或努力( spurt的名词复数 )； 突然奋起

参考例句：

• Great spurts of gas shoot out of the sun. 太阳气体射出形成大爆发。
• Spurts of warm rain blew fitfully against their faces. 阵阵温热的雨点拍打在他们脸上。

368 pastry   

n.油酥面团，酥皮糕点

参考例句：

• The cook pricked a few holes in the pastry.厨师在馅饼上戳了几个洞。
• The pastry crust was always underdone.馅饼的壳皮常常烤得不透。

369 restrictions   

约束( restriction的名词复数 )； 管制； 制约因素； 带限制性的条件（或规则）

参考例句：

• I found the restrictions irksome. 我对那些限制感到很烦。
• a snaggle of restrictions 杂乱无章的种种限制

370 restriction   

n.限制，约束

参考例句：

• The park is open to the public without restriction.这个公园对公众开放，没有任何限制。
• The 30 mph speed restriction applies in all built-up areas.每小时限速30英里适用于所有建筑物聚集区。

371 snarl   

v.吼叫，怒骂，纠缠，混乱；n.混乱，缠结，咆哮

参考例句：

• At the seaside we could hear the snarl of the waves.在海边我们可以听见波涛的咆哮。
• The traffic was all in a snarl near the accident.事故发生处附近交通一片混乱。

372 snarling   

v.（指狗）吠，嗥叫， （人）咆哮( snarl的现在分词 )；咆哮着说，厉声地说

参考例句：

• "I didn't marry you," he said, in a snarling tone. “我没有娶你，"他咆哮着说。 来自英汉文学 - 嘉莉妹妹
• So he got into the shoes snarling. 于是，汤姆一边大喊大叫，一边穿上了那双鞋。 来自英汉文学 - 汤姆历险

373 skyscraper   

n.摩天大楼

参考例句：

• The skyscraper towers into the clouds.那幢摩天大楼高耸入云。
• The skyscraper was wrapped in fog.摩天楼为雾所笼罩。

374 speck   

n.微粒，小污点，小斑点

参考例句：

• I have not a speck of interest in it.我对它没有任何兴趣。
• The sky is clear and bright without a speck of cloud.天空晴朗，一星星云彩也没有。

375 scattered   

adj.分散的，稀疏的；散步的；疏疏落落的

参考例句：

• Gathering up his scattered papers,he pushed them into his case.他把散乱的文件收拾起来，塞进文件夹里。

376 superseding   

取代，接替( supersede的现在分词 )

参考例句：

• This mechanism has such functions as integrating relations, resolving contradictions, superseding the old, improving efficiency. 公务员流动机制具有整合关系、化解矛盾、新陈代谢、提高效能等功能。
• The issuance, revision, superseding, and withdrawal of all documents should be controlled by maintaining revision histories. 11所有文件的发放、修订、替换和收回应当通过保存修订历史来控制。

377 likeness   

n.相像，相似（之处）

参考例句：

• I think the painter has produced a very true likeness.我认为这位画家画得非常逼真。
• She treasured the painted likeness of her son.她珍藏她儿子的画像。

378 omnipotent   

adj.全能的，万能的

参考例句：

• When we are omnipotent we shall have no more need of science.我们达到万能以后就不需要科学了。
• Money is not omnipotent,but we can't survive without money.金钱不是万能的，但是没有金钱我们却无法生存。

379 idol   

n.偶像，红人，宠儿

参考例句：

• As an only child he was the idol of his parents.作为独子，他是父母的宠儿。
• Blind worship of this idol must be ended.对这个偶像的盲目崇拜应该结束了。

380 glands   

n.腺( gland的名词复数 )

参考例句：

• a snake's poison glands 蛇的毒腺
• the sebaceous glands in the skin 皮脂腺

381 exempting   

使免除[豁免]( exempt的现在分词 )

参考例句：

• EPA adopted regulations exempting discharges from agricultural activities, with certain exceptions for relatively major pollution sources. 环境保护局采用管制规章，禁止源自农业活动的各种排放，对于一些相关的大型污染源也有例外。 来自英汉非文学 - 环境法 - 环境法

382 subverting   

v.颠覆，破坏（政治制度、宗教信仰等）( subvert的现在分词 )；使（某人）道德败坏或不忠

参考例句：

• This viewpoint sees the Multinational Corporation as capable of circumventing or subverting national objectives and policies. 这种观点认为，跨国公司能够遏制和破坏国家的目标和政策。 来自辞典例句
• By simply subverting an expectation, a novelist can undermine a prejudice. 藉由完全推翻期待，一个小说家可以逐渐破坏一种歧视。 来自互联网

383 corrupting   

（使）败坏( corrupt的现在分词 )； （使）腐化； 引起（计算机文件等的）错误； 破坏

参考例句：

• It would be corrupting discipline to leave him unpunished. 不惩治他会败坏风纪。
• It would be corrupting military discipline to leave him unpunished. 不惩治他会败坏军纪。

384 fixed   

adj.固定的，不变的，准备好的；(计算机)固定的

参考例句：

• Have you two fixed on a date for the wedding yet?你们俩选定婚期了吗？
• Once the aim is fixed,we should not change it arbitrarily.目标一旦确定，我们就不应该随意改变。

385 censored   

受审查的，被删剪的

参考例句：

• The news reports had been heavily censored . 这些新闻报道已被大幅删剪。
• The military-backed government has heavily censored the news. 有军方撑腰的政府对新闻进行了严格审查。

386 chasms   

裂缝( chasm的名词复数 )； 裂口； 分歧； 差别

参考例句：

• She found great chasms in her mathematics and physics. 她觉得她的数学课和物理课的知识还很欠缺。
• The sectarian chasms remain deep, the wounds of strife raw. 各派别的分歧巨大，旧恨新仇交织。

387 embalming   

v.保存（尸体）不腐( embalm的现在分词 )；使不被遗忘；使充满香气

参考例句：

• The corpse was preserved from decay by embalming. 尸体用香料涂抹以防腐烂。 来自《简明英汉词典》
• They were experts at preserving the bodies of the dead by embalming them with special lotions. 他们具有采用特种药物洗剂防止尸体腐烂的专门知识。 来自辞典例句

388 exempted   

使免除[豁免]( exempt的过去式和过去分词 )

参考例句：

• His bad eyesight exempted him from military service. 他因视力不好而免服兵役。
• Her illness exempted her from the examination. 她因病而免试。

389 applied   

adj.应用的；v.应用，适用

参考例句：

• She plans to take a course in applied linguistics.她打算学习应用语言学课程。
• This cream is best applied to the face at night.这种乳霜最好晚上擦脸用。

390 determined   

adj.坚定的；有决心的

参考例句：

• I have determined on going to Tibet after graduation.我已决定毕业后去西藏。
• He determined to view the rooms behind the office.他决定查看一下办公室后面的房间。

391 doctrines   

n.教条( doctrine的名词复数 )；教义；学说；（政府政策的）正式声明

参考例句：

• To modern eyes, such doctrines appear harsh, even cruel. 从现代的角度看，这样的教义显得苛刻，甚至残酷。 来自《简明英汉词典》
• His doctrines have seduced many into error. 他的学说把许多人诱入歧途。 来自《现代汉英综合大词典》

392 reign   

n.统治时期，统治，支配，盛行；v.占优势

参考例句：

• The reign of Queen Elizabeth lapped over into the seventeenth century.伊丽莎白王朝延至17世纪。
• The reign of Zhu Yuanzhang lasted about 31 years.朱元璋统治了大约三十一年。

393 shams   

假象( sham的名词复数 )； 假货； 虚假的行为（或感情、言语等）； 假装…的人

参考例句：

• Are those real diamonds or only shams? 那些是真钻石还是赝品？
• Tear away their veil of shams! 撕开他们的假面具吧！

394 philosophical   

adj.哲学家的，哲学上的，达观的

参考例句：

• The teacher couldn't answer the philosophical problem.老师不能解答这个哲学问题。
• She is very philosophical about her bad luck.她对自己的不幸看得很开。

395 condemned   

adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词

参考例句：

• He condemned the hypocrisy of those politicians who do one thing and say another. 他谴责了那些说一套做一套的政客的虚伪。
• The policy has been condemned as a regressive step. 这项政策被认为是一种倒退而受到谴责。

396 pretense   

n.矫饰，做作，借口

参考例句：

• You can't keep up the pretense any longer.你无法继续伪装下去了。
• Pretense invariably impresses only the pretender.弄虚作假欺骗不了真正的行家。

397 covet   

vt.垂涎；贪图(尤指属于他人的东西)

参考例句：

• We do not covet anything from any nation.我们不觊觎任何国家的任何东西。
• Many large companies covet these low-cost acquisition of troubled small companies.许多大公司都觊觎低价收购这些陷入困境的小公司。

398 savage   

adj.野蛮的；凶恶的，残暴的；n.未开化的人

参考例句：

• The poor man received a savage beating from the thugs.那可怜的人遭到暴徒的痛打。
• He has a savage temper.他脾气粗暴。

399 generator   

n.发电机，发生器

参考例句：

• All the while the giant generator poured out its power.巨大的发电机一刻不停地发出电力。
• This is an alternating current generator.这是一台交流发电机。

400 unbearable   

adj.不能容忍的；忍受不住的

参考例句：

• It is unbearable to be always on thorns.老是处于焦虑不安的情况中是受不了的。
• The more he thought of it the more unbearable it became.他越想越觉得无法忍受。

401 blackmail   

n.讹诈，敲诈，勒索，胁迫，恫吓

参考例句：

• She demanded ＄1000 blackmail from him.她向他敲诈了1000美元。
• The journalist used blackmail to make the lawyer give him the documents.记者讹诈那名律师交给他文件。

402 basked   

v.晒太阳，取暖( bask的过去式和过去分词 )；对…感到乐趣；因他人的功绩而出名；仰仗…的余泽

参考例句：

• She basked in the reflected glory of her daughter's success. 她尽情地享受她女儿的成功带给她的荣耀。
• She basked in the reflected glory of her daughter's success. 她享受着女儿的成功所带给她的荣耀。 来自《简明英汉词典》

403 savages   

未开化的人，野蛮人( savage的名词复数 )

参考例句：

• There're some savages living in the forest. 森林里居住着一些野人。
• That's an island inhabited by savages. 那是一个野蛮人居住的岛屿。

404 molecular   

adj.分子的；克分子的

参考例句：

• The research will provide direct insight into molecular mechanisms.这项研究将使人能够直接地了解分子的机理。
• For the pressure to become zero, molecular bombardment must cease.当压强趋近于零时，分子的碰撞就停止了。

405 grotesque   

adj.怪诞的，丑陋的；n.怪诞的图案，怪人（物）

参考例句：

• His face has a grotesque appearance.他的面部表情十分怪。
• Her account of the incident was a grotesque distortion of the truth.她对这件事的陈述是荒诞地歪曲了事实。

406 industrialist   

n.工业家，实业家

参考例句：

• The industrialist's son was kidnapped.这名实业家的儿子被绑架了。
• Mr.Smith was a wealthy industrialist,but he was not satisfied with life.史密斯先生是位富有的企业家，可他对生活感到不满意。

407 chatter   

vi.／n.喋喋不休；短促尖叫；(牙齿)打战

参考例句：

• Her continuous chatter vexes me.她的喋喋不休使我烦透了。
• I've had enough of their continual chatter.我已厌烦了他们喋喋不休的闲谈。

408 expound   

v.详述；解释；阐述

参考例句：

• Why not get a diviner to expound my dream?为什么不去叫一个占卜者来解释我的梦呢？
• The speaker has an hour to expound his views to the public.讲演者有1小时时间向公众阐明他的观点。

409 pertaining   

与…有关系的，附属…的，为…固有的(to)

参考例句：

• Living conditions are vastly different from those pertaining in their country of origin. 生活条件与他们祖国大不相同。
• The inspector was interested in everything pertaining to the school. 视察员对有关学校的一切都感兴趣。

410 feats   

功绩，伟业，技艺( feat的名词复数 )

参考例句：

• He used to astound his friends with feats of physical endurance. 过去，他表现出来的惊人耐力常让朋友们大吃一惊。
• His heroic feats made him a legend in his own time. 他的英雄业绩使他成了他那个时代的传奇人物。

411 derived   

vi.起源；由来；衍生；导出v.得到( derive的过去式和过去分词 )；（从…中）得到获得；源于；（从…中）提取

参考例句：

• Many English words are derived from Latin and Greek. 英语很多词源出于拉丁文和希腊文。 来自《简明英汉词典》
• He derived his enthusiasm for literature from his father. 他对文学的爱好是受他父亲的影响。 来自《简明英汉词典》

412 anthropoid   

adj.像人类的，类人猿的；n.类人猿；像猿的人

参考例句：

• Man evolved from the anthropoid ape.人是从类人猿进化而来的。
• Gorilla are the largest of the anthropoid apes native to the forests of equatorial Africa.大猩猩是栖居在赤道非洲的最大的类人猿。

413 snarls   

n.（动物的）龇牙低吼( snarl的名词复数 )；愤怒叫嚷（声）；咆哮（声）；疼痛叫声v.（指狗）吠，嗥叫， （人）咆哮( snarl的第三人称单数 )；咆哮着说，厉声地说

参考例句：

• I don't know why my hair snarls easily. 我不知道我的头发为什么容易缠结。 来自辞典例句
• She combed the snarls out of her hair. 她把头发的乱结梳理通。 来自辞典例句

414 blur   

n.模糊不清的事物；vt.使模糊，使看不清楚

参考例句：

• The houses appeared as a blur in the mist.房子在薄雾中隐隐约约看不清。
• If you move your eyes and your head,the picture will blur.如果你的眼睛或头动了，图像就会变得模糊不清。

415 streak   

n.条理，斑纹，倾向，少许，痕迹；v.加条纹，变成条纹，奔驰，快速移动

参考例句：

• The Indians used to streak their faces with paint.印第安人过去常用颜料在脸上涂条纹。
• Why did you streak the tree?你为什么在树上刻条纹？

416 flickering   

adj.闪烁的，摇曳的，一闪一闪的

参考例句：

• The crisp autumn wind is flickering away. 清爽的秋风正在吹拂。
• The lights keep flickering. 灯光忽明忽暗。

417 delusion   

n.谬见，欺骗，幻觉，迷惑

参考例句：

• He is under the delusion that he is Napoleon.他患了妄想症，认为自己是拿破仑。
• I was under the delusion that he intended to marry me.我误认为他要娶我。

418 mirage   

n.海市蜃楼，幻景

参考例句：

• Perhaps we are all just chasing a mirage.也许我们都只是在追逐一个幻想。
• Western liberalism was always a mirage.西方自由主义永远是一座海市蜃楼。

419 recipient   

a.接受的,感受性强的 n.接受者,感受者,容器

参考例句：

• Please check that you have a valid email certificate for each recipient. 请检查是否对每个接收者都有有效的电子邮件证书。
• Colombia is the biggest U . S aid recipient in Latin America. 哥伦比亚是美国在拉丁美洲最大的援助对象。

420 demons   

n.恶人( demon的名词复数 )；恶魔；精力过人的人；邪念

参考例句：

• demons torturing the sinners in Hell 地狱里折磨罪人的魔鬼
• He is plagued by demons which go back to his traumatic childhood. 他为心魔所困扰，那可追溯至他饱受创伤的童年。 来自《简明英汉词典》

421 beetle   

n.甲虫，近视眼的人

参考例句：

• A firefly is a type of beetle.萤火虫是一种甲虫。
• He saw a shiny green beetle on a leaf.我看见树叶上有一只闪闪发光的绿色甲虫。

422 belly   

n.肚子，腹部；(像肚子一样)鼓起的部分，膛

参考例句：

• The boss has a large belly.老板大腹便便。
• His eyes are bigger than his belly.他眼馋肚饱。

423 sufficiently   

adv.足够地，充分地

参考例句：

• It turned out he had not insured the house sufficiently.原来他没有给房屋投足保险。
• The new policy was sufficiently elastic to accommodate both views.新政策充分灵活地适用两种观点。

424 idols   

偶像( idol的名词复数 )； 受崇拜的人或物； 受到热爱和崇拜的人或物； 神像

参考例句：

• The genii will give evidence against those who have worshipped idols. 魔怪将提供证据来反对那些崇拜偶像的人。 来自英汉非文学 - 文明史
• Teenagers are very sequacious and they often emulate the behavior of their idols. 青少年非常盲从，经常模仿他们的偶像的行为。

425 superstitious   

adj.迷信的

参考例句：

• They aim to deliver the people who are in bondage to superstitious belief.他们的目的在于解脱那些受迷信束缚的人。
• These superstitious practices should be abolished as soon as possible.这些迷信做法应尽早取消。

426 obstructing   

阻塞( obstruct的现在分词 )； 堵塞； 阻碍； 阻止

参考例句：

• You can't park here, you're obstructing my driveway. 你不能在这里停车，你挡住了我家的车道。
• He was charged for obstructing the highway. 他因阻碍交通而受控告。

427 landslide   

n.(竞选中)压倒多数的选票；一面倒的胜利

参考例句：

• Our candidate is predicated to win by a landslide.我们的候选人被预言将以绝对优势取胜。
• An electoral landslide put the Labour Party into power in 1945.1945年工党以压倒多数的胜利当选执政。

428 superstition   

n.迷信，迷信行为

参考例句：

• It's a common superstition that black cats are unlucky.认为黑猫不吉祥是一种很普遍的迷信。
• Superstition results from ignorance.迷信产生于无知。

429 passionate   

adj.热情的，热烈的，激昂的，易动情的，易怒的，性情暴躁的

参考例句：

• He is said to be the most passionate man.据说他是最有激情的人。
• He is very passionate about the project.他对那个项目非常热心。

430 consistency   

n.一贯性，前后一致，稳定性；(液体的)浓度

参考例句：

• Your behaviour lacks consistency.你的行为缺乏一贯性。
• We appreciate the consistency and stability in China and in Chinese politics.我们赞赏中国及其政策的连续性和稳定性。

431 verbiage   

n.冗词；冗长

参考例句：

• Stripped of their pretentious verbiage,his statements come dangerously close to inviting racial hatred.抛开那些夸大其词的冗词赘语不论，他的言论有挑起种族仇恨的危险。
• Even in little 140-character bites,that's a lot of verbiage.即使限制在一条140个字也有很大一部分是废话。

432 helping   

n.食物的一份&adj.帮助人的，辅助的

参考例句：

• The poor children regularly pony up for a second helping of my hamburger. 那些可怜的孩子们总是要求我把我的汉堡包再给他们一份。
• By doing this, they may at times be helping to restore competition. 这样一来, 他在某些时候,有助于竞争的加强。

433 puddle   

n.(雨)水坑，泥潭

参考例句：

• The boy hopped the mud puddle and ran down the walk.这个男孩跳过泥坑，沿着人行道跑了。
• She tripped over and landed in a puddle.她绊了一下，跌在水坑里。

434 technological   

adj.技术的；工艺的

参考例句：

• A successful company must keep up with the pace of technological change.一家成功的公司必须得跟上技术变革的步伐。
• Today,the pace of life is increasing with technological advancements.当今， 随着科技进步，生活节奏不断增快。

435 defenders   

n.防御者( defender的名词复数 )；守卫者；保护者；辩护者

参考例句：

• The defenders were outnumbered and had to give in. 抵抗者寡不敌众，只能投降。 来自《简明英汉词典》
• After hard fighting,the defenders were still masters of the city. 守军经过奋战仍然控制着城市。 来自《简明英汉词典》

436 industrialists   

n.工业家，实业家( industrialist的名词复数 )

参考例句：

• This deal will offer major benefits to industrialists and investors. 这笔交易将会让实业家和投资者受益匪浅。 来自《简明英汉词典》
• The government has set up a committee of industrialists and academics to advise it. 政府已成立了一个实业家和学者的委员会来为其提供建议。 来自《简明英汉词典》

437 unlimited   

adj.无限的，不受控制的，无条件的

参考例句：

• They flew over the unlimited reaches of the Arctic.他们飞过了茫茫无边的北极上空。
• There is no safety in unlimited technological hubris.在技术方面自以为是会很危险。

438 impractical   

adj.不现实的，不实用的，不切实际的

参考例句：

• He was hopelessly impractical when it came to planning new projects.一到规划新项目，他就完全没有了实际操作的能力。
• An entirely rigid system is impractical.一套完全死板的体制是不实际的。

439 forestall   

vt.抢在…之前采取行动；预先阻止

参考例句：

• I left the room to forestall involvements.我抢先离开了这房间以免受牵累。
• He followed this rule in order to forestall rumors.他遵守这条规矩是为了杜绝流言蜚语。

440 skyscrapers   

n.摩天大楼

参考例句：

• A lot of skyscrapers in Manhattan are rising up to the skies. 曼哈顿有许多摩天大楼耸入云霄。
• On all sides, skyscrapers rose like jagged teeth. 四周耸起的摩天大楼参差不齐。

441 trample   

vt.踩，践踏；无视，伤害，侵犯

参考例句：

• Don't trample on the grass. 勿踏草地。
• Don't trample on the flowers when you play in the garden. 在花园里玩耍时,不要踩坏花。

442 rites   

仪式，典礼( rite的名词复数 )

参考例句：

• to administer the last rites to sb 给某人举行临终圣事
• He is interested in mystic rites and ceremonies. 他对神秘的仪式感兴趣。

443 absurdities   

n.极端无理性( absurdity的名词复数 )；荒谬；谬论；荒谬的行为

参考例句：

• She has a sharp eye for social absurdities, and compassion for the victims of social change. 她独具慧眼，能够看到社会上荒唐的事情，对于社会变革的受害者寄以同情。 来自辞典例句
• The absurdities he uttered at the dinner party landed his wife in an awkward situation. 他在宴会上讲的荒唐话使他太太陷入窘境。 来自辞典例句

444 stunted   

adj.矮小的；发育迟缓的

参考例句：

• the stunted lives of children deprived of education 未受教育的孩子所过的局限生活
• But the landed oligarchy had stunted the country's democratic development for generations. 但是好几代以来土地寡头的统治阻碍了这个国家民主的发展。

445 huddling   

n. 杂乱一团, 混乱, 拥挤 v. 推挤, 乱堆, 草率了事

参考例句：

• Twenty or thirty monkeys are huddling along the thick branch. 三十只猴子挤在粗大的树枝上。
• The defenders are huddling down for cover. 捍卫者为了掩护缩成一团。

446 pulp   

n.果肉，纸浆；v.化成纸浆，除去...果肉，制成纸浆

参考例句：

• The pulp of this watermelon is too spongy.这西瓜瓤儿太肉了。
• The company manufactures pulp and paper products.这个公司制造纸浆和纸产品。

447 harangue   

n.慷慨冗长的训话，言辞激烈的讲话

参考例句：

• We had to listen to a long harangue about our own shortcomings.我们必须去听一有关我们缺点的长篇大论。
• The minister of propaganda delivered his usual harangue.宣传部长一如既往发表了他的长篇大论。

448 precarious   

adj.不安定的，靠不住的；根据不足的

参考例句：

• Our financial situation had become precarious.我们的财务状况已变得不稳定了。
• He earned a precarious living as an artist.作为一个艺术家，他过得是朝不保夕的生活。

449 precariously   

adv.不安全地；危险地；碰机会地；不稳定地

参考例句：

• The hotel was perched precariously on a steep hillside. 旅馆危险地坐落在陡峭的山坡上。 来自《简明英汉词典》
• The phone was perched precariously on the window ledge. 电话放在窗台上，摇摇欲坠。 来自《简明英汉词典》

450 dreads   

n.恐惧，畏惧( dread的名词复数 )；令人恐惧的事物v.害怕，恐惧，担心( dread的第三人称单数 )

参考例句：

• The little boy dreads going to bed in the dark. 这孩子不敢在黑暗中睡觉。 来自《简明英汉词典》
• A burnt child dreads the fire. [谚]烧伤过的孩子怕火（惊弓之鸟，格外胆小）。 来自《现代英汉综合大词典》

451 ferocious   

adj.凶猛的，残暴的，极度的，十分强烈的

参考例句：

• The ferocious winds seemed about to tear the ship to pieces.狂风仿佛要把船撕成碎片似的。
• The ferocious panther is chasing a rabbit.那只凶猛的豹子正追赶一只兔子。

452 devoted   

adj.忠诚的，忠实的，热心的，献身于...的

参考例句：

• He devoted his life to the educational cause of the motherland.他为祖国的教育事业贡献了一生。
• We devoted a lengthy and full discussion to this topic.我们对这个题目进行了长时间的充分讨论。

453 omniscient   

adj.无所不知的；博识的

参考例句：

• He's nervous when trying to potray himself as omniscient.当他试图把自己描绘得无所不知时，内心其实很紧张。
• Christians believe that God is omniscient.基督教徒相信上帝是无所不知的。

454 extorting   

v.敲诈( extort的现在分词 )；曲解

参考例句：

• Corrupt government officials were extorting money from him. 腐败的政府官员向他敲诈钱财。 来自辞典例句
• He's been charged with extorting protection money from the shopkeepers. 他被指控对店主敲诈勒索保护费。 来自互联网

455 leash   

n.牵狗的皮带，束缚；v.用皮带系住

参考例句：

• I reached for the leash,but the dog got in between.我伸手去拿系狗绳，但被狗挡住了路。
• The dog strains at the leash,eager to be off.狗拼命地扯拉皮带，想挣脱开去。

456 craves   

渴望，热望( crave的第三人称单数 )； 恳求，请求

参考例句：

• The tree craves calm but the wind will not drop. 树欲静而风不止。
• Victory would give him a passport to the riches he craves. 胜利将使他有机会获得自己梦寐以求的财富。

457 obedience   

n.服从，顺从

参考例句：

• Society has a right to expect obedience of the law.社会有权要求人人遵守法律。
• Soldiers act in obedience to the orders of their superior officers.士兵们遵照上级军官的命令行动。

458 simultaneously   

adv.同时发生地，同时进行地

参考例句：

• The radar beam can track a number of targets almost simultaneously.雷达波几乎可以同时追着多个目标。
• The Windows allow a computer user to execute multiple programs simultaneously.Windows允许计算机用户同时运行多个程序。

459 deception   

n.欺骗，欺诈；骗局，诡计

参考例句：

• He admitted conspiring to obtain property by deception.他承认曾与人合谋骗取财产。
• He was jailed for two years for fraud and deception.他因为诈骗和欺诈入狱服刑两年。

460 plunder   

vt.劫掠财物，掠夺；n.劫掠物，赃物；劫掠

参考例句：

• The thieves hid their plunder in the cave.贼把赃物藏在山洞里。
• Trade should not serve as a means of economic plunder.贸易不应当成为经济掠夺的手段。

461 plunders   

掠夺，抢劫( plunder的第三人称单数 )

参考例句：

• It promiscuously plunders other languages and delights in neologisms. 它杂乱地掠夺其它语言，并以增加新词为乐。
• The most formidable trade union system attacks a city throughout history plunders in you grasp. 有史以来最强大的工会系统，攻城掠地尽在你掌握之中。

462 fulfills   

v.履行（诺言等）( fulfill的第三人称单数 )；执行（命令等）；达到（目的）；使结束

参考例句：

• He always fulfills his promises. 他总是履行自己的诺言。 来自辞典例句
• His own work amply fulfills this robust claim. 他自己的作品在很大程度上实现了这一正确主张。 来自辞典例句

463 longing   

n.（for）渴望

参考例句：

• Hearing the tune again sent waves of longing through her.再次听到那首曲子使她胸中充满了渴望。
• His heart burned with longing for revenge.他心中燃烧着急欲复仇的怒火。

464 infinity   

n.无限，无穷，大量

参考例句：

• It is impossible to count up to infinity.不可能数到无穷大。
• Theoretically,a line can extend into infinity.从理论上来说直线可以无限地延伸。

465 relishes   

n.滋味( relish的名词复数 )；乐趣；（大量的）享受；快乐v.欣赏( relish的第三人称单数 )；从…获得乐趣；渴望

参考例句：

• The meat relishes of pork. 这肉有猪肉味。 来自辞典例句
• The biography relishes too much of romance. 这篇传记中传奇色彩太浓。 来自辞典例句

466 subservience   

n.有利，有益；从属（地位），附属性；屈从，恭顺；媚态

参考例句：

• I could not make subservience an automatic part of my behavior. 我不能把阿谀奉承化为我自动奉行的处世之道。 来自辞典例句
• All his actions were in subservience to the general plan. 他的所有行为对整体计划有帮助。 来自互联网

467 gargoyle   

n.笕嘴

参考例句：

• His face was the gargoyle of the devil,it was not human,it was not sane.他的脸简直就像魔鬼模样的屋檐滴水嘴。
• The little gargoyle is just a stuffed toy,but it looks so strange.小小的滴水嘴兽只是一个填充毛绒玩具，但它看起来这么奇怪的事。

468 craving   

n.渴望,热望

参考例句：

• a craving for chocolate 非常想吃巧克力
• She skipped normal meals to satisfy her craving for chocolate and crisps. 她不吃正餐，以便满足自己吃巧克力和炸薯片的渴望。

469 ravages   

劫掠后的残迹，破坏的结果，毁坏后的残迹

参考例句：

• the ravages of war 战争造成的灾难
• It is hard for anyone to escape from the ravages of time. 任何人都很难逃避时间的摧残。

470 wrought   

v.引起；以…原料制作；运转；adj.制造的

参考例句：

• Events in Paris wrought a change in British opinion towards France and Germany.巴黎发生的事件改变了英国对法国和德国的看法。
• It's a walking stick with a gold head wrought in the form of a flower.那是一个金质花形包头的拐杖。

471 deterred   

v.阻止，制止( deter的过去式和过去分词 )

参考例句：

• I told him I wasn't interested, but he wasn't deterred. 我已告诉他我不感兴趣，可他却不罢休。
• Jeremy was not deterred by this criticism. 杰里米没有因这一批评而却步。 来自辞典例句

472 corpses   

n.死尸，尸体( corpse的名词复数 )

参考例句：

• The living soldiers put corpses together and burned them. 活着的战士把尸体放在一起烧了。 来自《简明英汉词典》
• Overhead, grayish-white clouds covered the sky, piling up heavily like decaying corpses. 天上罩满了灰白的薄云，同腐烂的尸体似的沉沉的盖在那里。 来自汉英文学 - 中国现代小说

473 justifies   

证明…有理( justify的第三人称单数 )； 为…辩护； 对…作出解释； 为…辩解（或辩护）

参考例句：

• Their frequency of use both justifies and requires the memorization. 频繁的使用需要记忆，也促进了记忆。 来自About Face 3交互设计精髓
• In my judgement the present end justifies the means. 照我的意见，只要目的正当，手段是可以不计较的。

474 bribe   

n.贿赂；v.向…行贿，买通

参考例句：

• He tried to bribe the policeman not to arrest him.他企图贿赂警察不逮捕他。
• He resolutely refused their bribe.他坚决不接受他们的贿赂。

475 scramble   

v.爬行，攀爬，杂乱蔓延，碎片，片段，废料

参考例句：

• He broke his leg in his scramble down the wall.他爬墙摔断了腿。
• It was a long scramble to the top of the hill.到山顶须要爬登一段长路。

476 conceal   

v.隐藏，隐瞒，隐蔽

参考例句：

• He had to conceal his identity to escape the police.为了躲避警方，他只好隐瞒身份。
• He could hardly conceal his joy at his departure.他几乎掩饰不住临行时的喜悦。

477 plundered   

掠夺，抢劫( plunder的过去式和过去分词 )

参考例句：

• Many of our cultural treasures have been plundered by imperialists. 我国许多珍贵文物被帝国主义掠走了。
• The imperialists plundered many valuable works of art. 帝国主义列强掠夺了许多珍贵的艺术品。

478 conspiracy   

n.阴谋，密谋，共谋

参考例句：

• The men were found guilty of conspiracy to murder.这些人被裁决犯有阴谋杀人罪。
• He claimed that it was all a conspiracy against him.他声称这一切都是一场针对他的阴谋。

479 torrent   

n.激流，洪流；爆发，(话语等的)连发

参考例句：

• The torrent scoured a channel down the hillside. 急流沿着山坡冲出了一条沟。
• Her pent-up anger was released in a torrent of words.她压抑的愤怒以滔滔不绝的话爆发了出来。

480 whining   

n. 抱怨，牢骚 v. 哭诉，发牢骚

参考例句：

• That's the way with you whining, puny, pitiful players. 你们这种又爱哭、又软弱、又可怜的赌棍就是这样。
• The dog sat outside the door whining (to be let in). 那条狗坐在门外狺狺叫着（要进来）。

481 stagnation   

n. 停滞

参考例句：

• Poor economic policies led to a long period of stagnation and decline. 糟糕的经济政策道致了长时间的经济萧条和下滑。
• Motion is absolute while stagnation is relative. 运动是绝对的，而静止是相对的。

482 buffers   

起缓冲作用的人（或物）( buffer的名词复数 )； 缓冲器； 减震器； 愚蠢老头

参考例句：

• To allocate and schedule the use of buffers. 分配和计划缓冲器的使用。
• Number of times the stream has paused due to insufficient stream buffers. 由于流缓冲区不足导致流程暂停的次数。

483 incurred   

[医]招致的，遭受的； incur的过去式

参考例句：

• She had incurred the wrath of her father by marrying without his consent 她未经父亲同意就结婚，使父亲震怒。
• We will reimburse any expenses incurred. 我们将付还所有相关费用。

484 inverted   

adj.反向的，倒转的v.使倒置，使反转( invert的过去式和过去分词 )

参考例句：

• Only direct speech should go inside inverted commas. 只有直接引语应放在引号内。
• Inverted flight is an acrobatic manoeuvre of the plane. 倒飞是飞机的一种特技动作。 来自《简明英汉词典》

485 atrocities   

n.邪恶，暴行( atrocity的名词复数 )；滔天大罪

参考例句：

• They were guilty of the most barbarous and inhuman atrocities. 他们犯有最野蛮、最灭绝人性的残暴罪行。 来自《简明英汉词典》
• The enemy's atrocities made one boil with anger. 敌人的暴行令人发指。 来自《现代汉英综合大词典》

486 transfuse   

v.渗入；灌输；输血

参考例句：

• He cannot transfuse the knowledge into your brain.他不能把知识灌入您的脑子。
• In the past,the flow of vein transfuse belonged to pure technology flow.过去的静脉输液流程是纯技术流程。

487 outrages   

引起…的义愤，激怒( outrage的第三人称单数 )

参考例句：

• People are seeking retribution for the latest terrorist outrages. 人们在设法对恐怖分子最近的暴行进行严惩。
• He [She] is not allowed to commit any outrages. 不能任其胡作非为。

488 deflect   

v.(使)偏斜，(使)偏离，(使)转向

参考例句：

• Never let a little problem deflect you.决不要因一点小问题就半途而废。
• They decided to deflect from the original plan.他们决定改变原计划。

489 wilderness   

n.杳无人烟的一片陆地、水等，荒漠

参考例句：

• She drove the herd of cattle through the wilderness.她赶着牛群穿过荒野。
• Education in the wilderness is not a matter of monetary means.荒凉地区的教育不是钱财问题。

490 induction   

n.感应，感应现象

参考例句：

• His induction as a teacher was a turning point in his life.他就任教师工作是他一生的转折点。
• The magnetic signals are sensed by induction coils.磁信号由感应线圈所检测。

491 pendulous   

adj.下垂的；摆动的

参考例句：

• The oriole builds a pendulous nest.金莺鸟筑一个悬垂的巢。
• Her lip grew pendulous as she aged.由于老迈，她的嘴唇往下坠了。

492 barbarian   

n.野蛮人；adj.野蛮(人)的；未开化的

参考例句：

• There is a barbarian tribe living in this forest.有一个原始部落居住在这个林区。
• The walled city was attacked by barbarian hordes.那座有城墙的城市遭到野蛮部落的袭击。

493 miserable   

adj.悲惨的，痛苦的；可怜的，糟糕的

参考例句：

• It was miserable of you to make fun of him.你取笑他，这是可耻的。
• Her past life was miserable.她过去的生活很苦。

494 cower   

v.畏缩，退缩，抖缩

参考例句：

• I will never cower before any master nor bend to any threat.我决不会在任何一位大师面前发抖，也不会为任何恐吓所屈服。
• Will the Chinese cower before difficulties when they are not afraid even of death?中国人死都不怕，还怕困难吗？

495 lout   

n.粗鄙的人；举止粗鲁的人

参考例句：

• He's just an ill-bred lout.他是个缺乏教养的乡巴佬。
• He had no training, no skills and he was just a big, bungling,useless lout!什么也不行，什么也不会，自己只是个傻大黑粗的废物！

496 defense   

n.防御，保卫；[pl.]防务工事；辩护，答辩

参考例句：

• The accused has the right to defense.被告人有权获得辩护。
• The war has impacted the area with military and defense workers.战争使那个地区挤满了军队和防御工程人员。

497 renounces   

v.声明放弃( renounce的第三人称单数 )；宣布放弃；宣布与…决裂；宣布摒弃

参考例句：

• Japan renounces all right, title and claim to Formosa and the Pescadores. 日本放弃对福尔摩沙（台湾）及澎湖的一切权利，主张（名称）及所有权。 来自互联网
• He renounces Christianity, temporarily straining his relationship with his parents. 他放弃了基督教信仰，从而与父母的关系暂时变得紧张。 来自互联网

498 disarmed   

v.裁军( disarm的过去式和过去分词 )；使息怒

参考例句：

• Most of the rebels were captured and disarmed. 大部分叛乱分子被俘获并解除了武装。
• The swordsman disarmed his opponent and ran him through. 剑客缴了对手的械，并对其乱刺一气。 来自《简明英汉词典》

499 infamous   

adj.声名狼藉的，臭名昭著的，邪恶的

参考例句：

• He was infamous for his anti-feminist attitudes.他因反对女性主义而声名狼藉。
• I was shocked by her infamous behaviour.她的无耻行径令我震惊。

500 martyrs   

n.martyr的复数形式；烈士( martyr的名词复数 )；殉道者；殉教者；乞怜者（向人诉苦以博取同情）

参考例句：

• the early Christian martyrs 早期基督教殉道者
• They paid their respects to the revolutionary martyrs. 他们向革命烈士致哀。 来自《现代汉英综合大词典》

501 scraps   

油渣

参考例句：

• Don't litter up the floor with scraps of paper. 不要在地板上乱扔纸屑。
• A patchwork quilt is a good way of using up scraps of material. 做杂拼花布棉被是利用零碎布料的好办法。

502 gilded   

a.镀金的，富有的

参考例句：

• The golden light gilded the sea. 金色的阳光使大海如金子般闪闪发光。
• "Friends, they are only gilded disks of lead!" "朋友们，这只不过是些镀金的铅饼！ 来自英汉文学 - 败坏赫德莱堡

503 sterile   

adj.不毛的，不孕的，无菌的，枯燥的，贫瘠的

参考例句：

• This top fits over the bottle and keeps the teat sterile.这个盖子严实地盖在奶瓶上，保持奶嘴无菌。
• The farmers turned the sterile land into high fields.农民们把不毛之地变成了高产田。

504 eroded   

adj. 被侵蚀的，有蚀痕的 动词erode的过去式和过去分词形式

参考例句：

• The cliff face has been steadily eroded by the sea. 峭壁表面逐渐被海水侵蚀。
• The stream eroded a channel in the solid rock. 小溪在硬石中侵蚀成一条水道。

505 gaped   

v.目瞪口呆地凝视( gape的过去式和过去分词 )；张开，张大

参考例句：

• A huge chasm gaped before them. 他们面前有个巨大的裂痕。 来自《简明英汉词典》
• The front door was missing. A hole gaped in the roof. 前门不翼而飞，屋顶豁开了一个洞。 来自辞典例句

506 promptly   

adv.及时地，敏捷地

参考例句：

• He paid the money back promptly.他立即还了钱。
• She promptly seized the opportunity his absence gave her.她立即抓住了因他不在场给她创造的机会。

507 extinction   

n.熄灭，消亡，消灭，灭绝，绝种

参考例句：

• The plant is now in danger of extinction.这种植物现在有绝种的危险。
• The island's way of life is doomed to extinction.这个岛上的生活方式注定要消失。

508 conqueror   

n.征服者，胜利者

参考例句：

• We shall never yield to a conqueror.我们永远不会向征服者低头。
• They abandoned the city to the conqueror.他们把那个城市丢弃给征服者。

509 conquerors   

征服者，占领者( conqueror的名词复数 )

参考例句：

• The Danes had selfconfidence of conquerors, and their security precautions were casual. 这些丹麦人具有征服者的自信，而且他们的安全防卫也是漫不经心的。
• The conquerors believed in crushing the defeated people into submission, knowing that they could not win their loyalty by the victory. 征服者们知道他们的胜利并不能赢得失败者的忠心，于是就认为只有通过武力才能将他们压服。

510 ignoble   

adj.不光彩的，卑鄙的；可耻的

参考例句：

• There's something cowardly and ignoble about such an attitude.这种态度有点怯懦可鄙。
• Some very great men have come from ignoble families.有些伟人出身低微。

511 posturing   

做出某种姿势( posture的现在分词 )

参考例句：

• She was posturing a model. 她正在摆模特儿的姿势。
• She says the President may just be posturing. 她说总统也许只是在做样子而已。

512 miasma   

n.毒气；不良气氛

参考例句：

• A miasma rose from the marsh.沼泽地里冒出了瘴气。
• The novel spun a miasma of death and decay.小说笼罩着死亡和腐朽的气氛。

513 primordial   

adj.原始的；最初的

参考例句：

• It is the primordial force that propels us forward.它是推动我们前进的原始动力。
• The Neanderthal Man is one of our primordial ancestors.的尼安德特人是我们的原始祖先之一.

514 drudgery   

n.苦工，重活，单调乏味的工作

参考例句：

• People want to get away from the drudgery of their everyday lives.人们想摆脱日常生活中单调乏味的工作。
• He spent his life in pointlessly tiresome drudgery.他的一生都在做毫无意义的烦人的苦差事。

515 labors   

v.努力争取(for)( labor的第三人称单数 )；苦干；详细分析；（指引擎）缓慢而困难地运转

参考例句：

• He was tiresome in contending for the value of his own labors. 他老为他自己劳动的价值而争强斗胜，令人生厌。 来自辞典例句
• Farm labors used to hire themselves out for the summer. 农业劳动者夏季常去当雇工。 来自辞典例句

516 shafts   

n.轴( shaft的名词复数 )；（箭、高尔夫球棒等的）杆；通风井；一阵（疼痛、害怕等）

参考例句：

• He deliberately jerked the shafts to rock him a bit. 他故意的上下颠动车把，摇这个老猴子几下。 来自汉英文学 - 骆驼祥子
• Shafts were sunk, with tunnels dug laterally. 竖井已经打下，并且挖有横向矿道。 来自辞典例句

517 mattress   

n.床垫，床褥

参考例句：

• The straw mattress needs to be aired.草垫子该晾一晾了。
• The new mattress I bought sags in the middle.我买的新床垫中间陷了下去。

518 reverent   

adj.恭敬的，虔诚的

参考例句：

• He gave reverent attention to the teacher.他恭敬地听老师讲课。
• She said the word artist with a gentle,understanding,reverent smile.她说作家一词时面带高雅，理解和虔诚的微笑。

519 sneak   

vt.潜行(隐藏,填石缝)；偷偷摸摸做；n.潜行；adj.暗中进行

参考例句：

• He raised his spear and sneak forward.他提起长矛悄悄地前进。
• I saw him sneak away from us.我看见他悄悄地从我们身边走开。

520 inventory   

n.详细目录，存货清单

参考例句：

• Some stores inventory their stock once a week.有些商店每周清点存货一次。
• We will need to call on our supplier to get more inventory.我们必须请供应商送来更多存货。

521 devoid   

adj.全无的，缺乏的

参考例句：

• He is completely devoid of humour.他十分缺乏幽默。
• The house is totally devoid of furniture.这所房子里什么家具都没有。

522 concealment   

n.隐藏, 掩盖，隐瞒

参考例句：

• the concealment of crime 对罪行的隐瞒
• Stay in concealment until the danger has passed. 把自己藏起来，待危险过去后再出来。

523 lethal   

adj.致死的；毁灭性的

参考例句：

• A hammer can be a lethal weapon.铁锤可以是致命的武器。
• She took a lethal amount of poison and died.她服了致命剂量的毒药死了。

524 frustrates   

v.使不成功( frustrate的第三人称单数 )；挫败；使受挫折；令人沮丧

参考例句：

• What frustrates him is that there's too little money to spend on the project. 使他懊恼的是，可用于这个项目的资金太少。
• His trouble is that he frustrates much easily. 他的毛病是很容易泄气。 来自《现代汉英综合大词典》

525 descends   

v.下来( descend的第三人称单数 )；下去；下降；下斜

参考例句：

• This festival descends from a religious rite. 这个节日起源于宗教仪式。 来自《简明英汉词典》
• The path descends steeply to the village. 小路陡直而下直到村子。 来自《简明英汉词典》

526 diluted   

无力的，冲淡的

参考例句：

• The paint can be diluted with water to make a lighter shade. 这颜料可用水稀释以使色度淡一些。
• This pesticide is diluted with water and applied directly to the fields. 这种杀虫剂用水稀释后直接施用在田里。

527 Augmented   

adj.增音的 动词augment的过去式和过去分词形式

参考例句：

• 'scientists won't be replaced," he claims, "but they will be augmented." 他宣称：“科学家不会被取代；相反，他们会被拓展。” 来自英汉非文学 - 科学史
• The impact of the report was augmented by its timing. 由于发表的时间选得好，这篇报导的影响更大了。

528 phantom   

n.幻影，虚位，幽灵；adj.错觉的，幻影的，幽灵的

参考例句：

• I found myself staring at her as if she were a phantom.我发现自己瞪大眼睛看着她，好像她是一个幽灵。
• He is only a phantom of a king.他只是有名无实的国王。

529 boredom   

n.厌烦，厌倦，乏味，无聊

参考例句：

• Unemployment can drive you mad with boredom.失业会让你无聊得发疯。
• A walkman can relieve the boredom of running.跑步时带着随身听就不那么乏味了。

530 moron   

n.极蠢之人，低能儿

参考例句：

• I used to think that Gordon was a moron.我曾以为戈登是个白痴。
• He's an absolute moron!他纯粹是个傻子！

531 wail   

vt./vi.大声哀号，恸哭；呼啸，尖啸

参考例句：

• Somewhere in the audience an old woman's voice began plaintive wail.观众席里，一位老太太伤心地哭起来。
• One of the small children began to wail with terror.小孩中的一个吓得大哭起来。

532 elastic   

n.橡皮圈，松紧带；adj.有弹性的；灵活的

参考例句：

• Rubber is an elastic material.橡胶是一种弹性材料。
• These regulations are elastic.这些规定是有弹性的。

533 judgments   

判断( judgment的名词复数 )； 鉴定； 评价； 审判

参考例句：

• A peculiar austerity marked his judgments of modern life. 他对现代生活的批评带着一种特殊的苛刻。
• He is swift with his judgments. 他判断迅速。

534 dispenses   

v.分配，分与；分配( dispense的第三人称单数 )；施与；配（药）

参考例句：

• The machine dispenses a range of drinks and snacks. 这台机器发售各种饮料和小吃。
• This machine dispenses coffee. 这台机器发售咖啡。 来自《简明英汉词典》

535 condemning   

v.（通常因道义上的原因而）谴责( condemn的现在分词 )；宣判；宣布…不能使用；迫使…陷于不幸的境地

参考例句：

• The government issued a statement condemning the killings. 政府发表声明谴责这些凶杀事件。
• I concur with the speaker in condemning what has been done. 我同意发言者对所做的事加以谴责。 来自《现代英汉综合大词典》

536 halfway   

adj.中途的，不彻底的，部分的；adv.半路地，在中途，在半途

参考例句：

• We had got only halfway when it began to get dark.走到半路，天就黑了。
• In study the worst danger is give up halfway.在学习上，最忌讳的是有始无终。

537 transfusion   

n.输血，输液

参考例句：

• She soon came to her senses after a blood transfusion.输血后不久她就苏醒了。
• The doctor kept him alive by a blood transfusion.医生靠输血使他仍然活着。

538 conned   

adj.被骗了v.指挥操舵( conn的过去式和过去分词 )

参考例句：

• Lynn felt women had been conned. 林恩觉得女人们受骗了。 来自《简明英汉词典》
• He was so plausible that he conned everybody. 他那么会花言巧语，以至于骗过了所有的人。 来自辞典例句

539 cringing   

adj.谄媚，奉承

参考例句：

• He had a cringing manner but a very harsh voice.他有卑屈谄媚的神情，但是声音却十分粗沙。
• She stepped towards him with a movement that was horribly cringing.她冲他走了一步，做出一个低三下四，令人作呕的动作。

540 traitorous   

adj. 叛国的, 不忠的, 背信弃义的

参考例句：

• All traitorous persons and cliques came to no good end. 所有的叛徒及叛徒集团都没好下场。
• Most of the time I keep such traitorous thoughts to myself. 这种叛逆思想我不大向别人暴露。

541 devoured   

吞没( devour的过去式和过去分词 )； 耗尽； 津津有味地看； 狼吞虎咽地吃光

参考例句：

• She devoured everything she could lay her hands on: books, magazines and newspapers. 无论是书、杂志，还是报纸，只要能弄得到，她都看得津津有味。
• The lions devoured a zebra in a short time. 狮子一会儿就吃掉了一匹斑马。

542 squads   

n.（军队中的）班( squad的名词复数 )；（暗杀）小组；体育运动的运动（代表）队；（对付某类犯罪活动的）警察队伍

参考例句：

• Anti-riot squads were called out to deal with the situation. 防暴队奉命出动以对付这一局势。 来自辞典例句
• Three squads constitute a platoon. 三个班组成一个排。 来自辞典例句

543 delinquents   

n.（尤指青少年）有过失的人，违法的人( delinquent的名词复数 )

参考例句：

• The robbery was committed by a group of delinquents. 那起抢劫案是一群青少年干的。 来自《简明英汉词典》
• There is today general agreement that juvenile delinquents are less responsible than older offenders. 目前人们普遍认为青少年罪犯比成人罪犯的责任小些。 来自辞典例句

544 bloodiest   

adj.血污的( bloody的最高级 )；流血的；屠杀的；残忍的

参考例句：

• The Russians were going to suffer their bloodiest defeat of all before Berlin. 俄国人在柏林城下要遭到他们的最惨重的失败。 来自辞典例句
• It was perhaps the bloodiest hour in the history of warfare. 这也许是战争史上血腥味最浓的1个小时。 来自互联网

545 unleashed   

v.把（感情、力量等）释放出来，发泄( unleash的过去式和过去分词 )

参考例句：

• The government's proposals unleashed a storm of protest in the press. 政府的提案引发了新闻界的抗议浪潮。
• The full force of his rage was unleashed against me. 他把所有的怒气都发泄在我身上。 来自《简明英汉词典》

546 dissected   

adj.切开的，分割的，（叶子）多裂的v.解剖（动物等）( dissect的过去式和过去分词 )；仔细分析或研究

参考例句：

• Her latest novel was dissected by the critics. 评论家对她最近出版的一部小说作了详细剖析。
• He dissected the plan afterward to learn why it had failed. 他事后仔细剖析那项计划以便搞清它失败的原因。 来自《简明英汉词典》

547 hypocrisy   

n.伪善，虚伪

参考例句：

• He railed against hypocrisy and greed.他痛斥伪善和贪婪的行为。
• He accused newspapers of hypocrisy in their treatment of the story.他指责了报纸在报道该新闻时的虚伪。

548 practitioners   

n.习艺者，实习者( practitioner的名词复数 )；从业者（尤指医师）

参考例句：

• one of the greatest practitioners of science fiction 最了不起的科幻小说家之一
• The technique is experimental, but the list of its practitioners is growing. 这种技术是试验性的，但是采用它的人正在增加。 来自辞典例句

549 possessed   

adj.疯狂的；拥有的，占有的

参考例句：

• He flew out of the room like a man possessed.他像着了魔似地猛然冲出房门。
• He behaved like someone possessed.他行为举止像是魔怔了。

550 awareness   

n.意识，觉悟，懂事，明智

参考例句：

• There is a general awareness that smoking is harmful.人们普遍认识到吸烟有害健康。
• Environmental awareness has increased over the years.这些年来人们的环境意识增强了。

551 redeem   

v.买回，赎回，挽回，恢复，履行（诺言等）

参考例句：

• He had no way to redeem his furniture out of pawn.他无法赎回典当的家具。
• The eyes redeem the face from ugliness.这双眼睛弥补了他其貌不扬之缺陷。

552 insanity   

n.疯狂，精神错乱；极端的愚蠢，荒唐

参考例句：

• In his defense he alleged temporary insanity.他伪称一时精神错乱，为自己辩解。
• He remained in his cell,and this visit only increased the belief in his insanity.他依旧还是住在他的地牢里，这次视察只是更加使人相信他是个疯子了。

553 chronic   

adj.(疾病)长期未愈的，慢性的；极坏的

参考例句：

• Famine differs from chronic malnutrition.饥荒不同于慢性营养不良。
• Chronic poisoning may lead to death from inanition.慢性中毒也可能由虚弱导致死亡。

554 volitionally   

adv.意志地，有意志力地

参考例句：

555 impeached   

v.控告（某人）犯罪( impeach的过去式和过去分词 )；弹劾；对（某事物）怀疑；提出异议

参考例句：

• Elected officials can be impeached. 经过选举产生的官员可以被弹劾。 来自《简明英汉词典》
• The judge was impeached for taking a bribe. 这个法官被检举接受贿赂。 来自《现代汉英综合大词典》

556 persistence   

n.坚持，持续，存留

参考例句：

• The persistence of a cough in his daughter puzzled him.他女儿持续的咳嗽把他难住了。
• He achieved success through dogged persistence.他靠着坚持不懈取得了成功。

557 mythologies   

神话学( mythology的名词复数 )； 神话（总称）； 虚构的事实； 错误的观点

参考例句：

• a study of the religions and mythologies of ancient Rome 关于古罗马的宗教和神话的研究
• This realization is enshrined in "Mythologies." 这一看法见诸于他的《神话集》一书。

558 diffused   

散布的，普及的，扩散的

参考例句：

• A drop of milk diffused in the water. 一滴牛奶在水中扩散开来。
• Gases and liquids diffused. 气体和液体慢慢混合了。

559 costly   

adj.昂贵的，价值高的，豪华的

参考例句：

• It must be very costly to keep up a house like this.维修这么一幢房子一定很昂贵。
• This dictionary is very useful,only it is a bit costly.这本词典很有用，左不过贵了些。

560 instinctive   

adj.(出于)本能的；直觉的；(出于)天性的

参考例句：

• He tried to conceal his instinctive revulsion at the idea.他试图饰盖自己对这一想法本能的厌恶。
• Animals have an instinctive fear of fire.动物本能地怕火。

561 omniscience   

n.全知，全知者，上帝

参考例句：

• Omniscience is impossible, but we be ready at all times, constantly studied. 无所不知是不可能，但我们应该时刻准备着，不断地进修学习。 来自互联网
• Thus, the argument concludes that omniscience and omnipotence are logically incompatible. 因此，争论断定那个上帝和全能是逻辑地不兼容的。 来自互联网

562 automaton   

n.自动机器，机器人

参考例句：

• This is a fully functional automaton.这是一个有全自动功能的机器人。
• I get sick of being thought of as a political automaton.我讨厌被看作政治机器。

563 license   

n.执照，许可证，特许；v.许可，特许

参考例句：

• The foreign guest has a license on the person.这个外国客人随身携带执照。
• The driver was arrested for having false license plates on his car.司机由于使用假车牌而被捕。

564 relentless   

adj.残酷的，不留情的，无怜悯心的

参考例句：

• The traffic noise is relentless.交通车辆的噪音一刻也不停止。
• Their training has to be relentless.他们的训练必须是无情的。

565 breaches   

破坏( breach的名词复数 )； 破裂； 缺口； 违背

参考例句：

• He imposed heavy penalties for breaches of oath or pledges. 他对违反誓言和保证的行为给予严厉的惩罚。
• This renders all breaches of morality before marriage very uncommon. 这样一来，婚前败坏道德的事就少见了。

566 infamy   

n.声名狼藉，出丑，恶行

参考例句：

• They may grant you power,honour,and riches but afflict you with servitude,infamy,and poverty.他们可以给你权力、荣誉和财富，但却用奴役、耻辱和贫穷来折磨你。
• Traitors are held in infamy.叛徒为人所不齿。

567 killers   

凶手( killer的名词复数 )； 消灭…者； 致命物； 极难的事

参考例句：

• He remained steadfast in his determination to bring the killers to justice. 他要将杀人凶手绳之以法的决心一直没有动摇。
• They were professional killers who did in John. 杀死约翰的这些人是职业杀手。

568 specimens   

n.样品( specimen的名词复数 )；范例；（化验的）抽样；某种类型的人

参考例句：

• Astronauts have brought back specimens of rock from the moon. 宇航员从月球带回了岩石标本。
• The traveler brought back some specimens of the rocks from the mountains. 那位旅行者从山上带回了一些岩石标本。 来自《简明英汉词典》

569 kindly   

adj.和蔼的，温和的，爽快的；adv.温和地，亲切地

参考例句：

• Her neighbours spoke of her as kindly and hospitable.她的邻居都说她和蔼可亲、热情好客。
• A shadow passed over the kindly face of the old woman.一道阴影掠过老太太慈祥的面孔。

570 stifled   

（使）窒息， （使）窒闷( stifle的过去式和过去分词 )； 镇压，遏制； 堵

参考例句：

• The gas stifled them. 煤气使他们窒息。
• The rebellion was stifled. 叛乱被镇压了。

571 dismal   

adj.阴沉的，凄凉的，令人忧郁的，差劲的

参考例句：

• That is a rather dismal melody.那是一支相当忧郁的歌曲。
• My prospects of returning to a suitable job are dismal.我重新找到一个合适的工作岗位的希望很渺茫。

572 brutality   

n.野蛮的行为，残忍，野蛮

参考例句：

• The brutality of the crime has appalled the public. 罪行之残暴使公众大为震惊。
• a general who was infamous for his brutality 因残忍而恶名昭彰的将军

573 avenge   

v.为...复仇，为...报仇

参考例句：

• He swore to avenge himself on the mafia.他发誓说要向黑手党报仇。
• He will avenge the people on their oppressor.他将为人民向压迫者报仇。

574 imprisoned   

下狱，监禁( imprison的过去式和过去分词 )

参考例句：

• He was imprisoned for two concurrent terms of 30 months and 18 months. 他被判处30个月和18个月的监禁，合并执行。
• They were imprisoned for possession of drugs. 他们因拥有毒品而被监禁。

575 supremacy   

n.至上；至高权力

参考例句：

• No one could challenge her supremacy in gymnastics.她是最优秀的体操运动员，无人能胜过她。
• Theoretically,she holds supremacy as the head of the state.从理论上说，她作为国家的最高元首拥有至高无上的权力。

576 handouts   

救济品( handout的名词复数 )； 施舍物； 印刷品； 讲义

参考例句：

• Soldiers oversee the food handouts. 士兵们看管着救济食品。
• Even after losing his job, he was too proud to accept handouts. 甚至在失去工作后，他仍然很骄傲，不愿接受施舍。

577 avenged   

v.为…复仇，报…之仇( avenge的过去式和过去分词 )；为…报复

参考例句：

• She avenged her mother's death upon the Nazi soldiers. 她惩处了纳粹士兵以报杀母之仇。 来自《简明英汉词典》
• The Indians avenged the burning of their village on〔upon〕 the settlers. 印第安人因为村庄被焚毁向拓居者们进行报复。 来自《简明英汉词典》

578 collapses   

折叠( collapse的第三人称单数 )； 倒塌； 崩溃； （尤指工作劳累后）坐下

参考例句：

• This bridge table collapses. 这张桥牌桌子能折叠。
• Once Russia collapses, the last chance to stop Hitler will be gone. 一旦俄国垮台，抑止希特勒的最后机会就没有了。

579 generosity   

n.大度，慷慨，慷慨的行为

参考例句：

• We should match their generosity with our own.我们应该像他们一样慷慨大方。
• We adore them for their generosity.我们钦佩他们的慷慨。

580 versus   

prep.以…为对手，对；与…相比之下

参考例句：

• The big match tonight is England versus Spain.今晚的大赛是英格兰对西班牙。
• The most exciting game was Harvard versus Yale.最富紧张刺激的球赛是哈佛队对耶鲁队。

581 prey   

n.被掠食者，牺牲者，掠食；v.捕食，掠夺，折磨

参考例句：

• Stronger animals prey on weaker ones.弱肉强食。
• The lion was hunting for its prey.狮子在寻找猎物。

582 invaders   

入侵者，侵略者，侵入物( invader的名词复数 )

参考例句：

• They prepared to repel the invaders. 他们准备赶走侵略军。
• The family has traced its ancestry to the Norman invaders. 这个家族将自己的世系追溯到诺曼征服者。

583 wielding   

手持着使用（武器、工具等）( wield的现在分词 )； 具有； 运用（权力）； 施加（影响）

参考例句：

• The rebels were wielding sticks of dynamite. 叛乱分子舞动着棒状炸药。
• He is wielding a knife. 他在挥舞着一把刀。

584 evader   

逃避者，逃避物

参考例句：

• This new law amounts to a tax evader's charter. 这项新法律简直成了为逃税者开的许可证。

585 savagery   

n.野性

参考例句：

• The police were shocked by the savagery of the attacks.警察对这些惨无人道的袭击感到震惊。
• They threw away their advantage by their savagery to the black population.他们因为野蛮对待黑人居民而丧失了自己的有利地位。

586 complexity   

n.复杂(性)，复杂的事物

参考例句：

• Only now did he understand the full complexity of the problem.直到现在他才明白这一问题的全部复杂性。
• The complexity of the road map puzzled me.错综复杂的公路图把我搞糊涂了。

587 bureaucrats   

n.官僚( bureaucrat的名词复数 )；官僚主义；官僚主义者；官僚语言

参考例句：

• That is the fate of the bureaucrats, not the inspiration of statesmen. 那是官僚主义者的命运，而不是政治家的灵感。 来自辞典例句
• Big business and dozens of anonymous bureaucrats have as much power as Japan's top elected leaders. 大企业和许多不知名的官僚同日本选举出来的最高层领导者们的权力一样大。 来自辞典例句

588 skull   

n.头骨；颅骨

参考例句：

• The skull bones fuse between the ages of fifteen and twenty-five.头骨在15至25岁之间长合。
• He fell out of the window and cracked his skull.他从窗子摔了出去，跌裂了颅骨。

589 laborers   

n.体力劳动者，工人( laborer的名词复数 )；（熟练工人的）辅助工

参考例句：

• Laborers were trained to handle 50-ton compactors and giant cranes. 工人们接受操作五十吨压土机和巨型起重机的训练。 来自《现代英汉综合大词典》
• Wage-labour rests exclusively on competition between the laborers. 雇佣劳动完全是建立在工人的自相竞争之上的。 来自英汉非文学 - 共产党宣言

590 shanty   

n.小屋，棚屋；船工号子

参考例句：

• His childhood was spent in a shanty.他的童年是在一个简陋小屋里度过的。
• I want to quit this shanty.我想离开这烂房子。

591 entrenched   

adj.确立的，不容易改的(风俗习惯)

参考例句：

• Television seems to be firmly entrenched as the number one medium for national advertising.电视看来要在全国广告媒介中牢固地占据头等位置。
• If the enemy dares to attack us in these entrenched positions,we will make short work of them.如果敌人胆敢进攻我们固守的阵地，我们就消灭他们。

592 juggling   

n. 欺骗, 杂耍(=jugglery) adj. 欺骗的, 欺诈的 动词juggle的现在分词

参考例句：

• He was charged with some dishonest juggling with the accounts. 他被指控用欺骗手段窜改账目。
• The accountant went to prison for juggling his firm's accounts. 会计因涂改公司的帐目而入狱。

593 livelihood   

n.生计，谋生之道

参考例句：

• Appropriate arrangements will be made for their work and livelihood.他们的工作和生活会得到妥善安排。
• My father gained a bare livelihood of family by his own hands.父亲靠自己的双手勉强维持家计。

594 investor   

n.投资者，投资人

参考例句：

• My nephew is a cautious investor.我侄子是个小心谨慎的投资者。
• The investor believes that his investment will pay off handsomely soon.这个投资者相信他的投资不久会有相当大的收益。

595 solely   

adv.仅仅，唯一地

参考例句：

• Success should not be measured solely by educational achievement.成功与否不应只用学业成绩来衡量。
• The town depends almost solely on the tourist trade.这座城市几乎完全靠旅游业维持。

596 benefactor   

n. 恩人，行善的人，捐助人

参考例句：

• The chieftain of that country is disguised as a benefactor this time. 那个国家的首领这一次伪装出一副施恩者的姿态。
• The first thing I did, was to recompense my original benefactor, my good old captain. 我所做的第一件事, 就是报答我那最初的恩人, 那位好心的老船长。

597 janitor   

n.看门人，管门人

参考例句：

• The janitor wiped on the windows with his rags.看门人用褴褛的衣服擦着窗户。
• The janitor swept the floors and locked up the building every night.那个看门人每天晚上负责打扫大楼的地板和锁门。

598 ineptitude   

n.不适当；愚笨，愚昧的言行

参考例句：

• History testifies to the ineptitude of coalitions in waging war.历史昭示我们，多数国家联合作战，其进行甚为困难。
• They joked about his ineptitude.他们取笑他的笨拙。

599 decided   

adj.决定了的，坚决的；明显的，明确的

参考例句：

• This gave them a decided advantage over their opponents.这使他们比对手具有明显的优势。
• There is a decided difference between British and Chinese way of greeting.英国人和中国人打招呼的方式有很明显的区别。

600 wrests   

（用力）拧( wrest的第三人称单数 )； 费力取得； （从…）攫取； （ 从… ） 强行取去…

参考例句：

• This report wrests the facts out of their true meaning. 这个报告歪曲事实真相。
• The report wrests the facts out of their true meaning. 这篇报导歪曲了事实真相。

601 dealing   

n.经商方法，待人态度

参考例句：

• This store has an excellent reputation for fair dealing.该商店因买卖公道而享有极高的声誉。
• His fair dealing earned our confidence.他的诚实的行为获得我们的信任。

602 disinterested   

adj.不关心的，不感兴趣的

参考例句：

• He is impartial and disinterested.他公正无私。
• He's always on the make,I have never known him do a disinterested action.他这个人一贯都是唯利是图，我从来不知道他有什么无私的行动。

603 coercion   

n.强制，高压统治

参考例句：

• Neither trickery nor coercion is used to secure confessions.既不诱供也不逼供。
• He paid the money under coercion.他被迫付钱。

604 shred   

v.撕成碎片，变成碎片；n.碎布条，细片，些少

参考例句：

• There is not a shred of truth in what he says.他说的全是骗人的鬼话。
• The food processor can shred all kinds of vegetables.这架食品加工机可将各种蔬菜切丝切条。

605 subsidies   

n.补贴，津贴，补助金( subsidy的名词复数 )

参考例句：

• European agriculture ministers failed to break the deadlock over farm subsidies. 欧洲各国农业部长在农业补贴问题上未能打破僵局。
• Agricultural subsidies absorb about half the EU's income. 农业补贴占去了欧盟收入的大约一半。 来自《简明英汉词典》

606 bribes   

n.贿赂( bribe的名词复数 )；向（某人）行贿，贿赂v.贿赂( bribe的第三人称单数 )；向（某人）行贿，贿赂

参考例句：

• It was alleged that he had taken bribes while in office. 他被指称在任时收受贿赂。
• corrupt officials accepting bribes 接受贿赂的贪官污吏

607 condone   

v.宽恕；原谅

参考例句：

• I cannot condone the use of violence.我不能宽恕使用暴力的行为。
• I will not condone a course of action that will lead us to war.我绝不允许任何导致战争的行为。

608 Founder   

n.创始者，缔造者

参考例句：

• He was extolled as the founder of their Florentine school.他被称颂为佛罗伦萨画派的鼻祖。
• According to the old tradition,Romulus was the founder of Rome.按照古老的传说，罗穆卢斯是古罗马的建国者。

609 orchards   

（通常指围起来的）果园( orchard的名词复数 )

参考例句：

• They turned the hills into orchards and plains into granaries. 他们把山坡变成了果园，把平地变成了粮仓。
• Some of the new planted apple orchards have also begun to bear. 有些新开的苹果园也开始结苹果了。

610 reclaim   

v.要求归还，收回；开垦

参考例句：

• I have tried to reclaim my money without success.我没能把钱取回来。
• You must present this ticket when you reclaim your luggage.当你要取回行李时，必须出示这张票子。

611 hordes   

n.移动着的一大群( horde的名词复数 )；部落

参考例句：

• There are always hordes of tourists here in the summer. 夏天这里总有成群结队的游客。
• Hordes of journalists jostled for position outside the conference hall. 大群记者在会堂外争抢位置。 来自《简明英汉词典》

612 sanctuary   

n.圣所，圣堂，寺庙；禁猎区，保护区

参考例句：

• There was a sanctuary of political refugees behind the hospital.医院后面有一个政治难民的避难所。
• Most countries refuse to give sanctuary to people who hijack aeroplanes.大多数国家拒绝对劫机者提供庇护。

613 ledges   

n.（墙壁，悬崖等）突出的狭长部分( ledge的名词复数 )；（平窄的）壁架；横档；（尤指）窗台

参考例句：

• seabirds nesting on rocky ledges 海鸟在岩架上筑巢
• A rusty ironrod projected mournfully from one of the window ledges. 一个窗架上突出一根生锈的铁棒，真是满目凄凉。 来自辞典例句

614 ascent   

n.(声望或地位)提高；上升，升高；登高

参考例句：

• His rapid ascent in the social scale was surprising.他的社会地位提高之迅速令人吃惊。
• Burke pushed the button and the elevator began its slow ascent.伯克按动电钮，电梯开始缓慢上升。

615 grandeur   

n.伟大，崇高，宏伟，庄严，豪华

参考例句：

• The grandeur of the Great Wall is unmatched.长城的壮观是独一无二的。
• These ruins sufficiently attest the former grandeur of the place.这些遗迹充分证明此处昔日的宏伟。